Skip to main content Accessibility help
×
Hostname: page-component-78c5997874-g7gxr Total loading time: 0 Render date: 2024-11-15T05:21:26.374Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  09 November 2024

Judith Wolfe
Affiliation:
University of St. Andrews
Get access
Type
Chapter
Information
The Theological Imagination
Perception and Interpretation in Life, Art, and Faith
, pp. 169 - 191
Publisher: Cambridge University Press
Print publication year: 2024

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Alloa, Emmanuel. Das durchscheinende Bild: Konturen einer Medialen Phänomenologie. Zurich: Diaphanes Verlag, 2018.Google Scholar
Aquinas, Thomas. Summa Theologiae: Latin Text and English Translation, Introductions, Notes, Appendices, and Glossaries. Edited and translated by Thomas Gilby et al. 61 vols. London: Blackfriars with Eyre & Spottiswoode, 1964–1981.Google Scholar
Aquino, Fred, and Gavrilyuk, Gabriel, eds. Perceiving Things Divine: Towards a Constructive Account of Spiritual Perception. Oxford: Oxford University Press, 2022.CrossRefGoogle Scholar
Arendt, Hannah. Eichmann in Jerusalem, Or: The Banality of Evil. New York: Viking, 1963.Google Scholar
Augustine, . Confessions. Translated by Henry Chadwick. Oxford: Oxford University Press, 2008.Google Scholar
Azevedo, Ruben T., and Tsakiris, Manos. ‘Art Reception as an Interoceptive Embodied Predictive Experience.’ Behavioral and Brain Sciences 40, no. e350 (2017). https://doi.org/10.1017/s0140525x17001856.CrossRefGoogle ScholarPubMed
Badura, Christopher, and Kind, Amy, eds. Epistemic Uses of Imagination. London: Routledge, 2021.CrossRefGoogle Scholar
Bancalari, Stefano, ed. ‘Religion et “Attitude Naturelle”.’ Archivio di Filosofia 90, nos. 2–3 (2022).Google Scholar
Banham, Gary. Kant’s Transcendental Imagination. London: Palgrave Macmillan, 2005.CrossRefGoogle Scholar
Barfield, Owen, and Lewis, Clive Staples. The ‘Great War’ of Owen Barfield and C.S. Lewis: Philosophical Writings, 1927–1930. Edited by Feinendegen, Norbert and Smilde, Arend. Inklings Studies Supplements 1 (2019).Google Scholar
Barth, J. Robert. The Symbolic Imagination and the Romantic Tradition. Princeton, NJ: Princeton University Press, 1977.Google Scholar
Bauman, Zygmunt. Liquid Modernity. Cambridge: Polity, 2000.Google Scholar
Beauvoir, Simone. La deuxième sex. 2 vols. Paris: Gallimard, 1949.Google Scholar
Beauvoir, Simone. The Second Sex. Translated by H. M. Parshley. London: Cape, 1953.Google Scholar
Beckett, Samuel. En attendant Godot. Paris: Les Éditions De Minuit, 1952.Google Scholar
Beckett, Samuel. Endgame. London: Faber, 1958.Google Scholar
Beckett, Samuel. Play. London: Faber, 1963.Google Scholar
Beckett, Samuel. Waiting for Godot. Translated by Samuel Beckett. Corrected ed. London: Faber, 1965.Google Scholar
Begbie, Jeremy S. Theology, Music and Time. Cambridge: Cambridge University Press, 2000.CrossRefGoogle Scholar
Belting, Hans. Face and Mask: A Double History. Translated by Thomas S. Hansen and Abby J. Hansen. Princeton, NJ: Princeton University Press, 2017.CrossRefGoogle Scholar
Blake, William. ‘A Vision of the Last Judgement.’ In Life of William Blake, edited by Gilchrist, Alexander, 185–202. 2 vols. London: Macmillan, 1863.Google Scholar
Blanchette, Oliva. Maurice Blondel: A Philosophical Life. Grand Rapids, MI: William B. Eerdmans, 2010.Google Scholar
Bloch, Ernst. Das Prinzip Hoffnung. Frankfurt: Suhrkamp, 1954.Google Scholar
Bloch, Ernst. The Principle of Hope. Translated by Neville Plaice, Stephen Plaice, and Paul Knight. Oxford: Blackwell, 1986.Google Scholar
Blondel, Maurice. Action: Essay on a Critique of Life and a Science of Practice. Translated by Oliva Blanchette. South Bend, IN: Notre Dame University, 1984.Google Scholar
Blondel, Maurice. L’Action: Essai d’une critique de la vie et d’une science de la pratique. Paris: F. Alcan, 1893.Google Scholar
Bonhoeffer, Dietrich. Letters and Papers from Prison. Translated by Isabel Best. Minneapolis, MI: Fortress, 2010.Google Scholar
Bonhoeffer, Dietrich. Widerstand und Ergebung: Briefe und Aufzeichnungen aus der Haft. 2nd ed. Munich: Christian Kaiser, 1970.Google Scholar
Bouteneff, Peter. Arvo Pärt: Out of Silence. New York: St Vladimir’s Seminary Press, 2015.Google Scholar
Bowker, John. The Religious Imagination and the Sense of God. Oxford: Oxford University Press, 1978.CrossRefGoogle Scholar
Broughton, Janet. ‘Impressions and Ideas.’ In The Blackwell Guide to Hume’s Treatise, edited by Traiger, Saul. Oxford: Blackwell, 2006.Google Scholar
Burns, Timothy, Szanto, Thomas, Salice, Alessandro, Doyon, Maxime, and Dumont, Augustin, eds. The Imagination: Kant’s Phenomenological Legacy. Vol. 17, pt. 2 of The New Yearbook for Phenomenology and Phenomenological Philosophy. London: Routledge, 2019.Google Scholar
Butler, Judith. Bodies That Matter: On the Discursive Limits of ‘Sex.’ London: Routledge, 1993.Google Scholar
Butler, Judith. Gender Trouble: Feminism and the Subversion of Identity. New York: Routledge, 1990.Google Scholar
Cannon, Jonathan, O’Brien, Amanda M., Bungert, Lindsay, and Sinha, Pawan. ‘Prediction in Autism Spectrum Disorder: A Systematic Review of Empirical Evidence.’ Autism Research 14, no. 4 (2021): 604–630.CrossRefGoogle ScholarPubMed
Casey, Edward S. Imagining: A Phenomenological Study. Bloomington: Indiana University Press, 1976.Google Scholar
Catholic Church. Catechism of the Catholic Church. London: Catholic Truth Society, 1994.Google Scholar
Cavell, Stanley. Cities of Words: Pedagogical Letters on a Register of the Moral Life. Cambridge, MA: Harvard University Press, 2004.Google Scholar
Cavell, Stanley. Conditions Handsome and Unhandsome: The Constitution of Emersonian Perfectionism. Chicago, IL: University of Chicago Press, 1990.Google Scholar
Cavell, Stanley. Disowning Knowledge. Cambridge: Cambridge University Press, 2012.Google Scholar
Cavell, Stanley. In Quest of the Ordinary: Lines of Skepticism and Romanticism. Chicago, IL: University of Chicago Press, 1988.CrossRefGoogle Scholar
Cavell, Stanley. Must We Mean What We Say? Cambridge: Cambridge University Press, 1969.Google Scholar
Cavell, Stanley. The Claim of Reason: Wittgenstein, Skepticism, Morality, and Tragedy. Oxford: Oxford University Press, 1979.Google Scholar
Celan, Paul. Sprachgitter. Frankfurt: S. Fischer Verlag, 1959.Google Scholar
Chabris, Christopher, and Simons, Daniel. ‘The Invisible Gorilla.’ www.theinvisiblegorilla.com (accessed 17 January 2024).Google Scholar
Chalamet, Christophe, Dettwiler, Andreas, Mazzocco, Mariel, and Waterlot, Ghislain, eds. Game Over?: Reconsidering Eschatology. Berlin: Walter de Gruyter, 2017.CrossRefGoogle Scholar
Chalmers, David J.Perception and the Fall from Eden.’ In Perceptual Experience, edited by Szabo, Gendler Tamar, and Hawthorne, John, 49–125. Oxford: Oxford University Press, 2006.Google Scholar
Clark, Andy. Surfing Uncertainty: Prediction, Action, and the Embodied Mind. Oxford: Oxford University Press, 2016.CrossRefGoogle Scholar
Coakley, Sarah. Sensing God? Reconsidering the Patristic Doctrine of ‘Spiritual Sensation’ for Contemporary Theology and Ethics. The Père Marquette Lecture 2022. Milwaukee, WI: Marquette University Press, 2022.Google Scholar
Cohen, Elizabeth. ‘Untitled.’ Correspondence, private collection.Google Scholar
Cohen, Ted. Thinking of Others: On the Talent for Metaphor. Princeton, NJ: Princeton University Press, 2012.Google Scholar
Coleridge, Samuel T. Biographia Literaria: Or, Biographical Sketches of My Literary Life and Opinions. Edited by Engel, James, and Bate, W. Jackson. 2 vols. Princeton, NJ: Princeton University Press, 1983.Google Scholar
Collini, Stefan. ‘Beauty and the Footnote, Lecture 1: Justifications.’ University of St Andrews, 11 October 2022.Google Scholar
Collins, John J. The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature. Grand Rapids, MI: William B. Eerdmans, 2016.Google Scholar
Costelloe, Timothy M. The Imagination in Hume’s Philosophy. Edinburgh: Edinburgh University Press, 2018.CrossRefGoogle Scholar
Cottingham, John. In Search of a Soul: A Philosophical Essay. Princeton, NJ: Princeton University Press, 2020.CrossRefGoogle Scholar
Crowther, Paul. The Phenomenology of Modern Art: Exploding Deleuze, Illuminating Style. London: Continuum, 2012.Google Scholar
Currie, Gregory. Imagining and Knowing: The Shape of Fiction. Oxford: Oxford University Press, 2020.CrossRefGoogle Scholar
Darwin, Charles. The Origin of the Species. London: John Murray, 1859.Google Scholar
Dawkins, Richard. The Selfish Gene. 4th ed. Oxford: Oxford University Press, 2016.Google Scholar
Deacy, Christopher. Screening the Afterlife: Theology, Eschatology, and Film. London: Routledge, 2012.CrossRefGoogle Scholar
Deleuze, Gilles, and Guattari, Félix. Capitalisme et Schizophrénie: L’Anti-Œdipe. Paris: Les Éditions De Minuit, 1972.Google Scholar
De Lubac, Henri. Surnaturel: Études historiques. Paris: Aubier, 1946.Google Scholar
De Lubac, Henri. Anti-Oedipus. Translated by Robert Hurley, Mark Seem, and Helen R. Lane. Minneapolis, MN: University of Minnesota Press, 1972.Google Scholar
Dennett, Daniel. Darwin’s Dangerous Idea: Evolution and the Meanings of Life. London: Simon & Schuster, 1995.CrossRefGoogle Scholar
Dima, Danai, Roiser, Jonathan P., Dietrich, Detlef E., Bonnemann, Catharina, Lanfermann, Heinrich, Emrich, Hinderk M., and Dillo, Wolfgang. ‘Understanding Why Patients with Schizophrenia Do Not Perceive the Hollow-Mask Illusion Using Dynamic Causal Modelling.’ NeuroImage 46, no. 4 (March 2009): 1180–1186. https://doi.org/10.1016/j.neuroimage.2009.03.033.CrossRefGoogle ScholarPubMed
Dion, Kenneth L., and Dion, Karen K.. ‘The Honi Phenomenon Revisited: Factors Underlying the Resistance to Perceptual Distortion of One’s Partner.’ Journal of Personality and Social Psychology 33, no. 2 (1976): 170–177. https://doi.org/10.1037/0022-3514.33.2.170.CrossRefGoogle ScholarPubMed
DiTommaso, Lorenzo. ‘Apocalyptic Literature in the Global Imagination.’ In A Companion to World Literature, edited by Seigneurie, Ken, 215–226. Oxford: Wiley-Blackwell, 2020.Google Scholar
Dixon, John W.The Christology of Michelangelo: The Sistine Chapel.’ Journal of the American Academy of Religion 55, no. 3 (1987): 503–533. https://doi.org/10.1093/jaarel/lv.3.503.Google Scholar
Donoghue, Denis. Metaphor. Cambridge, MA: Harvard University Press, 2014.CrossRefGoogle Scholar
Eagleton, Terry. Hope without Optimism. New Haven, CT: Yale University Press, 2016.Google Scholar
eChalk. ‘The Rotating Mask Illusion.’ YouTube, 20 July 2012. www.youtube.com/watch?v=sKa0eaKsdA0 (accessed 17 January 2024).Google Scholar
Eliot, George. Middlemarch. Edinburgh: William Blackwood, 1872.Google Scholar
Eliot, Thomas Stearns. Four Quartets. London: Faber, 1941.Google Scholar
Eliot, Thomas Stearns. ‘Religion and Literature.’ In Faith That Illuminates, edited by Vigo A., Demant, 29–54. London: Centenary, 1935.Google Scholar
Eliot, Thomas Stearns. ‘Religion and Literature.’ In The Complete Prose of T.S. Eliot, Volume 5: Tradition and Orthodoxy, 1943–1939, edited by Javadi, Iman, Schuchard, Ronald, and Stayer, Jayme, 218–229. Baltimore, MD: Johns Hopkins University Press, 2017.Google Scholar
Ellis, Willis Davis, ed. A Source Book of Gestalt Psychology. London: Kegan Paul, Trench, Trubner & Co., 1938.CrossRefGoogle Scholar
Falconer, Morgan. Why Your Five Year Old Could Not Have Done That: Modern Art Explained. London: Thames & Hudson, 2012.Google Scholar
Farrer, Austin. The Glass of Vision. Glasgow: Glasgow University Press, 1948.Google Scholar
Fauconnier, Gilles and Turner, Mark. The Way We Think: Conceptual Blending and the Mind’s Hidden Complexities. New York: Basic Books, 2002.Google Scholar
Felstiner, John. Paul Celan: Poet, Survivor, Jew. New Haven, CT: Yale University Press, 2001.Google Scholar
Ferreyrolles, Gérard. Les reines du monde: L’imagination et la coutume chez Pascal. Paris: Honoré Champion, 1995.Google Scholar
Fiddes, Paul S. The Promised End: Eschatology in Theology and Literature. Oxford: Blackwell, 2000.Google Scholar
Foucault, Michel. L’archéologie du savoir. Paris: Gallimard, 1969.Google Scholar
Foucault, Michel. The Archaeology of Knowledge & the Discourse on Language. Translated by A. M. Sheridan Smith. New York: Pantheon Books, 1972.Google Scholar
Foucault, Michel. Les mots et les choses: Une archéologie des sciences humaines. Paris: Gallimard, 1966.Google Scholar
Foucault, Michel. The Order of Things: An Archaeology of the Human Sciences. New York: Pantheon, 1970.Google Scholar
Frigo, Alberto. ‘Necessary Error: Pascal on Imagination and Descartes’s Fourth Meditation.’ Early Modern French Studies 39, no. 1 (July 2017): 31–44. https://doi.org/10.1080/20563035.2017.1318474.CrossRefGoogle Scholar
Gadamer, Hans-Georg. Truth and Method. Translated by Joel C. Weinsheimer and Donald G. Marshall. London: Continuum, 2004.Google Scholar
Gendler, Tamar Szabó. Intuition, Imagination, and Philosophical Methodology. Oxford: Oxford University Press, 2010.CrossRefGoogle Scholar
Gendler, Tamar Szabó, and Hawthorne, John, eds. Perceptual Experience. Oxford: Oxford University Press, 2006.CrossRefGoogle Scholar
Gerhart, Mary, and Russell, Allan Melvin. Metaphoric Process: The Creation of Scientific and Religious Understanding. Fort Worth, TX: Texas Christian University Press, 1984.Google Scholar
Gibson, James J. The Senses Considered as Perceptual Systems. London: Allen & Unwin, 1966.Google Scholar
Gilchrist, Alexander, ed. Life of William Blake. 2 vols. London: Macmillan, 1863.Google Scholar
Golomb, Jacob. In Search of Authenticity: From Kierkegaard to Camus. London: Routledge, 1995.Google Scholar
Golomb, Jacob. In Search of Authenticity: From Kierkegaard to Camus. London: Routledge, 2016.Google Scholar
Gombrich, Ernst H. Art and Illusion: A Study in Psychology of Pictorial Representation. 2nd ed. London: Phaedon, 1961.Google Scholar
Goodman, Nelson. Languages of Art. Indianapolis, IN: Hackett Publishing Company, 1976.CrossRefGoogle Scholar
Gregor-Dellin, Martin, and Mack, Dietrich, eds. Cosima Wagner’s Diaries. London: Harcourt Brace Jovanovich, 1978.Google Scholar
Guignon, Charles B. On Being Authentic. London: Routledge, 2004.CrossRefGoogle Scholar
Harari, Yuval N. Homo Deus: A Brief History of Tomorrow. London: Vintage Books, 2016.Google Scholar
Harari, Yuval N. Sapiens: A Brief History of Mankind. London: Vintage, 2014.Google Scholar
Hart, Trevor A., Begbie, Jeremy, and Hopps, Gavin, eds. Art, Imagination and Christian Hope: Patterns of Promise. Aldershot: Ashgate, 2012.Google Scholar
Hawley, Katherine. How to Be Trustworthy. Oxford: Oxford University Press, 2020.Google Scholar
Heaney, Seamus. Death of a Naturalist. London: Faber, 1966.Google Scholar
Hedley, Douglas. The Iconic Imagination. London: Bloomsbury Academic, 2016.CrossRefGoogle Scholar
Heidegger, Martin. Sein Und Zeit. Halle: Niemeyer, 1927.Google Scholar
Heidegger, Martin. Being and Time. Translated by John Macquarrie and Edward Robinson. Oxford: Blackwell, 1962.Google Scholar
Hick, John. ‘Religious Faith as Experiencing-As.’ Royal Institute of Philosophy Lectures 2 (1968): 20–35. https://doi.org/10.1017/s0080443600010864.CrossRefGoogle Scholar
Hillebert, Jordan, ed. T&T Clark Companion to Henri de Lubac. London: T&T Clark, 2021.Google Scholar
Hillier, Paul. Arvo Pärt. Oxford: Oxford University Press, 1997.Google Scholar
Hohwy, Jakob. ‘The Predictive Processing Hypothesis.’ In The Oxford Handbook of 4E Cognition, edited by Newen, Albert, Bruin, Leon De, and Gallagher, Shaun, 129–146. Oxford: Oxford University Press, 2018.Google Scholar
Holyoak, Keith. The Spider’s Thread: Metaphor in Mind, Brain, and Poetry. Boston, MA: MIT Press, 2019.CrossRefGoogle Scholar
Homann, Karl. ‘Zum Begriff Einbildungskraft nach Kant.’ Archiv für Begriffsgeschichte 14 (1970): 266–302. www.jstor.org/stable/24358342.Google Scholar
Hornik, Heidi J.Eschatology in Fine Art.’ In The Oxford Handbook of Eschatology, edited by Walls, Jerry L., 629–654. Oxford: Oxford University Press, 2008.Google Scholar
Horstmann, Rolf-Peter. Kant’s Power of Imagination. Cambridge: Cambridge University Press, 2018.CrossRefGoogle Scholar
Hume, David. A Treatise of Human Nature. Edited by Norton, David Fate and Norton, Mary J.. Oxford: Clarendon, 2007.Google Scholar
Husserl, Edmund. Die Krisis der europäischen Wissenschaften und die transzendentale Phänomenologie Eine Einleitung in die phänomenologische Philosophie. The Hague: Martinus Nijhoff, 1954.Google Scholar
Husserl, Edmund. The Crisis of European Sciences and Transcendental Phenomenology: An Introduction to Phenomenological Philosophy. Translated by David Carr. Evanston, IL: Northwestern University Press, 1970.Google Scholar
Insole, Chris. Negative Natural Theology. Oxford: Oxford University Press, 2025.Google Scholar
Iosifyan, Marina, Sidoroff-Dorso, Anton, and Wolfe, Judith. ‘Cross-Modal Associations between Paintings and Sounds: Effects of Embodiment.’ Perception 42, no. 1 (October 2022): 030100662211264. https://doi.org/10.1177/03010066221126452.Google Scholar
Iosifyan, Marina, and Wolfe, Judith E.. ‘Buffering Effect of Fiction on Negative Emotions: Engagement with Negatively Valenced Fiction Decreases the Intensity of Negative Emotions.’ Cognition and Emotion (2024): 1–18. https://doi.org/10.1080/02699931.2024.2314986.CrossRefGoogle Scholar
Iosifyan, Marina, ‘Everyday Life vs Art: Effects of Perceptual Context on the Mode of Object Interpretation.’ Empirical Studies of the Arts 42, no. 1 (2023): 166–191. https://doi.org/10.1177/0276237423117.Google Scholar
Iosifyan, Marina, ‘Poetry vs Everyday Life: Context Increases Perceived Meaningfulness of Sentences,’ under review.Google Scholar
Irenaeus. Against the Heresies. Translated by Alexander Roberts and W. H. Rambaut. Edinburgh: T&T Clark, 1868.Google Scholar
Ittelson, William H. The Ames Demonstrations in Perception. London: Hafner, 1952.Google Scholar
Janicaud, Dominique, ed. Le Tournant théologique de la phénoménologie française. Combas: Éditions de l’Éclat, 1991.Google Scholar
Janicaud, Dominique, Phenomenology and the ‘Theological Turn.’ New York: Fordham University Press, 1991.Google Scholar
Jonāne, Jūlija. ‘View on Sacred Minimalism and Music by Pēteris Vasks as Incarnation of Theological Ideas.’ Menotyra 23, no. 3 (2016): 215–227.Google Scholar
Jones, David. Epoch and Artist. London: Faber, 1959.Google Scholar
Julian of Norwich. Revelations of Divine Love. Edited by Windeatt, Barry A.. Oxford: Oxford University Press, 2015.Google Scholar
Kant, Immanuel. Critique of Pure Reason. Edited and translated by Paul Guyer and Allen W. Wood. Cambridge University Press: Cambridge, 1999.Google Scholar
Kant, Immanuel. Kritik der reinen Vernunft. Edition A 1781. Edition B, Riga: Harknoch, 1787.Google Scholar
Kermode, Frank. The Sense of an Ending: Studies in the Theory of Fiction. Oxford: Oxford University Press, 1967.Google Scholar
Kierkegaard, Søren. Attack upon ‘Christendom. Edited and translated by Walter Lowrie. Princeton, NJ: Princeton University Press, 1944.CrossRefGoogle Scholar
Kierkegaard, Søren. Begrebet Angest: En simpel psychologisk-paapegende Overveielse i Retning af det dogmatiske. Copenhagen: C.A. Reitzel, 1843.Google Scholar
Kierkegaard, Søren. Philosophical Fragments, or, a Fragment of Philosophy. Translated by David Swenson and Howard Hong. Princeton, NJ: Princeton University Press, 1962.Google Scholar
Kierkegaard, Søren. Philosophiske Smuler. Copenhagen: C.A. Reitzel, 1844.Google Scholar
Kierkegaard, Søren. Sygdommen til Døden: En christelig psychologisk Udirkling til Opbyggelse og Opvækkelse. Copenhagen: C.A. Reitzel, 1849.Google Scholar
Kierkegaard, Søren. The Concept of Anxiety. Translated by Reidar Thomte. Princeton, NJ: Princeton University Press, 1980.Google Scholar
Kierkegaard, Søren. The Sickness unto Death. Translated by Edna H. Hong and Howard V. Hong. Princeton, NJ: Princeton University Press, 1983.Google Scholar
Kind, Amy. Imagination and Creative Thinking. Cambridge: Cambridge University Press, 2022.CrossRefGoogle Scholar
Kind, Amy. ed. The Routledge Handbook of Philosophy of Imagination. London: Routledge, 2016.CrossRefGoogle Scholar
Kind, Amy, and Kung, Peter, eds. Knowledge through Imagination. Oxford: Oxford University Press, 2016.CrossRefGoogle Scholar
Kitcher, Philip, and Schacht, Richard. Finding an Ending: Reflections on Wagner’s Ring. Oxford: Oxford University Press, 2004.Google Scholar
Kneller, Jane. Kant and the Power of Imagination. Cambridge: Cambridge University Press, 2007.CrossRefGoogle Scholar
Koelsch, Stefan, Vuust, Peter, and Friston, Karl. ‘Predictive Processes and the Peculiar Case of Music.’ Trends in Cognitive Sciences 23, no. 1 (January 2019): 63–77. https://doi.org/10.1016/j.tics.2018.10.006.CrossRefGoogle ScholarPubMed
Kripke, Saul A. Wittgenstein on Rules and Private Language. Oxford: Blackwell, 1982.Google Scholar
Kundera, Milan. The Unbearable Lightness of Being. Translated by Michael Henry Heim. New York: HarperCollins, 1984.Google Scholar
Laird, Martin. Into the Silent Land. London: Darton, Longman & Todd, 2006.Google Scholar
Lakoff, George, and Johnson, Mark. Metaphors We Live By. Chicago, IL: University of Chicago Press, 1980.Google Scholar
Langland-Hassan, Peter. Explaining Imagination. Oxford: Oxford University Press, 2020.CrossRefGoogle Scholar
Lear, Jonathan. Radical Hope: Ethics in the Face of Cultural Devastation. Cambridge, MA: Harvard University Press, 2006.CrossRefGoogle Scholar
Leppänen, Jukka M., Milders, Maarten, Bell, J. Stephen, Terriere, Emma, and Hietanen, Jari K.. ‘Depression Biases the Recognition of Emotionally Neutral Faces.’ Psychiatry Research 128, no. 2 (2004): 123–133. https://doi.org/10.1016/j.psychres.2004.05.020CrossRefGoogle ScholarPubMed
Levens, Sara M., and Gotlib, Ian H.. ‘Updating Positive and Negative Stimuli in Working Memory in Depression.’ Journal of Experimental Psychology: General 139, no. 4 (2010): 654–664. https://doi.org/10.1037/a0020283.Google ScholarPubMed
Levinas, Emmanuel. Totalité et infini: essai sur l’extériorité. The Hague: Martinus Nijhoff, 1961.Google Scholar
Levinas, Emmanuel. Totality and Infinity: An Essay on Exteriority. Translated by Alphonso Lingis. Pittsburgh, PA: Duquesne University Press, 1969.Google Scholar
Lewis, Clive Staples. (as Clive Hamilton). Spirits in Bondage: A Cycle of Lyrics. London: Heinemann, 1919.Google Scholar
Lewis, Clive Staples. The Pilgrim’s Regress. London: Geoffrey Bles, 3rd ed., 1943.Google Scholar
Lewis, Clive Staples. ‘Bluspels and Flalansferes: A Semantic Nightmare.’ In Rehabilitations and Other Essays, 133–158. London: Geoffrey Bles, 1939.Google Scholar
Lewis, Clive Staples. Mere Christianity. London: Geoffrey Bles, 1952.Google Scholar
Lewis, Clive Staples. ‘Myth Became Fact.’ In God in the Dock, 54–60. London: Fontana, 1979.Google Scholar
Lewis, Clive Staples. The Abolition of Man. Oxford: Oxford University Press, 1943.Google Scholar
Lewis, Clive Staples. The Four Loves. London: Geoffrey Bles, 1960.Google Scholar
Lewis, Clive Staples. The Literary Impact of the Authorised Version. London: Athlone Press, 1950.Google Scholar
Lewis, Clive Staples. The Voyage of the Dawn Treader. London: Geoffrey Bles, 1952.Google Scholar
Lewis, Clive Staples. Till We Have Faces. London: Geoffrey Bles, 1956.Google Scholar
Lewis, Clive Staples. ‘Transposition.’ In They Asked for a Paper: Papers and Addresses, 166–182. London: Geoffrey Bles, 1962.Google Scholar
Lewis, Clive Staples, and Williams, Charles. Arthurian Torso. Oxford: Oxford University Press, 1948.Google Scholar
Ludz, Ursula, ed. Hannah Arendt / Martin Heidegger: Briefe 1925–1975. 2nd ed. Frankfurt: Klostermann, 1999.Google Scholar
Luhrmann, Tanya M. How God Becomes Real: Kindling the Presence of Invisible Others. Princeton, NJ: Princeton University Press, 2020.Google Scholar
Luther, Martin. ‘A Beautiful Sermon on the Reception of the Holy Sacrament.’ In Luther’s Works, edited by Pelikan, Jaroslav and Lehmann, Helmut T., 37: 100–101. St. Louis, MO: Concordia Publishing House, 1955.Google Scholar
Lyotard, Jean-François. La Condition postmoderne: Rapport sur le savoir. Paris: Éditions de Minuit, 1979.Google Scholar
Lyotard, Jean-François. The Postmodern Condition: A Report on Knowledge. Trans. Geoffrey Bennington and Brian Massumi. Minneapolis, MN: University of Minnesota Press, 1984.Google Scholar
MacDonald, George. Alec Forbes of Howglen. 3 vols. London: Hurst & Blackett, 1865.Google Scholar
Magee, Bryan. Wagner and Philosophy. 2nd ed. London: Penguin, 2001.Google Scholar
Magri, Tito. Hume’s Imagination. Oxford: Oxford University Press, 2022.CrossRefGoogle Scholar
Maguire, Matthew William. The Conversion of Imagination: From Pascal through Rousseau to Tocqueville. Cambridge, MA: Harvard University Press, 2006.Google Scholar
Makkreel, Rudolf A. Imagination and Interpretation in Kant: The Hermeneutical Import of the Critique of Judgment. Chicago, IL: University Of Chicago Press, 1990.Google Scholar
Mandel, Emily St. John. Station Eleven. New York: Alfred A. Knopf, 2011.Google Scholar
Mann, Thomas. Der Zauberberg. Berlin: S. Fischer, 1924.Google Scholar
Mann, Thomas. The Magic Mountain. Translated by T. H. Lowe-Porter. London: Secker & Warburg, 1928.Google Scholar
Marcel, Gabriel. Homo Viator: Introduction to the Metaphysic of Hope. Translated by Emma Craufurd. Chicago, IL: Henry Regnery, 1951.Google Scholar
Marion, Jean-Luc. Étant donné: Essai d’une phénoménologie de la donation. Paris: Presses Universitaires de France, 1997.Google Scholar
Marion, Jean-Luc. Being Given: Toward a Phenomenology of Givenness. Translated by Jeffrey L. Kosky. Stanford, CA: Stanford University Press, 2002.Google Scholar
Marion, Jean-Luc. D’Ailleurs, la Révélation. Paris: Grasset, 2020.Google Scholar
Maritain, Jacques. ‘The Frontiers of Poetry.’ In Art and Scholasticism with Other Essays, translated by James F. Scanlan, 68–94. London: Sheed & Ward, 1946.Google Scholar
Marshall, Cynthia. Last Things and Last Plays: Shakespearean Eschatology. Carbondale, IL: Southern Illinois University Press, 1991.Google Scholar
McCarthy, Cormac. The Road. New York: Alfred A. Knopf, 2006.Google Scholar
McInroy, Mark. Balthasar on the Spiritual Senses: Perceiving Splendour. Oxford: Oxford University Press, 2014.CrossRefGoogle Scholar
Meagher, John. Shakespeare’s Shakespeare: How the Plays Were Made. New York: Continuum, 1998.Google Scholar
Merleau-Ponty, Maurice. ‘Eye and Mind.’ In The Merleau-Ponty Aesthetics Reader: Philosophy and Painting, edited by Johnson, Galen A.. Evanston, IL: Northwestern University Press, 1993.Google Scholar
Merleau-Ponty, Maurice. Phénoménologie de la perception. Paris: Éditions Gallimard, 1945.Google Scholar
Merleau-Ponty, Maurice. Phenomenology of Perception: An Introduction. Translated by Colin Smith. London: Routledge, 1962.Google Scholar
Milbank, John. The Suspended Middle. 2nd ed. Grand Rapids, MI: William. B. Eerdmans, 2014.Google Scholar
Miller, M. and Clark, A.. ‘Happily Entangled: Prediction, Emotion, and the Embodied Mind.’ Synthese 195 (2018): 2559–2575. https://doi.org/10.1007/s11229-017-1399-7CrossRefGoogle Scholar
Moltmann, Jürgen. Theologie Der Hoffnung. Munich: Christian Kaiser, 1964.Google Scholar
Moltmann, Jürgen. Theology of Hope: On the Ground and the Implications of a Christian Eschatology. Translated by James W. Leitch. London: SCM Press, 1967.Google Scholar
Moran, Richard. The Philosophical Imagination: Selected Essays. Oxford: Oxford University Press, 2017.CrossRefGoogle Scholar
Mörchen, Hermann. Die Einbildungskraft Bei Kant. Berlin: Walter de Gruyter, 1970.CrossRefGoogle Scholar
Mulhall, Stephen. On Being in the World: Wittgenstein and Heidegger on Seeing Aspects. London: Routledge, 1993.Google Scholar
Mulhall, Stephen. The Routledge Guidebook to Heidegger’s Being and Time. 2nd ed. London: Routledge, 2013.CrossRefGoogle Scholar
Mulhall, Stephen. Wittgenstein’s Private Language: Grammar, Nonsense, and Imagination in Philosophical Investigations, Sections 243–315. Oxford: Oxford University Press, 2007.Google Scholar
Murdoch, Iris. The Sovereignty of the Good. London: Routledge, 1970.Google Scholar
Nichols, Shaun, ed. The Architecture of the Imagination: New Essays on Pretence, Possibility, and Fiction. Oxford: Oxford University Press, 2006.CrossRefGoogle Scholar
Nietzsche, Friedrich. Der Fall Wagner. Leipzig: C. G. Naumann, 1895.Google Scholar
Nussbaum, Martha C. Upheavals of Thought: The Intelligence of Emotions. Cambridge: Cambridge University Press, 2001.CrossRefGoogle Scholar
O’Hear, Natasha, and O’Hear, Anthony. Picturing the Apocalypse: The Book of Revelation in the Arts over Two Millennia. Oxford: Oxford University Press, 2015.Google Scholar
Oliver, Simon. Given Life: From Phenomenology to Theology. Oxford: Oxford University Press, forthcoming.Google Scholar
Oliver, Simon. Philosophy, God and Motion. London: Routledge, 2006.CrossRefGoogle Scholar
Palamas, Gregory. ‘On the Blessed Hesychasts.’ In Early Fathers from the Philokalia: Together with Some Writings of St. Abba Dorotheus, St. Isaac of Syria, and St. Gregory Palamas. Translated by E. Kadloubovsky and G. E. H. Palmer. London: Faber, 1954.Google Scholar
Panofsky, Dora, and Panofsky, Erwin. Pandora’s Box: The Changing Aspects of a Mythical Symbol. Princeton, NJ: Princeton University Press, 1956.Google Scholar
Pascal, Blaise. Pensées. Edited by Sellier, Philippe. Paris: Garnier, 1999.Google Scholar
Perrotta, Tom. The Leftovers. New York: St. Martin’s Griffin, 2011.Google Scholar
Pezzini, Giuseppe. Tolkien and the Mystery of Literary Creation. Cambridge: Cambridge University Press, 2024.Google Scholar
Pfau, Thomas. Incomprehensible Certainty: Metaphysics and Hermeneutics of the Image. South Bend, IN: University of Notre Dame Press, 2022.Google Scholar
Pickstock, Catherine. After Writing: On the Liturgical Consummation of Philosophy. Oxford: Blackwell, 1998.Google Scholar
Pinkard, Terry. Hegel’s Phenomenology: The Sociality of Reason. Cambridge: Cambridge University Press, 1994.CrossRefGoogle Scholar
Pinkham, Amy E., Brensinger, Colleen, Kohler, Christian, Gur, Raquel E., and Gur, Ruben C.Actively Paranoid Patients with Schizophrenia Over-attribute Anger to Neutral Faces.’ Schizophrenia Research 125, nos. 2–3 (2011): 174–178. https://doi.org/10.1016/j.schres.2010.11.006.CrossRefGoogle ScholarPubMed
Plantinga, Alvin. Warranted Christian Belief. Oxford: Oxford University Press, 2000.CrossRefGoogle Scholar
Plato. The Republic. Translated by Robin Waterfield. Oxford: Oxford University Press, 1994.Google Scholar
Polanyi, Michael. ‘What Is a Painting?British Journal of Aesthetics 10, no. 3 (1970): 225–236. https://doi.org/10.1093/bjaesthetics/10.3.225.CrossRefGoogle Scholar
Pound, Ezra. ‘In a Station of the Metro.’ Poetry: A Magazine of Verse (1913).Google Scholar
Przywara, Erich. ‘Drei Richtungen Der Phänomenologie.’ Stimmen Der Zeit 115 (1928): 252–264.Google Scholar
Quine, Willard Van Orman. ‘Two Dogmas of Empiricism.’ The Philosophical Review 60 (1951): 20–43.CrossRefGoogle Scholar
Richards, Ivor Armstrong. Coleridge on Imagination. London: Kegan Paul, Trench, Trubner & Co, 1934.Google Scholar
Ricœur, Paul. Essays on Biblical Interpretation. London: SPCK, 1981.Google Scholar
Ricœur, Paul. The Rule of Metaphor: The Creation of Meaning in Language. London: Routledge, 1986.Google Scholar
Rilke, Rainer Maria. ‘Auguste Rodin.’ In Rainer Maria Rilke: Sämtliche Werke, edited by Zinn, Ernst, 5: 139–201, 6 vols. Berlin: Suhrkamp, 1965.Google Scholar
Rilke, Rainer Maria. Briefe Aus Muzot, 1921 Bis 1926. Edited by Sieber-Rilke, Ruth and Sieber, Carl. Leipzig: Insel-Verlag, 1935.Google Scholar
Rilke, Rainer Maria. Duineser Elegien. Leipzig: Insel-Verlag, 1923.Google Scholar
Rilke, Rainer Maria. The Selected Poetry of Rainer Maria Rilke, translated by Stephen Mitchell. New York: Random House, 1980.Google Scholar
Robinette, Brian D. Grammars of Resurrection: A Christian Theology of Presence and Absence. New York: Crossroad / Herder & Herder, 2009.Google Scholar
Robinette, Brian D. The Difference Nothing Makes. South Bend, IN: University of Notre Dame Press, 2023.Google Scholar
Romanides, John. Patristic Theology. Thessaloniki: Uncut Mountain Press, 2008.Google Scholar
Rosa, Hartmut. Unverfügbarkeit. Berlin: Suhrkamp, 2018.Google Scholar
Rose, Gillian. Love’s Work. New York: New York Review Books, 1995.Google Scholar
Rosen, Stanley. The Elusiveness of the Ordinary: Studies in the Possibility of Philosophy. New Haven, CT: Yale University Press, 2002.CrossRefGoogle Scholar
Rowland, Christopher. ‘Apocalyptic Literature.’ In The Oxford Handbook of English Literature and Theology, edited by Hass, Andrew, Jasper, David, and Jay, Elisabeth, 342–360. Oxford: Oxford University Press, 2007.Google Scholar
Rowland, Christopher. ‘Imagining the Apocalypse.’ New Testament Studies 51, no. 3 (2005): 303–327. https://doi.org/10.1017/s0028688505000159.CrossRefGoogle Scholar
Sartre, Jean-Paul. L’Imagination. Paris: Alcan, 1936.Google Scholar
Sartre, Jean-Paul. L’Imaginaire: Psychologie phénoménologique de l’imagination. Paris: Gallimard, 1940.Google Scholar
Schjødt, Uffe. ‘Predictive Coding in the Study of Religion.’ Supplements to Method & Theory in the Study of Religion 7, no. 4 (2019): 364–379. https://doi.org/10.1163/9789004385375_025.Google Scholar
Schjødt, Uffe, and Andersen, Marc. ‘How Does Religious Experience Work in Predictive Minds?Religion, Brain & Behavior 7, no. 4 (2017): 320–323. https://doi.org/10.1080/2153599x.2016.1249913.Google Scholar
Schleiermacher, Friedrich. Glaubenslehre. 2nd ed. Gotha: Friedrich Andreas Perthes, 1831.Google Scholar
Schleiermacher, Friedrich. On Religion: Speeches to Its Cultured Despisers. Translated by Richard Crouter. Cambridge: Cambridge University Press, 1988.Google Scholar
Schleiermacher, Friedrich. The Christian Faith. Translated by H. R. Mackintosh and J. S. Stewart. Edinburgh: T&T Clark, 1928.Google Scholar
Schleiermacher, Friedrich. Reden über die Religion: An die Gebildeten unter ihren Verächtern. Gotha: Friedrich Andreas Perthes, 1799.Google Scholar
Scruton, Roger. The Death-Devoted Heart: Sex and the Sacred in Wagner’s Tristan and Isolde. Oxford: Oxford University Press, 2004.CrossRefGoogle Scholar
Scruton, Roger. The Face of God: The Gifford Lectures 2010. London: Bloomsbury Continuum, 2014.Google Scholar
Scruton, Roger. The Ring of Truth: The Wisdom of Wagner’s Ring of the Nibelung. London: Allen Lane, 2016.Google Scholar
Scruton, Roger. The Soul of the World. Princeton, NJ: Princeton University Press, 2016.Google Scholar
Shakespeare, William. Pericles, Prince of Tyre. Edited by DelVecchio, Doreen and Hammond, Antony. Cambridge: Cambridge University Press, 1998.CrossRefGoogle Scholar
Shakespeare, William. Shakespeare’s Sonnets. Edited by Duncan-Jones, Katherine. 2nd ed. London: Bloomsbury, 2010.Google Scholar
Shakespeare, William. The Tempest. Edited by Orgel, Stephen. Oxford: Oxford University Press, 1987.Google Scholar
Shakespeare, William. The Tragedy of King Lear. Edited by Halio, Jay L.. Cambridge: Cambridge University Press, 1992.Google Scholar
Shakespeare, William. The Winter’s Tale. Edited by Orgel, Stephen. Oxford: Oxford University Press, 1996.Google Scholar
Simons, Daniel. Selective Attention Test. www.youtube.com/watch?v=vJG698U2Mvo (accessed 17 January 2024).Google Scholar
Sokolowski, Robert. Introduction to Phenomenology. Cambridge: Cambridge University Press, 1999.CrossRefGoogle Scholar
Soskice, Janet. Metaphor and Religious Language. Oxford: Clarendon Press, 1985.Google Scholar
Stein, Edith. ‘Husserls Phänomenologie und die Philosophie des Hl. Thomas von Aquino.’ In Festschrift, Edmund Husserl zum 70. Geburtstag gewidmet, edited by Heidegger, Martin. Halle: Niemeyer, 1929.Google Scholar
Stein, Edith. ‘Martin Heideggers Existenzphilosophie.’ In Endliches und Ewiges Sein: Versuch eines Aufstiegs zum Sinn des Seins, edited by Müller, Andreas Uwe. Freiburg: Herder, 2006.Google Scholar
Steiner, Katherine Kennedy. ‘Into His Great Silence.’ The Cresset 77, no. 3 (2014): 35–37.Google Scholar
Stock, Kathleen. Only Imagine: Fiction, Interpretation and Imagination. Oxford: Oxford University Press, 2017.CrossRefGoogle Scholar
Streeter, Ryan. ‘Heidegger’s Formal Indication: A Question of Method in Being and Time.’ Man and World 30 (1997): 413–430.CrossRefGoogle Scholar
Tate, Andrew. Apocalyptic Fiction. London: Bloomsbury Academic, 2017.Google Scholar
Taylor, Charles. A Secular Age. Cambridge, MA: Harvard University Press, 2007.Google Scholar
Taylor, Charles. Sources of the Self: The Making of the Modern Identity. Cambridge, MA: Harvard University Press, 1989.Google Scholar
Taylor, Charles. The Ethics of Authenticity. Cambridge, MA: Harvard University Press, 1992.CrossRefGoogle Scholar
Taylor, Charles. The Language Animal. Cambridge, MA: Harvard University Press, 2016.CrossRefGoogle Scholar
Thompson, Michael L., ed. Imagination in Kant’s Critical Philosophy. Berlin: Walter de Gruyter, 2016.Google Scholar
Tolkien, John Ronald Reuel. The Hobbit, or There and Back Again. London: Allen & Unwin, 1937.Google Scholar
Tonning, Erik. Samuel Beckett’s Abstract Drama: Works for Stage and Screen 1962–1985. Bern: Peter Lang, 2007.Google Scholar
Trilling, Lionel. Sincerity and Authenticity. London: Oxford University Press, 1972.CrossRefGoogle Scholar
Van de Cruys, Sander, Claudia Damiano, Yannick Boddez, Król, Magdalena, Goetschalckx, Lore, and Wagemans, Johan. ‘Visual Affects: Linking Curiosity, Aha-Erlebnis, and Memory through Information Gain.’ Cognition 212 (July 2021): 1046–1098. https://doi.org/10.1016/j.cognition.2021.104698.CrossRefGoogle ScholarPubMed
Van de Cruys, Sander, and Wagemans, Johan. ‘Putting Reward in Art: A Tentative Prediction Error Account of Visual Art.’ I-Perception 2, no. 9 (January 2011): 1035–1062. https://doi.org/10.1068/i0466aap.CrossRefGoogle ScholarPubMed
Van Elk, Michael, and André, Aleman. ‘Brain Mechanisms in Religion and Spirituality: An Integrative Predictive Processing Framework.’ Neuroscience & Biobehavioral Reviews 73 (February 2017): 359–378. https://doi.org/10.1016/j.neubiorev.2016.12.031.CrossRefGoogle ScholarPubMed
Vonnegut, Kurt. Mother Night. New York: Avon, 1961.Google Scholar
Warnock, Mary. Imagination. London: Faber, 1976.CrossRefGoogle Scholar
Weaver, Richard M. Ideas Have Consequences. Chicago, IL: University of Chicago Press, 1948.Google Scholar
Webster, John. Confessing God: Essays in Christian Dogmatics II. London: Bloomsbury T&T Clark, 2016.CrossRefGoogle Scholar
Webster, John. God without Measure: God and the Works of God. 2 vols. London: Bloomsbury T&T Clark, 2016.CrossRefGoogle Scholar
Williams, Rowan. Being Human: Bodies, Minds, Persons. Grand Rapids, MI: W. B. Eerdmans, 2018.Google Scholar
Williams, Rowan. ‘Poetic and Religious Imagination.’ Theology 80, no. 675 (May 1977): 178–187. https://doi.org/10.1177/0040571x7708000305.CrossRefGoogle Scholar
Williams, Rowan. The Edge of Words: God and the Habits of Language. London: Bloomsbury, 2014.Google Scholar
Williams, Rowan. The Tragic Imagination. Oxford: Oxford University Press, 2016.Google Scholar
Williams, Rowan. ‘Trinity and Revelation.’ Modern Theology 2, no. 3 (1986): 197–212. https://doi.org/10.1111/j.1468-0025.1986.tb00114.x.CrossRefGoogle Scholar
Wittgenstein, Ludwig. Philosophical Investigations = Philosophische Untersuchungen. Edited and translated by G. E. M. Anscombe. Oxford: Blackwell, 1953.Google Scholar
Wittreich, Warren J.The Honi Phenomenon: A Case of Selective Perceptual Distortion.’ Journal of Abnormal and Social Psychology 47, no. 3 (July 1952): 705–712. https://doi.org/10.1037/h0058602.CrossRefGoogle ScholarPubMed
Wolfe, Judith. Heidegger and Theology. London: T&T Clark, 2014.Google Scholar
Wolfe, Judith. ‘Hermione’s Sophism: Ordinariness and Theatricality in The Winter’s Tale.’ Philosophy and Literature 39, no. 1A (2015): A83–105. https://doi.org/10.1353/phl.2015.0038.CrossRefGoogle Scholar
Wolfe, Judith. ‘Hope.’ In The Edinburgh Critical History of Twentieth-Century Christian Theology, edited by Ziegler, Philip G., 333–344. Edinburgh: Edinburgh University Press, 2022.Google Scholar
Wolfe, Judith. ‘Imagining God.’ Modern Theology 40, no. 1 (2024). https://doi.org/10.1111/moth.12846.CrossRefGoogle Scholar
Wolfe, Judith. ‘“Like This Insubstantial Pageant, Faded”: Eschatology and Theatricality in The Tempest.’ Literature and Theology 18, no. 4 (December 2004): 371–382. https://doi.org/10.1093/litthe/18.4.371.Google Scholar
Wolfe, Judith. ‘Pretense and Personhood: Theology and the Question of Authenticity.’ Inaugural Lecture, University of St Andrews, 2022. www.youtube.com/watch?v=Nms0RusgaPM.Google Scholar
Wolfe, Judith. ‘The End of Images: Towards a Phenomenology of Eschatological Expectation.’ In Image as Theology: The Power of Art in Shaping Christian Thought, Devotion, and Imagination, edited by Strine, Casey, McInroy, Mark, and Torrance, Alexis. Turnhout: Brepols Publishers, 2022.Google Scholar
Wolfe, Judith. ‘The Eschatological Imagination in Literature.’ Religion and Literature, forthcoming.Google Scholar
Wolfe, Judith. ‘“The Ordinary” in Stanley Cavell and Jacques Derrida.’ An Internet Journal of Philosophy 17, no. 1 (2013): 250–268.Google Scholar
Wolfe, Judith. ‘The Renewal of Perception in Religious Faith and Biblical Narrative.’ European Journal for Philosophy of Religion 13, no. 4 (December 2021). https://doi.org/10.24204/ejpr.2021.3744.CrossRefGoogle Scholar
Wolfe, Judith. ‘The Spirit and the Bride Say Come.’ In The Visual Commentary on Scripture, edited by Quash, Ben, 111–128. London: The Visual Commentary on Scripture Foundation, 2018. https://thevcs.org/last-judgement/spirit-and-bride-say-come.Google Scholar
Wolfe, Judith. ‘Theology in The Abolition of Man.’ In Contemporary Perspectives on C. S. Lewis’ The Abolition of Man, edited by Anacker, Gayne, and Mosteller, Tim, 97–110. London: Bloomsbury, 2016.Google Scholar
Wunsch, Matthias. Einbildungskraft und Erfahrung Bei Kant. Berlin: Walter de Gruyter, 2012.Google Scholar
Zamir, Tzachi. Acts: Theater, Philosophy, and the Performing Self. Ann Arbor, MI: University of Michigan Press, 2014.CrossRefGoogle Scholar
Zamir, Tzachi. Double Vision: Moral Philosophy and Shakespearean Drama. Princeton, NJ: Princeton University Press, 2006.CrossRefGoogle Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Judith Wolfe, University of St. Andrews
  • Book: The Theological Imagination
  • Online publication: 09 November 2024
  • Chapter DOI: https://doi.org/10.1017/9781009519847.007
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Judith Wolfe, University of St. Andrews
  • Book: The Theological Imagination
  • Online publication: 09 November 2024
  • Chapter DOI: https://doi.org/10.1017/9781009519847.007
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Judith Wolfe, University of St. Andrews
  • Book: The Theological Imagination
  • Online publication: 09 November 2024
  • Chapter DOI: https://doi.org/10.1017/9781009519847.007
Available formats
×