Skip to main content Accessibility help
×
Hostname: page-component-cd9895bd7-dzt6s Total loading time: 0 Render date: 2024-12-28T17:20:20.168Z Has data issue: false hasContentIssue false

Chapter 16 - Religion and Religious Experience

Published online by Cambridge University Press:  07 October 2022

Christopher C. H. Cook
Affiliation:
Institute for Medical Humanities, Durham University
Andrew Powell
Affiliation:
Formerly Warneford Hospital and University of Oxford
Get access

Summary

The vast majority of people worldwide are religious, but religions are enormously diverse. Psychiatric research has attended more to the paths that people take in pursuit of the special things that religion represents than it has to religion itself. Religion is generally supportive of good mental health, and facilitates coping with illness and adversity, but religious and spiritual struggles (e.g., anger towards God, demonic attributions, religious conflicts, guilt and doubt) can impair mental well-being. Religious experiences, both positive and negative, can be mistaken for psychopathology and therefore need to be taken into account in diagnosis, but a differential diagnosis between spiritual/religious experience and mental disorder is not always helpful. It is possible both to be having a meaningful religious experience and to be suffering from a diagnosable mental disorder. Good clinical practice requires an ability to talk with patients in a sensitive and respectful way about their religious concerns.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2022

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Appelbaum, P. S., Robbins, P. C. and Roth, L. H. (1999) Dimensional approach to delusions: comparison across types and diagnoses. American Journal of Psychiatry, 156, 19381943.Google Scholar
Asma, S. T. (2018) Why We Need Religion. Oxford: Oxford University Press.Google Scholar
Blom, J. D. and Hoffer, C. B. M. (2012) Djinns. In Blom, J. D. and Sommer, I. E. C., eds., Hallucinations: Research and Practice. New York: Springer, pp. 235247.Google Scholar
Bowker, J. (2007) Beliefs That Changed the World. London: Quercus.Google Scholar
Bowker, J. (2018) Religion Hurts: Why Religions Do Harm as Well as Good. London: SPCK.Google Scholar
Bowland, S., Edmond, T. and Fallot, R. D. (2012) Evaluation of a spiritually focused intervention with older trauma survivors. Social Work, 57, 7382.CrossRefGoogle ScholarPubMed
Bowman, E. S. (1991) Clinical and spiritual effects of exorcism in fifteen patients with multiple personality disorder. Dissociation, 6, 222238.Google Scholar
Bull, D. L., Ellason, J. W. and Ross, C. A. (1998) Exorcism revisited: positive outcomes with dissociative identity disorder. Journal of Psychology and Theology, 26, 188196.Google Scholar
Büssing, A., ed. (2019a) Measures of Spirituality/ Religiosity (2018). Basel: MDPI.Google Scholar
Büssing, A., ed. (2019b) Measures of Spirituality/Religiosity: Description of Concepts and Validation of Instruments. Basel: MDPI.Google Scholar
Cook, C. C. H. (2011) The faith of the psychiatrist. Mental Health, Religion & Culture, 14, 917.CrossRefGoogle Scholar
Cook, C. C. H. (2013) Transcendence, immanence and mental health. In Cook, C. C. H., ed., Spirituality, Theology & Mental Health: Multidisciplinary Perspectives. London: SCM, pp. 141159.Google Scholar
Cook, C. C. H. (2018) Hearing Voices, Demonic and Divine: Scientific and Theological Perspectives. London: Routledge.Google Scholar
Cook, C. C. H. (2020) Mental health and the Gospel: Boyle Lecture 2020. Zygon, 55, 11071123.Google Scholar
Cook, C. C. H., Powell, A., Alderson-Day, B. and Woods, A. (2020) Hearing spiritually significant voices: a phenomenological survey and taxonomy. https://doi.org/10.1136/medhum-2020-012021.Google Scholar
Daalman, K., Diederen, K. M., Derks, E. M. et al. (2012) Childhood trauma and auditory verbal hallucinations. Psychological Medicine, 42, 24752484.Google Scholar
De Leede-Smith, S. and Barkus, E. (2013) A comprehensive review of auditory verbal hallucinations: lifetime prevalence, correlates and mechanisms in healthy and clinical individuals. Frontiers in Human Neuroscience, 7, 367.Google Scholar
De Menezes, A. and Moreira-Almeida, A. (2009) Differential diagnosis between spiritual experiences and mental disorders of religious content. Revista de Psiquiatria Clínica, 36, 6976.Google Scholar
Dein, S. and Cook, C. C. H. (2015) God put a thought into my mind: the charismatic Christian experience of receiving communications from God. Mental Health, Religion & Culture, 18, 97113.Google Scholar
Dein, S. and Littlewood, R. (2007) The voice of God. Anthropology & Medicine, 14, 213228.CrossRefGoogle ScholarPubMed
Dufresne, T., ed. (2012) The Future of an Illusion: Sigmund Freud. Ontario: Broadview.Google Scholar
Dworsky, C. K. O., Pargament, K. I., Wong, S. and Exline, J. J. (2016) Suppressing spiritual struggles: the role of experiential avoidance in mental health. Journal of Contextual Behavioral Science, 5, 258265.Google Scholar
Exline, J. J., Pargament, K. I., Grubbs, J. B. and Yali, A. M. (2014) The Religious and Spiritual Struggles Scale: development and initial validation. Psychology of Religion and Spirituality, 6, 208222.Google Scholar
Fraser, G. A. (1993) Exorcism rituals: effects on multiple personality disorder patients. Dissociation: Progress in the Dissociative Disorders, 6, 239244.Google Scholar
Geertz, C. (1993) Religion as a cultural system. In Geertz, C., ed., The Interpretation of Cultures: Selected Essays. New York: Fontana, pp. 87125.Google Scholar
Gibbel, M. R., Regueiro, V. and Pargament, K. I. (2019) A spiritually integrated intervention for spiritual struggles among adults with mental illness: results of an initial evaluation. Spirituality in Clinical Practice, 6, 240255.Google Scholar
Glock, C. Y. and Stark, R. (1965) Religion and Society in Tension. Chicago, IL: Rand McNally & Company.Google Scholar
Gray, A. J. (2011) Worldviews. International Psychiatry, 8, 5860.CrossRefGoogle ScholarPubMed
Hackney, C. H. and Sanders, G. S. (2003) Religiosity and mental health: a meta-analysis of recent studies. Journal for the Scientific Study of Religion, 42, 4355.CrossRefGoogle Scholar
Hanegraaff, W. J. (2016) Reconstructing “religion” from the bottom up. Numen, 63, 576605.Google Scholar
Harrison, V. S. (2006) The pragmatics of defining religion in a multi-cultural world. International Journal for Philosophy of Religion, 59, 133152.Google Scholar
Heriot-Maitland, C., Knight, M. and Peters, E. (2012) A qualitative comparison of psychotic-like phenomena in clinical and non-clinical populations. British Journal of Clinical Psychology, 51, 3753.Google Scholar
Hill, P. C. and Hood, R. W. (1999) Measures of Religiosity. Birmingham, AL: Religious Education Press.Google Scholar
Jackson, M. and Fulford, K. W. M. (1997) Spiritual experience and pychopathology. Philosophy, Psychiatry, & Psychology, 4, 4165.Google Scholar
James, W. (1902) The Varieties of Religious Experience: A Study in Human Nature. New York: Longmans, Green & Co.Google Scholar
Johns, L. C. and Os, J. V. (2001) The continuity of psychotic experiences in the general population. Clinical Psychology Review, 21, 11251141.Google Scholar
Johnson, T. M., Grim, B. J. and Bellofatto, G. A. (2013) The World’s Religions in Figures: An Introduction to International Religious Demography. Oxford: Wiley-Blackwell.Google Scholar
Josephson, A. M. and Wiesner, I. S. (2004) Worldview in psychiatric assessment. In Josephson, A. M. and Peteet, J. R., eds., Handbook of Spirituality and Worldview in Clinical Practice. Washington, DC: American Psychiatric Publishing, pp. 1530.Google Scholar
Kass, J. D., Friedman, R., Leserman, J., Zuttermeister, P. C. and Benson, H. (1991) Health outcomes and a new index of spiritual experience. Journal for the Scientific Study of Religion, 30, 203211.Google Scholar
Koenig, H. G. (2008) Concerns about measuring “spirituality” in research. Journal of Nervous and Mental Disease, 196, 349355.Google Scholar
Koenig, H. G. (2011) Spirituality and Health Research: Methods, Measurements, Statistics, and Resources. West Conshohocken, PA: Templeton Press.Google Scholar
Koenig, H. G. (2018) Religion and Mental Health: Research and Clinical Applications. London: Academic Press.Google Scholar
Koenig, H. G., King, D. E. and Carson, V. B., eds. (2012) Handbook of Religion and Health. New York: Oxford University Press.Google Scholar
Koenig, H. G., Al-Zaben, F. and Vanderweele, T. J. (2020) Religion and psychiatry: recent developments in research. BJPsych Advances, 26, 262272.Google Scholar
Lucchetti, A. L., Peres, M. F., Vallada, H. P. and Lucchetti, G. (2015) Spiritual treatment for depression in Brazil: an experience from Spiritism. Explore (NY), 11, 377386.Google Scholar
Lucchetti, G., Aguiar, P. R., Braghetta, C. C. et al. (2012) Spiritist psychiatric hospitals in Brazil: integration of conventional psychiatric treatment and spiritual complementary therapy. Culture, Medicine and Psychiatry, 36, 124135.Google Scholar
Luhrmann, T. M. (2012) When God Talks Back. New York: Knopf.Google Scholar
Lukoff, D. (1985) The diagnosis of mystical experiences with psychotic features. Journal of Transpersonal Psychology, 17, 155181.Google Scholar
McGuire, M. B. (2008) Lived Religion: Faith and Practice in Everyday Life, Oxford: Oxford University Press.Google Scholar
Marks, L. D., Dollahite, D. C. and Young, K. P. (2019) Struggles experienced by religious minority families in the United States. Psychology of Religion and Spirituality, 11, 247256.Google Scholar
Moreira-Almeida, A. and Lotufo Neto, F. (2005) Spiritist views of mental disorders in Brazil. Transcultural Psychiatry, 42, 570595.Google Scholar
Nicholi, A. M. (2004) Introduction: definition and significance of a worldview. In Josephson, A. M. and Peteet, J. R., eds., Handbook of Spirituality and Worldview in Clinical Practice. Washington, DC: American Psychiatric Publishing, pp. 312.Google Scholar
Ouwehand, E. (2020) Mania and Meaning: A Mixed Methods Study into Religious Experiences in People with Bipolar Disorder: Occurrence and Significance. Groningen: Faculty of Theology & Religious Studies, University of Groningen.Google Scholar
Ouwehand, E., Muthert, H., Zock, H., Boeije, H. and Braam, A. (2018) Sweet delight and endless night: a qualitative exploration of ordinary and extraordinary religious and spiritual experiences in bipolar disorder. International Journal for the Psychology of Religion, 28, 3154.Google Scholar
Pargament, K. I., Smith, B. W., Koenig, H. G. and Perez, L. (1998) Patterns of positive and negative religious coping with major life stressors. Journal for the Scientific Study of Religion, 37, 710724.Google Scholar
Pfeifer, S. (1994) Belief in demons and exorcism in psychiatric patients in Switzerland. British Journal of Medical Psychology, 67, 247258.Google Scholar
Pfeifer, S. (1999) Demonic attributions in nondelusional disorders. Psychopathology, 32, 252259.CrossRefGoogle ScholarPubMed
Powell, A. and Moseley, P. (2020) When spirits speak: absorption, attribution, and identity among spiritualists who report ‘clairaudient’ voice experiences. Mental Health, Religion & Culture, 23, 841856.Google Scholar
Rosik, C. H. (2003) Critical issues in the dissociative disorders field: six perspectives from religiously sensitive practitioners. Journal of Psychology and Theology, 31, 113128.Google Scholar
Roxburgh, E. C. and Roe, C. A. (2011) A survey of dissociation, boundary-thinness, and psychological wellbeing in Spiritualist mental mediumship. Journal of Parapsychology, 75, 279299.Google Scholar
Roxburgh, E. C. and Roe, C. A. (2014) Reframing voices and visions using a spiritual model. An interpretative phenomenological analysis of anomalous experiences in mediumship. Mental Health, Religion & Culture, 17, 641653.Google Scholar
Sims, A. C. P. (1992) Symptoms and beliefs. Journal of the Royal Society of Health, 112, 4246.Google Scholar
Smart, N. (1998) The World’s Religions. Cambridge: Cambridge University Press.Google Scholar
Taves, A. (2011) Special things as building blocks of religions. In Orsi, R. A., ed., The Cambridge Companion to Religious Studies. Cambridge: Cambridge University Press, pp. 5883.Google Scholar
Taves, A. (2018) What is nonreligion? On the virtues of a meaning systems framework for studying nonreligious and religious worldviews in the context of everyday life. Secularism & Nonreligion, 7, 9.CrossRefGoogle Scholar
Van Os, J., Hanssen, M., Bijl, R. V. and Ravelli, A. (2000) Strauss (1969) revisited: a psychosis continuum in the general population? Schizophrenia Research, 45, 1120.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×