2 - Theological conceptualization (Begriff): varieties of theism and panentheism

Summary

At the heart of Christian theology, as an intellectual activity, there lies the continual interpenetration of dramatic and ontological.

(Donald MacKinnon)

The development of doctrine proceeds in fits and starts. One key period, according to Martin Hengel, was the twenty years after the death of Jesus: “More happened (in christology) in this period of less than two decades than in the whole of the next seven centuries.” Others refer to this fecund theological period as the “Big Bang” of Christian origins. If there is a Big Bang in theology proper, however, it may pertain less to the origins of the doctrine than to the bombshell dropped in the early twentieth century by Karl Barth on the playground of the modern theologians. For better or for worse, the shaking of the foundations of classical theism has provoked a massive rethinking and has led many to propose new, revolutionary paradigms for the doctrine of God.

This chapter explores some of the major theological approaches for dealing with the canonical texts and thematic issues examined in the previous chapter. Where the previous chapter focused on biblical representations, the spotlight here is on theological conceptualization. More specifically, the focus is on theological isms: comprehensive systems of ideas – conceptual schemes – that account for the way in which God both relates to and differs from everything else.