Published online by Cambridge University Press: 06 January 2010
I fear (amongst our many other provocations) that God hath a Controversy with us about what was done in the time of the Witchcraft. I fear that innocent blood hath been shed; & that many have had their hands defiled therwith. I believe our Godly Judges did act Conscientiously, according to what they did apprehend then to be sufficient Proof: But since that, have not the Devils impostures appeared? & that most of the Complainers & Accusers were acted by him in giving their testimonies. Be it then that it … was done ignorantly. Paul, a Pharisee, persecuted the chu[r]ch of God, shed the blood of Gods saints, & yet obtained mercy, because he did it in ignorance; but how doth he bewaill it, and shame him self for it before God and men afterwards.
–Michael Wigglesworth, 1704After September 22 there would be sporadic incidents before a new court in January put an end to the witchcraft episode. On October 1, Mary Brown of Reading charged affliction day and night by the shape or person of Sarah Cole of Lynn. On October 3, Mary Warren performed against Cole at her examination, unaccompanied by the old set of accusers (SWP I: 227). On November 5, three men complained against Esther Elwell, Abigail Roe, and Rebecca Dike, all from Gloucester, probably after they were identified by accusers brought to Gloucester to repeat what had been achieved in Andover. Later in November new accusations found another kind of response: “[B]y this time the validity of such Accusations being much questioned, they found not that Encouragement they had done elsewhere, and soon withdrew.”
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