Book contents
- The Roman Republic and Political Culture
- Classical Scholarship in Translation
- The Roman Republic and Political Culture
- Copyright page
- Contents
- Figures
- Tables
- Contributors
- Acknowledgements
- Part I Original Essays
- Part II Translations
- Chapter 4 Benevolence and Freedom
- Chapter 5 Capitol, Comitium, and Forum
- Chapter 6 Face to Face with the Ancestors
- Chapter 7 Rituals of Integration in the Roman Republic
- Chapter 8 The Message of the Medium
- Chapter 9 The memoria of the gentes as the Backbone of Collective Memory in Republican Rome
- Chapter 10 The Ritual Grammar of Institutionalized Politics
- Chapter 11 Aristocratic Roles and the Crisis of the Roman Republic
- Chapter 12 Monuments and Consensus
- Chapter 13 Publicity or Participation?
Chapter 12 - Monuments and Consensus
The Precarious Equilibrium of Merit and Power
from Part II - Translations
Published online by Cambridge University Press: 30 January 2025
- The Roman Republic and Political Culture
- Classical Scholarship in Translation
- The Roman Republic and Political Culture
- Copyright page
- Contents
- Figures
- Tables
- Contributors
- Acknowledgements
- Part I Original Essays
- Part II Translations
- Chapter 4 Benevolence and Freedom
- Chapter 5 Capitol, Comitium, and Forum
- Chapter 6 Face to Face with the Ancestors
- Chapter 7 Rituals of Integration in the Roman Republic
- Chapter 8 The Message of the Medium
- Chapter 9 The memoria of the gentes as the Backbone of Collective Memory in Republican Rome
- Chapter 10 The Ritual Grammar of Institutionalized Politics
- Chapter 11 Aristocratic Roles and the Crisis of the Roman Republic
- Chapter 12 Monuments and Consensus
- Chapter 13 Publicity or Participation?
Summary
Political monuments are characterized by visual materiality that allows for and indeed invites engagement; the claim for permanence; and the force of visual presence. Caesar’s monuments, especially on the Capitol, signalled a decidedly new quality of presence irreconcilable with the fine balance of individual achievement and public recognition. The rules behind this balance were flexible, but collective consensus always retained the upper hand. The balance tipped only with Pompey’s enormous theatre complex on the Campus Martius. The complex created a new type of public space, and it set the precedent for Caesar, who took on the challenge of competition with his own Forum project. Such an omnipresent dynamic of increase provoked heavy polemics and fierce conflict, but this violence was not only tolerated but reckoned with as a possibility from the very start. It appeared more appropriate to accept repeated violation of tradition while still affirming it than to develop a fundamentally different, new ‘system’ of norms and behaviours. The mode of permanent transgression was indicative not only of a political culture in crisis but also of a culture of crisis.
Keywords
- Type
- Chapter
- Information
- The Roman Republic and Political CultureGerman Scholarship in Translation, pp. 350 - 373Publisher: Cambridge University PressPrint publication year: 2025