Book contents
- Slavery in the Late Antique World, 150–700 CE
- Slavery in the Late Antique World, 150–700 CE
- Copyright page
- Contents
- Figures
- Tables
- Contributors
- Preface
- A Note on Abbreviations and Sources Used
- Introduction Late Antique Studies and the New Polyphony for Slave Studies
- Part I Moral and Symbolic Values of Slavery
- 1 Masters and Slaves in Early Christian Discourse
- 2 Slavery and Religion in Late Antiquity
- 3 (Il)Legal Freedom: Christ as Liberator from Satanic Debt Bondage in Greek Homilies and Hymns of Late Antiquity
- 4 Late Roman Ideas of Ethnicity and Enslavement
- Part II Slavery, Cultural Discourses, and Identity
- Part III Slavery, Social History, and the Papyrological and Epigraphical Sources
- Part IV Social and Religious Histories of Slavery on the Borders of the Empire and Beyond
- Bibliography
- Index
2 - Slavery and Religion in Late Antiquity
Their Relation to Asceticism and Justice in Christianity and Judaism
from Part I - Moral and Symbolic Values of Slavery
Published online by Cambridge University Press: 27 January 2022
- Slavery in the Late Antique World, 150–700 CE
- Slavery in the Late Antique World, 150–700 CE
- Copyright page
- Contents
- Figures
- Tables
- Contributors
- Preface
- A Note on Abbreviations and Sources Used
- Introduction Late Antique Studies and the New Polyphony for Slave Studies
- Part I Moral and Symbolic Values of Slavery
- 1 Masters and Slaves in Early Christian Discourse
- 2 Slavery and Religion in Late Antiquity
- 3 (Il)Legal Freedom: Christ as Liberator from Satanic Debt Bondage in Greek Homilies and Hymns of Late Antiquity
- 4 Late Roman Ideas of Ethnicity and Enslavement
- Part II Slavery, Cultural Discourses, and Identity
- Part III Slavery, Social History, and the Papyrological and Epigraphical Sources
- Part IV Social and Religious Histories of Slavery on the Borders of the Empire and Beyond
- Bibliography
- Index
Summary
Philosophical asceticism played an important role in the opposition to social injustice, oppression, and slavery across religious traditions in imperial and late antiquity in the Mediterranean world. A connection emerges from recent research between asceticism (or at least a strand thereof), the rejection of slavery as an institution, and the embrace of social justice in ancient philosophy, Jewish Hellenism, and especially Christianity in antiquity and late antiquity. When Christian ascetics chose poverty and low status in service to Christ, they were often also concerned for those who were victims of social injustice and oppression. Since at least some Christian – and Jewish, and ‘pagan’ – philosophical ascetics spoke explicitly of ‘justice’ in this connection, we can surmise that at least a part of them embraced asceticism also for the sake of justice.
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- Slavery in the Late Antique World, 150 – 700 CE , pp. 43 - 65Publisher: Cambridge University PressPrint publication year: 2022
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