We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
Published online by Cambridge University Press: 29 September 2020
Chapters 4–9 will take a further step in the search to reconstruct and date the different putative sources that form the story of Jerusalem’s deliverance. I will attempt to reconstruct each coherent source by tying together the threads of narrative that were detected in the previous chapters. I will address questions of literary composition, narration, continuity of themes and ideas, the coherency of the narrative, repetitions, structure, ideological, and religious aspects in the story.
The historical events span over a century and a half. I will reassess the time of the composition of the different sources and strands. Each discussion of a reconstructed source will be followed by a historical chapter that provides the historical-political Sitz im Leben of the narrative. I will suggest a historical situation in which the strand could have been written and the raison d’être of the composition. To do so, I will explore relevant extra-Biblical sources: Neo-Assyrian, Egyptian, Kushite, and Neo-Babylonian royal inscriptions and administrative documents, as well as classical historians (Herodotus, Josephus Flavius) and archaeological evidence. I will review the historical setting of the putative reconstructed sources and evaluate whether they are corroborated or contradicted by external evidence and whether their narratives are historical or fictional. Chapters 4: Source BI
The narrative of the Assyrian invasion of Judah in Isa 36–37/2 Kgs 18:17–19:37 describes the utter defeat of the Assyrians through divine intervention. The campaign ends with the defeat of the Assyrians, the return home of Sennacherib, and his murder by his sons.
In Chapter 4, Isaiah’s original message condemned the hubris of the king of Assyria who claimed that he destroyed many kingdoms and no God could stop him since the destruction of all the cities was God’s doing. Furthermore, Isaiah prophesied that although Judah was seriously damaged, it would recover from the disaster within three years. The recovery is not described, and the departure of Sennacherib and his army is not mentioned explicitly. The realization of the prophecy was some time in the future.
To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Find out more about the Kindle Personal Document Service.
To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.
To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.
