Book contents
- Transforming Early English
- Studies in English Language
- Transforming Early English
- Copyright page
- Dedication
- Contents
- Preface
- A Note on the Transcriptions
- Introduction
- Chapter 1 On Historical Pragmatics
- Chapter 2 Inventing the Anglo-Saxons
- Chapter 3 ‘Witnesses Preordained by God’: The Reception of Middle English Religious Prose
- Chapter 4 The Great Tradition: Langland, Gower, Chaucer
- Chapter 5 Forging the Nation: Reworking Older Scottish Literature
- Chapter 6 On Textual Transformations: Walter Scott and Beyond
- Appendix of Plates
- Bibliography
- Index of Manuscripts and Early Prints
- Subject Index
Chapter 3 - ‘Witnesses Preordained by God’: The Reception of Middle English Religious Prose
Published online by Cambridge University Press: 08 May 2020
- Transforming Early English
- Studies in English Language
- Transforming Early English
- Copyright page
- Dedication
- Contents
- Preface
- A Note on the Transcriptions
- Introduction
- Chapter 1 On Historical Pragmatics
- Chapter 2 Inventing the Anglo-Saxons
- Chapter 3 ‘Witnesses Preordained by God’: The Reception of Middle English Religious Prose
- Chapter 4 The Great Tradition: Langland, Gower, Chaucer
- Chapter 5 Forging the Nation: Reworking Older Scottish Literature
- Chapter 6 On Textual Transformations: Walter Scott and Beyond
- Appendix of Plates
- Bibliography
- Index of Manuscripts and Early Prints
- Subject Index
Summary
Towards the end of the fourteenth century, someone, somewhere (probably) in the English West Midlands, decided to make a substantial investment: the production of a vast manuscript miscellany of religious texts in the vernacular. This book, Oxford, Bodleian Library, MS Eng. poet. A.1, is better known nowadays as the Vernon manuscript, after Edward Vernon, its seventeenth-century owner who gifted it to the Bodleian in 1677. Such miscellanies seem to have been fashionable at the time of its making; for instance, John Northwood’s collection in London, British Library, MS Additional 37787, associated with Bordesley Abbey in North Worcestershire, where Northwood entered as a novice in 1386, contains some twenty English works of vernacular devotion, several in common with Vernon.
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- Information
- Transforming Early EnglishThe Reinvention of Early English and Older Scots, pp. 81 - 126Publisher: Cambridge University PressPrint publication year: 2020