Book contents
- Frontmatter
- Contents
- List of illustrations
- List of tables
- Acknowledgements
- Introduction
- 1 The Manambu
- 2 Avatip
- 3 Magic and the totemic cosmology
- 4 Ceremonial rank
- 5 Male initiation
- 6 Treading elder brothers underfoot
- 7 The debating system
- 8 The rise of the subclan Maliyaw
- 9 Symbolic economies in Melanesia
- Bibliography
- Index
- Cambridge Studies in Social and Cultural Anthropology
7 - The debating system
Published online by Cambridge University Press: 08 September 2009
- Frontmatter
- Contents
- List of illustrations
- List of tables
- Acknowledgements
- Introduction
- 1 The Manambu
- 2 Avatip
- 3 Magic and the totemic cosmology
- 4 Ceremonial rank
- 5 Male initiation
- 6 Treading elder brothers underfoot
- 7 The debating system
- 8 The rise of the subclan Maliyaw
- 9 Symbolic economies in Melanesia
- Bibliography
- Index
- Cambridge Studies in Social and Cultural Anthropology
Summary
The answer to an enigmatic question is not found by reflection or logical reasoning. It comes quite literally as a sudden solution – a loosening of the tie by which the questioner holds you bound. The corollary of this is that by giving the correct answer you strike him powerless. In principle there is only one answer to every question. It can be found if you know the rules of the game … Often the solution depends wholly on the knowledge of the secret or sacred names of things …
(Huizinga 1949: 110)Introduction
In his examination of the social life of commodities, Appadurai identifies a class of transactional events that he calls tournaments of value:
Tournaments of value are complex periodic events that are removed in some culturally well-defined way from the routines of economic life. Participation in them is likely to be both a privilege of those in power and an instrument of status contests between them. The currency of such tournaments is also likely to be set apart through well understood cultural diacritics. Finally, what is at issue in such tournaments is not just status, rank, fame, or reputation of actors, but the disposition of the central tokens of value in the society in question. Finally, though such tournaments of value occur in special times and places, their forms and outcomes are always consequential for the more mundane realities of power and value in ordinary life.[…]
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- Stealing People's NamesHistory and Politics in a Sepik River Cosmology, pp. 140 - 175Publisher: Cambridge University PressPrint publication year: 1990