Book contents
- Frontmatter
- Contents
- List of figures
- List of maps
- List of tables
- Acknowledgments
- Note on the citation of sources, dates, places, and names
- Glossary
- List of abbreviations
- INTRODUCTION
- Part I Muslim domination of the Ebro and its demise, 700–1200
- Part II Muslims under Christian rule
- Part III INDIVIDUAL AND COMMUNITY IN THE CHRISTIAN EBRO
- INTRODUCTION
- CASE STUDY 1: FISCAL AND CONFESSIONAL IDENTITY: THE GALIPS, TEMPLAR VASSALS IN ZARAGOZA (1179–1390)
- CASE STUDY 2: FRANQUITAS AND FACTIONALISM IN DAROCA: THE LUÇERA FAMILY VS. THE ALJAMA (1267–1302)
- CASE STUDY 3: LITIGATION AND COMPETITION WITHIN THE MUSLIM COMMUNITY: THE ABDELLAS OF DAROCA (1280–1310)
- CASE STUDY 4: ADMINISTRATIVE CORRUPTION AND ROYAL COMPLICITY: ABRAHIM ABENGENTOR, ÇAUALQUEM OF HUESCA (1260–1304)
- CASE STUDY 5: OVERLAPPING AGENDAS: THE CAREER OF MAHOMET, ALAMINUS OF BORJA (1276–1302)
- CASE STUDY 6: THE GOOD, THE BAD, AND THE INDIFFERENT: CHRISTIAN OFFICIALS IN THE EBRO REGION
- PERSONAL HISTORIES: THE INDIVIDUAL, WITHIN THE COMMUNITY AND BEYOND
- Conclusions
- Appendices
- Select bibliography
- Index
- Cambridge Studies in Medieval Life and Thought Fourth series
INTRODUCTION
Published online by Cambridge University Press: 08 January 2010
- Frontmatter
- Contents
- List of figures
- List of maps
- List of tables
- Acknowledgments
- Note on the citation of sources, dates, places, and names
- Glossary
- List of abbreviations
- INTRODUCTION
- Part I Muslim domination of the Ebro and its demise, 700–1200
- Part II Muslims under Christian rule
- Part III INDIVIDUAL AND COMMUNITY IN THE CHRISTIAN EBRO
- INTRODUCTION
- CASE STUDY 1: FISCAL AND CONFESSIONAL IDENTITY: THE GALIPS, TEMPLAR VASSALS IN ZARAGOZA (1179–1390)
- CASE STUDY 2: FRANQUITAS AND FACTIONALISM IN DAROCA: THE LUÇERA FAMILY VS. THE ALJAMA (1267–1302)
- CASE STUDY 3: LITIGATION AND COMPETITION WITHIN THE MUSLIM COMMUNITY: THE ABDELLAS OF DAROCA (1280–1310)
- CASE STUDY 4: ADMINISTRATIVE CORRUPTION AND ROYAL COMPLICITY: ABRAHIM ABENGENTOR, ÇAUALQUEM OF HUESCA (1260–1304)
- CASE STUDY 5: OVERLAPPING AGENDAS: THE CAREER OF MAHOMET, ALAMINUS OF BORJA (1276–1302)
- CASE STUDY 6: THE GOOD, THE BAD, AND THE INDIFFERENT: CHRISTIAN OFFICIALS IN THE EBRO REGION
- PERSONAL HISTORIES: THE INDIVIDUAL, WITHIN THE COMMUNITY AND BEYOND
- Conclusions
- Appendices
- Select bibliography
- Index
- Cambridge Studies in Medieval Life and Thought Fourth series
Summary
E sobre açò, un sarraí de l'Illa qui havia nom Ben Abet envià'ens missatge … e que faria son pleit ab nós, e que en serviria a bona fe, e sens engan … E açò féu aquell àngel que Déus nos envià: e quan dic àngel ell era sarraï, mas tant nos tenc bon lloc, que per àngel lo prenguem, e per açò lo faem com semblança d'àngel.
Jaume I (1276)el dito don Guillem dió del tocho en las espaldas al dito Mahomat, et el dito Mahomet gitando grandes bozes dixo “por que me matades don Guillem, que C. solidos pecho cadaun anno al rey, que el rey no manda que nos matedes, et mas a de me que de uos.” Et la ora del dito don Guillem púsole el cabo del tocho a la garganta et díxole “don gargantudo, mucho favlades.”
Ali filius de Audella de Montesino (1308)To consider developments in the Islamic society of the Ebro solely as an encounter between two rival ethno-social systems is to contemplate only a partial view. An approach which takes as its departure the characterization of every person as either a Christian, Muslim, or Jew is bound to be limited; it assumes a gulf which may not always have been present, given that the social and economic matrix around which many individuals moved frequently defied this division.
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- The Victors and the VanquishedChristians and Muslims of Catalonia and Aragon, 1050–1300, pp. 327 - 328Publisher: Cambridge University PressPrint publication year: 2004