Book contents
- Spirituality for the Godless
- Cambridge Studies in Religion, Philosophy, and Society
- Spirituality for the Godless
- Copyright page
- Dedication
- Epigraph
- Contents
- Acknowledgements
- A Shakespearean Prologue
- Introduction
- 1 ‘A Spiritually Enlightened Individual’
- 2 ‘The Resources of a Much Earlier Phase of the Tradition’
- 3 The Distractions of Baruch Spinoza
- 4 Immanuel Kant: ‘To Regard as Petty What We Are Otherwise Anxious About’
- 5 Wittgenstein’s Cool Temple
- 6 Rilke, Shakespeare … and a Little Freud
- 7 Concealment and Revelation
- 8 Mindfulness and the Form of a Philosophical Life
- 9 Epictetus: ‘The Beginning of Philosophy …’
- 10 Ted Hughes: Evaporation, Translation, Translocation
- 11 Philosophy as an Inventive Convergence of Methods
- 12 Richard Norman: ‘The Truths It Contains Are Human Truths’
- 13 Perspectives: Marmalade Stains on the Breakfast Table
- 14 David Hume: Wanting the Natural Sentiments of Humanity
- 15 ‘What is the Difference between Love and God’s Love?’
- 16 ‘Peace, Wild Wooddove, Shy Wings Shut’
- 17 ‘Only a Little Snivelling Half-Wit Can Maintain That’
- 18 ‘The World Is Too Much with Us’
- 19 Of Self and SELF, of Ātman and Anātman
- 20 ‘I Am Myself Alone’
- 21 The Five Heaps or Skandhas
- 22 ‘We Claim That There Is a Person, but We Do Not Say That He Is an Entity’
- 23 Birds, Frogs, and Tintern Abbey
- 24 Human Resources and Hubris
- References
- Index
14 - David Hume: Wanting the Natural Sentiments of Humanity
Published online by Cambridge University Press: 18 June 2021
- Spirituality for the Godless
- Cambridge Studies in Religion, Philosophy, and Society
- Spirituality for the Godless
- Copyright page
- Dedication
- Epigraph
- Contents
- Acknowledgements
- A Shakespearean Prologue
- Introduction
- 1 ‘A Spiritually Enlightened Individual’
- 2 ‘The Resources of a Much Earlier Phase of the Tradition’
- 3 The Distractions of Baruch Spinoza
- 4 Immanuel Kant: ‘To Regard as Petty What We Are Otherwise Anxious About’
- 5 Wittgenstein’s Cool Temple
- 6 Rilke, Shakespeare … and a Little Freud
- 7 Concealment and Revelation
- 8 Mindfulness and the Form of a Philosophical Life
- 9 Epictetus: ‘The Beginning of Philosophy …’
- 10 Ted Hughes: Evaporation, Translation, Translocation
- 11 Philosophy as an Inventive Convergence of Methods
- 12 Richard Norman: ‘The Truths It Contains Are Human Truths’
- 13 Perspectives: Marmalade Stains on the Breakfast Table
- 14 David Hume: Wanting the Natural Sentiments of Humanity
- 15 ‘What is the Difference between Love and God’s Love?’
- 16 ‘Peace, Wild Wooddove, Shy Wings Shut’
- 17 ‘Only a Little Snivelling Half-Wit Can Maintain That’
- 18 ‘The World Is Too Much with Us’
- 19 Of Self and SELF, of Ātman and Anātman
- 20 ‘I Am Myself Alone’
- 21 The Five Heaps or Skandhas
- 22 ‘We Claim That There Is a Person, but We Do Not Say That He Is an Entity’
- 23 Birds, Frogs, and Tintern Abbey
- 24 Human Resources and Hubris
- References
- Index
Summary
In drawing attention to the Karaniyametta Sutta, I have effectively identified a natural sympathetic responsiveness to others, a responsiveness often submerged not only by other and contending interests, but also by a conceptual veil that accompanies those interests. I have, however, also been appealing to that famous formulation of the Categorical Imperative, to treat ‘humanity’, whether in your own person or in that of any other, never merely as a means but always also as an end. Now, Kant’s notion of ‘humanity’ was criticized later by Schiller and Nietzsche for its damaging separation of our rational from our emotional being, though Kant’s concept of Reason was far less narrow than his critics supposed. But our focus just now is on the idea of ‘humanity’ as an ‘end’ and the nature of our relationship to it qua end.
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- Information
- Spirituality for the GodlessBuddhism, Humanism, and Religion, pp. 90 - 97Publisher: Cambridge University PressPrint publication year: 2021