Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
Hostname: page-component-cd9895bd7-dk4vv Total loading time: 0 Render date: 2024-12-29T12:32:19.291Z Has data issue: false hasContentIssue false

Eighteen - Armenia and Byzantium

Simultaneously at the Center and on the Periphery

from III - Languages, Confessions, Empire

Published online by Cambridge University Press:  18 October 2024

By
Robin Darling Young
Edited by
Elizabeth S. Bolman ,
Scott Fitzgerald Johnson  and
Jack Tannous
Elizabeth S. Bolman
Affiliation:
Case Western Reserve University, Ohio
Scott Fitzgerald Johnson
Affiliation:
University of Oklahoma
Jack Tannous
Affiliation:
Princeton University, New Jersey
Get access

Summary

By the late fifth century, Armenian writers had developed a local historiography including the idea of righteous kingship linked to and assisted by the new institution of the Christian episcopacy.This essay considers the Letter of Macarius and the royal establishment of Christianity from the perspective of several early Armenian historians.

Keywords

ArmeniaJerusalemSasanianMacariusGregoryAgat’angelosBuzandaranLazar Parpets’iConstantineBuzandaran Agat’angelos
Type
Chapter
Information
Worlds of Byzantium
Religion, Culture, and Empire in the Medieval Near East
 , pp. 590 - 611
Publisher: Cambridge University Press
Print publication year: 2024

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Blanchard, Monica J., and Young, Robin Darling, ed. and trans. Eznik of Kolb, On God. Leuven: Peeters, 1998.Google Scholar
Cameron, Averil. Christianity and the Rhetoric of Empire: The Development of Christian Discourse. Berkeley: University of California Press, 1991.CrossRefGoogle Scholar
Cameron, Averil Dialoguing in Late Antiquity. Cambridge, MA: Harvard University Press, 2014.Google Scholar
Canepa, Matthew P. The Iranian Expanse: Transforming Royal Identity through Landscape Architecture and the Built Environment (550 bce–642 ce). Berkeley: University of California Press, 2018.CrossRefGoogle Scholar
Canepa, Matthew P. The Two Eyes of the Earth: Art and Ritual of Kingship between Rome and Sasanian Iran. Berkeley: University of California Press, 2009.Google Scholar
de Vartavan, Nazénie Garibian. “La Jérusalem du IVe siècle et le récit de la conversion de l’Arménie.” In Mélanges Jean-Pierre Mahé. Paris: Association des Amis du Centre d’Histoire et Civilisation de Byzance, 2014 = Travaux et mémoires 18, pp. 353–68.Google Scholar
de Vartavan, Nazénie Garibian La Jérusalem Nouvelle et les premiers sanctuaires chrétiens de l’Arménie. Paris: École pratique des hautes études, 2005.Google Scholar
Drijvers, J. W. “Transformation of a City: The Christianization of Jerusalem in the Fourth Century.” In Cults, Creeds, and Identities in the Greek City after the Classical Age, edited by Alston, Richard, van Nijf, Onno M., and Williamson, Christina G., pp. 309–29. Peeters: Leuven, 2013.Google Scholar
Garsoïan, Nina G. Armenia between Byzantium and the Sasanians. London: Variorum Reprints, 1985.Google Scholar
Garsoïan, Nina G. “The Iranian Substratum of the ‘Agat’angelos Cycle.’” In East of Byzantium: Syria and Armenia in the Formative Period, edited by Mathews, Thomas, Garsoïan, Nina, and Thomson, Robert W., pp. 151–89. Washington, DC: Dumbarton Oaks, 1982.Google Scholar
Garsoïan, Nina G., trans. The Epic Histories Attributed to P’awstos Buzand (Buzandaran Patmut’iwnk’). Cambridge, MA: Harvard University Press, 1989.Google Scholar
Garsoïan, Nina G., Mathews, Thomas F., and Thomson, Robert W., eds. East of Byzantium: Syria and Armenia in the Formative Period. Washington, DC: Dumbarton Oaks, 1982.Google Scholar
Gippert, Jost. “An Early Witness of the Armenian Lectionary”: Armenia between Byzantium and the Orient. Celebrating the Memory of Karen Yuzbashyan (1927–2009), edited by Outtier, Bernard, Horn, Cornelia B., Lourié, Basil, and Ostrovsky, Alexey, pp. 97–111. Leiden; Boston: Brill, 2020.Google Scholar
Johnson, A. P. Eusebius. London: I. B. Tauris, 2013.Google Scholar
Mahé, Jean-Pierre. “Entre Moïse et Mahomet: Réflexions sur l’historiographie Arménienne.” Revue des études arméniennes 23 (1992): 121–53.CrossRefGoogle Scholar
Mahé, Jean-Pierre “Koriwn, la Vie de Mastoc’: Traduction annotée.” Revue des études arméniennes 30 (2005–7): 59–97.CrossRefGoogle Scholar
Mahé, Jean-Pierre “La version arménienne de l’Histoire ecclésiastique d’ Eusèbe.” In Eusèbe de Césarée, Histoire ecclésiastique: Commentaire, vol. 1: Études d’introduction: Anagôgê, edited by Morlet, Sebastien and Perrone, Lorenzo. Paris: Belles Lettres; Cerf, 2012.Google Scholar
Maranci, Christina. The Art of Armenia. Oxford: Oxford University Press, 2018.Google Scholar
Payne, Richard. A State of Mixture: Christians, Zoroastrians, and Iranian Political Culture in Late Antiquity. Berkeley: University of California Press, 2015.CrossRefGoogle Scholar
Russell, James R. Armenian and Iranian Studies. Cambridge, MA: Harvard University Press, 2004.Google Scholar
Russell, James R. “The Formation of the Armenian Nation.” In The Armenian People from Ancient to Modern Times. Vol. 1, edited by Hovannisian, Richard G., pp. 19–36. New York: St. Martin’s Press, 1997.Google Scholar
Russell, James R. Zoroastrianism in Armenia. Cambridge, MA: Harvard University Press, 1987.Google Scholar
Stone, Michael, Ervine, R. R., and Stone, Nira. The Armenians in Jerusalem and the Holy Land. Leuven: Peeters, 2002.Google Scholar
Terian, Abraham, ed. and trans. Macarius of Jerusalem Letter to the Armenians, ad 335: Introduction, Text, Translation, and Commentary. Crestwood, NY: St. Vladimir’s Seminary Press; St. Nersess Armenian Seminary, 2008.Google Scholar
Thomson, Robert W. “Jerusalem and Armenia.” In Papers of the 1983 Oxford Patristic Conference, edited by Livingstone., E. A. Studia Patristica 18, pp. 77–91. Kalamazoo, MI: Cistercian, 1986.Google Scholar
Thomson, Robert W “The Maccabees in Early Armenian Historiography.” Journal of Theological Studies 26 (1975): 329–41.Google Scholar
Thomson, Robert W “The Major Works of Armenian Historiography (Classical and Medieval).” In Armenian Philology in the Modern Era: From Manuscript to Digital Text, edited by Calzolari, Valentina and Stone, Michael E., pp. 303–20. Leiden; Boston: Brill, 2014.Google Scholar
Thomson, Robert W., ed. and trans. Agathangelos: History of the Armenians. Albany, NY: State University of New York Press, 1976.Google Scholar
Thomson, Robert W., trans. Eghisê: History of Vardan and the Armenian War. Cambridge, MA: Harvard University Press, 1982.Google Scholar
Thomson, Robert W. The History of Lazar P’arpec’i. Atlanta: Scholars Press, 1994.Google Scholar
Walker, Peter W. L. Holy City, Holy Places? Christian Attitudes to Jerusalem and the Holy Land in the Fourth Century. Oxford: Clarendon Press, 1990.Google Scholar
Winkler, Gabrielle. Koriwns Biographie des Mesrop Mastoc’: Ubersetzung und Kommentar. Rome: Pontifical Oriental Institute, 1994.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×