Book contents
- Youth, Pentecostalism, and Popular Music in Rwanda
- The International African Library
- Youth, Pentecostalism, and Popular Music in Rwanda
- Copyright page
- Dedication
- Contents
- Acknowledgements
- Abbreviations
- Introduction
- Part I Urban Youth and Pentecostal Worlds
- 1 Of Hearts, Visions, and Pentecostal Subjects
- 2 Who Are the ‘True’ Sons of God? Ubwenge and Pentecostal Ethics
- 3 Leaving a Legacy: Pentecostal Women and Timework
- 4 Rwanda Shima Imana: The Politics of Thanksgiving
- 5 Pentecostal Sounds and Voice
- Part II Urban Youth and Musical Worlds
- Conclusion
- References
- Index
- Series page
5 - Pentecostal Sounds and Voice
from Part I - Urban Youth and Pentecostal Worlds
Published online by Cambridge University Press: 19 December 2024
- Youth, Pentecostalism, and Popular Music in Rwanda
- The International African Library
- Youth, Pentecostalism, and Popular Music in Rwanda
- Copyright page
- Dedication
- Contents
- Acknowledgements
- Abbreviations
- Introduction
- Part I Urban Youth and Pentecostal Worlds
- 1 Of Hearts, Visions, and Pentecostal Subjects
- 2 Who Are the ‘True’ Sons of God? Ubwenge and Pentecostal Ethics
- 3 Leaving a Legacy: Pentecostal Women and Timework
- 4 Rwanda Shima Imana: The Politics of Thanksgiving
- 5 Pentecostal Sounds and Voice
- Part II Urban Youth and Musical Worlds
- Conclusion
- References
- Index
- Series page
Summary
This chapter focuses on the new sound economy that Pentecostalism brought to Rwanda after the genocide. It considers a wide range of Pentecostal sound practices – from noise-making to praise and worship to Pentecostal radio – and shows how sound was understood to be key to inner and outer transformation. Pentecostals drew a distinction between ‘godly’ and ‘secular’ media, which allowed some young singers to become ‘gospel stars’. This chapter equally focuses on the materiality of Pentecostal sounds – the work that sound does outside of its discursive properties – and places this within the wider sonic context of post-genocide Rwanda. The RPF state has increasingly cracked down on noise – associated both with the new churches and nightclubs – and in 2018 closed thousands of chruches across the country. Perhaps ironically, despite their differences, the new Pentecostal churches and the RPF state share a conviction of sound’s transformative power.
- Type
- Chapter
- Information
- Youth, Pentecostalism, and Popular Music in Rwanda , pp. 149 - 176Publisher: Cambridge University PressPrint publication year: 2025