Conclusion

Summary

The Christian can speak meaningfully of Christ as the ground and norm of this mythopoieic faculty and that mythopoiesis in contemporary secularity is finally judged by the mythos of Christ as both myth and myth-maker. Beginning with an observation of the mythopoieic elements in the fantasy fiction of Tolkien, Rowling, Pratchett, and Le Guin, I have attempted to contextualise their employment of and delight in a ‘mythic sensibility’ within a Christian theology of human participation in divine creativity. The implication of all such mythopoiesis into the mythopoiesis of Christ and in Christ is ultimately a seeking after God, a being-drawn into the Trinitarian return of God to God. Even when this desire has gone astray, it remains bound up in the Trinitarian procession, by virtue of God’s grace in creation, and in the redemption of the world through Jesus Christ. Our mythopoieic faculty remains redeemable because it, like all human endeavour, remains hallowed by the Incarnation and taken up by the risen Christ.