Book contents
- The Ten Commandments
- The Ten Commandments
- Copyright page
- Contents
- Figures
- Preface
- Acknowledgments
- Introduction
- 1 Levantine “I Am” Monuments
- 2 The Decalogue in the Book of Exodus
- 3 The Decalogue in the Book of Deuteronomy
- 4 The Afterlife of the Decalogue in the Postmonarchic Period
- Conclusion
- Book part
- Works Cited
- Scripture Index
- Subject Index
- References
Works Cited
Published online by Cambridge University Press: 20 September 2023
Book contents
- The Ten Commandments
- The Ten Commandments
- Copyright page
- Contents
- Figures
- Preface
- Acknowledgments
- Introduction
- 1 Levantine “I Am” Monuments
- 2 The Decalogue in the Book of Exodus
- 3 The Decalogue in the Book of Deuteronomy
- 4 The Afterlife of the Decalogue in the Postmonarchic Period
- Conclusion
- Book part
- Works Cited
- Scripture Index
- Subject Index
- References
Summary
A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
- Type
- Chapter
- Information
- The Ten CommandmentsMonuments of Memory, Belief, and Interpretation, pp. 277 - 316Publisher: Cambridge University PressPrint publication year: 2023
References
Works Cited
Abba, Raymond. 1977. “Priests and Levites in Deuteronomy.” Vetus Testamentum 27 (3): 257–67. https://doi.org/10.2307/1517492.CrossRefGoogle Scholar
Abraham, Kathleen, and Gabbay, Uri. 2013. “Kaštiliašu and the Sumundar Canal: A New Middle Babylonian Royal Inscription.” Zeitschrift Für Assyriologie 103 (2): 183–95.Google Scholar
Abusch, Tzvi. 2015. The Witchcraft Series Maqlû. Writings from the Ancient World 37. Atlanta: SBL Press.Google Scholar
Ahituv, Shmuel, Eshel, Esther, and Meshel, Zeev. 2015. “The Inscriptions.” In Kuntillet ʿAjrud: An Iron Age II Religious Site on the Judah-Sinai Border, edited by Freud, Liora, 71–121. Jerusalem: Israel Exploration Society/Yad Ben Zvi.Google Scholar
Ahlström, Ghösta. 1982. Royal Administration and National Religion in Ancient Palestine, vol. 1, Studies in The History of the Ancient Near East. Leiden: Brill.Google Scholar
Aistleitner, Joseph. 1963. Wörterbuch der ugaritischen Sprache. 3rd ed. (1967). Berlin: Akademie-Verlag.Google Scholar
Albertz, Rainer. 1992. Religionsgeschichte Israels in alttestamentlicher Zeit: von den Anfängen bis zum Ende der Königszeit, vol. 1. Grundrisse zum Alten Testament 8. Göttingen: Vandenhoeck & Ruprecht.Google Scholar
Albertz, Rainer 1994. A History of Israelite Religion in the Old Testament Period: From the Beginnings to the End of the Monarchy, vol. 1. The Old Testament Library. Louisville: Westminster John Knox Press.Google Scholar
Albright, W. F. 1937. “A Biblical Fragment from the Maccabaean Age: The Nash Papyrus.” Journal of Biblical Literature 56 (3): 145–76. https://doi.org/10.2307/3259607.Google Scholar
Alt, Albrecht. 1934. Die Ursprünge Des Israelitischen Rechts. Berichte Über Die Verhandlungen Der Sächsischen Akademie Der Wissenschaften, Philologisch-Historische Klasse 86. Leipzig: S. Hirzel Verlag.Google Scholar
Altman, Amnon. 2010. “How Many Treaty Traditions Existed in the Ancient Near East?” In Pax Hethitica: Studies on the Hittites and Their Neighbours in Honour of Itamar Singer, edited by Cohen, Yoram, Gilan, Amir, Singer, Itamar, and Miller, Jared L., 17–36. Wiesbaden: Otto Harrassowitz Verlag.Google Scholar
Amadasi, Guzzo, Giulia, Maria, and Karageorghis, Vassos. 1977. Inscriptions Phéniciennes. Fouilles de Kition 3. Nicosia: Department of Antiquities, Cyprus.Google Scholar
Anderson, Robert T., and Giles, Terry. 2012. The Samaritan Pentateuch: An Introduction to Its Origin, History, and Significance for Biblical Studies. Society of Biblical Literature Resources for Biblical Study 72. Atlanta: SBL Press.Google Scholar
Arie, Eran. 2021. “Revisiting Mount Gerizim: The Foundation of the Sacred Precinct and the Proto-Ionic Capitals.” In New Studies in the Archaeology of Jerusalem and Its Region, edited by Zelinger, Yehiel, Peleg-Barkat, Orit, Uziel, Joseph, and Gadot, Yuval, 39*–63*. Jerusalem: The Israel Antiquities Authority. www.academia.edu/57187021/2021_Arie_E_Revisiting_Mount_Gerizim_The_Foundation_of_the_Sacred_Precinct_and_the_Proto_Ionic_Capitals_New_Studies_in_the_Archaeology_of_Jerusalem_and_Its_Region_14_39_63.Google Scholar
Arnold, Bill T. 2011. “The Love–Fear Antinomy in Deuteronomy 5–11.” Vetus Testamentum 61: 551–69.CrossRefGoogle Scholar
Aro, Sanna. 2003. “Art and Architecture.” In The Luwians, edited by Melchert, H. Craig, 281–337. Handbook of Oriental Studies 68. Leiden: Brill.CrossRefGoogle Scholar
Aro, Sanna 2013. “Carchemish Before and After 1200 BC.” In Luwian Identities: Culture, Language and Religion Between Anatolia and the Aegean, edited by Mouton, Alice, Rutherford, Ian, and Yakubovich, Ilya, 233–76. Leiden: Brill.Google Scholar
Assmann, Jan. 1992. “Inscriptional Violence and the Art of Cursing: A Study of Performative Writing.” Stanford Literature Review 8: 43–65.Google Scholar
Assmann, Jan 2011. Cultural Memory and Early Civilization: Writing, Remembrance, and Political Imagination. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Assmann, Jan 2018. The Invention of Religion: Faith and Covenant in the Book of Exodus. Translated by Robert Savage. Princeton: Princeton University Press.Google Scholar
Aster, Shawn Zelig. 2007. “Transmission of Neo-Assyrian Claims of Empire to Judah in the Late Eighth Century B.C.E.” Hebrew Union College Annual 78: 1–44.Google Scholar
Aster, Shawn Zelig. 2016. “Israelite Embassies to Assyria in the First Half of the Eighth Century.” Biblica 97 (2): 175–98.Google Scholar
Aster, Shawn Zelig. 2017. Reflections of Empire in Isaiah 1–39: Responses to Assyrian Ideology. Ancient Near East Monographs 19. Atlanta: SBL Press.Google Scholar
Aster, Shawn Zelig, and Faust, Avraham. 2015. “Administrative Texts, Royal Inscriptions and Neo-Assyrian Administration in the Southern Levant: The View from the Aphek-Gezer Region.” Orientalia 84 (3): 292–308.Google Scholar
Avigad, Nahman, and Sass, Benjamin. 1997. Corpus of West Semitic Stamp Seals. Jerusalem: The Israel Academy of Sciences and Humanities.Google Scholar
Ayali-Darshan, Noga. 2015. “The Seventy Bulls Sacrificed at Sukkot (Num 29:12–34) in Light of a Ritual Text from Emar (Emar 6, 373).” Vetus Testamentum 65: 1–11.CrossRefGoogle Scholar
Badali, Enrico, Biga, Maria Giovanna, Carena, Omar, et al. 1982. “Studies on the Annals of Aššurnasirpal II: I. Morphological Analysis.” Vicino Oriente 5: 13–73.Google Scholar
Baden, Joel. 2012. The Composition of the Pentateuch: Renewing the Documentary Hypothesis. The Anchor Yale Bible Reference Library. New Haven, CT: Yale University Press.Google Scholar
Bahrani, Zainab. 2003. The Graven Image: Representation in Babylonia and Assyria. Philadelphia: University of Pennsylvania Press.Google Scholar
Bahrani, Zainab 2014. The Infinite Image: Art, Time and the Aesthetic Dimension in Antiquity. London: Reaktion Books.Google Scholar
Baines, John. 2006. “Public Ceremonial Performance in Ancient Egypt: Exclusion and Integration.” In Archaeology of Performance: Theaters of Power, Community, and Politics, edited by Inomata, Takeshi and Coben, Lawrence S., 261–302. Archaeology in Society. Lanham: AltaMira Press.Google Scholar
Baines, John 2007. Visual & Written Culture in Ancient Egypt. Oxford: Oxford University Press.Google Scholar
Barbash, Yekaterina. 2017. “The Ritual Context of the Book of the Dead.” In Book of the Dead: Becoming God in Ancient Egypt, edited by Scalf, Foy, 75–84. Oriental Institute Museum Publications 39. Chicago: The Oriental Institute of the University of Chicago.Google Scholar
Barjamovic, Gojko. 2011. “Pride, Pomp and Circumstance: Palace, Court and Household in Assyria 879–612 BCE.” In Royal Courts in Dynastic States and Empires: A Global Perspective, edited by Duindam, Jeroen, Artan, T, and Kunt, Metin, 27–61. Rulers and Elites: Comparative Studies in Governance 1. Leiden: Brill.Google Scholar
Bartelmus, Alexa. 2010. “Restoring the Past: A Historical Analysis of the Royal Temple Building Inscriptions from the Kassite Period.” KASKAL: Rivista Di Storia, Ambienti e Cultura Del Vicino Oriente Antico 7: 143–71.Google Scholar
Batto, Bernard F. 2015. “Mythic Dimensions of the Exodus Tradition.” In Israel’s Exodus in Transdisciplinary Perspective: Text, Archaeology, Culture, and Geoscience, edited by Levy, Thomas E., Schneider, Thomas, and Propp, William H. C., 187–95. Quantitative Methods in the Humanities and Social Sciences. Cham: Springer.Google Scholar
Bauks, Michaela. 2002. “Le Shabbat: Un Temple Dans Le Temps.” Etudes Théologiques et Religieuses 77 (4): 473–90.Google Scholar
Bean, Adam L., Rollston, Christopher A., McCarter, P. Kyle, and Wimmer, Stefan J.. 2018. “An Inscribed Altar from the Khirbat Ataruz Moabite Sanctuary.” Levant 50 (2): 211–36. https://doi.org/10.1080/00758914.2019.1619971.Google Scholar
Becking, Bob. 2011. “Yehudite Identity in Elephantine.” In Judah and the Judeans in the Achaemenid Period: Negotiating Identity in an International Context, edited by Lipschits, Oded, Knoppers, Gary N., and Oeming, Manfred, 403–20. Winona Lake, IN: Eisenbrauns.Google Scholar
Beckman, Gary. 1996. Hittite Diplomatic Texts. Edited by Hoffner, Harry A. Jr., Writings from the Ancient World – Society of Biblical Literature 7. Atlanta: Scholars Press.Google Scholar
Belk, Russell W. 2013. “Extended Self in a Digital World.” Journal of Consumer Research 40 (3): 477–500.Google Scholar
Bell, Catherine. 1992. Ritual Theory, Ritual Practice. New York: Oxford University Press.Google Scholar
Ben Zvi, Ehud. 1996. “Prelude to a Reconstruction of Historical Manassic Judah.” Biblische Notizen 81: 31–44.Google Scholar
Benedict, Warren C., and von Voigtlander, Elizabeth. 1956. “Darius’ Bisitun Inscription, Babylonian Version, Lines 1–29.” Journal of Cuneiform Studies 10 (1): 1–10.CrossRefGoogle Scholar
Bennett, Jane. 2001. The Enchantment of Modern Life: Attachments, Crossings, and Ethics. Princeton: Princeton University Press.Google Scholar
Berlejung, Angelika. 2009. “Twisting Traditions: Programmatic Absence-Theology for the Northern Kingdom in 1 Kgs 12:26–33 (the ‘Sin of Jeroboam’).” Journal of Northwest Semitic Languages 35 (2): 1–42. https://doi.org/10.10520/EJC101388.Google Scholar
Berlejung, Angelika 2012. “Shared Fates: Gaza and Ekron as Examples for the Assyrian Religious Policy in the West.” In Iconoclasm and Text Destruction in the Ancient Near East and Beyond, edited by May, Natalie Naomi, 151–74. The Oriental Institute of the University of Chicago Oriental Institute Seminars 8. Chicago: University of Chicago Press.Google Scholar
Berman, Joshua. 2011. “CTH 133 and the Hittite Provenance of Deuteronomy 13.” Journal of Biblical Literature 131: 25–44.Google Scholar
Berman, Joshua 2013. “Historicism and Its Limits: A Response to Bernard M. Levinson and Jeffrey Stackert.” Journal of Ancient Judaism 4: 297–309.Google Scholar
Bertholet, Alfred. 1896. Die Stellung Der Israeliten Und Der Juden Zu Den Fremden. Freiburg im Bresigau: Mohr Siebeck.Google Scholar
Bettenzoli, Giuseppe. 1984. “Deuteronomium Und Heiligkeitsgesetz.” Vetus Testamentum 34 (4): 385–98.CrossRefGoogle Scholar
Beyerlin, Walter. 1961. Herkunft Und Geschichte Der Ältesten Sinaitraditionen. Tübingen: J. C. B. Mohr.Google Scholar
Beyerlin, Walter. 1965. Origins and History of the Oldest Sinaitic Traditions. Translated by S. Rudman. Oxford: Basil Blackwell Ltd.Google Scholar
Biran, Avraham, and Naveh, Joseph. 1993. “An Aramaic Stele Fragment from Tel Dan.” Israel Exploration Journal 43 (2/3): 81–98.Google Scholar
Biran, Avraham, and Naveh, Joseph 1995. “The Tel Dan Inscription: A New Fragment.” Israel Exploration Journal 45 (1): 1–18.Google Scholar
Blenkinsopp, Joseph. 1992. The Pentateuch: An Introduction to the First Five Books of the Bible. The Anchor Yale Bible Reference Library. New Haven, CT: Yale University Press.Google Scholar
Bloch-Smith, Elizabeth. 2005. “Maṣṣēbôt in the Israelite Cult: An Argument for Rendreing Implicit Cultic Criteria Explicit.” In Temple and Worship in Biblical Israel, edited by Day, John, 28–39. Library of Hebrew Bible/Old Testament Studies 422. Sheffield: JSOT Press.Google Scholar
Bloch-Smith, Elizabeth 2006. “Will the Real Massebot Please Stand Up: Cases of Real and Mistakenly Identified Standing Stones in Ancient Israel.” In Text, Artifact, and Image: Revealing Ancient Israelite Religion, edited by Beckman, Gary and Lewis, Theodore J., 64–79. Brown Judaic Studies 346. Providence, RI: Brown University.Google Scholar
Bloch-Smith, Elizabeth 2015. “Massebot Standing for Yhwh: The Fall of a Yhwistic Cult Symbol.” In Worship, Women, and War: Essays in Honor of Susan Niditch, edited by Collins, John J., Lemos, T. M., and Olyan, Saul M., 99–116. Brown Judaic Studies 357. Providence, RI: Brown University.Google Scholar
Block, Daniel I. 2011. How I Love Your Torah, O LORD! Studies in the Book of Deuteronomy. Eugene, OR: Cascade Books.Google Scholar
Blum, Erhard. 1990. Studien Zur Komposition Des Pentateuch. Beiheft Zur Zeitschrift Für Die Alttestamentliche Wissenschaft 189. Berlin: Walter de Gruyter.Google Scholar
Blum, Erhard 2011a. “Pentateuch – Hexateuch – Enneateuch? Or: How Can One Recognize a Literary Work in the Hebrew Bible?” In Pentateuch, Hexateuch, or Enneateuch: Identifying Literary Works in Genesis through Kings, edited by Dozeman, Thomas B., Römer, Thomas, and Schmid, Konrad, 43–71. Atlanta: SBL Press.Google Scholar
Blum, Erhard 2011b. “The Decalogue and the Composition History of the Pentateuch.” In The Pentateuch: International Perspectives on Current Research, edited by Dozeman, Thomas B., Schmid, Konrad, and Schwartz, Baruch J., 289–302. Tübingen: Mohr Siebeck.Google Scholar
Blum, Erhard 2016. “The Relations between Aram and Israel in the 9th and 8th Centuries BCE: The Textual Evidence.” In In Search of Aram and Israel: Politics, Culture, and Identity, edited by Sergi, Omer, Oeming, Manfred, and de Hulster, Izaak J., 37–56. Oriental Religions in Antiquity 20. Tübingen: Mohr Siebeck. www.academia.edu/35248158/The_Relations_between_Aram_and_Israel_in_the_9th_and_8th_Centuries_BCE_The_Textual_Evidence.Google Scholar
Blum, Erhard 2020. “The Israelite Tribal System: Literary Fiction or Social Reality?” In Saul, Benjamin, and the Emergence of Monarchy in Israel: Biblical and Archaeological Perspectives, edited by Krause, Joachim J., Sergi, Omer, and Weingart, Kristin, 201–22. Ancient Israel and Its Literature 40. Atlanta: SBL Press.Google Scholar
Bonatz, Dominik. 2000. Das Syro-Hethitische Grabdenkmal: Untersuchugen Zur Entstehung Einer Neuen Bildgattung in Der Eisenzeit Im Nordsyrisch-Südostanatolischen Raum. Mainz: Philipp von Zabern.Google Scholar
Bradley, Richard. 1993. Altering the Earth: The Origins of Monuments in Britain and Continental Europe. Monographs of the Society of Antiquaries of Scotland 8. Edinburgh: Society of Antiquaries of Scotland.Google Scholar
Braulik, Georg. 1989. “Literarkritik Und Die Einrahmung von Gemälden. Zur Literarkritischen Und Redaktionsgeschichtlichen Analyse von Dtn 4, 1–6, 3 Und 29, 1–30, 10 Durch D. Knapp.” Revue Biblique 96 (2): 266–86.Google Scholar
Breasted, James Henry. 1906. Ancient Records of Egypt II. Chicago: University of Chicago Press.Google Scholar
Brekelmans, Chris. 1985. “Deuteronomy 5: Its Place and Function.” In Das Deuteronomium: Enstehung, Gestalt Und Botschaft, edited by Lohfink, Norbert, 164–73. Bibliotheca Ephemeridum Theologicarum Lovaniensium 68. Leuven: Leuven University Press.Google Scholar
Brettler, Marc Zvi. 1989. God Is King: Understanding an Israelite Metaphor. Journal for the Study of the Old Testament Supplement Series 76. Sheffield: JSOT Press.Google Scholar
Britt, Brian. 2000. “Deuteronomy 31–32 as a Textual Memorial.” Biblical Interpretation 8 (4): 358–74.CrossRefGoogle Scholar
Bruggemann, Walter. 1995a. “Pharaoh as Vassal: A Study of a Political Metaphor.” The Catholic Biblical Quarterly 57 (1): 27–51.Google Scholar
Bunnens, Guy. 1999. “Aramaeans, Hittites and Assyrians in the Upper Euphrates Valley.” In Archaeology of the Upper Syrian Euphrates: The Tishrin Dam Area: Proceedings of the International Symposium Held at Barcelona, January 28–30, 1998, edited by del Olmo Lete, Gregorio and Montro Fenollós, Juan Luis, 605–24. Aula Orientalis Supplementa 15. Barcelona: Editorial Ausa.Google Scholar
Bunnens, Guy 2000. “Syria in the Iron Age: Problems of Definition.” In Essays on Syria in the Iron Age, 3–19. Ancient Near Eastern Studies Supplement 7. Leuven: Peeters.Google Scholar
Bunnens, Guy 2005. “From Carchemish to Nimrud Between Visual Writing and Textual Illustration.” Subartu 16: 21–24.Google Scholar
Campbell, Antony F. 1986. Of Prophets and Kings: A Late Ninth-Century Document (1 Samuel 1–2 Kings 10). The Catholic Biblical Quarterly Monograph Series 17. Washington, DC: The Catholic Biblical Association of America.Google Scholar
Carr, David. 2011. The Formation of the Hebrew Bible: A New Reconstruction. Oxford: Oxford University Press.Google Scholar
Carr, David 2012. “The Many Uses of Intertextuality in Biblical Studies: Actual and Potential.” In Congress Volume Helsinki 2010, edited by Nissinen, Marti, 505–35. Vetus Testamentum, Supplements 148. Leiden: Brill.Google Scholar
Carr, David 2015. “Orality, Textuality and Memory: The State of Biblical Studies.” In Contextualizing Israel’s Sacred Writings: Ancient Literacy, Orality, and Literary Production, edited by Schmidt, Brian B., 161–74. Atlanta: SBL Press.Google Scholar
Cassuto, Umberto. 1951. A Commentary on the Book of Exodus. Jerusalem: The Magnes Press, the Hebrew University.Google Scholar
Cavigneaux, Antoine, and Donbaz, Veysel. 2007. “Le Mythe Du 7. VII Les Jours Fatidiques et Le Kippour Mésopotamiens.” Orientalia 76 (4): 293–335.Google Scholar
Chavel, Simeon. 2012. “The Face of God and the Etiquette of Eye-Contact: Visitation, Pilgrimage, and Prophetic Vision in Ancient Israelite and Early Jewish Imagination.” Jewish Studies Quarterly 19: 1–55.Google Scholar
Chavel, Simeon . 2015. “A Kingdom of Priests and Its Earthen Altars in Exodus 19–24.” Vetus Testamentum 65: 169–222.Google Scholar
Cholewinski, Alfred. 1976. Heiligkeitsgesetz Und Deuteronomium: Eine Vergleichende Studie. Analecta Biblica 66. Rome: Pontifical Biblical Institute Press.Google Scholar
Cifola, Barbara. 1988. “Ramses III and the Sea Peoples: A Structural Analysis of the Medinet Habu Inscriptions.” Orientalia 57: 275–306.Google Scholar
Cifola, Barbara . 1991. “The Terminology of Ramses III’s Historical Records. With a Formal Analysis of the War Scenes.” Orientalia 60: 9–57.Google Scholar
Cleath, Lisa Joann. 2016. “Reading Ceremonies in the Hebrew Bible: Ideologies of Textual Authority in Joshua 8, 2 Kings 22–23, and Nehemiah 8.” Doctoral dissertation. Los Angeles: University of California–Los Angeles.Google Scholar
Clements, Ronald E. 1965. “Deuteronomy and the Jerusalem Cult Tradition.” Vetus Testamentum 15 (3): 300–312.Google Scholar
Clifford, Richard J. 1972. The Cosmic Mountain in Canaan and the Old Testament. Harvard Semitic Monographs 4. Cambridge, MA: Harvard University Press.Google Scholar
Coben, Lawrence S. 2006. “Other Cuzcos: Replicated Theaters of Inka Power.” In Archaeology of Performance: Theaters of Power, Community, and Politics, edited by Coben, Lawrence S. and Inomata, Takeshi, 223–60. Oxford: Rowman Altamira.Google Scholar
Cohen, Mark E. 1993. The Cultic Calendars of the Ancient Near East. Bethesda, MD: CDL Press.Google Scholar
Coote, Robert B. 1991. In Defense of Revolution: The Elohist History. Minneapolis: Fortress Press.Google Scholar
Cross, Frank Moore, Jr. 1973. Canaanite Myth and Hebrew Epic: Essays in the History of the Religion of Israel. Cambridge, MA: Harvard University Press.CrossRefGoogle Scholar
Crouch, C. L. 2014a. Israel & the Assyrians: Deuteronomy, the Succession Treaty of Esarhaddon, & the Nature of Subversion. Ancient Near East Monographs 8. Atlanta: SBL Press.CrossRefGoogle Scholar
Crouch, C. L. 2014b. The Making of Israel: Cultural Diversity in the Southern Levant and the Formation of Ethnic Identity in Deuteronomy. Supplements to Vetus Testamentum 162. Leiden: Brill.Google Scholar
Dassow, Eva von. 1999. “Text and Artifact: A Comprehensive History of the Aramaeans.” Near Eastern Archaeology 62 (4): 247–51.Google Scholar
Dassow, Eva von 2020. “Nation Building in the Plain of Antioch from Hatti to Hatay.” In Perspectives on the History of Ancient Near Eastern Studies, edited by Garcia-Ventura, Agnès and Verderame, Lorenzo, 190–208. Winona Lake, IN: Eisenbrauns.Google Scholar
Davies, Philip R. 2005. “Josiah and the Law Book.” In Good Kings and Bad Kings: The Kingdom of Judah in the Seventh Century B.C.E., edited by Grabbe, Lester L., 65–77. The Library of Hebrew Bible/Old Testament Studies 393. London: T & T Clark.Google Scholar
De Geus, Cornelius H. J. 1976. The Tribes of Israel: An Investigation into Some of the Presuppositions of Martin Noth’s Amphictyony Hypothesis. Assen/Amsterdam: Van Gorcum.Google Scholar
de Tillesse, Minette G. 1962. “Sections ‘Tu’ et Sections ‘Vous’ Dans Le Deuteronome.” Vetus Testamentum 12: 29–87.Google Scholar
DeMarrais, Elizabeth, Castillo, Luis Jaime, and Earle, Timothy. 1996. “Ideology, Materialization, and Power Strategies.” Current Anthropology 37 (1): 15–31.Google Scholar
Demsky, Aaron. 2015. “The Interface of Oral and Written Traditions in Ancient Israel: The Case of the Abecedaries.” In Origins of the Alphabet: Proceedings of the First Polis Institute Interdisciplinary Conference, edited by Rico, Christophe and Attucci, Claudia, 17–48. Cambridge: Cambridge Scholars Publishing.Google Scholar
Denel, Elif. 2007. “Ceremony and Kingship at Carchemish.” In Ancient Near Eastern Art in Context: Studies in Honor of Irene J. Winter by Her Students, edited by Cheng, Jack and Feldman, Marian H., 179–99. Leiden: Brill.Google Scholar
Dietrich, Walter. 1971. Prophetie Und Geschichte. Eine Redaktionsgeschichtliche Untersuchung Zum Deuteronomistischen Geschichtswerk. Forschungen Zur Religion Und Literatur Des Alten Und Neuen Testaments 108. Göttingen: Vandenhoeck & Ruprecht.Google Scholar
Dijkstra, Mendert, and Vriezen, Karel. 2014. “The Assyrian Province of Gilead and the ‘Myth of the Empty Land.’” In Exploring the Narrative: Jerusalem and Jordan in the Bronze and Iron Ages, edited by Van Der Steen, Eveline, Boertien, Jeannette, and Mulder-Hymans, Noor, 3–22. London: Bloomsbury T & T Clark.Google Scholar
Dinçol, Belkıs, Dinçol, Ali, Hawkins, J. D., Peker, Hasan, and Öztan, Aliye. 2012. “Two New Inscribed Storm-God Stelae from Arsuz (İskenderun): ARSUZ 1 and ARSUZ 2.” Anatolian Studies 65: 59–77.Google Scholar
Dion, P. E. 1991. “Deuteronomy 13: The Suppression of Alien Religious Propaganda in Israel during the Late Monarchical Era.” In Law and Ideology in Monarchic Israel, edited by Halpern, Baruch and Hobson, Deborah W., 147–216. Journal for the Study of the Old Testament Supplement Series 124. Sheffield: JSOT Press.Google Scholar
Dion, P. E. 1999. “The Tel Dan Stele and Its Historical Significance.” In Michael: Historical, Epigraphical and Biblical Studies. FS Prof. Michael Heltzer, edited by Avishur, Y. and Deutsch, R., 145–56. Tel Aviv: Archaeological Center Publications.Google Scholar
Dobbs-Allsopp, F. W., and Pioske, Daniel. 2019. “On the Appearance of Royal Inscriptions in Alphabetic Scripts in the Levant: An Exercise in ‘Historically Anchored Philology.’” MAARAV 23 (2): 389–442.Google Scholar
Dohmen, Christoph. 1987. Das Bilderverbot: Seine Enstehung Und Seine Entwicklung Im Alten Testament. Bonner Biblische Beiträge 62. Frankfurt: Athenäum.Google Scholar
Donbaz, Veysel. 1990. “Two Neo-Assyrian Stelae in the Antakya and Kahramanmaraş Museums.” Annual Review of the Royal Inscriptions of Mesopotamia Project 8: 5–24.Google Scholar
Dorman, Peter F. 2017. “The Origins and Early Development of the Book of the Dead.” In Book of the Dead: Becoming God in Ancient Egypt, edited by Scalf, Foy, 29–40. Oriental Institute Museum Publications 39. Chicago: The Oriental Institute of the University of Chicago.Google Scholar
Dozeman, Thomas B. 1996. God at War: Power in the Exodus Tradition. Oxford: Oxford University Press.CrossRefGoogle Scholar
Dozeman, Thomas B. 2009. Exodus. Eerdmans Critical Commentary. Grand Rapids, MI: Eerdmans.Google Scholar
Edelman, Diana. 2013. “Court Prophets during the Monarchy and Literary Prophets in the So-Called Deuteronomistic History.” In Israelite Prophecy and the Deuteronomistic History: Portrait, Reality, and the Formation of a History, edited by Jacobs, Mignon R. and Person, Raymond F., 51–74. Ancient Israel and Its Literature. Atlanta: SBL Press.Google Scholar
Edenburg, Cynthia, and Müller, Reinhard. 2015. “A Northern Provenance for Deuteronomy? A Critical Review.” Hebrew Bible and Ancient Israel 4: 148–61.Google Scholar
Eichordt, Walter. 1961. Theology of the Old Testament. Translated by John A. Baker. Vol. 1. Philadelphia: The Westminster Press.Google Scholar
Eising, Hermann. 1980. “Zkr.” In Theological Dictionary of the Old Testament, edited by Botterweck, G. Johannes and Ringgren, Helmer, translated by David E. Green. Vol. IV. Grand Rapids, MI: Eerdmans.Google Scholar
Eissfeldt, Otto. 1965. The Old Testament: An Introduction. Translated by Peter R. Ackroyd. Oxford: Basil Blackwell Ltd.Google Scholar
Elliger, Karl. 1966. Leviticus. Handbuch Zum Alten Testament 4. Tübingen: Mohr Siebeck.Google Scholar
Emerton, John A. 1962. “Priests and Levites in Deuteronomy: An Examination of Dr. G. E. Wright’s Theory.” Vetus Testamentum 12 (2): 129–38.Google Scholar
Erisman, Angela Roskop. 2013. “Transjordan in Deuteronomy: The Promised Land and the Formation of the Pentateuch.” Journal of Biblical Literature 132 (4): 769–89.Google Scholar
Eshel, Esther. 1991. “4QDeut n – A Text That Has Undergone Harmonistic Editing.” Hebrew Union College Annual 62: 117–54.Google Scholar
Faigenbaum-Golovin, Shira, Shaus, Arie, Sober, Barak, Levin, David, Na’aman, Nadav, Sass, Benjamin, Turkel, Eli, Piasetzky, Eli, and Finkelstein, Israel. 2016. “Algorithmic Handwriting Analysis of Judah’s Military Correspondence Sheds Light on Composition of Biblical Texts.” Proceedings of the National Academy of Sciences 113 (17): 4664–69.Google Scholar
Faigenbaum-Golovin, Shira, Shaus, Arie, Sober, Barak, Turkel, Eli, Piasetzky, Eli, and Finkelstein, Israel. 2020. “Algorithmic Handwriting Analysis of the Samaria Inscriptions Illuminates Bureaucratic Apparatus in Biblical Israel.” PLOS ONE 15 (1): e0227452. https://doi.org/10.1371/journal.pone.0227452.Google Scholar
Fales, Frederick Mario. 1979. “Kilamuwa and the Foreign Kings: Propaganda vs. Power.” Die Welt Des Orients 10: 6–22.Google Scholar
Fales, Frederick Mario 2012. “After Ta’yinat: The New Status of Esarhaddon’s Adê for Assyrian Political History.” Revue d’Assyriologie et d’archéologie Orientale 106: 133–58.Google Scholar
Fales, Frederick Mario 2019. “Why Israel? Reflections on Shalmaneser V’s and Sargon II’s Grand Strategy for the Levant.” In The Last Days of the Kingdom of Israel, edited by Hasegawa, Shuichi, Levin, Christoph, and Radner, Karen, 87–99. Beihefte Zur Zeitschrift Für Die Alttestamentliche Wissenschaft 511. Berlin: Walter de Gruyter.Google Scholar
Fauconnier, Gilles, and Turner, Mark. 2002. The Way We Think: Conceptual Blending and the Mind’s Hidden Complexities. New York: Basic Books.Google Scholar
Feder, Yitzhaq. 2013. “The Aninconic Tradition, Deuteronomy 4, and the Politics of Israelite Identity.” Journal of Biblical Literature 132 (2): 251–74.Google Scholar
Feldman, Marian H. 2007. “Darius I and the Heroes of Akkad: Affect and Agency in the Bisitun Relief.” In Ancient Near Eastern Art in Context: Studies in Honor of Irene J. Winter by Her Students, edited by Feldman, Marian H. and Cheng, Jack, 265–94. Leiden: Brill.Google Scholar
Feldman, Marian H. 2010. “Object Agency? Spatial Perspective, Social Relations, and the Stele of Hammurabi.” In Agency and Identity in the Ancient Near East: New Paths Forward, edited by Steadman, Sharon R. and Ross, Jennifer C., 148–65. London: Equinox Publishing Ltd.Google Scholar
Finkelstein, Israel. 1999. “State Formation in Israel and Judah: A Contrast in Context, a Contrast in Trajectory.” Near Eastern Archaeology 62 (1): 35–52.Google Scholar
Finkelstein, Israel 2013. The Forgotten Kingdom: The Archaeology and History of Northern Israel. Atlanta: SBL Press.Google Scholar
Finkelstein, Israel 2017. “A Corpus of North Israelite Texts in the Days of Jeroboam II.” Hebrew Bible and Ancient Israel 6: 262–89.Google Scholar
Finkelstein, Israel 2019. “Between Jeroboam and Jeroboam: Israelite Identity Formation.” In Research on Israel and Aram: Autonomy, Independence and Related Issues, edited by Berlejung, Angelika and Maeir, Aren M., 139–55. Research on Israel and Aram in Biblical Times I. Tübingen: Mohr Siebeck.Google Scholar
Finkelstein, Israel 2020a. “Jeroboam II in Transjordan.” Scandinavian Journal of the Old Testament 34 (1): 19–29.Google Scholar
Finkelstein, Israel 2020b. “Northern Royal Traditions in the Bible and the Ideology of a United Monarchy Ruled from Samaria.” In Stones, Tablets, and Scrolls: Periods of the Formation of the Bible, edited by Dubovský, Peter and Giuntoli, Federico, 113–26. Tübingen: Mohr Siebeck.Google Scholar
Finkelstein, Israel, and Lipschits, Oded. 2010. “Omride Architecture in Moab: Jahaz and Ataroth.” Zeitschrift Des Deutschen Palästina-Vereins (1953–) 126 (1): 29–42.Google Scholar
Finkelstein, Israel, and Römer, Thomas. 2020. “The Historical and Archaeological Background behind the Old Israelite Ark Narrative.” Biblica 101 (2): 161–85.Google Scholar
Finkelstein, Israel, and Silberman, Neil Asher. 2006. “Temple and Dynasty: Hezekiah, the Remaking of Judah and the Rise of the Pan-Israelite Ideology.” Journal for the Study of the Old Testament 30 (3): 259–85.Google Scholar
Fishbane, Michael. 1985. Biblical Interpretation in Ancient Israel. Oxford: Oxford University Press.Google Scholar
Fleming, Daniel E. 1999. “A Break in the Line: Reconsidering the Bible’s Diverse Festival Calendars.” Revue Biblique 106 (2): 161–74.Google Scholar
Fleming, Daniel E. 2000. Time at Emar: The Cultic Calendar and the Rituals from the Diviner’s Archive. Winona Lake, IN: Eisenbrauns.Google Scholar
Fleming, Daniel E. 2010. “The Day of Yahweh in the Book of Amos: A Rhetorical Response to Ritual Expectation.” Revue Biblique 117 (1): 20–38.Google Scholar
Fleming, Daniel E. 2012. The Legacy of Israel in Judah’s Bible: History, Politics, and the Reinscribing of Tradition. Cambridge: Cambridge University Press.Google Scholar
Fleming, Daniel E. 2013. “David and the Ark: A Jerusalem Festival Reflected in Royal Narrative.” In Literature as Politics, Politics as Literature: Essays on the Ancient Near East in Honor of Peter Machinist, edited by Vanderhooft, David S. and Winitzer, Abraham, 75–95. Winona Lake, IN: Eisenbrauns.Google Scholar
Fleming, Daniel E. 2021. Yahweh before Israel: Glimpses of History in a Divine Name. Cambridge: Cambridge University Press.Google Scholar
Fleming, Daniel E., and Milstein, Sara J.. 2010. The Buried Foundation of the Gilgamesh Epic: The Akkadian Huwawa Narrative. Cuneiform Monographs 39. Leiden: Brill.CrossRefGoogle Scholar
Fleming, Daniel E., and Monroe, Lauren A. S.. 2019. “Earliest Israel in Highland Company.” Near Eastern Archaeology 82 (1): 16–23.Google Scholar
Fohrer, Georg. 1968. Introduction to the Old Testament. Translated by Green, David E.. New York: Abingdon Press.Google Scholar
Frankena, R. 1965. “The Vassal-Treaties of Esarhaddon and the Dating of Deuteronomy.” Oudtestamentische Studien 14: 122–54.Google Scholar
Freedman, David Noel. 1964. “A Second Mesha Inscription.” Bulletin of the American Schools of Oriental Research 175 (October): 50–51. https://doi.org/10.2307/1355825.Google Scholar
Fretheim, Terence E. 1968. “The Ark in Deuteronomy.” The Catholic Biblical Quarterly 30 (1): 1–14.Google Scholar
Frevel, Christian. 2018. Geschichte Israels. Studienbücher Theologie. Stuttgart: Kohlhammer.Google Scholar
Gallagher, Shaun, and Ransom, Tailer G.. 2016. “Artifacting Minds: Material Engagement Theory and Joint Action.” In Embodiment in Evolution and Culture, edited by Etzelmüller, Gregor and Tewes, Christian, 337–51. Tübingen: Mohr Siebeck.Google Scholar
Gell, Alfred. 1992. “The Technology of Enchantment and the Enchantment of Technology.” In Anthropology, Art and Aesthetics, edited by Coote, Jeremy and Shelton, Anthony, 40–63. Oxford: Clarendon Press.CrossRefGoogle Scholar
Geller, Stephen A. 1996. Sacred Enigmas: Literary Religion in the Hebrew Bible. London: Routledge.Google Scholar
Gerstenberger, Erhard P. 1965. Wesen Und Herkunft Des “Apodiktischen Rechts.” Neukirchen-Vluyn: Neukirchener Verlag.Google Scholar
Gese, Hartmut. 1967. “Bemerkungen Zur Sinaitradition.” Zeitschrift Für Die Alttestamentliche Wissenschaft 79: 137–54.Google Scholar
Gevirtz, Stanley. 1961. “West-Semitic Curses and the Problem of the Origins of Hebrew Law.” Vetus Testamentum 11 (2): 137–58.Google Scholar
Gilibert, Alessandra. 2011. Syro-Hittite Monumental Art and the Archaeology of Performance: The Stone Reliefs at Carchemish and Zincirli in the Earlier First Millennium BCE. Berlin: Walter de Gruyter.CrossRefGoogle Scholar
Gilibert, Alessandra 2012. “Archäologie der Menschenmenge. Platzanlage, Bildwerke und Fest im Syro-Hethitischen Stadtgefüge.” In Bild – Raum – Handlung. Perspektiven der Archäologie, edited by Dalley, Ortwin, Moraw, Susanne, and Ziemmsen, Hauke, 107–36. Berlin: De Gruyter.Google Scholar
Gilibert, Alessandra 2013. “Death, Amusement and the City: Civic Spectacles and the Theatre Palace of Kapara, King of Gūzāna.” KASKAL: Rivista Di Storia, Ambienti e Culture Del Vicino Oriente Antico 10: 35–68.Google Scholar
Gilibert, Alessandra 2015. “Religion and Propaganda under the Great Kings of Karkemiš.” In Sacred Landscapes of Hittites and Luwians: Proceedings of the International Conference in Honour of Franca Pecchioli Daddi (Florence, February 6th–8th 2014), edited by D’Agostino, Anacleto, Orsi, Valentina, and Torri, Giulia, 137–56. Studia Asiana 9. Florence: Firenze University Press.Google Scholar
Gilibert, Alessandra 2022. “Children of Kubaba: Serious Games, Ritual Toys, and Divination at Iron Age Carchemish.” Religions 13: 881–908.Google Scholar
Ginsberg, Harold Louis. 1982. The Israelian Heritage of Judaism. New York: Ktav Pub Incorporated.Google Scholar
Gitin, Seymour, Dothan, Trude, and Naveh, Joseph. 1997. “A Royal Dedicatory Inscription from Ekron.” Israel Exploration Journal 47 (1/2): 1–16.Google Scholar
Glanville, Mark. 2018. “The Gēr (Stranger) in Deuteronomy: Family for the Displaced.” Journal of Biblical Literature 137 (3): 599–623. https://doi.org/10.15699/jbl.1373.2018.446687.Google Scholar
Glatz, Claudia, and Plourde, Aimée M. 2011. “Landscape Monuments and Political Competition in Late Bronze Age Anatolia: An Investigation of Costly Signaling Theory.” Bulletin of the American Schools of Oriental Research 361: 33–66.Google Scholar
Goedegebuure, Petra M. 2012. “Hittite Iconoclasm: Disconnecting the Icon, Disempowering the Referent.” In Iconoclasm and Text Destruction in the Ancient Near East and Beyond, edited by May, Natalie Naomi, 407–451. The Oriental Institute of the University of Chicago Oriental Institute Seminars 8. Chicago: University of Chicago.Google Scholar
Gonnet, Hatice. 2010. “Une stèle hiéroglyphique louvite à Tall Šṭῑb.” In Entre nomades et sédentaires. Prospections en Syrie duNord et en Jordanie du Sud, 97–99. Travauxde la Maison de l’Orient et de la Méditerranée 55. Lyon: Maison de l’Orient et de la Méditerranée Jean Pouilloux.Google Scholar
Gose, Bernard. 2005. “Sabbath, Identity and Universalism Go Together after the Return from Exile.” Journal for the Study of the Old Testament 29 (3): 359–70.Google Scholar
Goulder, Michael D. 1995. “Asaph’s History of Israel (Elohist Press, Bethel, 725 BCE).” Journal For the Study of the Old Testament 65: 71–81.Google Scholar
Goulder, Michael D. 1996. The Psalms of Asaph and the Pentateuch: Studies in the Psalter, III. Sheffield:Sheffield Academic Press.Google Scholar
Graesser, Carl F. 1972. “Standing Stones in Ancient Palestine.” The Biblical Archaeologist 35 (2): 33–63.Google Scholar
Gray, John. 1961. “The Kingship of God in the Prophets and Psalms.” Vetus Testamentum 11 (1): 1–29.Google Scholar
Grayson, A. Kirk. 1991. Assyrian Rulers of the Early First Millenium BC I (1114–859 BC), vol. 2. The Royal Inscriptions of Mesopotamia – Assyrian Periods. Toronto: University of Toronto Press.Google Scholar
Grayson, A. Kirk, and Novotny, James. 2014. The Royal Inscriptions of Sennacherib, King of Assyria (704–681 BC), Part 2. Winona Lake, IN: Eisenbrauns.Google Scholar
Green, Douglas J. 2010. “I Undertook Great Works”: The Ideology of Domestic Achievements in West Semitic Royal Inscriptions. Tübingen: Mohr Siebeck.CrossRefGoogle Scholar
Green, Tamara M. 1992. The City of the Moon God: Religious Traditions of Harran. Religious in the Graeco-Roman World 114. Leiden: Brill.Google Scholar
Green, William Scott. 2005. “Levitical Religion.” In Judaism from Moses to Muhammad, edited by Green, William Scott, Neusner, Jacob, and Avery-Peck, Alan J., 3–16. Leiden: Brill.Google Scholar
Green, William Scott. 2014. “Judaism Evolving: An Experimental Preliminary Translation.” In A Legacy of Learning: Essays in Honor of Jacob Neusner, edited by Avery-Peck, Alan J., Chilton, Bruce, Green, William Scott, and Porton, Gary G., 110–41. The Brill Reference Library of Judaism 43. Leiden: Brill.Google Scholar
Greenstein, Edward L. 2011. “The Rhetoric of the Ten Commandments.” In The Decalogue in Jewish and Christian Tradition, edited by Reventlow, Henning Graf and Hoffman, Yair, 1–12. LHB/OTS 509. New York: T & T Clark.Google Scholar
Greenstein, Edward L., and Marcus, David. 1976. “The Akkadian Inscription of Idrimi.” Journal of Ancient Near Eastern Studies 8: 59–96.Google Scholar
Greer, Jonathan S. 2010. “An Israelite Mizrāq at Tel Dan?” Bulletin of the American Schools of Oriental Research 358: 27–45.Google Scholar
Greer, Jonathan S. 2013. Dinner at Dan: Biblical and Archaeological Evidence for Sacred Feasts at Iron Age II Tel Dan and Their Significance. Culture and History of the Ancient Near East 66. Leiden, Boston: Brill.Google Scholar
Greer, Jonathan S. 2017. “The Cult at Tel Dan: Aramean or Israelite?” In Wandering Arameans: Arameans Outside Syria, edited by Berlejung, Angelika, Maeir, Aren M., and Schüle, Andreas, 3–18. Leipziger Altorientalistische Studien 5. Wiesbaden: Harrassowitz Verlag.Google Scholar
Greer, Jonathan S. 2019. “The ‘Priestly Portion’ in the Hebrew Bible Considered in Its Ancient Near Eastern Context and Implications for the Composition of P.” Journal of Biblical Literature 138 (2): 263–84.Google Scholar
Greer, Jonathan S. Forthcoming. “The Relative Antiquity and Northern Orientation of the Priestly Altar Tradition in Light of Recent Archaeological Finds and Its Importance in the Composition of P.”Google Scholar
Gudme, Anne, and de Hemmer, Katrine. 2012. “Out of Sight, Out of Mind? Dedicatory Inscriptions as Communication with the Divine.” In Mediating Between Heaven and Earth: Communication with the Divine in the Ancient Near East, edited by Crouch, C. L., Stökl, Jonathan, and Zernecke, Anna Elise, 1–15. New York: Bloomsbury Publishing USA.Google Scholar
Gudme, Anne, and de Hemmer, Katrine 2014. “Dyed Yarns and Dolphin Skins: Temple Texts as Cultural Memory in the Hebrew Bible.” Jewish Studies 50: 1–14.Google Scholar
Gudme, Anne, and de Hemmer, Katrine 2017. “A Lingering Memory: Materiality and Divine Remembrance in Aramaic Dedicatory Inscriptions.” Aram 29 (1): 71–88.Google Scholar
Guillaume, Philippe. 2005. “Tracing the Origin of the Sabbatical Calendar in the Priestly Narrative (Genesis 1 to Joshua 5).” The Journal of Hebrew Scriptures 5: 1–19.Google Scholar
Güterbock, Hans G. 1967. “The Hittite Conquest of Cyprus Reconsidered.” Journal of Near Eastern Studies 26 (2): 73–81.CrossRefGoogle Scholar
Güterbock, Hans G. 1983. “Hittite Historiography: A Survey.” In History, Historiography and Interpretation: Studies in Biblical and Cuneiform Literatures, edited by Tadmor, Hayim and Weinfeld, Moshe, 21–35. Jerusalem: Magnes Press, Hebrew University.Google Scholar
Hackett, Jo Ann. 1987. “Religious Traditions in Israelite Transjordan.” In Ancient Israelite Religion: Essays in Honor of Frank Moore Cross, edited by Miller, Patrick D., Hanson, Paul D., and McBride, S. Dean, 125–36. Philadelphia: Fortress Press.Google Scholar
Hallo, William W. 1977. “New Moons and Sabbaths: A Case-Study in the Contrastive Approach.” Hebrew Union College Annual 48: 1–18.Google Scholar
Hallo, William W. 1985. “Biblical Abominations and Sumerian Taboos.” The Jewish Quarterly Review 76 (1): 21–40.CrossRefGoogle Scholar
Halpern, Baruch. 1991. “Jerusalem and the Lineages in the Seventh Century BCE: Kinship and the Rise of Individual Moral Liability.” In Law and Ideology in Monarchic Israel, edited by Halpern, Baruch and Hobson, Deborah W.. Journal for the Study of the Old Testament Supplement Series 124. Sheffield: JSOT Press.Google Scholar
Halpern, Baruch, and Lemaire, André. 2010. “The Composition of Kings.” In The Books of Kings: Sources, Composition, Historiography and Reception, edited by Halpern, Baruch, Lemaire, André, and Adams, Matthew, 123–53. Supplements to Vetus Testamentum 129. Leiden: Brill.Google Scholar
Hamilton, M. W. 1998. “The Past as Destiny: Historical Visions in Sam’al and Judah under Assyrian Hegemony.” The Harvard Theological Review 91 (3): 215–50.CrossRefGoogle Scholar
Hammock, Clinton E. 2000. “Isaiah 56:1–8 and the Redefining of the Restoration Judean Community.” Biblical Theology Bulletin 30 (2): 46–57. https://doi.org/10.1177/014610790003000202.Google Scholar
Haran, Menahem. 1959. “The Ark and the Cherubim: Their Symbolic Significance in Biblical Ritual.” Israel Exploration Journal 9 (1): 30–38.Google Scholar
Haran, Menahem 1967. “The Rise and Decline of the Empire of Jeroboam Ben Joash.” Vetus Testamentum 17 (3): 266–97. https://doi.org/10.2307/1516846.Google Scholar
Haran, Menahem 1968. “Holiness Code.” In Encyclopedia Miqrait 5, 1093–1099. Jerusalem: Bialik.Google Scholar
Haran, Menahem 1978. Temples and Temple-Service in Ancient Israel: An Inquiry into the Character of Cult Phenomena and the Historical Setting of the Priestly School. Oxford: Oxford University Press.Google Scholar
Haran, Menahem 1981. “Behind the Scenes of History: Determining the Date of the Priestly Source.” Journal of Biblical Literature 100 (3): 321–33. https://doi.org/10.2307/3265957.Google Scholar
Harmanşah, Ömür. 2007a. “‘Source of the Tigris’. Event, Place and Performance in the Assyrian Landscapes of the Early Iron Age.” Archaeological Dialogues 14 (2): 179–204.CrossRefGoogle Scholar
Harmanşah, Ömür 2007b. “Upright Stones and Building Narratives: Formation of a Shared Architectural Practice in the Ancient Near East.” In Ancient Near Eastern Art in Context: Studies in Honor of Irene J. Winter by Her Students, edited by Cheng, Jack and Feldman, Marian H.. Leiden: Brill.Google Scholar
Harmanşah, Ömür 2011. “Monuments and Memory: Architecture and Visual Culture in Ancient Anatolian History.” In The Oxford Handbook of Ancient Anatolia: (10,000–323 BCE), edited by McMahon, Gregory and Steadman, Sharon, 623–51. Oxford: Oxford University Press.Google Scholar
Harmanşah, Ömür 2017. “Borders Are Rough-Hewn: Monuments, Local Landscapes, and the Politics of Place in a Hittite Borderland.” In Bordered Places – Bounded Times: Cross-Disciplinary Perspectives on Turkey, edited by Baysal, Emma L. and Karakatsanis, Leonidas, 37–52. BIAA Monograph Series 51. Ankara: British Institute at Ankara.Google Scholar
Harrison, Timothy P., and Osborne, James F.. 2012. “Building XVI and the Neo-Assyrian Sacred Precinct at Tell Tayinat.” Journal of Cuneiform Studies 64: 125–43. https://doi.org/10.5615/jcunestud.64.0125.CrossRefGoogle Scholar
Hartenstein, Friedhelm. 2001. “Wolkendunkel und Himmelfeste: Zur Genese und Kosmologie der Vorstellung des himmlischen Heiligtums JHWHs.” In Das biblische Weltbild und seine altorientalischen Kontexte, edited by Janowski, Bernd and Ego, Beate. Tübingen: Mohr Siebeck.Google Scholar
Hätinen, Aino. 2021. The Moon God Sîn in Neo-Assyrian and Neo-Babylonian Times. Dubsar 20. Münster: Zaphon.Google Scholar
Hawkins, J. David. 2000. Corpus of Hieroglyphic Inscriptions, I. Inscriptions of the Iron Age. Vol. I. Berlin – New York: de Gruyter.Google Scholar
Hawkins, J. David. 2011. “The Inscriptions of the Aleppo Temple.” Anatolian Studies 61: 35–54.Google Scholar
Hawkins, J. David, Tosun, Kazim, and Akdoğan, Rukiye. 2013. “A New Hieroglyphic Luwian Stele in Adana Museum.” Höyük 6: 1–6.Google Scholar
Hays, Christopher B. 2010. “The Covenant with Mut: A New Interpretation of Isaiah 28:1–22.” Vetus Testamentum 60 (2): 212–40. https://doi.org/10.1163/156853310X486857.Google Scholar
Hendel, Ronald S. 1988. “The Social Origins of the Aniconic Tradition in Early Israel.” The Catholic Biblical Quarterly 50 (3): 365–82.Google Scholar
Hendel, Ronald S. 1989. “Sacrifice as a Cultural System: The Ritual Symbolism of Exodus 24:3–8.” Zeitschrift Für Die Alttestamentliche Wissenschaft 101: 366–90.Google Scholar
Hendel, Ronald S. 2008. “Other Edens.” In Exploring the Longue Durée: Essays in Honor of Lawrence E. Stager, edited by Schloen, J. David, 185–89. Winona Lake, IN: Eisenbrauns.Google Scholar
Herman, Vimala. 1999. “Deictic Projection and Conceptual Blending in Epistolarity.” Poetics Today 20 (3): 523–41.Google Scholar
Herrmann, Virginia R. 2017. “Appropriation and Emulation in the Earliest Sculptures from Zincirli (Iron Age Samʾal).” American Journal of Archaeology 121 (2): 237–74. https://doi.org/10.3764/aja.121.2.0237.Google Scholar
Herrmann, Virginia R., van den Hout, Theo, and Beyazlar, Ahmet. 2016. “A New Hieroglyphic Luwian Inscription from Pancarlı Höyük: Language and Power in Early Iron Age Samʾal-YʾDY.” Journal of Near Eastern Studies 75, no. 1: 53–70. https://doi.org/10.1086/684835.CrossRefGoogle Scholar
Herring, Stephen L. 2013. Divine Substitution: Humanity as the Manifestation of Deity in the Hebrew Bible and the Ancient Near East. Forschungen Zur Religion Und Literatur Des Alten Und Neuen Testaments 247. Göttingen: Vandenhoeck & Ruprecht.Google Scholar
Hikade, Thomas. 2007. “Crossing the Frontier into the Desert: Egyptian Expeditions to the Sinai Peninsula.” Ancient West & East 6: 1–22.Google Scholar
Hodder, Ian. 2006. “The Spectacle of Daily Performance at Çatalhöyük.” In Archaeology of Performance: Theaters of Power, Community, and Politics, edited by Inomata, Takeshi and Coben, Lawrence S., 81–102. Oxford: Rowman Altamira.Google Scholar
Hoffman, Yair. 1989. “A North Israelite Typological Myth and a Judean Historical Tradition: The Exodus in Hosea and Amos.” Vetus Testamentum 39 (2): 169–82.Google Scholar
Hogue, Timothy. 2018. “Return From Exile: Diglossia and Literary Code-Switching in Ezra 1–7.” Zeitschrift Für Die Alttestamentliche Wissenschaft 130 (1): 54–68.Google Scholar
Hogue, Timothy 2019a. “Abracadabra or I Create as I Speak: A Reanalysis of the First Verb in the Katumuwa Inscription in Light of Northwest Semitic and Hieroglyphic Luwian Parallels.” Bulletin of the American Schools of Oriental Research 381: 193–202.Google Scholar
Hogue, Timothy 2019b. “I Am: The Function, History, and Diffusion of the Fronted First-Person Pronoun in Syro-Anatolian Monumental Discourse.” Journal of Near Eastern Studies 78 (2): 323–39.Google Scholar
Hogue, Timothy 2019c. “The Monumentality of the Sinaitic Decalogue: Reading Exodus 20 in Light of Northwest Semitic Monument-Making Practices.” Journal of Biblical Literature 138 (1): 79–99.Google Scholar
Hogue, Timothy 2021a. “Thinking Through Monuments: Levantine Monuments as Technologies of Community-Scale Motivated Social Cognition.” Cambridge Archaeological Journal 31 (2).Google Scholar
Hogue, Timothy 2021b. “With Apologies to Hazael: Theater, Spectacle, and Counter- Monumentality at Tel Dan.” Edited by Smoak, Jeremy D., Mandell, Alice, and Cleath, Lisa Joann. Hebrew Bible and Ancient Israel 10 (3): 243–56.Google Scholar
Hogue, Timothy 2022a. “Enchant the Sabbath Day to Make It Holy: Conjuration and Performativity in Exodus 20:8–11.” In New Perspectives on Ritual in the Biblical World, edited by Ramos, Melissa and Quick, Laura, 139–58. The Library of Hebrew Bible/Old Testament Studies. London: T & T Clark.Google Scholar
Hogue, Timothy 2022b. “For God, King, and Country: Cult and Territoriality in the Iron Age Levant.” Levant 54(3): 347–358.Google Scholar
Hogue, Timothy 2022c. “In the Midst of Great Kings: The Transmission of Monumental Discourse at Iron Age Sam’al.” Manuscript and Text Cultures 1: 13–54.Google Scholar
Hogue, Timothy 2022d. “Language in Israel and Judah: A Sociolinguistic Reappraisal.” In The Ancient Israelite World, edited by Keimer, Kyle H. and Pierce, George, 384–403. London: Routledge.Google Scholar
Holladay, William L. 1986. Jeremiah 1: A Commentary On the Book of the Prophet Jeremiah (Chapters 1–25). Hermeneia: A Critical and Historical Commentary on the Bible. Minneapolis: Fortress Press.Google Scholar
Holladay, William L. 2004. “Elusive Deuteronomists, Jeremiah, and Proto-Deuteronomy.” The Catholic Biblical Quarterly 66 (1): 55–77.Google Scholar
Hong, Koog P. 2011. “The Deceptive Pen of Scribes: Judean Reworking of the Bethel Tradition as a Program for Assuming Israelite Identity.” Biblica 92 (3): 427–41.Google Scholar
Hossfeld, Frank-Lothar. 1982. Der Dekalog: Seine Späten Fassungen, Die Originale Komposition Und Seine Vorstuten. Orbis Biblicus et Orientalis 45. Fribourg and Göttingen: Universitätsverlag.Google Scholar
Houston, Stephen. 2006. “Impersonation, Dance, and the Problem of Spectacle Among the Classic Maya.” In Archaeology of Performance: Theaters of Power, Community, and Politics, edited by Inomata, Takeshi and Coben, Lawrence S., 135–55. Archaeology in Society. Lanham, MD: AltaMira Press.Google Scholar
Houston, Stephen, and Stuart, David. 1998. “The Ancient Maya Self: Personhood and Portraiture in the Classic Period.” RES: Anthropology and Aesthetics (33): 73–101.Google Scholar
Hsu, Shih-Wei. 2012. “The Development of Ancient Egyptian Royal Inscriptions.” The Journal of Egyptian Archaeology 98: 269–83.Google Scholar
Hurowitz, Victor Avigdor. 2012. “What Can Go Wrong with an Idol?” In Iconoclasm and Text Destruction in the Ancient Near East and Beyond, edited by May, Natalie Naomi, 259–310. The Oriental Institute of the University of Chicago Oriental Institute Seminars 8. Chicago: University of Chicago.Google Scholar
Hurvitz, Avi. 1967. “The Usage of šš and bwṣ in the Bible and Its Implication for the Date of P.” The Harvard Theological Review 60 (1): 117–21.Google Scholar
Hurvitz, Avi 1968. “The Chronological Significance of ‘Aramaisms’ in Biblical Hebrew.” Israel Exploration Journal 18 (4): 234–40.Google Scholar
Hurvitz, Avi 1974. “The Evidence of Language in Dating the Priestly Code.” Revue Biblique 81: 24–56.Google Scholar
Hurvitz, Avi 1982. A Linguistic Study of the Relationship Between the Priestly Source and the Book of Ezekiel. Cahiers de La Revue Biblique. Paris: Gabalda.Google Scholar
Hurvitz, Avi 2000. “Once Again: The Linguistic Profile of the Priestly Material in the Pentateuch and Its Historical Age. A Response to J. Blenkinsopp.” Zeitschrift Für Die Alttestamentliche Wissenschaft 112: 180–91.Google Scholar
Hutton, Patrick H. 1993. History as an Art of Memory. Hanover, NH: University Press of New England.Google Scholar
Hyatt, J. Philip. 1942. “Jeremiah and Deuteronomy.” Journal of Near Eastern Studies 1 (2): 156–72.CrossRefGoogle Scholar
Ilan, David. 2019. “Iron Age II et-Tell/Bethsaida and Dan: A Tale of Two Gates.” In A Festschrift in Honor of Rami Arav: “And They Came to Bethsaida …,” edited by Strickert, Fred and Freund, Richard, 112–32. Newcastle upon Tyne, UK: Cambridge Scholars Publishing.Google Scholar
Imes, Carmen Joy. 2016. “Bearing YHWH’s Name at Sinai: A Re-Examination of the Name Command of the Decalogue.” Doctoral dissertation, Wheaton, IL: Wheaton College.Google Scholar
Ingold, Tim. 2004. “Culture on the Ground: The World Perceived Through the Feet.” Journal of Material Culture 9 (3): 315–40.CrossRefGoogle Scholar
Inomata, Takeshi, and Coben, Lawrence S.. 2006. Archaeology of Performance: Theaters of Power, Community, and Politics. Oxford: Rowman Altamira.Google Scholar
Jacquet, Antoine. 2011. Forilegium Marianum XII: Documents Relatifs Au Dépenses Pour Le Culte. Mémoires de N.A.B.U. 13. Paris: Société pour l’étude du Proche-Orient ancien.Google Scholar
Jenks, Alan W. 1977. The Elohist and North Israelite Traditions. Society of Biblical Literature Monograph Series 22. Atlanta: Scholars Press.Google Scholar
Jeremias, Jörg. 1965. Theophanie: Die Geschichte Einer Alttestamentlichen Gattung. Wissenschaftliche Monographien Zum Alten Und Neuen Testament 10. Neukirchener Verlag.Google Scholar
Jiménez, Enrique. 2016. “Loose Threads of Tradition: Two Late Hemerological Compilations.” Journal of Cuneiform Studies 68 (January): 197–227.CrossRefGoogle Scholar
Jonker, Gerdien. 1995. The Topography of Remembrance: The Dead, Tradition and Collective Memory in Mesopotamia. Leiden: Brill.CrossRefGoogle Scholar
Joselit, Jenna Weissman. 2017. Set in Stone: America’s Embrace of the Ten Commandments. New York: Oxford University Press.Google Scholar
Kahn, Jennifer G., and Kirch, Patrick Vinton. 2014. Monumentality and Ritual Materialization in the Society Islands: The Archaeology of a Major Ceremonial Complex in the ’Opunohu Valley, Mo’orea. Bishop Museum Bulletin in Anthropology 13. Honolulu: Bishop Museum Press.Google Scholar
Kaufman, Stephen A. 2007. “The Phoenician Inscription of the Incirli Trilingual: A Tentative Reconstruction and Translation.” MAARAV 14 (2): 7–26.Google Scholar
Kelley, Victoria. 2021. “Time, Wear and Maintenance: The Afterlife of Things.” In Writing Material Culture History, edited by Gerritsen, Anne and Riello, Giorgio, 2nd ed. London: Bloomsbury Publishing.Google Scholar
Kessler, Rainer. 2015. “Debt and the Decalogue: The Tenth Commandment.” Vetus Testamentum 65 (1): 53–61.Google Scholar
Kilchör, Benjamin. 2015. Mosetora Und Jahwetora: Das Verhältnis von Deuteronomium 12–26 Zu Exodus, Levitikus Und Numeri. Wiesbaden: Harrassowitz Verlag.Google Scholar
King, Philip J. 1988. Amos, Hosea, Micah: An Archaeological Commentary. Philadelphia: Westminster John Knox Press.Google Scholar
Kingsbury, Edwin C. 1967. “The Theophany Topos and the Mountain of God.” Journal of Biblical Literature 86 (2): 205–10.Google Scholar
Knapp, Andrew. 2015. Royal Apologetic in the Ancient Near East. Writings from the Ancient World Supplement Series 4. Atlanta: SBL Press.Google Scholar
Knauf, Ernst Axel. 2005. “The Glorious Days of Manasseh.” In Good Kings and Bad Kings: The Kingdom of Judah in the Seventh Century B.C.E., edited by Grabbe, Lester L., 164–88. The Library of Hebrew Bible/Old Testament Studies 393. London: T & T Clark.Google Scholar
Knohl, Israel. 1995. The Sanctuary of Silence: The Priestly Torah and the Holiness School. Philadelphia: Fortress Press.Google Scholar
Knoppers, Gary N. 2013. Jews and Samaritans: The Origins and History of Their Early Relations. Oxford: Oxford University Press.Google Scholar
Koch, Christoph. 2008. Vertrag, Treueid Und Bund: Studien Zur Rezeption Des Altorientalischen Vertragsrechts in Deuteronomium Und Zur Ausbildung Der Bundestheologie Im Alten Testament. Beihefte Zur Zeitschrift Für Die Alttestamentliche Wissenschaft 383. Berlin: de Gruyter.Google Scholar
Koch, Klaus. 1959. Die Priesterschrift von Exodus 25 bis Leviticus 16. Forschungen zur Religion und Literatur des Alten und Neuen Testaments 71. Göttingen: Vandenhoeck & Ruprecht.Google Scholar
Kockelmann, Holger. 2017. “How a Book of the Dead Manuscript Was Produced.” In Book of the Dead: Becoming God in Ancient Egypt, edited by Scalf, Foy, 67–74. Oriental Institute Museum Publications 39. Chicago: The Oriental Institute of the University of Chicago.Google Scholar
Korošec, Viktor. 1931. Hethitische Staatsverträge. Ein Beitrag Zu Ihrer Juristischen Vertrag. Leipzig.Google Scholar
Kratz, Reinhard G. 2005. The Composition of the Narrative Books of the Old Testament. London: T & T Clark.Google Scholar
Kratz, Reinhard G. 2011. “Judean Ambassadors and the Making of Jewish Identity: The Case of Hananiah, Ezra, and Nehemiah.” In Judah and the Judeans in the Achaemenid Period: Negotiating Identity in an International Context, edited by Lipschits, Oded, Knoppers, Gary N., and Oeming, Manfred, 421–44. Winona Lake, IN: Eisenbrauns.Google Scholar
Kuhl, Curt. 1952. “Die Wiederaufnahme – Ein Literarkritisches Prinzip?” Zeitschrift Für Die Alttestamentliche Wissenschaft 23: 1–11.Google Scholar
Kutsch, Ernst. 1973. Verheissung Und Gesetz: Untersuchungen Zum Sogemannten Bund Im Alten Testament. Beiheft Zur Zeitschrift Für Die Alttestamentliche Wissenschaft 131. Berlin: de Gruyter.Google Scholar
Labat, René. 1957. “Nouveaux Textes Hémérologiques d’Assur.” Mitteilungen Des Instituts Für Orientforschung 5: 299–345.Google Scholar
Latvus, Kari. 1998. God, Anger and Ideology: The Anger of God in Joshua and Judges in Relation to Deuteronomy and the Priestly Writings. Journal for the Study of the Old Testament Supplement Series 279. Sheffield: Sheffield Academic Press Ltd.Google Scholar
Lauinger, Jacob. 2012. “Esarhaddon’s Succession Treaty at Tell Tayinat: Text and Commentary.” Journal of Cuneiform Studies 64: 87–123.Google Scholar
Lauinger, Jacob 2013. “The Neo-Assyrian Adê: Treaty, Oath, or Something Else?” Zeitschrift Für Altorientalische Und Biblische Rechtsgeschichte 19: 99–115.Google Scholar
Lauinger, Jacob 2016. “Iqqur Īpuš at Tell Tayinat.” Journal of Cuneiform Studies 68 (January): 229–48. https://doi.org/10.5615/jcunestud.68.2016.0229.Google Scholar
Lauinger, Jacob n.d. “Statue of Idrimi.” Oracc: The Open Richly Annotated Cuneiform Corpus. Accessed July 10, 2017. http://oracc.org/aemw/alalakh/idrimi/X123456/html.Google Scholar
Leichty, Erle. 2011. The Royal Inscriptions of Esarhaddon, King of Assyria (680–669 BC). The Royal Inscriptions of the Neo-Assyrian Period 4. Winona Lake, IN: Eisenbrauns.Google Scholar
Lemaire, André. 1973. “Le Sabbat a l’Époque Royale Israélite.” Revue Biblique (1946–) 80 (2): 161–85.Google Scholar
Lemaire, André 2011. “Judean Identity in Elephantine: Everyday Life According to the Ostraca.” In Judah and the Judeans in the Achaemenid Period: Negotiating Identity in an International Context, edited by Lipschits, Oded, Knoppers, Gary N., and Oeming, Manfred, 365–74. Winona Lake, IN: Eisenbrauns.Google Scholar
Lemaire, André, and Sass, Benjamin. 2013. “The Mortuary Stele with Sam’alian Inscription from Ördekburnu near Zincirli.” Bulletin of the American Schools of Oriental Research 369: 57–136.Google Scholar
Lester, Mark. 2020. “Deuteronomy 28:58, CTH 53, and the Rhetoric of Self-Reference.” Vetus Testamentum 70 (4–5): 645–66. https://doi.org/10.1163/15685330-12341414.Google Scholar
Lester, Mark 2023. Deuteronomy and the Material Transmission of Tradition. Vetus Testamentum, Supplements. Leiden: Brill.Google Scholar
Leuchter, Mark. 2008. “The Cult at Kiriath Yearim: Implications from the Biblical Record.” Vetus Testamentum 58 (4): 526–43. https://doi.org/10.1163/156853308X348204.Google Scholar
Leuchter, Mark 2017. The Levites and the Boundaries of Israelite Identity. Oxford: Oxford University Press.Google Scholar
Leuchter, Mark 2020. “Hosea 6:5 and the Decalogue.” Vetus Testamentum 71 (1): 76–88. https://doi.org/10.1163/15685330-12341440.Google Scholar
Levenson, Jon D. 1985. Sinai and Zion: An Entry into the Jewish Bible. Minneapolis: Winston Press.Google Scholar
Levenson, Jon D. 1993. The Hebrew Bible, the Old Testament, and Historical Criticism: Jews and Christians in Biblical Studies. Louisville, KY: Westminster John Knox Press.Google Scholar
Levin, Christoph. 1985a. “Der Dekalog Am Sinai.” Vetus Testamentum 35 (2): 165–91. https://doi.org/10.2307/1518239.Google Scholar
Levin, Christoph 1985b. Die Verheißung Des Neuen Bundes in Ihrem Theologiegeschichtlichen Zusammenhang Ausgelegt. Göttingen: Vandenhoeck & Ruprecht.Google Scholar
Levine, Baruch A. 1981. “The Deir ʿAlla Plaster Inscriptions.” Edited by Hoftijzer, Jacob and van der Kooij, Gerrit. Journal of the American Oriental Society 101 (2): 195–205. https://doi.org/10.2307/601759.CrossRefGoogle Scholar
Levinson, Bernard M. 1997. Deuteronomy and the Hermeneutics of Legal Innovation. Oxford: Oxford University Press.Google Scholar
Levinson, Bernard M. 2004. “Is the Covenant Code an Exilic Composition? A Response to John Van Seters.” In In Search of Pre-Exilic Israel, edited by Day, John, 272–325. New York: T & T Clark.Google Scholar
Levinson, Bernard M. 2005. “The Birth of the Lemma: The Restrictive Reinterpretation of the Covenant Code’s Manumission Law by the Holiness Code (Leviticus 25:44–46).” Journal of Biblical Literature 124 (4): 617–39. https://doi.org/10.2307/30041061.Google Scholar
Levinson, Bernard M. 2008. Legal Revision and Religious Renewal in Ancient Israel. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Levinson, Bernard M. 2010. “Esarhaddon’s Succession Treaty as the Source for the Canon Formula in Deuteronomy 13:1.” Journal of the American Oriental Society 130 (3): 337–47.Google Scholar
Levinson, Bernard M. 2011. “The Right Chorale”: Studies in Biblical Law and Interpretation. Winona Lake, IN: Eisenbrauns.Google Scholar
Levinson, Bernard M., and Stackert, Jeffrey. 2012. “Between the Covenant Code and Esarhaddon’s Succession Treaty: Deuteronomy 13 and the Composition of Deuteronomy.” Journal of Ancient Judaism 3: 133–36.Google Scholar
Levinson, Bernard M., and Stackert, Jeffrey 2013. “The Limitations of ‘Resonance’: A Response to Joshua Berman on Historical and Comparative Method.” Journal of Ancient Judaism 4: 310–33.Google Scholar
Levison, John R. 2003. “Prophecy in Ancient Israel: The Case of the Ecstatic Elders.” The Catholic Biblical Quarterly 65 (4): 503–21.Google Scholar
Levtow, Nathaniel B. 2008. Images of Others: Iconic Politics in Ancient Israel. Biblical and Judaic Studies 11. Winona Lake, IN: Eisenbrauns.Google Scholar
Levtow, Nathaniel B. 2012. “Text Destruction and Iconoclasm in the Hebrew Bible and the Ancient Near East.” In Iconoclasm and Text Destruction in the Ancient Near East and Beyond, edited by May, Natalie Naomi, 311–62. The Oriental Institute of the University of Chicago Oriental Institute Seminars 8. Chicago: University of Chicago.Google Scholar
Levtow, Nathaniel B. 2014. “Monumental Inscriptions and the Ritual Representation of War.” In Warfare, Ritual and Symbol in Biblical and Modern Contexts, edited by Kelle, Brad E., Ames, Frank Ritchel, and Wright, Jacob L., 25–45. Ancient Israel and Its Literature 18. Atlanta: SBL Press.Google Scholar
Liverani, Mario. 1973. “Memorandum on the Approach to Historiographic Texts.” Orientalia 42: 178–94.Google Scholar
Livingstone, Alasdair. 2013. Hemerologies of Assyrian and Babylonian Scholars. Cornell University Studies in Assyriology and Sumerology 25. Ithaca, NY: Cornell University Press.Google Scholar
Lohfink, Norbert. 1963. Das Hauptgebot: Eine Untersuchung Literarischer Einleitungsfragen Zu Dtn 5–11. Analecta Biblica 20. Rome: E Pontifico Instituto Biblico.Google Scholar
Lohfink, Norbert 1984. “Zur deuteronomischen Zentralisationsformel.” Biblica 65: 297–328.Google Scholar
Lohfink, Norbert 1994. Theology of the Pentateuch: Themes of the Priestly Narrative and Deuteronomy. Translated by Maloney, Linda M.. Minneapolis: Fortress.Google Scholar
Lohfink, Norbert 1996. “Fortschreibung? Zur Technik von Rechtsrevisionen im deuteronomischen Bereich, erörtert an Deuteronomium 12, Ex 21, 2–11 und Dtn 15, 12–18.” In Das Deuteronomium und seine Querbeziehungen, edited by Veijola, Timo, 133–81. Schriften der Finnischen Exegetischen Gesellschaft 62. Göttingen: Vandenhoeck & Ruprecht.Google Scholar
Longman, Tremper. 1991. Fictional Akkadian Autobiography: A Generic and Comparative Study. Winona Lake. Winona Lake, IN: Eisenbrauns.Google Scholar
Lowery, Rich. 1991. The Reforming Kings: Cults and Society in First Temple Judah. Journal for the Study of the Old Testament Supplement Series 210. Sheffield: JSOT Press.Google Scholar
Loza, Jose. 1989. Las Palabras de Yahve: Estudio Del Decálogo. Mexico City: Biblioteca Mexicana.Google Scholar
Lukács, Ottilia. 2015. “The Inner-Biblical Interpretation of the Sabbath Commandment.” In Hiszek, Hogy Megértsem!”: Konferenciakötet–Doktoranduszok Országos Szövetsége Hittudományi Osztály Fiatal Kutatók És Doktoranduszok IV. Nemzetközi Teológuskonferenciája, Budapest, 2013. November 30, 37–45. Budapest: Károli Gáspár Református Egyetem.Google Scholar
Lundbom, Jack R. 1996. “The Inclusio and Other Framing Devices in Deuteronomy I–XXVIII.” Vetus Testamentum 46 (3): 296–315.Google Scholar
Lundbom, Jack R. 2013. Deuteronomy: A Commentary. Grand Rapids, MI: William B. Eerdmans Publishing Company.Google Scholar
MacDonald, Nathan. 2017. “The Date of the Shema (Deuteronomy 6:4–5).” Journal of Biblical Literature 136 (4): 765–82.Google Scholar
MacRae, George W. 1960. “The Meaning and Evolution of the Feast of Tabernacles.” The Catholic Biblical Quarterly 22 (3): 251–76.Google Scholar
Magen, Yitzhaq. 2007. “The Dating of the First Phase of the Samaritan Temple on Mount Gerizim in Light of the Archaeological Evidence.” In Judah and the Judeans in the Fourth Century B.C.E., edited by Lipschitz, Oded, Knoppers, Gary N., and Albertz, Rainer, 157–211. Winona Lake, IN: Eisenbrauns.Google Scholar
Malamat, Abraham. 1970. “The Danite Migration and the Pan-Israelite Exodus-Conquest: A Biblical Narrative Pattern.” Biblica 51 (1): 1–16.Google Scholar
Malamat, Abraham 1973. “Josiah’s Bid for Armageddon.” Journal of the Ancient Near Eastern Society 5 (1): 21–59.Google Scholar
Malamat, Abraham 1975. “The Twilight of Judah: In the Egyptian-Babylonian Maelstrom.” In Congress Volume Edinburgh 1974. Vetus Testamentum, Supplements 28. Leiden: Brill.Google Scholar
Mandell, Alice, and Smoak, Jeremy D.. 2018. “Reading Beyond Literacy, Writing Beyond Epigraphy: Multimodality and the Monumental Inscriptions at Ekron and Tel Dan.” MAARAV 22 (1–2): 79–112.CrossRefGoogle Scholar
Marchetti, Nicolò. 2015. “The 2014 Joint Turco-Italian Excavations at Karkemish.” Kazı Sonuçları Toplantısı 37 (3): 363–80.Google Scholar
Marchetti, Nicolò 2016. “The Cultic District of Karkemish in the Lower Town.” In L’archeologia Del Sacro e l’archeologia Del Culto. Sabratha, Ebla, Ardea, Lanuvio (Roma, 8–11 Ottobre 2013). Ebla e La Siria Dall’età Del Bronzo All’età Del Ferro, edited by Matthiae, Paolo and D’Andrea, Marta, 373–414. Atti Dei Convegni Lincei 304. Rome: Bardi Edizioni.Google Scholar
Marcus, Michelle I. 1987. “Geography as an Organizing Principle in the Imperial Art of Shalmaneser III.” Iraq 49: 77–90. https://doi.org/10.2307/4200267.Google Scholar
Markl, Dominik. 2014. “No Future without Moses: The Disastrous End of 2 Kings 22–25 and the Chance of the Moab Covenant (Deuteronomy 29–30).” Journal of Biblical Literature 133 (4): 711–28.Google Scholar
Markl, Dominik 2021. “Media, Migration, and the Emergence of Scriptural Authority.” Zeitschrift Für Theologie Und Philosophie 143: 261–83.Google Scholar
Masson, E. 2010. “La Stèle Mortuaire de Kuttamuwa (Zincirli): Comment l’appréhender.” Semitica et Classica 3: 47–58.Google Scholar
Matić, Uroš. 2017. “Scorched Earth: Violence and Landscape in New Kingdom Egyptian Representations of War.” Journal of Historical Researches 28: 7–28.Google Scholar
May, Natalie Naomi. 2012. “Iconoclasm and Text Destruction in the Ancient Near East.” In Iconoclasm and Text Destruction in the Ancient Near East and Beyond, edited by May, Natalie Naomi, 1–32. The Oriental Institute of the University of Chicago Oriental Institute Seminars 8. Chicago: University of Chicago.Google Scholar
Mayes, Andrew D. H. 1981a. Deuteronomy. New Century Bible Commentary. Grand Rapids, MI: Eerdmans.Google Scholar
Mayes, Andrew D. H. 1981b. “Deuteronomy 4 and the Literary Criticism of Deuteronomy.” Journal of Biblical Literature 100 (1): 23–51.Google Scholar
Mayes, Andrew D. H. 1983. The Story of Israel Between Settlement and Exile: A Redactional Study of the Deuteronomistic History. London: SCM Press.Google Scholar
Mazzoni, S. 1997. “L’arte Siro-Ittita Nel Suo Contesto Archeologico.” Contributi e Materiali Di Archeologia Orientale 7: 287–327.Google Scholar
McCarter, P. Kyle. 1988. “Exodus.” In Harper’s Bible Commentary, edited by Mays, J. L., 129–56. San Francisco: Harper & Row.Google Scholar
McCarthy, Dennis J. 1978. Treaty and Covenant. Analecta Biblica 21. Rome: Biblical Institute Press.Google Scholar
McConville, J. Gordon. 1992. “1 Kings VIII 46–53 and the Deuteronomic Hope.” Vetus Testamentum 42 (1): 67–79.Google Scholar
McConville, J. Gordon, and Millar, J. Gary. 1994. Time and Place in Deuteronomy. Journal for the Study of the Old Testament Supplement Series 179. Sheffield: Sheffield Academic Press.Google Scholar
McCreary County, Kentucky, et al. v. American Civil Liberties Union of Kentucky et al. 2005, 545 U.S. 844.Google Scholar
McCurley, Jr., Foster R. 1974. “The Home of Deuteronomy Revisited: A Methodological Analysis of the Northern Theory.” In A Light unto My Path: Old Testament Studies in Honor of Jacob M. Meyers, edited by Bream, Howard N., Heim, Ralph D., and Moore, Carey A., 295–317. Philadelphia: Temple University Press.Google Scholar
McKenzie, Stephen. 1991. The Trouble with Kings: The Composition of the Book of Kings in the Deuteronomistic History. Leiden: Brill.Google Scholar
Meek, Theophile James. 1945. “The Syntax of the Sentence in Hebrew.” Journal of Biblical Literature 64 (1): 1–13.Google Scholar
Meinhold, D. Johannes. 1905. Sabbat und Woche im Alten Testament: eine Untersuchung. Göttingen: Vandenhoeck und Ruprecht.Google Scholar
Meinhold, D. Johannes. 1909. “Die Entstehung des Sabbats.” Zeitschrift für die Alttestamentliche Wissenschaft 29 (2): 81–112. https://doi.org/10.1515/zatw.1909.29.2.81.Google Scholar
Meinhold, D. Johannes. 1930. “Zur Sabbatfrage.” Zeitschrift Für Die Alttestamentliche Wissenschaft 48: 121–38.Google Scholar
Meissner, Bruno. 1933. “Die Keilschriftentexte auf den steinernen Orthostaten und Statuen aus dem Tell Halaf.” In Auf fünf Jahrtausenden morgenländischer Kultur – Festschrift Max Feiherr von Oppenheim zum 70. Geburtstag gewidmet von Freunden und Mitarbeiten, edited by Weidner, E. F., 71–79. Archiv für Orientforschung 1. Berlin: Institut für Orientalistik der Universität Wien.Google Scholar
Melchert, H. Craig. 2011. “Enclitic Subject Pronouns in Hieroglyphic Luvian.”Aramazd VI (2): 73–86.Google Scholar
Melchert, H. Craig. 2019. “The Iron Age Luvian Tarrawann(i)-.” In Over the Mountains and Far Away: Studies in Near Eastern History and Archaeology Presented to Mirjo Salvini on the Occasion of His 80th Birthday, edited by Avetisyan, Pavel S., Dan, Roberto, and Grekyan, Yervand H., 337–45. Oxford: Archaeopress.Google Scholar
Melchert, H. Craig. 2021. “Bilingual Texts in First-Millennium Anatolia.” In Beyond All Boundaries: Anatolia in the First Millennium BCE, edited by Payne, Annick, Velhartická, Šárka, and Wintjes, Jorit, 349–78. Orbis Biblicus et Orientalis 295. Leuven: Peeters.Google Scholar
Mendenhall, George E. 1954. “Law and Covenant in Israel and the Ancient Near East.” The Biblical Archaeologist XVII (2, 3): 26–44, 49–76.Google Scholar
Merwe, Christo H. J. van der. 1992. “Pragmatics and the Translation Value of Gam.” Journal for Semitics 4 (2): 181–99.Google Scholar
Merwe, Christo H. J. van der. 1993. “Old Hebrew Particles and the Interpretation of Old Testament Texts.” Journal For the Study of the Old Testament 60: 27–44.Google Scholar
Merwe, Christo H. J. van der. 2009. “Another Look at the Biblical Hebrew Focus Particle גם.”Journal of Semitic Studies LIV (2): 313–32.Google Scholar
Meskell, Lynn. 2003. “Memory’s Materiality: Ancestral Presence, Commemorative Practice and Disjunctive Locales.” In Archaeologies of Memory, edited by Van Dyke, Ruth M. and Alcock, Susan E., 34–55. Oxford: Blackwell Publishers Ltd.Google Scholar
Mettinger, Tryggve N. D. 1982. The Dethronement of Sabbath: Studies in the Shem and Kabod Theologies. ConBOT 18. Lund: Gleerup.Google Scholar
Metzger, Bruce M. 1956. “A Greek and Aramaic Inscription Discovered at Armazi in Georgia.” Journal of Near Eastern Studies 15 (1): 18–26.Google Scholar
Michalowski, Piotr. 2006. “The Cyrus Cylinder.” In The Ancient Near East: Historical Sources in Translation, edited by Chavalas, Mark, 428–29. Oxford: Blackwell.Google Scholar
Milgrom, Jacob. 1970. Studies in Levitical Terminology I: The Encroacher and the Levite, the Term ʿAboda. Berkeley: University of California Press.Google Scholar
Milgrom, Jacob 2003. The Commentary to Numbers. The JPS Torah Commentary. Philadelphia: The Jewish Publication Society.Google Scholar
Millard, Alan R. 1978. “Epigraphic Notes, Aramaic and Hebrew.” Palestine Exploration Quarterly 110 (1): 23–26.Google Scholar
Milstein, Sara J. 2016. Tracking the Master Scribe: Revision through Introduction in Biblical and Mesopotamian Literature. Oxford: Oxford University Press.Google Scholar
Minnick, JoLynne. 2017. “A Samaritan Temple to Rival Jerusalem on Mount Gerizim.” Studia Antiqua 16 (1): 21–29.Google Scholar
Möller, G. 1910. “Das Dekret für Amenophis Sohn des Hapu.” Sitzungsberichte der Preussischen Akademie der Wissenschaften, 932ß948.Google Scholar
Monroe, Lauren A. S. 2011. Josiah’s Reform and the Dynamics of Defilement: Israelite Rites of Violence and the Making of a Biblical Text. Oxford: Oxford University Press.Google Scholar
Montet, Edouard. 1910. “The Discovery of the Deuteronomic Law.” The Biblical World 36 (5): 316–22.Google Scholar
Moor, Johannes C. de. 1972. New Year with Canaanites and Israelites. Kamper Cahiers 21–22. Kampen: J. H. Kok.Google Scholar
Moran, William L. 1963. “The Ancient Near Eastern Background of the Love of God in Deuteronomy.” The Catholic Biblical Quarterly 25 (1): 77–87.Google Scholar
Moran, William L. 1966. “The Literary Connection between Lv. 11, 13–19 and Dt. 14,12–18.” Catholic Biblical Quarterly 28: 271–77.Google Scholar
Moran, William L. 1967. “The Conclusion of the Decalogue (Ex 20,17 = Dt 5,21).” The Catholic Biblical Quarterly 29 (4): 543–54.Google Scholar
Morkot, Robert G. 2019. “The End of the Kingdom of Israel: A View from the Nile Valley.” In The Last Days of the Kingdom of Israel, edited by Hasegawa, Shuichi, Levin, Christoph, and Radner, Karen, 125–44. Beihefte Zur Zeitschrift Für Die Alttestamentliche Wissenschaft 511. Berlin: Walter de Gruyter.Google Scholar
Mowinckel, Sigmund 2004a. The Psalms in Israel’s Worship. Translated by Ap-Thomas., Dafydd. R. Grand Rapids, MI: William B. Eerdmans Publishing Company.Google Scholar
Muchiki, Yoshiyuki. 2012. “The Functions of the Preposition lamedh + 2nd Person Pronominal Suffix Used in Negative Commands.”Exegetica 23: 71–93.Google Scholar
Munro, Irmtraut. 2010. “The Evolution of the Book of the Dead.” In Journey Through the Afterlife: Ancient Egyptian Book of the Dead, edited by Taylor, John H., 54–79. London: British Museum Press.Google Scholar
Muraoka, T. 1978. “On the So-Called Dativus Ethicus in Hebrew.” The Journal of Theological Studies 29 (2): 495–98.Google Scholar
Na’aman, Nadav 2006. “Three Notes on the Aramaic Inscription from Tel Dan.” In Ancient Israel’s History and Historiography: The First Temple Period. Collected Essays, vol. 3: 173–86. Winona Lake, IN: Eisenbrauns.Google Scholar
Na’aman, Nadav 2008. “The Suhu Governors’ Inscriptions in the Context of Mesopotamian Royal Inscriptions.” In Treasures on Camels’ Humps: Historical and Literary Studies from the Ancient Near East Presented to Israel Eph’al, edited by Cogan, Mordechai and Kahn, Dan’el. Jerusalem: The Hebrew University Magnes Press.Google Scholar
Na’aman, Nadav 2010. “The Israelite-Judahite Struggle for the Patrimony of Ancient Israel.” Biblica 91 (1): 1–23.Google Scholar
Na’aman, Nadav 2011. “The ‘Discovered Book’ and the Legitimation of Josiah’s Reform.” Journal of Biblical Literature 130 (1): 47–62. https://doi.org/10.2307/41304187.Google Scholar
Na’aman, Nadav 2019. “Samaria and Judah in an Early Eighth-Century Assyrian Wine-List.” Tel Aviv 46: 12–20.Google Scholar
Najman, Hindy. 2003. Seconding Sinai: The Development of Mosaic Discourse in Second Temple Judaism. Supplements to the Journal for the Study of Judaism 77. Leiden: E. J. Brill.Google Scholar
Nam, Roger. 2012. “Power Relations in the Samaria Ostraca.” Palestine Exploration Quarterly 144 (3): 155–163.Google Scholar
Nelson, Richard D. 1981. The Double Redaction of the Deuteronomistic History. Sheffield: JSOT Press.Google Scholar
Nelson, Richard D. 2004. Deuteronomy. Old Testament Library. London: Westminster John Knox Press.Google Scholar
Niccacci, Alviero. 1997. “Narrative Syntax of Exodus 19–24.” In Narrative Syntax and the Hebrew Bible. Papers of the Tilburg Conference 1996, edited by Van Wolde., Ellen Biblical Interpretation 29. Leiden, Boston, Köln.Google Scholar
Nicholson, Ernest 1976. “The Antiquity of the Tradition in Exodus 24:9–11.” Vetus Testamentum 26: 148–60.Google Scholar
Nicholson, Ernest 2014. Deuteronomy & the Judean Diaspora. Oxford: Oxford University Press.Google Scholar
Niditch, Susan. 2015. The Responsive Self: Personal Religion of Biblical Literature of the Neo-Babylonian and Persian Periods. The Anchor Yale Bible Reference Library. New Haven, CT: Yale University Press.Google Scholar
Nielsen, Eduard. 1995. Deuteronomium. Handbuch Zum Alten Testament 1/6. Tübingen: Mohr Siebeck.Google Scholar
Niesiołowski-Spanò, Łukasz. 2021. “Why Was Biblical History Written during the Persian Period? Persuasive Aspects of Biblical Historiography and Its Political Context, or Historiography as an Anti-Mnemonic Literary Genre.” In Collective Memory and Collective Identity: Case Studies in Deuteronomy and the Deuteronomistic History, edited by Ro, Johannes Unsok and Edelman, Diana, 353–76. Beiheft Zur Zeitschrift Für Die Alttestamentliche Wissenschaft 534. Berlin: De Gruyter.Google Scholar
Nihan, Christophe. 2007. “The Torah between Samaria and Judah: Shechem and Gerizim in Deuteronomy and Joshua.” In The Pentateuch as Torah: New Models for Understanding Its Promulgation and Acceptance, edited by Knoppers, Gary A. and Levinson, Bernard M., 187–223. Winona Lake, IN: Eisenbrauns.Google Scholar
Nihan, Christophe 2011. “Ethnicity and Identity in Isaiah 56–66.” In Judah and the Judeans in the Achaemenid Period: Negotiating Identity in an International Context, edited by Lipschits, Oded, Knoppers, Gary N., and Oeming, Manfred, 67–104. Winona Lake, IN: Eisenbrauns.Google Scholar
Nohrnberg, James. 1995. Like Unto Moses: The Constituting of a Literary Interruption. Indiana Studies in Biblical Literature. Bloomington: Indiana University Press.Google Scholar
Noonan, Benjamin J. 2019. Non-Semitic Loanwords in the Hebrew Bible: A Lexicon of Language Contact. University Park, PA: Pennsylvania State University Press.CrossRefGoogle Scholar
Noth, Martin. 1943. Überlieferungsgeschichtliche Studien. Schriften Der Königsberger Gelehrten Gesellschaft 18.2. Halle: Niemeyer.Google Scholar
Noth, Martin 1962. Exodus: A Commentary. Old Testament Library 613. London: SCM Press.Google Scholar
Noth, Martin 1991. The Deuteronomistic History. ET. Journal for the Study of the Old Testament Supplement Series 15. Sheffield: JSOT Press.Google Scholar
Novák, M., Prayon, F., and Wittke, A. M.. 2004. “Einleitung. Die Außenwirkung Des Späthethischen Kulturraumes: Güteraustausch – Kulturkontakt – Kulturtransfer.” In Die Außenwirkung Des Späthethischen Kulturraumes: Güteraustausch – Kulturkontakt – Kulturtransfer. Akten Der Zweiten Forschungstagung Des Graduiertenkollegs “Anatolien Und Sene Nachbarn” Der Eberhard-Karls-Universität Tübingen (20. Bis 22. November 2003), edited by Novák, M., Prayon, F., and Wittke, A. M., 1–7. Münster: Ugarit-Verlag.Google Scholar
Novotny, James, and Jeffers, Joshua. 2018. The Royal Inscriptions of Ashurbanipal (668–631 BC), Aššur-Etel-Ilāni (630–627 BC) and Sîn-Šarra-Iškun (626–612 BC), Kings of Assyria, Part 1. The Royal Inscriptions of the Neo-Assyrian Period 5/1. Winona Lake, IN: Eisenbrauns.Google Scholar
Novotny, James, Jeffers, Joshua, and Frame, Grant. 2023. The Royal Inscriptions of Ashurbanipal (668–631 BC), Aššur-Etel-Ilāni (630–627 BC) and Sîn-Šarra-Iškun (626–612 BC), Kings of Assyria, Part 2. The Royal Inscriptions of the Neo-Assyrian Period 5/2. Winona Lake, IN: Eisenbrauns.Google Scholar
Novotny, James, and Tushingham, Poppy. 2017. “Aššur-Rēša-Iši II 2001.” The Royal Inscriptions of Assyria Online (RIAo) Project. 2017. http://oracc.museum.upenn.edu/riao/Q006010/.Google Scholar
O’Connor, Michael. 1977. “The Rhetoric of the Kilamuwa Inscription.” Bulletin of the American Schools of Oriental Research 226 (April): 15–29.CrossRefGoogle Scholar
Olyan, Saul M. 1996. “Why an Altar of Unfinished Stones? Some Thoughts on Ex 20,25 and Dtn 27,5–6.” Zeitschrift Für Die Alttestamentliche Wissenschaft 108 (2): 161–71.Google Scholar
Olyan, Saul M. 2005. “Exodus 31:12–17: The Sabbath According to H, or the Sabbath According to P and H?” Journal of Biblical Literature 124 (2): 201–9.Google Scholar
Oppenheim, A. Leo. 1955. “Review of The Statue of Idri-Mi. Sidney Smith.” Journal of Near Eastern Studies 14 (3): 199–200.Google Scholar
Osborne, James F. 2013. “Sovereignty and Territoriality in the City-State: A Case Study from the Amuq Valley, Turkey.” Journal of Anthropological Archaeology 32: 774–90.Google Scholar
Osborne, James F. 2014. “Monuments and Monumentality.” In Approaching Monumentality in Archaeology, edited by Osborne, James F., 1–19. Albany, NY: State University of New York Press.Google Scholar
Osborne, James F. 2017. “Counter-Monumentality and the Vulnerability of Memory.” Journal of Social Archaeology 17 (2): 163–87.Google Scholar
Osborne, James F. 2021. The Syro-Anatolian City-States: An Iron Age Culture. Oxford Studies in the Archaeology of Ancient States. Oxford: Oxford University Press.Google Scholar
Otten, H. 1963. “Neue Quellen Zum Ausklang Des Hethitischen Reiches.” Mitteilungen Des Deutschen Orient-Gesellschaft 94: 1–23.Google Scholar
Otto, Eckart. 1993. “Vom Bundesbuch Zum Deuteronomium. Die Deuteronomische Redaktion in Dtn 12–26*.” In Biblische Theologie Und Gesellschaftlicher Wandel: Festschrift N. Lohfink, edited by Braulik, Georg, Groß, Walter, and McEvenue, Sean, 260–78. Freiburg Breisgau: Herder.Google Scholar
Otto, Eckart 1996a. “Deuteronomium 4: Die Pentateuchredaktion Im Deuteronomiumsrahmen.” In Das Deuteronomium Und Seine Querbeziehungen, edited by Veijola, Timo. Schriften Der Finnischen Exegetischen Gesellschaft 62. Helsinki: Finnische Exegetische Gesellschaft und Vandenhoeck & Ruprecht.Google Scholar
Otto, Eckart 1996b. “Treueid Und Gesetz: Die Ursprünge Des Deuteronomiums Im Horizont Neuassyrischen Vertragsrechts.” Zeitschrift Für Altorientalische Und Biblische Rechtsgeschichte 2: 1–52.Google Scholar
Otto, Eckart 1999. Das Deuteronomium: Politische Theologie Und Rechtsreform in Juda Und Assyrien. Beihefte Zur Zeitschrift Für Die Alttestamentliche Wissenschaft 284. Berlin: de Gruyter.Google Scholar
Otto, Eckart 2005. “Der Dekalog in Den Deuteronomistischen Redaktion Des Deuteronomiums.” In Die Zehn Worte: Der Dekalog Als Testfall Der Pentateuchkritik, edited by Konkel, Michael, Frevel, Christian, and Johannes, Schnocks. QD 212. Freiburg im Breisgau: Herder.Google Scholar
Otto, Eckart 2012a. Deuteronomium 1,1–4,43, vol. 1, Herders Theologischer Kommentar Zum Alten Testament. 4 vols. Freiburg: Herder.Google Scholar
Otto, Eckart 2012b. Deuteronomium 4,44–11,32, vol. 2, Herders Theologischer Kommentar Zum Alten Testament. 4 vols. Freiburg: Herder.Google Scholar
Otto, Eckart 2013a. “Assyria and the Judean Identity: Beyond the Religionsgeschichtliche Schule.” In Literature as Politics, Politics as Literature: Essays on the Ancient Near East in Honor of Peter Machinist, edited by Vanderhooft, David S. and Winitzer, Abraham, 339–47. Winona Lake, IN: Eisenbrauns.Google Scholar
Otto, Eckart 2013b. “The History of the Legal–Religious Hermeneutics of the Book of Deuteronomy from the Assyrian to the Hellenistic Period.” In From Antiquity to Early Islam, 210–50. Oxford: Oxford University Press.Google Scholar
Otto, Eckart 2016. Deuteronomium 12, 1–23, 15, vol. 3, Herders Theologischer Kommentar Zum Alten Testament. 4 vols. Freiburg: Herder.Google Scholar
Otto, Eckart 2017. Deuteronomium 23, 16–34, 12, vol. 4, Herders Theologischer Kommentar Zum Alten Testament. 4 vols. Freiburg: Herder.Google Scholar
Özyar, Aslı. 2013. “The Writing on the Wall: Reviewing Sculpture and Inscription on the Gates of the Iron Age Citadel of Azatiwataya (Karatepe-Aslantaş.” In Cities and Citadels in Turkey: From the Iron Age to the Seljuks, edited by Redford, Scott and Ergin, Nina, 115–35. Ancient Near Eastern Studies, Supplement 40. Leuven: Peeters.Google Scholar
Pakkala, Juha. 2006. “Der Literar- Und Religionsgeschichtliche Ort von Deuteronomium 13.” In Die Deuteronomistischen Geschichts-werke: Redaktions- Und Religionsgeschichtliche Perspektiven Zur “Deuteronomismus”-DIskussion in Tora Und Vorderen Propheten, edited by Gertz, Jan Christian, Prechel, Doris, Schmid, Konrad, and Witte, Markus, 125–37. Beihefte Zur Zeitschrift Für Die Alttestamentliche Wissenschaft 365. Berlin: de Gruyter.Google Scholar
Pardee, Dennis. 2009. “A New Aramaic Inscription from Zincirli.” Bulletin of the American Schools of Oriental Research, no. 356 (November): 51–71.Google Scholar
Pardee, Dennis, and Richey, Madadh. Forthcoming. In Samʾal 1, edited by Schloen, J. David. Chicago: Oriental Institute of the University of Chicago.Google Scholar
Parker, Simon B. 1996. “Appeals for Military Intervention: Stories from Zinjirli and the Bible.” The Biblical Archaeologist 59 (4): 213–24. https://doi.org/10.2307/3210563.Google Scholar
Parker, Simon B. 1997. Stories in Scripture and Inscriptions: Comparative Studies on Narratives in Northwest Semitic Inscriptions and the Hebrew Bible. Oxford: Oxford University Press.Google Scholar
Pauketat, Timothy. 2014. “From Memorials to Imaginaries in the Monumentality of Ancient North America.” In Approaching Monumentality in Archaeology, edited by Osborne, James F., 431–46. Albany, NY: State University of New York Press.Google Scholar
Payne, Annick. 2010. Hieroglyphic Luwian: An Introduction with Original Texts (2nd Revised Edition). 2nd ed. Subsidia et Instrumenta Linguarum Orientis 2. Wiesbaden: Harrassowitz Verlag.Google Scholar
Payne, Annick 2016. “The Hieroglyphic Sign EGO(2).” In Audias Fabulas Veteres. Anatolian Studies in Honor of Jana Součková-Siegelová, edited by Velhartická, Šárka, 282–95. Leiden: Koninklijke Brill NV.Google Scholar
Perlitt, Lothar. 1969. Bundestheologie Im Alten Testament. Wissenschaftliche Monographien Zum Alten Und Neuen Testament 36. Neukirchen-Vluyn: Neukirchener Verlag.Google Scholar
Person, Raymond F. 2002. The Deuteronomic School: History, Social Setting, and Literature. Studies in Biblical Literature 2. Atlanta: SBL Press.Google Scholar
Poebel, Arno. 1932. Das appositionell bestimmte Pronomen der 1. Pers. Sing. in den westsemitischen Inschriften und im Alten Testament. Assyriological Studies 3. Chicago: The University of Chicago Press.Google Scholar
Pongratz-Leisten, Beate. 1997. “The Interplay of Military Strategy and Cultic Practice in Assyrian Politics.” In Assyria 1995: Proceedings of the Tenth Aniversary Symposium of the Neo-Assyrian Text Corpus Project Helsinki, September 7–11, 1995, edited by Parpola, Simo and Whiting, Robert, 245–52. Helsinki: Neo-Assyrian Text Corpus Project.Google Scholar
Porteous, Norman W. 1963. “Actualization and the Prophetic Criticism of the Cult.” In Tradition Und Situation. Studien Zur Alttestamentlichen Prophetie, edited by Würthwein, Ernst and Kaiser, Otto. Göttingen: Vandenhoeck & Ruprecht.Google Scholar
Posani, Claudia. 2017. “Some Reflections about the Links between Rhetoric and Iconography in the Inscriptions of Yariris.” Mesopotamia 52: 103–10.Google Scholar
Postgate, J. Nicholas. 1994. “Text and Figure in Ancient Mesopotamia: Match and Mismatch.” In The Ancient Mind: Elements of Cognitive Archaeology, edited by Renfrew, Colin and B. W. Zubrow, Ezra, 176–84. New Directions in Archaeology. Cambridge: Cambridge University Press.Google Scholar
Propp, William H. C. 2006. Exodus 19–40: A New Translation with Introduction and Commentary. AYB 2A. New York: Doubleday.Google Scholar
Provan, Iain W. 1988. Hezekiah and the Books of Kings: A Contribution to the Debate about the Composition of the Deuteronomistic History. Beihefte Zur Zeitschrift Für Die Alttestamentliche Wissenschaft 172. Berlin: de Gruyter.Google Scholar
Pucci, Marina. 2008a. Functional Analysis of Space in Syro-Hittite Architecture. BAR International Series 1738. Oxford: Archaeopress.Google Scholar
Pucci, Marina 2008b. “THE KING’S GATE COMPLEX AT KARKAMIŠ: ANALYSIS OF SPACE.” In Fundstellen: Gesammelte Schriften Zur Archäologie Und Geschichte Altvorderasiens Ad Honorem Hartmut Kühne, edited by Bonatz, Dominik, Czichon, Rainer M., and Kreppner, F. Janoscha, 216–25. Wiesbaden: Harrassowitz Verlag.Google Scholar
Puech, Émile. 2003. “La Requête d’un Moissonneur Du Sud-Judéen à La Fin Du VIIème Siècle Av. J.-C.” Revue Biblique 110 (1): 5–16.Google Scholar
Pyatkevich, Rebecca. 2009. “Erecting Monuments, Real and Imagined: Brodsky’s Monuments to Pushkin Within the Context of Soviet Culture.” Ulbandus Review 12 (Pushkin): 161–82.Google Scholar
Quick, Laura. 2018. Deuteronomy 28 and the Aramaic Curse Tradition. Oxford Theology & Religion Monographs. Oxford: Oxford University Press.Google Scholar
Rad, Gerhard von. 1953. Studies in Deuteronomy. Translated by Stalker, David. Studies in Biblical Theology. London: SCM Press.Google Scholar
Rad, Gerhard von. 1957. Theologie Des Alten Testaments I: Die Theologie Der Geschichtlichen Überlieferungen Israels. Munich: Kaiser.Google Scholar
Rad, Gerhard von. 1966a. Deuteronomy: A Commentary. Translated by Barton., Dorothea M. Vol. 5. The Old Testament Library. Philadelphia: Westminster John Knox Press.Google Scholar
Rad, Gerhard von. 1966b. The Problem of the Hexateuch and Other Essays. New York: McGraw-Hill.Google Scholar
Rad, Gerhard von. 2001. Old Testament Theology, vol. 1, The Theology of Israel’s Historical Traditions. Translated by Stalker, David. Louisville, KY: Westminster John Knox Press.Google Scholar
Radner, Karen. 2005. Die Macht Des Namens: Altorientalische Strategien Zur Selbsterhaltung. Arbeiten Und Untersuchungen Zur Keilschriftkunde 8. Wiesbaden: Harrassowitz Verlag.Google Scholar
Ramos, Melissa. 2016. “A Northwest Semitic Curse Formula: The Sefire Treaty and Deuteronomy 28.” Zeitschrift Für Die Alttestamentliche Wissenschaft 128 (2): 205–20.Google Scholar
Ramos, Melissa 2021. Ritual in Deuteronomy: The Performance of Doom. The Ancient Word 4. London: Routledge.Google Scholar
Ramos, Melissa 2022. “Monumentalizing Slaughter: ‘Cutting a Covenant’ in the Hebrew Bible and Levantine Inscriptions.” In New Perspectives on Ritual in the Biblical World, edited by Ramos, Melissa and Quick, Laura, 213–36. The Library of Hebrew Bible/Old Testament Studies. London: T & T Clark.Google Scholar
Rendsburg, Gary A. 1980. “Late Biblical Hebrew and the Date of ‘P.’” Journal of the Ancient Near Eastern Society 12: 65–80.Google Scholar
Rendsburg, Gary A. 1990. Linguistic Evidence for the Northern Origin of Selected Psalms. Society of Biblical Literature Monograph Series 43. Atlanta: Scholar’s Press.Google Scholar
Rendsburg, Gary A. 2006. “Moses as Equal to Pharaoh.” In Text, Artifact, and Image: Revealing Ancient Israelite Religion, edited by Beckman, Gary and Lewis, Theodore J., 201–22. Brown Judaic Studies 346. Providence, RI: Brown University.Google Scholar
Rendtorff, Rolf. 1954. Die Gesetze in der Priesterschrift. Forschungen zur Religion und Literatur des Alten und Neuen Testaments 62. Göttingen: Vandenhoeck & Ruprecht.Google Scholar
Renfrew, Colin. 1985. The Archaeology of Cult: The Sanctuary at Phylakopi. The British School of Archaeology at Athens Supplementary 18. Oxford: Thames and Hudson.Google Scholar
Rhyder, Julia. 2022. “The Tent of Meeting as Monumental Space: The Construction of the Priestly Sanctuary in Exodus 25–31, 35–40.” Edited by Smoak, Jeremy, Mandell, Alice, and Cleath, Lisa Joann. Hebrew Bible and Ancient Israel 10 (3): 301–313.Google Scholar
Richter, Sandra L. 2002. The Deuteronomistic History and the Name Theology. Beihefte Zur Zeitschrift Für Die Alttestamentliche Wissenschaft 318. Berlin: de Gruyter.Google Scholar
Richter, Sandra L. 2007. “The Place of the Name in Deuteronomy.” Vetus Testamentum 57 (3): 342–66.Google Scholar
Richter, Sandra L. 2012. “Placing the Name, Pushing the Paradigm: A Decade with the Deuteronomistic Name Formula.” In Deuteronomy in the Pentateuch, Hexateuch, and the Deuteronomistic History, edited by Schmid, Konrad and Person, Raymond, 64–78. Tübingen: Mohr Siebeck.Google Scholar
Riegl, Alois. 1903. Der moderne Denkmalkultus: sein Wesen und seine Entstehung. Wien: W. Braumüller.Google Scholar
Riegl, Alois 1982. “The Modern Cult of Monuments: Its Character and Origin.” Translated by K. W. Forster and D. Ghirado. Oppositions 25: 20–51.Google Scholar
Rigney, Ann. 2004. “Portable Monuments: Literature, Cultural Memory, and the Case of Jeanie Deans.” Poetics Today 25 (2): 361–96.Google Scholar
Ristvet, Lauren. 2008. “Legal and Archaeological Territories of the Second Millennium BC in Northern Mesopotamia.” Antiquity 82 (317): 585–99. https://doi.org/10.1017/S0003598X00097246.CrossRefGoogle Scholar
Ristvet, Lauren 2011. “Travel and the Making of North Mesopotamian Polities.” Bulletin of the American Schools of Oriental Research 361 (February): 1–31. https://doi.org/10.5615/bullamerschoorie.361.0001.Google Scholar
Ritner, Robert K. 2012. “Killing the Image, Killing the Essence: The Destruction of Text and Figures in Ancient Egyptian Thought, Ritual, and ‘Ritualized History.’” In Iconoclasm and Text Destruction in the Ancient Near East and Beyond, edited by May, Natalie N., 395–405. The Oriental Institute of the University of Chicago Oriental Institute Seminars 8. Chicago: University of Chicago.Google Scholar
Robichon, Clément, and Varille, Alexandre. 1936. Le temple du scribe royal Amenhotep fils de Hapou. Fouilles de l’Institut Français d’Archeologie Orientale 11. Cairo.Google Scholar
Robinson, Bernard P. 2011. “The Theophany and Meal of Exodus 24.” Scandinavian Journal of the Old Testament 25 (2): 155–73. https://doi.org/10.1080/09018328.2011.608539.Google Scholar
Robker, Jonathan Miles. 2012. The Jehu Revolution: A Royal Tradition of the Northern Kingdom and Its Ramifications. Berlin: De Gruyter.Google Scholar
Rofé, Alexander 2009. Introduction to the Literature of the Hebrew Bible. Jerusalem: Simor.Google Scholar
Rollston, Christopher A. 2010. Writing and Literacy in the World of Ancient Israel: Epigraphic Evidence from the Iron Age. Atlanta: SBL Press.Google Scholar
Römer, Thomas. 2017. “How Jeroboam II Became Jeroboam I.” Hebrew Bible and Ancient Israel 6: 372–82.Google Scholar
Rosenberg, Stephen G. 2004. “The Jewish Temple at Elephantine.” Near Eastern Archaeology 67 (1): 4–13. https://doi.org/10.2307/4149987.CrossRefGoogle Scholar
Roskop, Angela R. 2011. The Wilderness Itineraries: Genre, Geography, and the Growth of Torah. History, Archaeology, and Culture of the Levant 3. Winona Lake, IN: Eisenbrauns.Google Scholar
Roth, Martha T. 1995. “Mesopotamian Legal Traditions and the Laws of Hammurabi.” Chicago-Kent Law Review 71 (13): 13–39.Google Scholar
Routledge, Bruce. 2000. “The Politics of Mesha: Segmented Identities and State Formation in Iron Age Moab.” Journal of the Economic and Social History of the Orient 43 (3): 221–56.Google Scholar
Routledge, Bruce .2004. Moab in the Iron Age: Hegemony, Polity, Archaeology. Archaeology, Culture, and Society. Philadelphia: University of Pennsylvania Press.Google Scholar
Russel, John Malcolm. 1999. The Writing on the Wall: Studies in the Architectural Context of Late Assyrian Palace Inscriptions. Mesopotamian Civilizations 9. Winona Lake, IN: Eisenbrauns.Google Scholar
Russell, Stephen C. 2009. Images of Egypt in Early Biblical Literature: Cisjordan-Israelite, Transjordan-Israelite, and Judahite Portrayals. Berlin: Walter de Gruyter.Google Scholar
Rütersworden, Udo. 2002. “Dtn 13 in Der Neueren Deuteronomiumforschung.” In Congress Volume: Basel 2001, edited by Lemaire, André, 185–203. Vetus Testamentum, Supplements 92. Leiden: Brill.Google Scholar
Sanders, Seth. 2009. The Invention of Hebrew. Traditions. Urbana: University of Illinois Press.Google Scholar
Sanders, Seth 2012. “Naming the Dead: Funerary Writing and Historical Change in the Iron Age Levant.” MAARAV 19 (1–2): 11–36.Google Scholar
Sanders, Seth 2013. “The Appetites of the Dead: West Semitic Linguistic and Ritual Aspects of the Katumuwa Stele.” Bulletin of the American Schools of Oriental Research 369: 35–55.Google Scholar
Sanders, Seth 2015. “What If There Aren’t Any Empircal Models for Pentateuchal Criticism?” In Contextualizing Israel’s Sacred Writings: Ancient Literarcy, Orality, and Literary Production, edited by Schmidt, Brian B., 281–304. Atlanta: SBL Press.Google Scholar
Sarna, Nahum M. 1986. Exploring Exodus: The Origins of Biblical Israel. New York: Schoken Books.Google Scholar
Sarna, Nahum M. 1991. Exodus Commentary. The JPS Torah Commentary. Philadelphia: The Jewish Publication Society.Google Scholar
Sass, Benjamin. 2005. The Alphabet at the Turn of the Millennium: The West Semitic Alphabet CA. 1150–850 BCE – The Antiquity of the Arabian, Greek and Phrygian Alphabets. Journal of the Institute of Archaeology of Tel Aviv University Occasional Publications 4. Tel Aviv: Emery and Claire Yass Publications in Archaeology.Google Scholar
Schachner, Andreas, Guzzo, Natalia Bolatti, Kühn, Sven, Marazzi, Massimiliano, and Repola, Leopoldo. 2016. “Die Ausgrabungen in Boğazköy-Ḫattuša 2015.” Archäologischer Anzeiger (1): 1–47.Google Scholar
Schaper, Joachim. 2004. “A Theology of Writing: Deuteronomy, the Oral and the Written, and God as Scribe.” In Anthropology and Biblical Studies: Avenues of Approach, edited by Lawrence, Louise Joy and Aguilar, Mario I., 97–110. Leiden: Deo.Google Scholar
Schaper, Joachim 2007. “The Living Word Engraved in Stone: The Interrelationship of the Oral and Hte Written and the Culture of Memory in the Books of Deuteronomy and Joshua.” In Memory in the Bible and Antiquity: The Fifth Durham-Tübingen Research Symposium (Durham, September 2004), edited by Barton, Stephen C., Stuckenbruck, Loren T., and Wold, Benjamin, 9–23. Tübingen: Mohr Siebeck.Google Scholar
Schniedewind, William M. 1995. The Word of God in Transition: From Prophet to Exegete in the Second Temple Period. Journal for the Study of the Old Testament Supplement Series 197. Sheffield: Sheffield Academic Press.Google Scholar
Schniedewind, William M. 1999. Society and the Promise to David: The Reception History of 2 Samuel 7:1–17. Oxford: Oxford University Press.Google Scholar
Schniedewind, William M. 2004. How the Bible Became a Book: The Textualization of Ancient Israel. Cambridge: Cambridge University Press.Google Scholar
Schniedewind, William M. 2013. A Social History of Hebrew: Its Origins Through the Rabbinic Period. New Haven, CT: The Anchor Yale Bible Reference Library.CrossRefGoogle Scholar
Schniedewind, William M. 2015. “Scripturalization in Ancient Judah.” In Contextualizing Israel’s Sacred Writings: Ancient Literarcy, Orality, and Literary Production, edited by Schmidt, Brian B., 305–22. Atlanta: SBL Press.Google Scholar
Schniedewind, William M. 2017. “The Voice of God, and Thunderstorms in the Eastern Mediterranean.” In Rethinking Israel: Studies in the History and Archaeology of Ancient Israel in Honor of Israel Finkelstein, 365–69. Winona Lake, IN: Eisenbrauns.Google Scholar
Schniedewind, William M. 2019. The Finger of the Scribe: How Scribes Learned to Write the Bible. Oxford: Oxford University Press.Google Scholar
Schniedewind, William M. 2022. “Diversity and Development of Tôrāh in the Hebrew Bible.” In Torah: Functions, Meanings, and Diverse Manifestations in Early Judaism and Christianity, edited by Schniedewind, William M., Zurawski, Jason, and Boccacini, Gabriele, 17–36. Atlanta: SBL Press.Google Scholar
Schniedewind, William M. Forthcoming. The Story of Scribal Communities. Princeton: Princeton University Press.Google Scholar
Schorch, Stefan. 2011. “The Samaritan Version of Deuteronomy and the Origin of Deuteronomy.” In Samaria, Samarians, Samaritans: Studies on Bible, History and Linguistics, edited by Zsengellér, József, 23–37. Studia Samaritana 6. Berlin: de Gruyter.Google Scholar
Schütte, Wolfgang. 2012. “Wie Wurde Juda Israelitisiert?” Zeitschrift Für Die Alttestamentliche Wissenschaft 124: 52–72.CrossRefGoogle Scholar
Scurlock, JoAnn. 2012. “Getting Smashed at the Victory Celebration, or What Happened to Esarhaddon’s So-Called Vassal Treaties and Why.” In Iconoclasm and Text Destruction in the Ancient Near East and Beyond, edited by May, Natalie Naomi, 175–86. The Oriental Institute of the University of Chicago Oriental Institute Seminars 8. Chicago: University of Chicago.Google Scholar
Sebba, Mark. 2015. “Iconisation, Attribution and Branding in Orthography.” Written Language & Literacy 18 (2): 208–27. https://doi.org/10.1075/wll.18.2.02seb.Google Scholar
Sergi, Omer. 2019. “Israelite Identity and the Formation of the Israelite Polities in the Iron I–IIA Central Canaanite Highlands.” Die Welt Des Orients 49 (2): 206–35.Google Scholar
Sergi, Omer, and Gadot, Yuval. 2017. “Omride Palatial Architecture as Symbol in Action: Between State Formation, Obliteration, and Heritage.” Journal of Near Eastern Studies 76 (1): 103–11. https://doi.org/10.1086/690651.Google Scholar
Shafer, Ann. 1998. “The Carving of an Empire: Neo-Assyrian Monuments on the Periphery.” PhD dissertation, Harvard University.Google Scholar
Shafer, Ann 2007. “Assyrian Royal Monuments on the Periphery: Ritual and the Making of Imperial Space.” In Ancient Near Eastern Art in Context, edited by Cheng, Jack and Feldman, Marian H., 133–60. Leiden: Brill.Google Scholar
Shaus, Arie, Gerber, Yana, Faigenbaum-Golovin, Shira, Sober, Barak, Piasetzky, Eli, and Finkelstein, Israel. 2020. “Forensic Document Examination and Algorithmic Handwriting Analysis of Judahite Biblical Period Inscriptions Reveal Significant Literacy Level.” PLOS ONE 15 (9): e0237962. https://doi.org/10.1371/journal.pone.0237962.CrossRefGoogle ScholarPubMed
Shaw, Ian. 1998. “Exploiting the Desert Frontier. The Logistics and Politics of Ancient Egyptian Mining Expeditions.” In Social Approaches to an Industrial Past: The Archaeology and Anthropology of Mining, edited by Knapp, Arthur Bernard, Pigott, Vincent C., and Herbert, Eugenia W.. London: Routledge.Google Scholar
Ska, Jean-Louis. 1993a. “Exod 19,3–8 et les parénèses deutéronomiques.” In Biblische Theologie und gesellschaftlicher Wandel: Für Norbert Lohfink SJ, edited by Georg Braulik, Walter Groß, and Sean McEvenue, , 307–14. Freiburg im Breisgau: Herder.Google Scholar
Ska, Jean-Louis 2006. Introduction to Reading the Pentateuch. Winona Lake, IN: Eisenbrauns.Google Scholar
Slanski, Kathryn E. 2003. The Babylonian Entitlement Narûs (Kudurrus): A Study in Their Form and Function. Vol. 9. ASOR Books. Boston: American Schools of Oriental Research.Google Scholar
Smend, Rudolf. 1971. “Das Gesetz und die Völker: Ein Beitrag zur deuteronomistischen Redaktionsgeschichte.” In Probleme biblischer Theologie: G. von Rad zum 70. Geburtstag, edited by Wolff, Hans Walter, 494–509. Die Mitte des Alten Testaments. Gesammelte Studien, Band 1. Munich: Kaiser.Google Scholar
Smith, Mark S. 1996. “The Literary Arrangement of the Priestly Redaction of Exodus: A Preliminary Investigation.” The Catholic Biblical Quarterly 58 (1): 25–50.Google Scholar
Smith, Mark S. 1997. The Pilgrimage Pattern in Exodus. Journal for the Study of the Old Testament Supplement Series 239. Sheffield: Sheffield Academic Press.Google Scholar
Smith, Mark S. 2003. The Origins of Biblical Monotheism: Israel’s Polytheistic Background and the Ugaritic Texts. New York: Oxford University Press.Google Scholar
Smith, Mark S. 2016. Where the Gods Are: Spatial Dimensions of Anthropomorphism in the Biblical World. The Anchor Yale Bible Reference Library. New Haven, CT: Yale University Press.Google Scholar
Smith-Christopher, Daniel L. 1997. “Reassessing the Historical and Sociological Impact of the Babylonian Exile (597/587–539 BCE).” In Exile: Old Testament, Jewish, & Christian Conception, edited by Scott, James M., 7–36. JSJS 56. Leiden: Brill.Google Scholar
Smith-Christopher, Daniel L. 2015. The Religion of the Landless: The Social Context of the Babylonian Exile. Eugene, OR: Wipf and Stock Publishers.Google Scholar
Smoak, Jeremy D. 2015. The Priestly Blessing in Inscription and Scripture: The Early History of Numbers 6:24–26. Oxford: Oxford University Press.Google Scholar
Smoak, Jeremy D. 2017a. “From Temple to Text: Text as Ritual Space and the Composition of Numbers 6:24–26.” Journal of Hebrew Scriptures 17: 1–26.Google Scholar
Smoak, Jeremy D. 2017b. “Inscribing Temple Space: The Ekron Dedication as Monumental Text.” Journal of Near Eastern Studies 76 (2): 319–36.Google Scholar
Smoak, Jeremy D. 2019. “Wearing Divine Words: In Life and Death.” Material Religion 15 (4): 433–55.Google Scholar
Smoak, Jeremy D., and Mandell, Alice. 2017. “Reading and Writing in the Dark at Khirbet El-Qom: The Literacies of Ancient Subterranean Judah.” Near Eastern Archaeology 80 (2): 188–92.Google Scholar
Sommer, Benjamin D. 1998. A Prophet Reads Scripture: Allusion in Isaiah 40–66. Stanford, CA: Stanford University Press.Google Scholar
Sonnet, Jean-Pierre. 1997. The Book Within the Book: Writing in Deuteronomy. Biblical Interpretation 14. Leiden: Brill.Google Scholar
Stackert, Jeffrey. 2007. Rewriting the Torah. Forschungen Zum Alten Testament 52. Tübingen: Mohr Siebeck.Google Scholar
Stackert, Jeffrey 2012. “Mosaic Prophecy and the Deuteronomic Source of the Torah.” In Deuteronomy in the Pentateuch, Hexateuch, and the Deuteronomistic History, edited by Schmid, Konrad and Person, Raymond, 47–63. Tübingen: Mohr Siebeck.Google Scholar
Stackert, Jeffrey 2014. A Prophet Like Moses: Prophecy, Law, and Israelite Religion. Oxford: Oxford University Press.Google Scholar
Stager, Jennifer M. S. 2005. “‘Let No One Wonder at This Image’: A Phoenician Funerary Stele in Athens.” Hesperia: The Journal of the American School of Classical Studies at Athens 74 (3): 427–49.Google Scholar
Stavrakopoulou, Francesca. 2004. King Manasseh and Child Sacrifice: Biblical Distortions of Historical Realities. Beihefte Zur Zeitschrift Für Die Alttestamentliche Wissenschaft 338. Berlin: de Gruyter.Google Scholar
Stavrakopoulou, Francesca 2013a. “Making Bodies: On Body Modification and Religious Materiality in the Hebrew Bible.” Hebrew Bible and Ancient Israel 2: 532–53.Google Scholar
Stavrakopoulou, Francesca 2013b. “Materialism, Materiality, and Biblical Cults of Writing.” In Biblical Interpretation and Method: Essays in Honour of John Barton, edited by Dell, Katharine J. and Joyce, Paul M., 223–42. Oxford: Oxford University Press.Google Scholar
Steymans, Hans U. 1995a. Deuteronomium 28 Und Die Adê Zur Thronfolgeregelung Asarhaddons: Segen Und Fluch Im Alten Orient Und in Israel. Orbis Biblicus et Orientalis 145. Göttingen: Vandenhoeck & Ruprecht.Google Scholar
Steymans, Hans U. 1995b. “Eine Assyrische Vorlage Für Deuteronomium 28:20–44.” In Bundesdokument Und Gesetz: Studien Zum Deuteronomium, edited by Braulik, Georg, 119–41. Herders Biblische Studien 4. Freiburg: Herder.Google Scholar
Steymans, Hans U. 2003. “Die Neuassyrische Vertragsrhetorik Der ‘Vassal Treaties of Esarhaddon’ Und Das Deuteronomium.” In Das Deuteronomium, edited by Braulik, Georg, 89–152. Österreichische Biblische Studien 23. Frankfurt am Main: Peter Lang.Google Scholar
Steymans, Hans U. 2013. “Deuteronomy 28 and Tell Tayinat.” Verbum et Ecclesia 34 (2): 1–13.Google Scholar
Struble, Eudora J., and Herrmann, Virginia R.. 2009. “An Eternal Feast at Sam’al: The New Iron Age Mortuary Stele from Zincirli in Context.” Bulletin of the American Schools of Oriental Research 356: 15–49.Google Scholar
Sumner, W. A. 1968. “Israel’s Encounters with Edom, Moab, Ammon, Sihon, and Og According to the Deuteronomist.” Vetus Testamentum 18 (2): 216–28.Google Scholar
Suriano, Matthew. 2007. “The Apology of Hazael: A Literary and Historical Analysis of the Tel Dan Inscription.” Journal of Near Eastern Studies 66 (3): 163–76.Google Scholar
Suriano, Matthew 2014. “Breaking Bread with the Dead: Katumuwa’s Stele, Hosea 9:4, and the Early History of the Soul.” Journal of the American Oriental Society 134 (3): 385–405.Google Scholar
Tadmor, Hayim. 1994. The Inscriptions of Tiglath-Pileser III King of Assyria. Jerusalem: Israel Academy of Sciences and Humanities.Google Scholar
Tadmor, Hayim, and Yamada, Shigeo. 2011. The Royal Inscriptions of Tiglath-Pileser III (744–727 BC) and Shalmaneser V (726–722 BC), Kings of Assyria. The Royal Inscriptions of the Neo-Assyrian Period 1. Winona Lake, IN: Eisenbrauns.Google Scholar
Taggar-Cohen, Ada. 2011. “Biblical Covenant and Hittite Išḫiul Reexamined.” Vetus Testamentum 61: 461–68.Google Scholar
Tammuz, Oded. 2019. “The Sabbath as The Seventh Day of the Week and a Day of Rest: Since When?” Zeitschrift Für Die Alttestamentliche Wissenschaft 131 (2): 287–94.Google Scholar
Tanggaard, Lene. 2015. “The Socio-Materiality of Creativity: A Case Study of the Creative Process in Design Work.” In Rethinking Creativity: Contributions from Social and Cultural Psychology, edited by Glăveanu, Vlad Petre, Gillespie, Alex, and Valsiner, Jaan, 110–24. Cultural Dynamics of Social Representation. London: Routledge.Google Scholar
Tavger, Aharon. 2020. “The Province of Samerina under Neo-Assyrian Rule.” In Imperial Connections. Interactions and Expansion from Assyria to the Roman Period, edited by Gavagnin, Katia and Palermo, Rocco, 183–201. Broadening Horizons 5. Trieste: Edizioni Università di Trieste.Google Scholar
Tawil, Hayim. 1973. “The End of the Hadad Inscription in the Light of Akkadian.” Journal of Near Eastern Studies 32 (4): 477–82.Google Scholar
Tebes, Juan Manuel. 2018. “The Southern Home of YHWH and Pre-Priestly Patriarchal/Exodus Traditions from a Southern Perspective.” Biblica 99 (2): 166–88.Google Scholar
Tekoglu, Recai, Lemaire, André, Ipek, Ismet, and Tosun, A. Kasim. “La bilingue royale louvito-phénicienne de Çineköy.” Comptes rendus des séances de l’Académie des Inscriptions et Belles-Lettres 144 (3): 961–1007. https://doi.org/10.3406/crai.2000.16174.Google Scholar
Thomas, Edmund. 2014. “The Monumentality of Text.” In Approaching Monumentality in Archaeology, edited by Osborne, James F., 57–82. Albany, NY: State University of New York Press.Google Scholar
Thomason, Allison Karmel. 2004. “From Sennacherib’s Bronzes to Taharqa’s Feet: Conceptions of the Material World at Nineveh.” Iraq 66 (Nineveh: Papers of the 49th Recontre Assyriologique Internationale, Part One): 151–62.Google Scholar
Tigay, Jeffrey H. 1982. The Evolution of the Gilgamesh Epic. Philadelphia: University of Pennsylvania Press.Google Scholar
Tigay, Jeffrey H. 1996. Deuteronomy. The JPS Torah Commentary. Philadelphia: The Jewish Publication Society.Google Scholar
Tov, Emanuel. 2017. “Textual Problems in the Descriptions of Moses’ Ascent to Mt Sinai in Exodus 19, 24, 32, and 34.” In Gotteschau – Gotterserkenntnis, edited by Dafni, Evangelia G., Band I:3–18. Studien Zur Theologie Der Septuaginta. Tübingen: Mohr Siebeck.Google Scholar
Turner, Mark. 1996. The Literary Mind: The Origins of Thought and Language. Oxford: Oxford University Press.Google Scholar
Ussishkin, David. 1975. “Hollows, ‘Cup-Marks’, and Hittite Stone Monuments.” Anatolian Studies 25: 85–103. https://doi.org/10.2307/3642576.Google Scholar
Van Der Toorn, Karel. 1997. “The Iconic Book: Analogies between the Babylonian Cult of Images and the Veneration of the Torah.” In The Image and the Book: Iconic Cults, Aniconism, and Hte Rise of Book Religion in Israel and the Ancient Near East, edited by Van Der Toorn, Karel, 229–48. CBET 21. Leuven: Uitgeverij Peeters.Google Scholar
Van Der Toorn, Karel 2007. Scribal Culture and the Making of the Hebrew Bible. Cambridge, MA: Harvard University Press.Google Scholar
Van Der Toorn, Karel 2016. “Psalm 20 and Amherst Papyrus 63, XII, 11–19: A Case Study of a Text in Transit.” In Le-Ma’an Ziony: Essays in Honor of Ziony Zevit, edited by Greenspahn, Frederick E. and Rendsburg, Gary A., 244–62. Eugene, OR: Cascade Books.Google Scholar
Van Der Toorn, Karel 2017. “Celebrating the New Year with the Israelites: Three Extrabiblical Psalms from Papyrus Amherst 63.” Journal of Biblical Literature 136 (3): 633–49.Google Scholar
Van Der Toorn, Karel 2019. Becoming Diaspora Jews: Behind the Story of Elephantine. The Anchor Yale Bible Reference Library. New Haven, CT: Yale University Press.Google Scholar
van der Toorn, Karel, and Houtman, Cees. 1994. “David and the Ark.” Journal of Biblical Literature 113 (2): 209–31. https://doi.org/10.2307/3266511.Google Scholar
Van Seters, John. 1994. The Life of Moses: The Yahwist as Historian in Exodus-Numbers. Louisville, KY: Westminster John Knox Press.Google Scholar
Vaux, Roland de. 1961. Ancient Israel: Its Life and Institutions. London: Darton, Longman & Todd.Google Scholar
Veijola, Timo. 2004. Das 5. Buch Mose. Deuteronomium. Kapitel 1,1–16,17. Alte Testament Deutsch 8.1. Göttingen: Vandenhoeck & Ruprecht.Google Scholar
Venema, Geert J. 2004. Reading Scripture in the Old Testament: Deuteronomy 9–10, 31, 2 Kings 22–23, Jeremiah 36, Nehemiah 8. Old Testament Studies. Leiden: Brill.Google Scholar
Vermeylen, Jacques. 1986. Le Dieu de La Promesse et Le Dieu de l’alliance: Le Dialogue Des Grandes Intuitions Théologiques de l’Ancien Testament. LD 126. Paris: Cerf.Google Scholar
Vogel, Carola. 2011. “This Far and Not a Step Further! The Ideological Concept of Ancient Egyptian Boundary Stelae.” In Egypt, Canaan and Israel: History, Imperialism, Ideology and Literature, 320–241. Leiden: Brill.Google Scholar
Waltke, Bruce K., and O’Connor, Michael Patrick. 1990. An Introduction to Biblical Hebrew Syntax. Winona Lake, IN: Eisenbrauns.Google Scholar
Watanabe, Kazuko. 2020. “Adoration of Oath Documents in Assyrian Religion and Its Development.” Orient 55: 71–86.Google Scholar
Watts, James W. 2004. “Ten Commandments Monuments and the Rivalry of Iconic Texts.” Journal of Religion and Society 6: 1–12.Google Scholar
Watts, James W. 2013. “The Three Dimensions of Scriptures.” In Iconic Books and Texts, edited by Watts, James W., 9–33. Sheffield: Equinox Publishing Ltd.Google Scholar
Watts, James W. 2016. “From Ark of the Covenant to Torah Scroll: Ritualizing Israel’s Iconic Texts.” In Ritual Innovation in the Hebrew Bible and Early Judaism, edited by MacDonald, Nathan, 21–34. Beiheft Zur Zeitschrift Für Die Alttestamentliche Wissenschaft 468. Berlin: De Gruyter.Google Scholar
Weiershäuser, Frauke, and Novotny, James. 2019. The Royal Inscriptions of Amēl-Marduk (562–560 BC), Neriglissar (560–556 BC), and Nabonidus (555–539 BC), Kings of Babylon. Royal Inscriptions of the Neo-Babylonian Empire 3. Winona Lake, IN: Eisenbrauns.Google Scholar
Weinfeld, Moshe. 1965. “Traces of Assyrian Treaty Formulae in Deuteronomy.” Biblica 46: 417–27.Google Scholar
Weinfeld, Moshe 1972. Deuteronomy and the Deuteronomistic School. Oxford: Oxford University Press.Google Scholar
Weinfeld, Moshe 1976. “The Loyalty Oath in the Ancient Near East.” Ugarit-Forschungen 8: 379–414.Google Scholar
Weinfeld, Moshe 1981. “Sabbath, Temple and the Enthronement of the Lord – The Problem of the Sitz Im Leben of Genesis 1:1–2:3.” In Mélanges Bibliques et Orientaux En l’honneur de M. Henrie Cazelles, edited by Caquot, André and Delcor, Mathias, 501–12. Kevelaer: Butzon & Bercker.Google Scholar
Weinfeld, Moshe 1993. “Covenant Making in Anatolia and Mesopotamia.” Journal of the Ancient Near Eastern Society 22 (1): 135–39.Google Scholar
Weingart, Kristin. 2019. “‘All These Are the Twelve Tribes of Israel’: The Origins of Israel’s Kinship Identity.” Near Eastern Archaeology 82 (1): 24–31. https://doi.org/10.1086/703323.Google Scholar
Weingart, Kristin 2020. “Jeroboam and Benjamin: Pragmatics and Date of 1 Kings 11:26–40; 12:1–20.” In Saul, Benjamin, and the Emergence of Monarchy in Israel: Biblical and Archaeological Perspectives, edited by Krause, Joachim J., Sergi, Omer, and Weingart, Kristin, 133–60. Atlanta: SBL Press.Google Scholar
Weiser, Artur. 1961. The Old Testament: Its Formation and Development. Translated by Barton, Dorothea M.. New York: Association Press.Google Scholar
Wellhausen, Julius. 1899. Die Composition Des Hexateuchs Und Der Historischen Bücher Des Alten Testaments. Berlin: Druck und Verlag von Georg Reimer.Google Scholar
Wellhausen, Julius 2018. Prolegomena to the History of Israel. Translated by Black, John Sutherland and Menzies, Allan. Frankfurt am Main: Outlook Verlag GmbH.Google Scholar
Westermann, Claus. 1991. Basic Forms of Prophetic Speech. Louisville, KY: Westminster John Knox Press.Google Scholar
Wette, Wilhelm Martin Leberecht de. 1806. Beiträge Yur Einleitung in Das Alte Testament. 2 vols. Hildensheim: Olms.Google Scholar
Whybray, R. Norman. 1995. Introduction to the Pentateuch. Grand Rapids, MI: William B. Eerdmans Publishing Company.Google Scholar
Winter, Irene J. 1989. “North Syrian Ivories and Tell Halaf Reliefs: The Impact of Luxury Goods upon ‘Major’ Arts.” In Essays in Ancient Civilization Presented by Helene J. Kantor, edited by Leonard, Albert and Williams, Bruce B., 321–32. Chicago: Oriental Institute.Google Scholar
Wright, Christopher J. H. 2004. Old Testament Ethics for the People of God. Downers Grove, IL: IVP Academic.Google Scholar
Wright, David P. 2009. Inventing God’s Law: How the Covenant Code of the Bible Used and Revised the Laws of Hammurabi. Oxford: Oxford University Press.Google Scholar
Wright, George. Ernest. 1953. “Deuteronomy: Introduction and Exegesis.” In Interpreter’s Bible 2. Nashville: Abingdon Press.Google Scholar
Wright, George. Ernest. 1954. “The Levites in Deuteronomy.” Vetus Testamentum 4 (3): 325–30. https://doi.org/10.2307/1515717.Google Scholar
Wright, Jacob L. 2007. “Writing the Restoration: Compositional Agenda and the Role of Ezra in Nehemiah 8.” Journal of Hebrew Scriptures 7: 19–29.Google Scholar
Wu, Hung. 1995. Monumentality in Early Chinese Art and Architecture. Stanford, CA: Stanford University Press.Google Scholar
Yakubovich, Ilya. 2002. “Nugae Luvicae.” In Anatolian Languages, edited by Shevoroshkin, Vitaly and Sidwell, Paul, 189–209. AHL Studies in the Science and History of Languages 6. Canberra: Association for the History of Language.Google Scholar
Yakubovich, Ilya 2010. “West Semitic God El in Anatolian Hieroglyphic Transmission.” In Pax Hethitica: Studies on the Hittites and Their Neighbours in Honour of Itamar Singer, edited by Cohen, Yoram, Gilan, Amir, Singer, Itamar, and Miller, Jared L., 385–98. Wiesbaden: Harrassowitz Verlag.Google Scholar
Yakubovich, Ilya 2011. “Review of Investigationes Anatolicae: Gedenkschrift Für Erich Neu, Ed. J. Klinger, E. Rieken, and C. Rüster, and Studia Anatolica in Memoriam Erich Neu Dicata, Ed. R. Lebrun and J. De Vos.” Kratylos 56: 172–81.Google Scholar
Yakubovich, Ilya 2013. “The Degree of Comparison in Luwian.” Indogermanische Forschungen 118: 155–68.Google Scholar
Yakubovich, Ilya 2015. “The Luwian Language.” Oxford Handbooks Online, November. https://doi.org/10.1093/oxfordhb/9780199935345.013.18.Google Scholar
Yakubovich, Ilya 2020. “Doing Things Reverently Among the Luwians.” Les Études Classiques 88: 465–89.Google Scholar
Yamada, Masamichi. 2020. “The King of Carchemish and the Hittite Rule of Emar.” Orient 55: 43–61.Google Scholar
Yamada, Shigeo. 1999. “The Monuments Set Up by Shalmaneser III during His Campaigns.” Orient 42 (1): 1–18.Google Scholar
Yamada, Shigeo 2000. The Construction of the Assyrian Empire: A Historical Study of the Inscriptions of Shalmaneser III (859–824 BC) Relating to His Campaigns to the West. Culture and History of the Ancient Near East 3. Leiden: Brill.Google Scholar
Yamada, Shigeo 2003. “History and Ideology in the Inscriptions of Shalmaneser III: An Analysis of Stylistic Changes in the Assyrian Annals.” In Royal Assyrian Inscriptions: History, Historiography and Ideology – A Conference in Honour of Hayim Tadmor on the Occasion of His Eightieth Birthday, edited by Eph’al, Israel and Na’aman, Nadav, 7–30. Jerusalem.Google Scholar
Yamada, Shigeo 2014. “Inscriptions of Tiglath-Pileser III: Chronographic-Literary Styles and the King’s Portrait.” Orient 49: 31–51.Google Scholar
Yamada, Shigeo, and Shibata, Daisuke. 2021. “Calendars of the Land of Ḫana and the Middle Assyrian Land of Māri in the Second Millennium BC.” In Calendars and Festivals in Mesopotamia in the Third and Second Millennia BC, edited by Yamada, Shigeo and Shibata, Daisuke. Studia Chaburensia 9. Wiesbaden: Harrassowitz Verlag.Google Scholar
YoungerJr., K. Lawson. 1986. “Panammuwa and Bar-Rakib: Two Structural Analyses.” The Journal of the Ancient Near Eastern Society 18: 91–103.Google Scholar
YoungerJr., K. Lawson 1990. Ancient Conquest Accounts: A Study in Ancient Near Eastern and Biblical History Writing. Journal for the Study of the Old Testament Supplement Series 98. Sheffield: JSOT Press.Google Scholar
YoungerJr., K. Lawson 2016. A Political History of the Arameans: From Their Origins to the End of Their Polities. Atlanta: SBL Press.Google Scholar
YoungerJr., K. Lawson 2020. “The Ördekburnu and Katumuwa Stelae: Some Reflections on Two Grabdenkmäler.” Bulletin of the American Schools of Oriental Research 384 (July): 1–19. https://doi.org/10.1086/709294.Google Scholar
Zaia, Shana. 2018. “How To (Not) Be King: Negotiating the Limits of Power within the Assyrian Hierarchy.” Journal of Near Eastern Studies 77 (2): 207.Google Scholar
Zehnder, Markus P. 2009. “Building on Stone? Deuteronomy and Esarhaddon’s Loyalty Oaths (Part 1): Some Preliminary Observations.” Bulletin for Biblical Research 19: 341–74.Google Scholar
Zenger, Erich. 1995. Einleitung in Das Alte Testament. Studienbücher Theologie. Stuttgart: W. Kohlhammer.Google Scholar
Zenger, Erich 1996. “Wie und wozu die Tora zum Sinai kam: Literarische und theologische Beobachtungen zu Exodus 19–34.” In Studies in the Book of Exodus: Redaction – Reception – Interpretation, edited by Vervenne, Marc, 265–88. Bibliotheca ephemeridum theologicarum lovaniensium 126. Leuven: Leuven University Press.Google Scholar
Zertal, Adam. 2003. “The Province of Samaria (Assyrian Samerina) in the Late Iron Age (Iron Age III).” In Judah and the Judeans in the Neo-Babylonian Period, edited by Lipschits, Oded and Blenkinsopp, Joseph, 377–412. Winona Lake, IN: Eisenbrauns.Google Scholar
Zerubavel, Eviatar. 1989. The Seven Day Circle: The History and Meaning of the Week. Chicago: University of Chicago Press.Google Scholar
Zevit, Ziony. 1995. “Philology, Archaeology, and a Terminus a Quo for P’s Ḥaṭṭāʾt Legislation.” In Pomegranates and Golden Bells: Studies in Biblical, Jewish, and Near Eastern Ritual, Law, and Literature in Honor of Jacob Milgrom, edited by Wright, David P., Freedman, David N., and Hurvitz, Avi. Winona Lake, IN: Eisenbrauns.Google Scholar
Zilmer, Kristel. 2010a. “Deictic References in Runic Inscriptions on Voyage Runestones.” Futhark: International Journal of Runic Studies 1: 123–41.Google Scholar
Zilmer, Kristel 2010b. “Viking Age Rune Stones in Scandinavia: The Interplay between Oral Monumentality and Commemorative Literacy.” In Along the Oral-Written Continuum: Types of Texts, Relations and Their Implications, edited by Rankovic, Slavica, Melve, Leidulf, and Mundal, Else. Utrecht Studies in Medieval Literacy 20. Turnhout: Brepols Publishers.Google Scholar