Skip to main content Accessibility help
×
Hostname: page-component-cd9895bd7-dzt6s Total loading time: 0 Render date: 2024-12-26T02:20:14.789Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  03 September 2024

Mateusz Stróżyński
Affiliation:
Uniwersytet im. Adama Mickiewicza w Poznaniu, Poland
Get access
Type
Chapter
Information
Plotinus on the Contemplation of the Intelligible World
Faces of Being and Mirrors of Intellect
, pp. 357 - 364
Publisher: Cambridge University Press
Print publication year: 2024

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Primary Sources

Plotinus, . Enneads. Text with an English translation by Armstrong, A. H., 7 vols., Cambridge, MA, 1966–1988.Google Scholar
Plotinus, . Ennéades. Texte établi et traduit par Bréhier, É., 7 vols., Paris, 1924–1938.Google Scholar
Plotinus, . Enneadi. Prima versione integra e commentario critico Cilento, di Vincenzo, Bari, 1947–1949.Google Scholar
Plotinus, . Les Ennéades de Plotin. Traduction française, notes et eclaircissements, ed. Bouillet, M., 3 vols., Paris, 1857–1861, rep. Frankfurt, 1968.Google Scholar
Plotinus, . Plotini Opera, ed. Henry, P. and Schwyzer, H.-R., 3 vols., Paris, 1951–1973 (editio maior) (H-S1).CrossRefGoogle Scholar
Plotinus, . Plotini Opera, ed. Henry, P. and Schwyzer, H.-R., 3 vols., Oxford, 1964–1982 (editio minor) (H-S2).Google Scholar
Plotinus, . Plotini Opera. Recognovit Kirchhoff, Adolf, Leipzig, 1856.Google Scholar
Plotinus, . Plotini Opera Omnia. Apparatum criticum disposuit, indices concinnavit G. H. Moser; emendavit, indices explevit, prolegomena, introductiones, annotationes adiecit, F. Creuzer, 3 vols., Oxford, 1835, Ennéades, iterum, ed. Creuzer, F. and Moser, G. H., Paris, 1855.Google Scholar
Plotinus, . Plotins Schriften. Übersetzt von, R. Harder. Neubearbeitung mit griechischem Lesetext und Anmerkungen, Hamburg, 1956.Google Scholar
Plotinus, . Plotins Schriften. Harder, Übersetzt von R.. Neubearbeitung mit griechischem Lesetext und Anmerkungen von R. Beutler and W. Theiler, Hamburg, 1960–1967.Google Scholar
Plotinus, . Plotino. Enéadas 1–11. Introducciones, traducciones y notas de Jésus Igal, Madrid, 1982.Google Scholar

Secondary Sources

Alarcón Sainz, J. J., Torijano, P. A. 2006. “Las Versiones Siriaca y Griega del ‘Himno de la Perla’. Introducción, traducción y notas”, Collectanea Christiana Orientalia 3: 4981.CrossRefGoogle Scholar
Barfield, O. 1952. Poetic Diction: A Study in Meaning, London.Google Scholar
Białoszewski, M. 1956. Obroty rzeczy: wiersze, Warszawa.Google Scholar
Blake, W. 2014. The Complete Poems, ed. Stevenson, W. H., London.Google Scholar
Eliot, T. S. 1963. Collected Poems: 1909–1962, New York.Google Scholar
Emerson, R. W. 1950. The Complete Essays and Other Writings, New York.Google Scholar
Harding, D. 1972. On Having No Head: A Contribution to Zen in the West, New York.Google Scholar
Harding, D. 2011. The Hierarchy of Heaven & Earth. A New Diagram of Man in the Universe, London.Google Scholar
Hart, D. B. 2013. The Experience of God: Being, Consciousness, Bliss, New Haven.Google Scholar
Hillman, J. 1997. The Thought of the Heart and the Soul of the World, Dallas.Google Scholar
Kern, O. 1963. Orphicorum Fragmenta, Berlin.Google Scholar
Leibniz, G. W. 2014. Leibniz’s Monadology. A New Translation and Guide, trans. Strickland, L., Edinburgh.Google Scholar
Lewis, C. S. 1945. That Hideous Strength, London.Google Scholar
Lewis, C. S. 1947. The Problem of Pain, New York.CrossRefGoogle Scholar
Lewis, C. S. 2001. “Transposition”, in The Weight of Glory and Other Addresses, New York, 91116.Google Scholar
Lewis, C. S. 2005. The Chronicles of Narnia, vols. I–VII, New York.Google Scholar
Lewis, C. S. 2012. Surprised by Joy: The Shape of My Early Life, London.Google Scholar
de Maistre, J. 1993. St. Petersburg Dialogues. Or Conversations on the Temporal Government of Providence, trans. Lebrun, R. A., Montreal.CrossRefGoogle Scholar
Maritain, J. 1932a. Les degrés du savoir, Paris.Google Scholar
Maritain, J. 1932b. Sept leçons sur l’être et les premiers principes de la raison spéculative, Paris.Google Scholar
Maritain, J. 1949. Approches de Dieu, Paris.Google Scholar
Maritain, J. 1954. Approaches to God, New York.Google Scholar
Maritain, J. 1959. Distinguish to Unite, or, the Degrees of Knowledge, London.Google Scholar
Maritain, J. 1962. Preface to Metaphysics: Seven Lectures on Being, New York.Google Scholar
Mickiewicz, A. 2016. Forefathers’ Eve, trans. Kraszewski, C. S., London.Google Scholar
Mickiewicz, A. 2022. Ballads and Romances, trans. Kraszewski, C. S., London.Google Scholar
Mickiewicz, A. 2023. Metaphysical Poems, ed. Fiećko, J., Stróżynski, M., trans. Boparai, J. S., Stróżyński, M., Paderborn.CrossRefGoogle Scholar
Miłosz, Cz. 1999. Świat: poema naiwne, Kraków.Google Scholar
Milton, J. 2005. Paradise Lost, Oxford.Google Scholar
Murdoch, I. 1977. The Fire & the Sun: Why Plato Banished the Artists, Oxford.Google Scholar
Murdoch, I. 2014. The Sovereignty of Good, London.Google Scholar
Nhat Hahn, T. 2003. No Death, No Fear: Comforting Wisdom for Life, New York.Google Scholar
Pascal, B. 1910. Thoughts. Letters. Minor Works, trans. Trotter, W. F., Booth, M. L., Wight, O. W., New York.Google Scholar
Proust, M. 1960. Time Regained, trans. Hudson, S., London.Google Scholar
Ratzinger, J. (Benedict XVI), Seewald, P. 2016. Last Testament: In His Own Words, London.Google Scholar
Tolkien, J. R. R. 1988. Tree and Leaf, London.Google Scholar
Twardowski, J. 2007. Zaufałem drodze. Wiersze zebrane 1932–2004, Warszawa.Google Scholar
von Balthasar, H. U. 2000. Theo-Logic, Vol. I: The Truth of the World, San Francisco.Google Scholar
Weil, S. 2002. Grace and Gravity, trans. Crawford, E., von der Ruhr, M., London.Google Scholar
About, P.-J. 1973. Plotin et la quête de l’Un, Paris.Google Scholar
Anton, J. P. 1967. “Plotinus’ Conception of the Functions of the Artist”, Journal of Aesthetics and Art Criticism 26, 1: 91101.CrossRefGoogle Scholar
Armstrong, A. H. 1967. The Architecture of the Intelligible Universe in the Philosophy of Plotinus: An Analytical and Historical Study, Cambridge.Google Scholar
Armstrong, A. H. 1971. “Eternity, Life and Movement in Plotinus’ Accounts of Nous”, in Le Néoplatonisme, ed. Colloques internationaux de CNRS, Royaumont, 1969, Paris, 6774.Google Scholar
Armstrong, A. H. 1973. “Elements in the Thought of Plotinus at Variance with Classical Intellectualism”, Journal of Hellenic Studies 93: 1322.CrossRefGoogle Scholar
Armstrong, A. H. 1977. “Form, Individual, and Person in Plotinus”, Dionysius 1: 4968.Google Scholar
Arnou, R. 1967. Le désir de Dieu dans la philosophie de Plotin, Rome.Google Scholar
Arraj, J. 1993. Mysticism, Metaphysics, and Maritain, Cheloquin.Google Scholar
Aruzza, C. 2015. Plotinus, Ennead II.5: On What Is Potentially and What Actually Translation, with an Introduction, and Commentary, Las Vegas.Google Scholar
Atkinson, M. 1983. Plotinus: Ennead V.1. On the Three Principal Hypostases. A Commentary with Translation, Oxford.Google Scholar
Banner, N. 2018. Philosophic Silence and the “One” in Plotinus, Cambridge.CrossRefGoogle Scholar
Banner, N. In press. Plotinus, Ennead VI.7: On How There Is a Multiplicity of Forms, and on the Good. Translation with an Introduction, and Commentary, Las Vegas.Google Scholar
Barfield, O. 1952. Poetic Diction: A Study in Meaning, London.Google Scholar
Bertozzi, A. 2020. Plotinus on Love, Leiden.Google Scholar
Blumenthal, H. J. 1966. “Did Plotinus Believe in Ideas of Individuals?Phronesis 11, 1: 6180.CrossRefGoogle Scholar
Blumenthal, H. J. 1971, Plotinus’ Psychology: His Doctrines of the Embodied Soul, The Hague.CrossRefGoogle Scholar
Blumenthal, H. J. 1996. “On Soul and Intellect”, in The Cambridge Companion to Plotinus, ed. Gerson, L. P., Cambridge, 82104.CrossRefGoogle Scholar
Boys-Stones, G. 2018. Platonist Philosophy from 80 BC to 250 AD, Cambridge.Google Scholar
Bréhier, É. 1958. The Philosophy of Plotinus, tr. Thomas, J., Chicago.Google Scholar
Brown, P. 1988. The Body and Society: Men, Women, and Sexual Renunciation in Early Christianity, New York.Google Scholar
Bussanich, J. 1997a. “Non-discursive Thought in Plotinus and Proclus”, Documenti e studi sulla tradizione filosofica medievale 8: 191210.Google Scholar
Bussanich, J. 1997b. “Mystical Elements in the Thought of Plotinus”, Aufstieg und Niedergang der römischen Welt II.36.7: 5300–30.Google Scholar
Callahan, J. F. 1948. Four Views of Time in Ancient Philosophy, London.CrossRefGoogle Scholar
Caluori, D. 2015. Plotinus on Soul, Cambridge.CrossRefGoogle Scholar
Campbell, D. A. 1983. The Golden Lyre: The Themes of the Greek Lyrics Poets, London.Google Scholar
Cary, P. 2000. Augustine’s Invention of the Inner Self. The Legacy of a Christian Platonist, Oxford.CrossRefGoogle Scholar
Charles-Saget, A. 1985. “The Limits of the Self in Plotinus”, Antichthon 19: 96101.CrossRefGoogle Scholar
Clark, G. H. 1944. “The Theory of Time in Plotinus”, The Philosophical Review 53, 4: 337–58.CrossRefGoogle Scholar
Clark, S. R. L. 2016. Plotinus: Myth, Metaphor, and Philosophical Practice, Chicago.CrossRefGoogle Scholar
Clark, S. R. L. 2020. Plotinus, Ennead VI.9: On the Good or the One, translation, with an Introduction, and Commentary, Las Vegas, Zurich, and Athens.Google Scholar
Clarke, W. N. 2001. The One and the Many: A Contemporary Thomistic Metaphysics, Notre Dame.Google Scholar
Collette, B. 2002. Dialectique et hénologie chez Plotin, Paris.Google Scholar
Collette(-Dučić), B. 2011. “Sommeil, éveil et attention chez Plotin”, Chôra. Revue d’études anciennes et médiévales 9, 10: 259–81.Google Scholar
Corrigan, K. 1996. “‘Solitary’ Mysticism in Plotinus, Proclus, Gregory of Nyssa, and Pseudo-Dionysius, Journal of Religion 76–1: 2842.CrossRefGoogle Scholar
Corrigan, K. 2005. Reading Plotinus: A Practical Introduction to Neoplatonism, West Lafayette, IN.Google Scholar
Corrigan, K. 2007. “The Face of the Other. A Comparison between the Thought of Emmanuel Levinas, Plato, and Plotinus”, in Platonisms: Ancient, Modern, and Postmodern, ed. Corrigan, K., Turner, J. D., Leiden and Boston, 219–35.CrossRefGoogle Scholar
Corrigan, K., Turner, J. D. 2017. Plotinus, Ennead VI.8: On the Voluntary and on the Free Will of the One. Translation, Introduction, and Commentary, Las Vegas, Zurich, and Athens.Google Scholar
Culianu, I. P. 1985. Gnosticismo e pensiero moderno: Hans Jonas, Rome.Google Scholar
Deck, J. N. 1967. Nature, Contemplation, and the One: A Study in the Philosophy of Plotinus, Toronto.CrossRefGoogle Scholar
Deck, J. N. 1968. “A Review of John M. Rist, Plotinus: The Road to Reality, Cambridge University Press, 1967, pp. vii, 280”, Dialogue 7, 3: 499502.CrossRefGoogle Scholar
Deck, J. N., Armstrong, A. H. 1978. “A Discussion on Individuality and Personality: J.N. Deck and A.H. Armstrong”, Dionysius 2: 93–9.Google Scholar
Dillon, J. 1986. “Plotinus and the Transcendental Imagination”, in Religious Imagination, ed. Mackey, J. P., Edinburgh, 5564.Google Scholar
Dillon, J. 1992. “Plotinus at Work on Platonism”, Greece & Rome 39–2: 189204.CrossRefGoogle Scholar
Dillon, J., Blumenthal, H. J. 2015. Plotinus, Ennead IV.3–4.29: Problems Concerning the Soul, Translation, Introduction, and Commentary, Las Vegas, Zurich, and Athens.Google Scholar
Dodds, E. R. 1960Tradition and Personal Achievement in the Philosophy of Plotinus”, The Journal of Roman Studies 50, 1: 17.CrossRefGoogle Scholar
Dodds, E. R. 1965. Pagan and Christian in an Age of Anxiety: Some Aspects of Religious Experience from Marcus Aurelius to Constantine, Cambridge.CrossRefGoogle Scholar
Domaradzki, M. 2014. “Chrysippus on the Hierogamy of Zeus and Hera”, Studia Philosophica Wratislaviensia 9: 712.Google Scholar
Emilsson, E. K. 1988. Plotinus on Sense-Perception: A Philosophical Study, Cambridge.CrossRefGoogle Scholar
Emilsson, E. K. 2007. Plotinus on Intellect, Oxford.CrossRefGoogle Scholar
Ferwerda, R. 1965. La signification des images et des métaphores dans la pensée de Plotin, Groningen.Google Scholar
Findlay, J. 1975. “The Three Hypostases of Platonism.” Review of Metaphysics 28, 4: 660680.Google Scholar
Fleet, B. 2012. Plotinus, Ennead IV.8: On the Descent of the Soul into Bodies, Translation, Introduction, and Commentary, Las Vegas, Zurich, and Athens.Google Scholar
Forman, R. K. C., ed. 1990. The Problem of Pure Consciousness: Mysticism and Philosophy, Oxford.CrossRefGoogle Scholar
Gerson, L. P. 1994. Plotinus, London and New York.Google Scholar
Gerson, L. P. 2003. Knowing Persons: A Study in Plato, Oxford.Google Scholar
Gerson, L. P. 2005. Aristotle and Other Platonists, Ithaca.Google Scholar
Gerson, L. P., ed. 2018. Plotinus, Enneads, Cambridge.Google Scholar
Gerson, L. P. 2020. Platonism and Naturalism. The Possibility of Philosophy, Ithaca.Google Scholar
Gertz, S. 2017. Plotinus, Ennead II.9: Against the Gnostics, Translation, Introduction, and Commentary, Las Vegas, Zurich, and Athens.Google Scholar
Giglioni, G. 2019. “Plotinus in Verses: The Epic of Emanation in Henry More’s Psychozoia”, in Revisioning Cambridge Platonists: Sources and Legacy, ed. Hedley, D., Leech, D., Cham, 6587.CrossRefGoogle Scholar
Gurtler, G. 1988. Plotinus: The Experience of Unity, New York.Google Scholar
Gurtler, G. 2022. From the Alien to the Alone: A Study of Soul in Plotinus, Washington.CrossRefGoogle Scholar
Hadot, P. 1987a. “Structure et thèmes du Traité 38 (VI.7) de Plotin”, Aufstieg und Niedergang der römischen Welt II.36.1: 624–76.Google Scholar
Hadot, P. 1987b. “L’union de l’âme avec l’intellect divin dans l’expérience mystique plotinienne”, in Proclus et son influence: actes du colloque de Neuchâtel, juin 1985, Zürich, 327.Google Scholar
Hadot, P. 1987c. Exercices spirituels et philosophie antique, Paris.Google Scholar
Hadot, P. 1992. La citadelle intérieure. Introduction aux Pensées de Marc Aurèle, Paris.Google Scholar
Hadot, P. 1995. Que’est-ce que la philosophie antique? Paris.Google Scholar
Hankey, W. J. 2019. “Henri-Louis Bergson and Plotinus”, in Plotinus’ Legacy: the Transformation of Platonism from the Renaissance to the Modern Era, ed. Gersh, S., Cambridge, 233–56.Google Scholar
Hutchinson, D. M. 2018. Plotinus on Consciousness, Cambridge.CrossRefGoogle Scholar
Inge, W. R. 1929. The Philosophy of Plotinus, London.Google Scholar
Jacobson, D. M. 1986. “Hadrianic Architecture and Geometry”, American Journal of Archaeology 90, 1: 6985.CrossRefGoogle Scholar
Jonas, H. 1954. Gnosis und spätantiker Geist, vol. II, Göttingen.Google Scholar
Jonas, H. 1971. “The Soul in Gnosticism and Plotinus”, in Le Néoplatonisme, Paris, 4553.Google Scholar
Jonas, H. 1974. “Myth and Mysticism: A Study of Objectification and Interiorization in Religious Thought”, in Philosophical Essays. From Ancient Creed to Technological Man, London, 291304.Google Scholar
Kalligas, P. 1997. “Forms of Individuals in Plotinus: A Re-Examination”, Phronesis 42, 2: 206–27.CrossRefGoogle Scholar
Kenney, J. P. 2005. The Mysticism of Saint Augustine. Rereading the Confessions, New York and London.CrossRefGoogle Scholar
Kenney, J. P. 2013. Contemplation and Classical Christianity: A Study in Augustine, Oxford.CrossRefGoogle Scholar
King, R. A. H. 2009. Aristotle and Plotinus on Memory, Berlin.CrossRefGoogle Scholar
Krakowski, E. 1933. Plotin et le paganisme religieux, Paris.Google Scholar
Kuisma, O. 2003. Art or Experience: A Study on Plotinus Aesthetics, Helsinki.Google Scholar
Lacrosse, J. 1994. L’Amour chez Plotin. Érôs hénologique, érôs noétique, érôs psychique, Bruxelles.Google Scholar
Lamberton, R. 1989. Homer the Theologian: Neoplatonist Allegorical Reading and the Growth of the Epic Tradition, Berkeley.Google Scholar
Leonardis, R. 2016. “The Use of Geometry by Ancient Greek Architects”, in A Companion to Greek Architecture, ed. Miles, M. M., Chichester, 92104.CrossRefGoogle Scholar
Letocha, D. 1978. “Le status d’individualité chez Plotin ou le miroir de Dionyse”, Dionysius 2: 7591.Google Scholar
Lloyd, A. C. 1992. The Anatomy of Neoplatonism, Oxford.Google Scholar
Lloyd, A. C. 1969–70 “Non-discursive Thought – An Enigma of Greek Philosophy”, Proceedings of Aristotelian Society 70: 261–74.Google Scholar
Lloyd, A. C. 1986. “Non-propositional Thought in Plotinus”, Phronesis 31, 3: 258–65.CrossRefGoogle Scholar
Majumdar, D. 2007. Plotinus on the Appearance of Time and the World of Sense: A Pantomime, Aldershot.Google Scholar
Mamo, P. 1969. “Forms of individuals in the Enneads”, Phronesis 14, 2: 7796.CrossRefGoogle Scholar
Manchester, P. 1978. “Time and the Soul in Plotinus, III 7 [45], 11”, Dionysius 2: 101–36.Google Scholar
Mazur, A. J. 2021. The Platonizing Sethian Background of Plotinus’s Mysticism, ed. Burns, D. M., Corrigan, K., Miroshnikov, I., Rasimus, T., Turner, J., Leiden and Boston.CrossRefGoogle Scholar
McGroarty, K. 2006. Plotinus on “Eudaimonia” : A Commentary on “Ennead” I. 4, Oxford.CrossRefGoogle Scholar
Moreau, J. 1970. Plotin ou la gloire de la philosophie antique, Paris.Google Scholar
Morenz, S. 1973. Egyptian Religion, Ithaca.Google Scholar
Mortley, R. 1975. “Negative Theology and Abstraction in Plotinus”, American Journal of Philology 96: 363–77.Google Scholar
Mortley, R. 2013. Plotinus, Self, and the World, Cambridge.CrossRefGoogle Scholar
Mossé-Bastide, R.-M. 1972. La pensée philosophique de Plotin, Paris.Google Scholar
Narbonne, J.-M. 2011. Plotinus in Dialogue with the Gnostics, Leiden and Boston.CrossRefGoogle Scholar
O’Brien, D. 1993. Theodicée Plotinienne, theodicée gnostique, Leiden and New York.CrossRefGoogle Scholar
O’Brien, D. 1996. “Plotinus on Matter and Evil”, in The Cambridge Companion to Plotinus, ed. Gerson, L. P., Cambridge, 171–95.Google Scholar
O’Daly, G. J. P. 1973. Plotinus Philosophy of the Self, Shannon.Google Scholar
O’Daly, G. J. P. 2017. Plotinus, Ennead I.1: What Is the Living Thing? What Is Man? Translation, Introduction, and Commentary, Las Vegas, Zurich, and Athens.Google Scholar
O’Meara, D. J. 1993. Plotinus. An Introduction to the Enneads, Oxford.Google Scholar
Osborne, C. 2002. Eros Unveiled: Plato and the God of Love, Oxford.Google Scholar
Ousager, A. 2004. Plotinus on Selfhood, Freedom and Politics. Aarhus.Google Scholar
Pépin, J. 1955. “Plotin et les Mythes”, Revue philosophique de Louvain 53: 527.CrossRefGoogle Scholar
Pépin, J. 1970. “Plotin et le miroir de Dionyse”, Revue internationale de philosophie 92: 304–20.Google Scholar
Pépin, J. 1982. “The Platonic and Christian Ulysses”, ed. O’Meara, D. J., Neoplatonism and Christian Thought, Albany, 318.Google Scholar
Perl, E. D. 2014. Thinking Being. Introduction to Metaphysics in the Classical Tradition, Leiden and Boston.CrossRefGoogle Scholar
Perl, E. D. 2015. Plotinus, Ennead V.1: On the Three Primary Levels of Reality, Translation, Introduction, and Commentary, Las Vegas, Zurich, and Athens.Google Scholar
Rappe, S. 2000. Reading Neoplatonism. Non-discursive Thinking in the Texts of Plotinus, Proclus, and Damascius, Cambridge.CrossRefGoogle Scholar
Remes, P. 2007. Plotinus on Self: The Philosophy of the “We”, Cambridge.CrossRefGoogle Scholar
Rich, N. M. 1960. “Plotinus and the Theory of Artistic Imitation”, Mnemosyne 13, 3: 233–9.CrossRefGoogle Scholar
Rist, J. M. 1963. “Forms of Individuals in Plotinus”, Classical Quarterly 13: 223–97.CrossRefGoogle Scholar
Rist, J. M. 1967a. Plotinus. The Road to Reality, Cambridge.Google Scholar
Rist, J. M. 1967b. “Integration and Undescended Soul in Plotinus”, American Journal of Philology 88: 410–22.Google Scholar
Schwyzer, H.-R. 1944. “Die zwiefache Sicht in der Philosophie Plotins”, Museum Helveticum 1, 2: 8799.Google Scholar
Sells, M. A. 1985. “Apophasis in Plotinus. A Critical Approach”, Harvard Theological Review 78, 1–2: 4765.CrossRefGoogle Scholar
Slaveva-Griffin, S. 2009. Plotinus on Number, Oxford.CrossRefGoogle Scholar
Smith, A. 1978. “Unconsciousness and Quasiconsciousness in Plotinus”, Phronesis 23, 3: 292301.CrossRefGoogle Scholar
Smith, A. 1996. “Eternity and Time”, in Cambridge Companion to Plotinus, ed. Gerson, L. P., Cambridge, 196216.CrossRefGoogle Scholar
Smith, A. 2016. Plotinus, Ennead I.6: On Beauty Translation, Introduction, and Commentary, Las Vegas, Zurich, and Athens.Google Scholar
Sorabji, R. 2000. Emotion and Peace of Mind: From Stoic Agitations to Christian Temptation, Oxford.Google Scholar
Sperl, S., Dedes, Y., ed. 2022. Faces of the Infinite. Neoplatonism and Poetry at the Confluence of Africa, Asia and Europe, Oxford.CrossRefGoogle Scholar
Stewart, E. in press. Skilled Labour and Professionalism in Classical Athens: A History of Techne c. 500–300 BC, Oxford.Google Scholar
Stróżyński, M. 2008. Mystical Experience and Philosophical Discourse in Plotinus, Poznań.Google Scholar
Stróżyński, M. 2014a. Filozofia jako terapia w pismach Marka Aureliusza, Plotyna i Augustyna, Poznań.Google Scholar
Stróżyński, M. 2014b. “The Aporetic Method in Plotinus”, Symbolae Philologorum Posnaniensium Graecae et Latinae 24, 1: 1124.CrossRefGoogle Scholar
Stróżyński, M. 2020. “The Self as Hypernoetic Intellect in Plotinus’ Philosophy”, Hermes 148, 1: 5368.CrossRefGoogle Scholar
Stróżyński, M. 2021. “The Ascent of the Soul as Spiritual Exercise in Plotinus’ Enneads”, Mnemosyne 74: 448–77.Google Scholar
Stróżyński, M. 2022. “Spiritual Exercise in Plotinus: The Deictic Method”, Classical Philology 117, 3: 495517.CrossRefGoogle Scholar
Suzuki, T. 2015. “Two Parables on ‘The Wealthy Father and the Poor Son’ in the Saddharmapundarika and the Mahabherisutra”, Journal of Indian and Buddhist Studies 63, 3: 169–76.Google Scholar
Torchia, J. 1993. Plotinus, Tolma, and the Descent of Being: An Exposition and Analysis, New YorkGoogle Scholar
Trouillard, J. 1955. La purification plotinienne, Paris.Google Scholar
Trouillard, J. 1965. “Plotin et le moi”, in Horizons de la personne, Paris, 5975.Google Scholar
Vasilakis, D. A. 2020. Eros in Neoplatonism and Its Reception in Christian Philosophy: Exploring Love in Plotinus, Proclus and Dionysius the Areopagite, London.CrossRefGoogle Scholar
Vassilopoulou, P. 2014. “Plotinus’ Aesthetics: In Defence of the Lifelike”, in ed. Remes, P., Slaveva-Griffin, S., The Routledge Handbook of Neoplatonism, Abingdon, 484501.Google Scholar
Vassilopoulou, P. 2020. “The Gaze in the Mirror: Human Self and the Myth of Dionysus in Plotinus”, Archiv für Geschichte der Philosophie 103, 4: 634–69.Google Scholar
Violette, R. 1994. “Les formes de la conscience chez Plotin”, Revue des Études grecques 107, 1: 222–37.CrossRefGoogle Scholar
Wagner, M. 2008. The Enigmatic Reality of Time. Aristotle, Plotinus, and Today, Leiden.CrossRefGoogle Scholar
Wakoff, M. 2015. “Awaiting the Sun: A Plotinian Form of Contemplative Prayer”, in Platonic Theories of Prayer, ed. Dillon, J. M., Timotin, A., Leiden, 7387.Google Scholar
Wallis, R. T. 1976. “ΝΟΥΣ as Experience”, in The Significance of Neoplatonism, ed. Harris, B., Albany, 187–97.Google Scholar
Ward, J. K. 2021. Searching for the Divine in Plato and Aristotle. Philosophical Theoria and Traditional Practice, Cambridge.CrossRefGoogle Scholar
Warren, E. W. 1964. “Consciousness in Plotinus”, Phronesis 9–2: 8397.CrossRefGoogle Scholar
Warren, E. W. 1966. “Imagination in Plotinus”, Classical Quarterly 60: 257–85.Google Scholar
Weil, S. 2002. Gravity and Grace, trans. Crawford, E., von der Ruhr, E., London and New York.Google Scholar
Wilamowitz-Moellendorff, U. von. 1979. “Greek Historical Writing” and “Apollo”: Two Lectures Delivered before the University of Oxford, June 3 and 4, Chicago [reprint of the Oxford 1908 edition].Google Scholar
Williams, K., Ostwald, M., ed. 2015. Architecture and Mathematics from Antiquity to the Future, Cham.Google Scholar
Zaborowski, R. 2019. “Plotinus’ Hierarchical View of Emotions and Its Relevance to Research on Affectivity”, Acta Classica 62: 191218.CrossRefGoogle Scholar
Zeller, E. 1868. Die Philosophie der Griechen, Leipzig.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Mateusz Stróżyński, Uniwersytet im. Adama Mickiewicza w Poznaniu, Poland
  • Book: Plotinus on the Contemplation of the Intelligible World
  • Online publication: 03 September 2024
  • Chapter DOI: https://doi.org/10.1017/9781009494854.015
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Mateusz Stróżyński, Uniwersytet im. Adama Mickiewicza w Poznaniu, Poland
  • Book: Plotinus on the Contemplation of the Intelligible World
  • Online publication: 03 September 2024
  • Chapter DOI: https://doi.org/10.1017/9781009494854.015
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Mateusz Stróżyński, Uniwersytet im. Adama Mickiewicza w Poznaniu, Poland
  • Book: Plotinus on the Contemplation of the Intelligible World
  • Online publication: 03 September 2024
  • Chapter DOI: https://doi.org/10.1017/9781009494854.015
Available formats
×