Book contents
- Frontmatter
- Contents
- Acknowledgments
- Chapter 1 Introduction
- Chapter 2 Pleasure in early Greek ethics
- Chapter 3 Pleasure in the early physical tradition
- Chapter 4 Plato on pleasure and restoration
- Chapter 5 Plato on true, untrue, and false pleasures
- Chapter 6 Aristotle on pleasure and activation
- Chapter 7 Epicurus and the Cyrenaics on katastematic and kinetic pleasures
- Chapter 8 The Old Stoics on pleasure as passion
- Chapter 9 Contemporary conceptions of pleasure
- Chapter 10 Ancient and contemporary conceptions of pleasure
- Suggestions for further reading
- General Index
- Index of Greek and Latin Words and Expressions
- Index of Quotations from Ancient Authors
- Index of Quotations from Contemporary Authors
- References
Chapter 7 - Epicurus and the Cyrenaics on katastematic and kinetic pleasures
Published online by Cambridge University Press: 05 December 2012
- Frontmatter
- Contents
- Acknowledgments
- Chapter 1 Introduction
- Chapter 2 Pleasure in early Greek ethics
- Chapter 3 Pleasure in the early physical tradition
- Chapter 4 Plato on pleasure and restoration
- Chapter 5 Plato on true, untrue, and false pleasures
- Chapter 6 Aristotle on pleasure and activation
- Chapter 7 Epicurus and the Cyrenaics on katastematic and kinetic pleasures
- Chapter 8 The Old Stoics on pleasure as passion
- Chapter 9 Contemporary conceptions of pleasure
- Chapter 10 Ancient and contemporary conceptions of pleasure
- Suggestions for further reading
- General Index
- Index of Greek and Latin Words and Expressions
- Index of Quotations from Ancient Authors
- Index of Quotations from Contemporary Authors
- References
Summary
This chapter discusses Epicurean and Cyrenaic conceptions of pleasure in relation to one another. The reason for juxtaposing their contributions will be clear shortly. For now, let it suffice to say that the Epicureans and Cyrenaics contend over the relation between and the very existence of what they call “katastematic” and “kinetic” pleasures. These terms will be explained in due course. To begin, let us introduce the antagonists.
Epicurus was born in 341 bce and raised on the island of Samos. His father was an Athenian citizen, and at this time Samos was subject to Athenian control. Epicurus left Samos for Athens for a brief stint of mandatory military service in 323. This service happened to coincide with the death of Alexander the Great, upon which the Athenians revolted from Macedonia. Among the ramifications of this revolt was that Alexander’s general Perdiccas expelled the Athenian settlers on Samos. Epicurus’ family emigrated across the water to Colophon on the Ionian coast. This is where Epicurus presumably joined them upon his return from Athens in 322/321. He remained in the east for the next fifteen odd years.
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- Pleasure in Ancient Greek Philosophy , pp. 144 - 181Publisher: Cambridge University PressPrint publication year: 2012