Book contents
- The Roman de la Rose and Thirteenth-Century Thought
- Cambridge Studies in Medieval Literature
- The Roman de la Rose and Thirteenth-Century Thought
- Copyright page
- Contents
- Contributors
- Acknowledgements
- Note on Primary Texts
- Introduction
- Part I Epistemology and Language
- Part II Natural Law, Politics, and Society
- Part III Unfinished Business
- Chapter 8 Jean de Meun, Boethius, and Thirteenth-Century Philosophy
- Chapter 9 The Romance of the Non-Rose
- Chapter 10 Metalepsis and Allegory
- Notes
- Bibliography
- Index
- Cambridge Studies in Medieval Literature
Chapter 10 - Metalepsis and Allegory
The Unity of the Roman de la Rose
from Part III - Unfinished Business
Published online by Cambridge University Press: 17 June 2020
- The Roman de la Rose and Thirteenth-Century Thought
- Cambridge Studies in Medieval Literature
- The Roman de la Rose and Thirteenth-Century Thought
- Copyright page
- Contents
- Contributors
- Acknowledgements
- Note on Primary Texts
- Introduction
- Part I Epistemology and Language
- Part II Natural Law, Politics, and Society
- Part III Unfinished Business
- Chapter 8 Jean de Meun, Boethius, and Thirteenth-Century Philosophy
- Chapter 9 The Romance of the Non-Rose
- Chapter 10 Metalepsis and Allegory
- Notes
- Bibliography
- Index
- Cambridge Studies in Medieval Literature
Summary
In the metalepsis situated at the centre of the text, the God of Love disorients the reader with the revelation that the romance that the latter was sure of having read has not yet been written and that it will be the work of two authors of which the first is in danger of dying and the second has not yet been born. In the verses in question, which take their inspiration not only from ‘Parisian philosophy’ but also from the ‘legalists’ of Orléans and the teachings of Joachim of Fiore (by means of Gerard de Borgo San Donnino), an authorial hypostasis takes place (or a supposition according to Scholastic terminology), which is expressed through the triad ‘Guillaume de Lorris’ – ‘God of Love’ – ‘Jean Chopinel’, and which provides the romance’s underlying unity, its allegorical mysteries, and its modalities of enunciation.
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- The ‘Roman de la Rose' and Thirteenth-Century Thought , pp. 210 - 232Publisher: Cambridge University PressPrint publication year: 2020