Book contents
- Sunni City
- Cambridge Middle East Studies
- Sunni City
- Copyright page
- Contents
- Figures
- Acknowledgements
- Who Is Who in Tripoli?
- Timeline of Major Events
- Note on Arabic Transliteration
- Introduction
- 1 Tripoli’s City Corporatism and Identity Politics during the Nationalist Era (1920–1979)
- 2 Regional Proxy War
- 3 The Postwar Erosion of Tripoli’s City Corporatism
- 4 The Globalization of Islam and the Crisis of Religious Authority
- 5 The Future Movement
- 6 Tripoli’s Islamists
- 7 The Impact of the Syrian Civil War and Beyond (2011–2020)
- Conclusion
- Bibliography
- Index
- Books in the Series
2 - Regional Proxy War
Radical Islamism (1982–1986) Alters Tripoli
Published online by Cambridge University Press: 10 November 2022
- Sunni City
- Cambridge Middle East Studies
- Sunni City
- Copyright page
- Contents
- Figures
- Acknowledgements
- Who Is Who in Tripoli?
- Timeline of Major Events
- Note on Arabic Transliteration
- Introduction
- 1 Tripoli’s City Corporatism and Identity Politics during the Nationalist Era (1920–1979)
- 2 Regional Proxy War
- 3 The Postwar Erosion of Tripoli’s City Corporatism
- 4 The Globalization of Islam and the Crisis of Religious Authority
- 5 The Future Movement
- 6 Tripoli’s Islamists
- 7 The Impact of the Syrian Civil War and Beyond (2011–2020)
- Conclusion
- Bibliography
- Index
- Books in the Series
Summary
The Islamic Tawhid Movement, an Islamist militia, emerged in 1982, and seized military control of Tripoli, which lasted until 1985. This chapter explores the Islamic Tawhid’s curious alliance with its most significant sponsor, the nationalist Palestinian Fatah group, and how they failed to mobilise support from Tripoli’s conservative middle class.
The emergence of the Islamic Tawhid Movement was closely linked to regional political events. The Lebanese Left and the Palestinian commando movement in Lebanon suffered a humiliating defeat during the 1982 Israeli invasion, and nearly 15,000 Palestinian commandos were forced to flee to Tunisia.
Tripoli became the last resort in Lebanon for al-Fatah. However, Syria, with a troop presence in Lebanon since 1976, did not accept the arrival of the Palestinian commandos, and a Syrian–Palestinian war broke out in the city. Tripoli’s Sunnis were generally pro-Palestinian and fiercely opposed to the Syrian Assad regime. Many youths in Tripoli turned to Islamism after the demise of the Left. However, the conservative middle class in Tripoli loathed Tawhid’s violence against civilians and despised its weak religious foundations.
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- Sunni CityTripoli from Islamist Utopia to the Lebanese ‘Revolution', pp. 61 - 85Publisher: Cambridge University PressPrint publication year: 2022