Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
Hostname: page-component-6bf8c574d5-mggfc Total loading time: 0 Render date: 2025-02-24T23:05:04.237Z Has data issue: false hasContentIssue false

References

Published online by Cambridge University Press:  23 March 2020

Clifford Williams
Clifford Williams
Affiliation:
Trinity International University, Illinois
Get access

Summary

A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Religion and the Meaning of Life
An Existential Approach
 , pp. 179 - 185
Publisher: Cambridge University Press
Print publication year: 2020

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Adams, Robert M. (1984). “Saints,” The Journal of Philosophy 81: 392–401. “Comment” in Susan Wolf (2010), pp. 75–84.Google Scholar
Andolsen, Barbara Hilkert (1981). “Agape in Feminist Ethics.” Journal of Religious Ethics 9: 69–83.Google Scholar
Aristotle (2014). Nicomachean Ethics. Rev. ed. Translated and edited by Crisp, Roger. Cambridge: Cambridge University Press.Google Scholar
Aquinas, Thomas (1945). Summa Contra Gentiles, in Pegis, Anton C. (ed.), Basic Writings of Saint Thomas Aquinas, Vol. 2. New York: Random House, pp. 3–224.Google Scholar
Aquinas, Thomas (1947). Summa Theologica. Vol. 1. Translated by the Fathers of the English Dominican Province. New York: Benziger Brothers.Google Scholar
Augustine (1991). Confessions. Translated by Henry Chadwick. Oxford: Oxford University Press.Google Scholar
Aviv, Rachel (2017). “Surviving Solitary,” The New Yorker. January 16: 54–67. Online under the title “How Albert Woodfox Survived Solitary,” www.newyorker.com/magazine/2017/01/16/how-albert-woodfox-survived-solitary (accessed August 21, 2017).Google Scholar
Baggini, Julian (2004). What’s It All About? Philosophy and the Meaning of Life. Oxford: Oxford University Press.Google Scholar
Baier, Annette C. (1994). “The Need for More than Justice,” in Moral Prejudices: Essays on Ethics. Cambridge, MA: Harvard University Press, pp. 18–32. Reprinted from Marsha Hanen and Kai Nielsen (eds.), Canadian Journal of Philosophy: On Science, Ethics, and Feminism, Supp. Vol. 13, 1987: 41–56.Google Scholar
Baldwin, James (1998). “The Harlem Ghetto,” in Baldwin: Collected Essays. New York: Library of America, pp. 42–53.Google Scholar
Bates, Harvey (1977). “Letters from Ernest,” Christian Century. March 9: 217–27.Google Scholar
Becker, Ernest (1973). The Denial of Death. New York: The Free Press.Google Scholar
Becker, Ernest (1975). Escape from Evil. New York: The Free Press.Google Scholar
Blum, Lawrence (1980). Friendship, Altruism and Morality. London: Routledge and Kegan Paul.Google Scholar
Blum, Lawrence (1987). “Compassion,” in Kruschwitz, Robert B. and Roberts, Robert C. (eds.), The Virtues: Contemporary Essays in Moral Character. Belmont, CA: Wadsworth Publishing Co., pp. 229–36.Google Scholar
Boxill, Bernard (ed.) (2001). Race and Racism. Oxford: Oxford University Press.Google Scholar
Braley, James (2013). “One Last Family Photo,” in Catherine, Burns (ed.), The Moth: 50 True Stories. New York: Hachette Books, pp. 295–302.Google Scholar
Brison, Susan (2003). Aftermath: Violence and the Remaking of the Self. Princeton, NJ: Princeton University Press.Google Scholar
Buber, Martin (1958). I and Thou. Translated by Ronald Gregor Smith. New York: Charles Scribner’s Sons.Google Scholar
Camus, Albert (1946). The Stranger. Translated by Stuart Gilbert. New York: Vintage Books.Google Scholar
Camus, Albert (1948). The Plague. Translated by Stuart Gilbert. New York: The Modern Library.Google Scholar
Camus, Albert (1983). The Myth of Sisyphus and Other Essays. Translated by Justin O’Brien. New York: Vintage Books.Google Scholar
Cottingham, John (2003). On the Meaning of Life. London and New York: Routledge.Google Scholar
Cottingham, John (2016). “Meaningfulness, Eternity, and Theism,” in Seachris and Goetz (2016), pp. 123–36.Google Scholar
Deisenhammer, E. A., Ing, C. M., Strauss, R., Kemmler, G., Hinerhuber, H., Weiss, E. M. (2008). “The Duration of the Suicidal Process: How Much Time Is Left for Intervention between Consideration and Accomplishment of a Suicide Attempt?” The Journal of Clinical Psychiatry, 70 (Oct. 21): 19–24.Google Scholar
DeYoung, Rebecca Konyndyk (2009). Glittering Vices: A New Look at the Seven Deadly Sins and Their Remedies. Grand Rapids, MI: Brazos Press.Google Scholar
Douglass, Frederick (1857). “West India Emancipation,” in Two Speeches by Frederick Douglass. Rochester, NY: O. P. Dewey, Printer.Google Scholar
Eagleton, Terry (2007). The Meaning of Life: A Very Short Introduction. Oxford: Oxford University Press.Google Scholar
Epicurus (1964). Letter to Menoeceus, in Letters, Principal Doctrines, and Vatican Sayings. Translated by Russel M. Geer. New York: The Bobbs-Merrill Co./Library of Liberal Arts.Google Scholar
Fischer, John Martin (2013). “Why Immortality Is Not So Bad,” in Seachris (2013), pp. 404–15. From International Journal of Philosophical Studies (1994), 2(2): 257–70.Google Scholar
Froese, Paul (2016). On Purpose: How We Create the Meaning of Life. New York: Oxford University Press.Google Scholar
Goodenough, Ursula (2013). “Emergent Religious Principles,” in Seachris (2013), pp. 367–70. From Ursula Goodenough (2000). The Sacred Depths of Nature. Oxford: Oxford University Press.Google Scholar
Halpern, Jake (2019). “A Night at the Museum: How a French Cat Burglar Pulled Off the Biggest Art Heist in Decades,” The New Yorker. January 14: 30–39.Google Scholar
Hare, Robert D. (1993). Without Conscience: The Disturbing World of the Psychopaths among Us. New York: The Guilford Press.Google Scholar
Harrington, Alan. (1969). The Immortalist. New York: Random House.Google Scholar
Held, Virginia (2006). The Ethics of Care: Personal, Political, and Global. Oxford: Oxford University.Google Scholar
Hick, John (1963). Philosophy of Religion. Englewood Cliffs, NJ: Prentice-Hall.Google Scholar
al Ṣafâ’, Ikhwân (1969). Epistles of Ikhwân al Ṣafâ’. In Wing-Tsit, Chan et al. (eds.), The Great Asian Religions: An Anthology. New York: Macmillan Publishing Company.Google Scholar
The Inclusive Bible (2007). Lanham, MD: Rowman and Littlefield Publishers.Google Scholar
Kant, Immanuel (1956). Critique of Practical Reason. Translated by Lewis White Back. New York: The Liberal Arts Press.Google Scholar
Kant, Immanuel (1964). Groundwork of the Metaphysic of Morals. Translated and analyzed by H. J. Paton. New York: Harper Torchbacks.Google Scholar
Kant, Immanuel (2011). Frierson, Patrick and Guyer, Paul (eds.), Observations on the Feeling of the Beautiful and Sublime and Other Writings. Cambridge: Cambridge University Press.Google Scholar
Kant, Immanuel (2015). Critique of Practical Reason. Translated by Mary Gregor. New York: Cambridge University Press.Google Scholar
Kant, Immanuel (2018). Religion within the Boundaries of Mere Reason and Other Writings. Translated and edited by Wood, Allen and di Giovanni, George. Cambridge: Cambridge University Press.Google Scholar
Keen, Sam (April 1974). “The Heroics of Everyday Life: A Theorist of Death Confronts His Own End,” Psychology Today 7: 70–80. Reprinted in Sam Keen (1974). Voices and Visions. New York: Harper and Row.Google Scholar
Kierkegaard, Soren (1956 [2008]). Purity of Heart Is to Will One Thing. Translated by Douglas V. Steere. New York: Harper Torchback and HarperOne.Google Scholar
Kierkegaard, Soren (1975). Soren Kierkegaard’s Journals and Papers, Vol. 4. Edited and translated by Hong, Howard V. and Hong, Edna H., assisted by Malantshuk, Gregor. Bloomington: Indiana University Press.Google Scholar
Kierkegaard, Soren (1978). Soren Kierkegaard’s Journals and Papers, Vol. 5. Autobiographical, Part One 1829–1848. Edited and translated by Hong, Howard V. and Hong, Edna H., assisted by Malantshuk, Gregor. Bloomington and London: Indiana University Press.Google Scholar
Kierkegaard, Soren (1980). The Sickness unto Death: A Christian Psychological Exposition for Upbuilding and Awakening. Edited and translated by Hong, Howard V. and Hong, Edna H.. Princeton, NJ: Princeton University Press.Google Scholar
Kierkegaard, Soren (1987). Either/Or, a Fragment of Life, Part I. Edited and translated by Hong, Howard V. and Hong, Edna H.. Princeton, NJ: Princeton University Press.Google Scholar
Kierkegaard, Soren (1990). Eighteen Upbuilding Discourses. Edited and translated by Hong, Howard V. and Hong, Edna H.. Princeton, NJ: Princeton University Press.Google Scholar
Kierkegaard, Soren (1992). Concluding Unscientific Postscript to Philosophical Fragments. Edited and translated by Hong, Howard V. and Hong, Edna H.. Princeton, NJ: Princeton University Press.Google Scholar
Kierkegaard, Soren (1993a). Three Discourses on Imagined Occasions. Edited and translated by Hong, Howard V. and Hong, Edna H.. Princeton, NJ: Princeton University Press.Google Scholar
Kierkegaard, Soren (1993b). Upbuilding Discourses in Various Spirits. Edited and translated by Hong, Howard V. and Hong, Edna H.. Princeton, NJ: Princeton University Press.Google Scholar
Kierkegaard, Soren (1995). Kierkegaard’s Writings, XVI, Works of Love. Edited and translated with Introduction and Notes by Hong, Howard V. and Hong, Edna H.. Princeton, NJ: Princeton University Press.Google Scholar
Kierkegaard, Soren (1998). The Point of View. Edited and translated by Hong, Howard V. and Hong, Edna H.. Princeton, NJ: Princeton University Press.Google Scholar
Kitcher, Phillip (2014). Life after Faith: The Case for Secular Humanism. New Haven, CT: Yale University Press.Google Scholar
Lebron, Christopher (2013). The Color of Our Shame: Race and Justice in Our Time. New York: Oxford University Press.Google Scholar
Lewis, C. S. (1996). The Problem of Pain. New York: HarperSanFrancisco.Google Scholar
Lugones, Marίa (1987). “Playfulness, ‘World’-Traveling, and Loving Perception,” Hypatia 2: 3–19.Google Scholar
Magee, Bryan (2011). “Intimations of Mortality,” Philosophy 86: 31–39.Google Scholar
Marquis, Don (1989). “Why Abortion Is Immoral,” The Journal of Philosophy 86: 183–202.Google Scholar
Martin, Mike W. (1986). Self-Deception and Morality. Lawrence: University Press of Kansas.Google Scholar
May, Todd (2015). A Significant Life: Human Meaning in a Silent Universe. Chicago and London: University of Chicago Press.Google Scholar
Merton, Thomas (1972). New Seeds of Contemplation. New York: New Directions.Google Scholar
Metz, Thaddeus (2012). “The Worthwhile and the Meaningful: Clarifying the Relationships.” The Philosophical Forum, 43: 435–48.Google Scholar
Morris, Thomas V. (1992). Making Sense of It All: Pascal and the Meaning of Life. Grand Rapids, MI: Eerdmans Publishing Company.Google Scholar
Moser, Paul K. (2013). “Divine Hiddenness, Death, and Meaning,” in Seachris (2013), pp. 481–91. Reprinted from Paul Copan and Chad Meister (eds.) (2007). Philosophy of Religion: Classic and Contemporary Issues. Malden, MA: Wiley-Blackwell.Google Scholar
Murdoch, Iris (1971). The Sovereignty of Good. New York: Schocken Books.Google Scholar
Nietzsche, Friedrich (2000a). Beyond Good and Evil: Prelude to a Philosophy of the Future. Translated by Kaufmann, Walter. In Basic Writings of Nietzsche. New York: Random House.Google Scholar
Nietzsche, Friedrich (2000b). Ecce Homo. Translated by Kaufmann, Walter. In Basic Writings of Nietzsche. New York: Random House.Google Scholar
Nietzsche, Friedrich (2000c). On the Genealogy of Morals: A Polemic. Translated by Kaufmann, Walter. In Basic Writings of Nietzsche. New York: Random House.Google Scholar
Norris, Kathleen (1998). Amazing Grace: A Vocabulary of Faith. New York: Riverhead Books.Google Scholar
Nussbaum, Martha (2013). “The Damage of Death: Incomplete Arguments and False Consolations,” in Taylor, James Stacey (ed.), The Metaphysics and Ethics of Death: New Essays. Oxford: Oxford University Press, pp. 25–43.Google Scholar
Otto, Rudolf (1950). The Idea of the Holy. Translated by Harvey, John W.. London: Oxford University Press.Google Scholar
Pascal, Blaise (1995). Pensées, rev. ed. Translated with an introduction by Krailsheimer, A. J.. Baltimore: Penguin Books.Google Scholar
Paton, Alan (1976). Cry, the Beloved Country. New York: Scribner.Google Scholar
Plato (2000). Apology, in The Trial and Death of Socrates, 3rd ed. Translated by Grube, G. M. A.. Revised by John M. Cooper. Indianapolis, IN: Hackett Publishing Company, pp. 20–42.Google Scholar
Plato (2009). The Republic. Translated by Reeve, C. D. C.. Indianapolis, IN: Hackett Publishing Company.Google Scholar
Roberts, Robert C. (2003). Emotions: An Essay in Aid of Moral Psychology. Cambridge: Cambridge University Press.Google Scholar
Robinson, Marilynne (2004). Gilead. New York: Farrar, Straus and Giroux.Google Scholar
Rolle, Richard (1972). The Fire of Love. Translated by Wolters, Clifton. New York: Penguin.Google Scholar
Russell, Bertrand (1917). “A Free Man’s Worship,” in Mysticism and Logic. Garden City, NY: Doubleday Anchor Books.Google Scholar
Sartre, Jean-Paul (1956a). Being and Nothingness: An Essay on Phenomenological Ontology. Translated by Barnes, Hazel E.. New York: Philosophical Library.Google Scholar
Sartre, Jean-Paul (1956b). “Existentialism Is a Humanism,” in Walter Kaufmann (ed. and trans.), Existentialism from Dostoevsky to Sartre. Cleveland, OH, and New York: The World Publishing Co., pp. 287–311.Google Scholar
Scheffler, Samuel (2013). Death and the Afterlife. Oxford: Oxford University Press.Google Scholar
Schimmel, Solomon (1997). The Seven Deadly Sins: Jewish, Christian, and Classical Reflections on Human Psychology. Oxford: Oxford University Press.Google Scholar
Schopenhauer, Arthur (1969). The World as Will and Representation, Vol 1. Translated by Payne, E. F. J.. New York: Dover Publications.Google Scholar
Schopenhauer, Arthur (1974). Parerga and Paralipomena: Short Philosophical Essays, Vol. 2. Translated by Payne, E. F. J.. Oxford: Clarendon Press.Google Scholar
Seachris, Joshua W. (ed.) (2013). Exploring the Meaning of Life: An Anthology and Guide. West Sussex, UK: Wiley-Blackwell.Google Scholar
Seachris, Joshua W., and Goetz, Stewart (eds.) (2016). God and Meaning: New Essays. New York: Bloomsbury Academic.Google Scholar
Seneca (2018). How to Die: An Ancient Guide to the End of Life. Edited and translated by Romm, James S.. Princeton, NJ, and Oxford: Princeton University Press.Google Scholar
Setiya, Kieran (2014). “The Midlife Crisis,” Philosophers’ Imprint 14: 1–18.Google Scholar
Setiya, Kieran (2017). Midlife: A Philosophical Guide. Princeton, NJ: Princeton University Press.Google Scholar
Simler, Kevin, and Hanson, Robin (2018). The Elephant in the Brain: Hidden Motives in Everyday Life. New York: Oxford University Press.Google Scholar
Smith, Emily Esfahani (2017). The Power of Meaning: Crafting a Life That Matters. New York: Crown Publishing Group.Google Scholar
Solomon, Robert C. (1993). The Passions: Emotions and the Meaning of Life. Indianapolis, IN: Hackett Publishing Company.Google Scholar
Solomon, Robert C. (2002). Spirituality for the Skeptic: The Thoughtful Love of Life. New York: Oxford University Press.Google Scholar
Solomon, Robert C. (2003). Living with Nietzsche: What the Great “Immoralist” Has to Teach Us. Oxford: Oxford University Press.Google Scholar
Solomon, Robert C. (2007). True to Our Feelings: What Our Emotions Are Really Telling Us. Oxford: Oxford University Press.Google Scholar
Solomon, Sheldon, Greenberg, Jeff, and Pyszczynski, Tom (2015). The Worm at the Core: On the Role of Death in Life. New York: Random House.Google Scholar
Solzhenitsyn, Aleksandr I. (1975). The Gulag Archipelago 1918–1956 III–IV: An Experiment in Literary Criticism. Translated by Whitney, Thomas P.. New York: Harper and Row.Google Scholar
Strawson, Galen (2004). “Against Narrativity,” Ratio 17: 428–52.Google Scholar
Svendsen, Lars (2005). A Philosophy of Boredom. Translated by Irons, John. London: Reaktion Books.Google Scholar
Swinburne, Richard (2016). “How God Makes Life a Lot More Meaningful,” in Seachris and Goetz (2016), pp. 149–64.Google Scholar
Taliaferro, Charles (2016). “The Expansion and Contraction of the Meaning of Life,” in Seachris and Goetz (2016), pp. 137–47.Google Scholar
Taylor, Richard (1987). “Time and Life’s Meaning,” The Review of Metaphysics 40: 675–86. Reprinted in Seachris (2013), pp. 296–303.Google Scholar
Taylor, Richard (2000). “The Meaning of Life,” in Good and Evil. Amherst, NY: Prometheus Books, pp. 319–34. Reprinted in David Benatar (ed.) (2004), Life, Death, and Meaning. Lanham, MD: Rowman and Littlefield Publishers, pp. 19–28.Google Scholar
Tessman, Lisa (2005). Burdened Virtues: Virtue Ethics for Liberatory Struggles. Oxford: Oxford University Press.Google Scholar
Tolstoy, Leo (1983). Confession. Translated by Patterson, David. New York and London: W. W. Norton & Company.Google Scholar
Tolstoy, Leo (2009). The Death of Ivan Ilyich. Translated by Pevear, Richard and Volokhonsky, Larissa. New York: Vintage Classics.Google Scholar
Trisel, Brooke Alan (2013). “Human Extinction and the Value of Our Efforts,” in Seachris (2013), pp. 428–44. From Philosophical Forum 35 (2004): 371–91.Google Scholar
Waghorn, Nicholas (2016). “Can the Demands of the Perfection Thesis Be Trivialized?” in Seachris and Goetz (2016), pp. 99–119.Google Scholar
Weil, Simone (2002). Gravity and Grace. Abingdon and New York: Routledge.Google Scholar
West, Cornel (1994). Race Matters. New York: Vintage Books.Google Scholar
Wielenberg, Erik J. (2013). “God and the Meaning of Life,” in Seachris (2013), pp. 335–52. Reprinted from Erik J. Wielenberg (2005). Value and Virtue in a Godless Universe. Cambridge: Cambridge University Press.Google Scholar
Williams, Bernard (1973). “The Makropulos Case: Reflections on the Tedium of Immortality,” in Williams, Bernard, Problems of the Self. Cambridge: Cambridge University Press, pp. 82–100.Google Scholar
Williams, Cliff (2017). Choosing to Live: Stories of Those Who Stepped Away from Suicide. Springfield, IL: Charles C. Thomas Publishers.Google Scholar
Wisnewski, J. Jeremy (2005). “Is the Immortal Life Worth Living?” International Journal for Philosophy of Religion 58: 27–36.Google Scholar
Wittgenstein, Ludwig (1979). Notebooks, 1914–16, 2nd ed. Translated by Anscombe, G. E. M.. Chicago: University of Chicago Press.Google Scholar
Wolf, Susan (1982). “Moral Saints,” The Journal of Philosophy 79: 419–39.Google Scholar
Wolf, Susan (1997). “Happiness and Meaning: Two Aspects of the Good Life,” Social Philosophy and Policy 14: 207–25.Google Scholar
Wolf, Susan (2010). Meaning in Life and Why It Matters. Princeton, NJ: Princeton University Press.Google Scholar
Wolf, Susan (2013). “The Meanings of Lives,” in Seachris (2013), pp. 304–18. From John Perry, Michael Bratman, and John Martin Fischer (eds.) (2010). Introduction to Philosophy: Classical and Contemporary Readings, 5th ed. New York: Oxford University Press, pp. 794–805.Google Scholar
Yalom, Irvin D. (1980). Existential Psychotherapy. New York: Basic Books.Google Scholar
Yalom, Irvin D. (2008). Staring at the Sun: Overcoming the Terror of Death. San Francisco: Jossey-Bass.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • References
  • Clifford Williams, Trinity International University, Illinois
  • Book: Religion and the Meaning of Life
  • Online publication: 23 March 2020
  • Chapter DOI: https://doi.org/10.1017/9781108377317.013
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • References
  • Clifford Williams, Trinity International University, Illinois
  • Book: Religion and the Meaning of Life
  • Online publication: 23 March 2020
  • Chapter DOI: https://doi.org/10.1017/9781108377317.013
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • References
  • Clifford Williams, Trinity International University, Illinois
  • Book: Religion and the Meaning of Life
  • Online publication: 23 March 2020
  • Chapter DOI: https://doi.org/10.1017/9781108377317.013
Available formats
×