Book contents
- Small World
- Small World
- Copyright page
- Dedication
- Contents
- Foreword
- Permissions
- Acknowledgements
- Chapter 1 Swift as Classic
- Chapter 2 Burke in the USA
- Chapter 3 Tone: The Great Nation and the Evil Empire
- Chapter 4 Imperialism and Nationalism
- Chapter 5 Irish National Character 1790–1900
- Chapter 6 Civilians and Barbarians
- Chapter 7 Heroic Styles: The Tradition of an Idea
- Chapter 8 Ulysses: The Exhaustion of Literature and the Literature of Exhaustion
- Chapter 9 Dead Ends: Joyce’s Finest Moments
- Chapter 10 Elizabeth Bowen: Sentenced to Death
- Chapter 11 Elizabeth Bowen: Two Stories in One
- Chapter 12 Mary Lavin: Celibates
- Chapter 13 Emergency Aesthetics
- Chapter 14 Wherever Green is Read
- Chapter 15 The Famous Seamus
- Chapter 16 The End of the World
- Index
Chapter 2 - Burke in the USA
Published online by Cambridge University Press: 03 June 2021
- Small World
- Small World
- Copyright page
- Dedication
- Contents
- Foreword
- Permissions
- Acknowledgements
- Chapter 1 Swift as Classic
- Chapter 2 Burke in the USA
- Chapter 3 Tone: The Great Nation and the Evil Empire
- Chapter 4 Imperialism and Nationalism
- Chapter 5 Irish National Character 1790–1900
- Chapter 6 Civilians and Barbarians
- Chapter 7 Heroic Styles: The Tradition of an Idea
- Chapter 8 Ulysses: The Exhaustion of Literature and the Literature of Exhaustion
- Chapter 9 Dead Ends: Joyce’s Finest Moments
- Chapter 10 Elizabeth Bowen: Sentenced to Death
- Chapter 11 Elizabeth Bowen: Two Stories in One
- Chapter 12 Mary Lavin: Celibates
- Chapter 13 Emergency Aesthetics
- Chapter 14 Wherever Green is Read
- Chapter 15 The Famous Seamus
- Chapter 16 The End of the World
- Index
Summary
Leo Strauss’s Natural Right and History (1953) marked an important stage in his evolution into America’s Carl Schmitt. In its final chapter, he made the contentious claim that Burke, despite his readiness to invoke a universal natural law, was a historicist, in the sense that he regarded human rights, for instance, as the product of historical circumstances and not as deriving from abstract, universal principle. He was like Hegel in his preference for what is over what ought to be – a charge first made by Lord Acton that survives to the present day. In Strauss’s account, Burke unwittingly contributed to the erosion of the classical/Christian belief in a universal moral law and to the establishment in its place of the modern belief in the cultural relativity of values.
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- Information
- Small WorldIreland, 1798–2018, pp. 19 - 33Publisher: Cambridge University PressPrint publication year: 2021