Skip to main content Accessibility help
×
Hostname: page-component-cd9895bd7-gbm5v Total loading time: 0 Render date: 2024-12-28T08:06:44.556Z Has data issue: false hasContentIssue false

Chapter 9 - Reception and Rejection

Thecla and the Acts of Paul and Thecla in the Passion of Eugenia and Other Latin Texts

from Part II - An Act to Surpass

Published online by Cambridge University Press:  06 May 2022

Ghazzal Dabiri
Affiliation:
University of Maryland, College Park
Flavia Ruani
Affiliation:
Centre National de la Recherche Scientifique (CNRS), Paris
Get access

Summary

In this chapter, I compare the characterization of Thecla in the Latin translation of the Acts of Paul and Thecla (henceforth APT) and of Eugenia in two Latin versions of the Passion of Eugenia (BHL 2667 and 2666). As scholars have already noted, the two Passions of Eugenia differ remarkably: the references to the APT in the oldest version (BHL 2667, second half of the fifth century) are removed in the later rewriting (BHL 2666, sixth or seventh century). Based on earlier scholarship, I contextualize this rewriting as a signal of the wider tendency to use Thecla as a model of virtue, while the APT is rejected for its problematic canonicity; I do so by delving deeper into the wider Latin literature of the late antique and medieval periods. I then demonstrate the ways in which both Passions of Eugenia engage with the figure of Thecla as a model to imitate even as Eugenia surpasses her in terms of rhetoric.

Type
Chapter
Information
Thecla and Medieval Sainthood
<I>The Acts of Paul and Thecla</I> in Eastern and Western Hagiography
, pp. 256 - 281
Publisher: Cambridge University Press
Print publication year: 2022

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Apserou, Stephanie. “Το αγιολογικό dossier της Αγίας Ευγενίας (BHG 607w–607z).” PhD diss., University of Ioannina, 2017. https://olympias.lib.uoi.gr/jspui/bitstream/123456789/28903/1/Δ.Δ.%20ΑΨΕΡΟΥ%20ΣΤΕΦΑΝΗ%202017.pdf.Google Scholar
Barrier, Jeremy W. The Acts of Paul and Thecla: A Critical Introduction and Commentary. WUNT 2.270. Tübingen: Mohr Siebeck, 2009.Google Scholar
Bossu, Annelies. “An Entertaining Martyr: Characterization in the Latin Passio Agnetis (BHL 156).” Vetera Christianorum 51 (2015): 89114.Google Scholar
Bossu, Annelies, Praet, Danny, and De Temmerman, Koen. “Erotic Persuasion and Characterization in Late Antique Hagiography: The Passio Caeciliae and the Passio Susannae.” Latomus 74, no. 4 (2015): 10591072.Google Scholar
Bossu, Annelies, De Temmerman, Koen, and Praet, Danny. “The Saint as a Cunning Heroine: Rhetoric and Characterization in the Passio Caeciliae.” Mnemosyne 69, no. 3 (2016): 433452.Google Scholar
Bovon, François. “‘Useful for the Soul:’ Christian Apocrypha and Christian Spirituality.” In The Oxford Handbook of Early Christian Apocrypha, edited by Gregory, Andrew, Tuckett, Christopher M., Nicklas, T., and Verheyden, J.. Oxford: Oxford University Press, 2015: 185195.Google Scholar
Brown Tkacz, Catherine. The Key to the Brescia Casket: Typology and the Early Christian Imagination. Notre Dame: University of Notre Dame Press, 2002.Google Scholar
Brown Tkacz, Catherine, “Commendatio Animae.” In The Oxford Dictionary of Byzantium, edited by Kazhdan, Alexander P.. Oxford: Oxford University Press, 1991. www.oxfordreference.com/view/10.1093/acref/9780195046526.001.0001/acref-9780195046526-e-1177.Google Scholar
Cartlidge, David R., and Elliott, J. Keith. Art and the Christian Apocrypha. London; New York: Routledge, 2001.Google Scholar
Castelli, Elizabeth. Martyrdom and Memory: Early Christian Culture Making. New York: Columbia University Press, 2004.Google Scholar
Ceresa-Gastaldo, Aldo, ed. Gli uomini illustri. De Viris Illustribus. Florence: Nardini, 1988.Google Scholar
Cooper, Kate. “The Virgin as Social Icon.” In Saints, Scholars and Politicians: Gender as a Tool in Medieval Studies, edited by van Dijk, Mathilde and Nip, Renée. Turnhout: Brepols, 2005: 924.CrossRefGoogle Scholar
Cooper, Kate, and Corke-Webster, James. “Conversion, Drama, and the Conflict of Social Reproduction: Narratives of Filial Resistance in Early Christianity and Modern Britain.” In Conversion and Initiation in Antiquity: Shifting Identities-Creating Change, edited by Bøch, Birgitte Secher. Frankfurt am Mainz; New York: Peter Lang, 2015: 167183Google Scholar
Davis, Stephen J. The Cult of St. Thecla: A Tradition of Women’s Piety in Late Antiquity. Oxford: Oxford University Press, 2001.Google Scholar
Davis, Stephen J.Crossed Texts, Crossed Sex: Intertextuality and Gender in Early Christian Legends of Holy Women Disguised as Men.” Journal of Early Christian Studies 10 (2002): 136.Google Scholar
Delehaye, Hippolyte. Étude sur le légendier romain. Brussels: Société des Bollandistes, 1936.Google Scholar
Denzinger, Heinrich J. D., and Hünemann, Peter, eds. Enchiridion symbolorum definitionum et declarationum de rebus fidei et morum: Kompendium der Glaubensbekenntnisse und kirchlichen Lehrentscheidungen. Lateinisch – Deutsch. 44th ed. Freiburg; Basel; Vienna: Herder, 2014.Google Scholar
Eastman, David L. The Ancient Martyrdom Accounts of Peter and Paul: Translated with an Introduction and Notes. Atlanta: SBL Press, 2015.CrossRefGoogle Scholar
Ehrman, Bart D. Peter, Paul, and Mary Magdalene: The Followers of Jesus in History and Legend. Oxford: Oxford University Press, 2006.Google Scholar
Evans, Ernest, ed. and trans. Tertullian’s Homily on Baptism: The Text Edited with an Introduction, Translation, and Commentary. Eugene: Wipf and Stock, 1964.Google Scholar
Fontaine, Jacques, and Dupré, Nicole, eds. and trans. Sulpice Sévère, Gallus: dialogues sur les “vertus” de saint Martin. Sources chrétiennes 510. Paris: Les Éditions du Cerf, 2006.Google Scholar
Fremantle, William H., trans. St. Jerome: Letters and Select Works. Nicene and Post-Nicene Fathers 2. Vol. 6. Oxford: James Parker; New York: The Christian Literature Company, 1893.Google Scholar
De Gaiffier, Baudouin, ed. “La Passion des SS. Cyriaque et Paule.” Analecta Bollandiana 60 (1942): 115.Google Scholar
Gamber, Klaus, ed. Niceta de Remesiana. De lapsu Susannae. Regensburg: Pustet, 1969.Google Scholar
Gebhardt, Otto von, ed. Passio S. Theclae Virginis. Die lateinischen Übersetzungen der Acta Pauli et Theclae. Leipzig: Hinrichs, 1902.Google Scholar
Halton, Thomas P., trans. St. Jerome: On Illustrious Men. Washington, DC: The Catholic University of America Press, 1999.Google Scholar
Hayne, Léonie. “Thecla and the Church Fathers.” Vigiliae Christianae 48 (1994): 209218.Google Scholar
Hylen, Susan E. A Modest Apostle: Thecla and the History of Women in the Early Church. Oxford: Oxford University Press, 2015.Google Scholar
Jensen, Robin M. “The Apocryphal Mary in Early Christian Art.” In The Oxford Handbook of Early Christian Apocrypha, edited by Gregory, Andrew, Tuckett, Christopher, Nicklas, T., and Verheyden, J.. Oxford: Oxford University Press, 2015: 289305.Google Scholar
Jones, Hannah. “The Passio of Eugenia and the Passio of Agnes.” MA thesis, University of Manchester, 1998.Google Scholar
Kaestli, Jean-Daniel, and Poupon, Gérard, eds. “Les Actes de Paul et Thècle latins. Édition de la version A et de sa réécriture dans le manuscrit de Dublin, Trinity College, 174.” Apocrypha 27 (2016): 9110.Google Scholar
Lanéry, Cécile. “Les Passions latines composées en Italie.” In Hagiographies: Histoire internationale de la littérature hagiographique latine et vernaculaire en Occident des origines à 1550, edited by Philippart, Guy. Vol. 5. Turnhout: Brepols, 2010: 15369.Google Scholar
Lapidge, Michael, trans. The Roman Martyrs: Introduction, Translations, and Commentary. Oxford: Oxford University Press, 2018.Google Scholar
Levine, Philip, ed. and trans. Augustine: City of God, LCL volume IV: Books 12–15. Cambridge, MA; London: Harvard University Press, 1966.Google Scholar
McQuade, John, trans. “Holy Virginity (De sancta virginitate).” In Writings of St. Augustine, V. 15, Treatises on Marriage and Other Subjects: Fathers of the Church, a New Translation, V. 27, edited by Deferrari, Roy J.. Washington, DC: The Catholic University of America Press, 1955: 133213.Google Scholar
Mombritius, Bonino, ed. “Passio Eugeniae.” In Sanctuarium seu Vitae Sanctorum II. Paris: Fontemoin, 1910: 391397.Google Scholar
Nicklas, Tobias. “Neutestamentlicher Kanon, christliche Apokryphen und antik-christliche ‘Erinnerungskulturen,’” New Testament Studies 62 (2016): 588609.Google Scholar
Pervo, Richard I., trans. The Acts of Paul: A New Translation with Introduction and Commentary. Eugene: Wipf & Stock, 2014.Google Scholar
Pesthy, Monika. “Thecla among the Church Fathers.” In The Apocryphal Acts of Paul and Thecla, edited by Bremmer, Jan N.. Kampen: Kok Pharos, 1996: 164178.Google Scholar
Platnauer, Maurice, ed. and trans. Claudian: On Stilicho’s Consulship 2–3. Panegyric on the Sixth Consulship of Honorius. The Gothic War. Shorter Poems. Rape of Proserpina. Cambridge, MA; London: Harvard University Press, 1922.Google Scholar
Reydellet, Marc, ed. Venance Fortunat: Poèmes. Paris: Belles Lettres, 1994.Google Scholar
Riffaterre, Michael. Semiotics of Poetry. Bloomington: Indiana University Press, 1978.Google Scholar
Rordorf, Willy. “Sainte Thècle dans la tradition hagiographique occidentale.” In Liturgie, foi et vie des premiers chrétiens: études patristiques. Nouvelle édition revue et corrigée. Paris: Beauchesne, 1986: 435443. Reprint of Rordorf, Willy, “Sainte Thècle dans la tradition hagiographique occidentale.” Augustinianum 24, nos. 1–2 (1984): 73–82.Google Scholar
Rose, Els. Ritual Memory: The Apocryphal Acts and Liturgical Commemoration in the Early Medieval West (c. 500–1215). Leiden; Boston: Brill, 2009.CrossRefGoogle Scholar
Rosweyde, Heribert, ed. Vitae Patrum. Antwerp: Plantin, 1615.Google Scholar
Saint-Martin, Jules, ed. Augustin d’Hippone. L’ascétisme chrétien: De continentia, De sancta virginitate, De bono viduitatis, De opere monachorum. 2. éd., rev. et cor. Paris: Desclée de Brouwer, 1949.Google Scholar
Saxer, Victor. “Afrique latine.” In Hagiographies: Histoire internationale de la littérature hagiographique latine et vernaculaire en Occident des origines à 1550, edited by Philippart, Guy. Vol. 1. Turnhout: Brepols, 1994: 2595.Google Scholar
Severus, Emmanuel von. “Gebet I.” In Reallexikon für Antike und Christentum. Vol. 8. Stuttgart: Anton Hiersemann Verlag, 1972: 12551256.Google Scholar
Shepard Kraemer, Ross. Her Share of the Blessings: Women’s Religions among Pagans, Jews, and Christians in the Greco-Roman world. New York; Oxford: Oxford University Press, 1992.Google Scholar
Smith, Julia M. H.Radegundis Peccatrix: Authorizations of Virginity in Late Antique Gaul.” In Transformations of Late Antiquity: Essays for Peter Brown, edited by Rousseau, Philip and Papoutsakis, Manolis. Farnham; Burlington: Ashgate, 2009: 303326.Google Scholar
Thraede, Klaus. “Epos.” In Reallexikon für Antike und Christentum. Vol. 5. Stuttgart: Anton Hiersemann Verlag, 1962: 10341041.Google Scholar
Tommasi Moreschini, Chiara O. “Thecla in the Latin Sources.” In Thecla: Paul’s Disciple and Saint in the East and West, edited by Barrier, Jeremy W., Bremmer, Jan N., Nicklas, T., and Puig i Tàrrech, A.. Studies on Early Christian Apocrypha 12. Leuven: Peeters, 2017: 69105.Google Scholar
Vanderspoel, John. “Claudian, Christ and the Cult of the Saints.” Classical Quarterly 36, no. 1 (1986): 244255.Google Scholar
Vouaux, Léon, ed. and trans. Les Actes de Paul et ses Lettres apocryphes. Introduction, textes, traduction et commentaire. Paris: Letouzey et Ané, 1913.Google Scholar
Whatley, E. Gordon. “Eugenia before Ælfric: A Preliminary Report on the Transmission of an Early Medieval Legend.” In Intertexts: Studies in Anglo-Saxon Culture Presented to Paul E. Szarmach, edited by Blanton, Virginia and Scheck, Helen. Tempe: Arizona Center for Medieval and Renaissance Studies, 2008: 350367.Google Scholar
Whatley, E. Gordon. “Textual Hybrids in the Transmission of the ‘Passio S. Eugeniae’ (BHL 2666, 2667).” Hagiographica 18 (2011): 3166.Google Scholar
Whatley, E. Gordon. “More than a Female Joseph: The Sources of the Late-Fifth-Century Passio Sanctae Eugeniae.” In Saints and Scholars: New Perspectives on Anglo-Saxon Literature and Culture, edited by McWilliams, Stuart. Cambridge: D. S. Brewer, 2012: 87111.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×