Book contents
- Stravinsky in Context
- Composers in Context
- Stravinsky in Context
- Copyright page
- Contents
- Illustrations
- Contributors
- Preface
- Abbreviations
- Frontispiece
- Epigraph
- Part I Russia and Identity
- Chapter 1 Memory and Truth: Stravinsky’s Childhood (1882–1901)
- Chapter 2 Religion, Life and Death in St Petersburg
- Chapter 3 Leokadiya Kashperova and Stravinsky: The Making of a Concert Pianist
- Chapter 4 Reminiscences of Rimsky-Korsakov, His Family and Artistic Circle
- Chapter 5 Orthodoxies and Unorthodoxies: Stravinsky’s Spiritual Journey
- Chapter 6 The Russian Soul
- Part II Stravinsky and Europe
- Part III Partnerships and Authorship
- Part IV Performance and Performers
- Part V Aesthetics and Politics
- Part VI Reception and Legacy
- Recommendations for Further Reading and Research
- Index
- Endmatter
Chapter 5 - Orthodoxies and Unorthodoxies: Stravinsky’s Spiritual Journey
from Part I - Russia and Identity
Published online by Cambridge University Press: 03 December 2020
- Stravinsky in Context
- Composers in Context
- Stravinsky in Context
- Copyright page
- Contents
- Illustrations
- Contributors
- Preface
- Abbreviations
- Frontispiece
- Epigraph
- Part I Russia and Identity
- Chapter 1 Memory and Truth: Stravinsky’s Childhood (1882–1901)
- Chapter 2 Religion, Life and Death in St Petersburg
- Chapter 3 Leokadiya Kashperova and Stravinsky: The Making of a Concert Pianist
- Chapter 4 Reminiscences of Rimsky-Korsakov, His Family and Artistic Circle
- Chapter 5 Orthodoxies and Unorthodoxies: Stravinsky’s Spiritual Journey
- Chapter 6 The Russian Soul
- Part II Stravinsky and Europe
- Part III Partnerships and Authorship
- Part IV Performance and Performers
- Part V Aesthetics and Politics
- Part VI Reception and Legacy
- Recommendations for Further Reading and Research
- Index
- Endmatter
Summary
Stravinsky’s spiritual trajectory is an essential part of his complex artistic makeup and his work cannot be understood without taking it into account. While this may initially seem paradoxical given Stravinsky’s standing as an arch-modernist, his relationship with religion, while it varied in kind over the course of his life, was extremely strong and closely interwoven with other aspects of his character, in particular his connection with the culture of his native Russia. Not that this should be unexpected. As Peter Gay has pointed out, ‘The psychological turn of a modernist towards a lost emotional home should surprise only those who equate modernism with atheism. … It does not follow, then, that Stravinsky abandoned originality while he searched, as he put it, for order.’1
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- Information
- Stravinsky in Context , pp. 42 - 49Publisher: Cambridge University PressPrint publication year: 2020