Book contents
- Tolstoy in Context
- Tolstoy in Context
- Copyright page
- Contents
- Figures
- Notes on Contributors
- Preface
- Acknowledgments
- Note on Citations, Translations, and Transliterations
- Chronology
- Part I The Man
- Part II Russian Social and Political Contexts
- Part III Literature, the Arts, and Intellectual Life
- Part IV Science and Technology
- Part V Beyond Russia
- Chapter 29 Pacifism and the Doukhobors
- Chapter 30 America
- Chapter 31 India
- Chapter 32 Eastern Religion
- Chapter 33 English Varieties of Religious Experience
- Part VI Tolstoy’s Afterlife
- Suggested Further Reading
- Index
Chapter 32 - Eastern Religion
from Part V - Beyond Russia
Published online by Cambridge University Press: 05 January 2023
- Tolstoy in Context
- Tolstoy in Context
- Copyright page
- Contents
- Figures
- Notes on Contributors
- Preface
- Acknowledgments
- Note on Citations, Translations, and Transliterations
- Chronology
- Part I The Man
- Part II Russian Social and Political Contexts
- Part III Literature, the Arts, and Intellectual Life
- Part IV Science and Technology
- Part V Beyond Russia
- Chapter 29 Pacifism and the Doukhobors
- Chapter 30 America
- Chapter 31 India
- Chapter 32 Eastern Religion
- Chapter 33 English Varieties of Religious Experience
- Part VI Tolstoy’s Afterlife
- Suggested Further Reading
- Index
Summary
Tolstoy had a sustained interest in a number of religions other than Christianity. This interest became urgent and comprehensive in the 1880s after his so-called conversion. In this chapter, I examine Tolstoy’s relation to Buddhism, Daoism, and Hinduism in terms of a crucial question that preoccupied the later Tolstoy: What is the good life? Indeed, I suggest that Tolstoy turned to these other religions precisely because of his concern to identify a universal wisdom about the good life. My examination proceeds through texts, such as War and Peace and A Confession, that exploit tropes, imagery, and parables drawn from Daoism, Buddhism, and the Hindu tradition. The upshot is to reveal the extent to which Tolstoy’s advocacy of self-resignation, the principal element in his attitude to nonviolent resistance, has roots in his investigation of these other religions, and not only in his interpretation of the Christian tradition.
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- Tolstoy in Context , pp. 263 - 270Publisher: Cambridge University PressPrint publication year: 2022