Book contents
- The Roman Republic and Political Culture
- Classical Scholarship in Translation
- The Roman Republic and Political Culture
- Copyright page
- Contents
- Figures
- Tables
- Contributors
- Acknowledgements
- Part I Original Essays
- Part II Translations
- Chapter 4 Benevolence and Freedom
- Chapter 5 Capitol, Comitium, and Forum
- Chapter 6 Face to Face with the Ancestors
- Chapter 7 Rituals of Integration in the Roman Republic
- Chapter 8 The Message of the Medium
- Chapter 9 The memoria of the gentes as the Backbone of Collective Memory in Republican Rome
- Chapter 10 The Ritual Grammar of Institutionalized Politics
- Chapter 11 Aristocratic Roles and the Crisis of the Roman Republic
- Chapter 12 Monuments and Consensus
- Chapter 13 Publicity or Participation?
- References
Chapter 4 - Benevolence and Freedom
Institutionalizing the Relations between Upper and Lower Classes in the Roman Republic*
from Part II - Translations
Published online by Cambridge University Press: 30 January 2025
- The Roman Republic and Political Culture
- Classical Scholarship in Translation
- The Roman Republic and Political Culture
- Copyright page
- Contents
- Figures
- Tables
- Contributors
- Acknowledgements
- Part I Original Essays
- Part II Translations
- Chapter 4 Benevolence and Freedom
- Chapter 5 Capitol, Comitium, and Forum
- Chapter 6 Face to Face with the Ancestors
- Chapter 7 Rituals of Integration in the Roman Republic
- Chapter 8 The Message of the Medium
- Chapter 9 The memoria of the gentes as the Backbone of Collective Memory in Republican Rome
- Chapter 10 The Ritual Grammar of Institutionalized Politics
- Chapter 11 Aristocratic Roles and the Crisis of the Roman Republic
- Chapter 12 Monuments and Consensus
- Chapter 13 Publicity or Participation?
- References
Summary
Observing that the history of the Roman Republic has been one of turbulence, conflict, and dynamic change throughout, Martin Jehne investigates the integrative and indeed moderating force of standardized forms of interaction between the upper and the lower classes. He sees the corresponding modes grounded in what Jehne labelled a Jovialitätsgebot, that is, a communicative and behavioural code of benevolence that structured and lent meaning to the mutual relations between unequals. Under this unspoken code, members of the governing classes were expected to encounter ordinary citizens deliberately and pointedly as if they were on terms of equality with one another, even though all parties understood that they were not. In its Roman context, Jovialität allowed both the nobility and the people to cultivate an institutionalized conversation that supplemented the realm of prevailing power structures and social asymmetries. To flesh out the argument, Jehne discusses a prominent incident from 414 BCE, the battle of words between M. Postumius Regillensis and M. Sextius.
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- The Roman Republic and Political CultureGerman Scholarship in Translation, pp. 95 - 123Publisher: Cambridge University PressPrint publication year: 2025