Skip to main content Accessibility help
×
Hostname: page-component-745bb68f8f-f46jp Total loading time: 0 Render date: 2025-01-10T17:22:14.353Z Has data issue: false hasContentIssue false

Part II - What Is Worship?

Published online by Cambridge University Press:  09 January 2025

Aaron Segal
Affiliation:
Hebrew University of Jerusalem
Samuel Lebens
Affiliation:
University of Haifa, Israel
Get access
Type
Chapter
Information
The Philosophy of Worship
Divine and Human Aspects
, pp. 29 - 116
Publisher: Cambridge University Press
Print publication year: 2025

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

References

Aquinas, . Summa theologiae. Translated by Shapecote, L., edited and revised by The Aquinas Institute. https://aquinas.cc/la/en/Google Scholar
Aquinas, . Summa contra gentiles. Translated by Shapecote, L., edited and revised by the Aquinas Institute. https://aquinas.cc/la/en/Google Scholar
Aquinas, . (2010). Commentary on the Gospel of John. Translated by Larcher, F. R. and Weisheipl, J. A.. Lander: Aquinas Institute for the Study of Sacred Doctrine.Google Scholar
Aquinas, . (2012). Commentary on Romans. Translated by Larcher, F. R., edited by Moresten, J. and Alarcon, F., Lander: Aquinas Institute for the Study of Sacred Doctrine. https://aquinas.cc/la/en/Google Scholar
Calvin, J. (1845). Institutes of the Christian Religion. Translated by Beveridge, H.. Grand Rapids: Christian Classics Ethereal Library, www.ccel.org/ccel/calvin/institutes.html.Google Scholar
Fraser, A. (1973). Cromwell: Lord Protector, New York: Primus, Donald I. Fine.Google Scholar
Stump, E. (2003). Aquinas, London: Routledge.Google Scholar
Stump, E. (2010). Wandering in Darkness: Narrative and the Problem of Suffering, Oxford: Oxford University Press.CrossRefGoogle Scholar
Stump, E. (2011). The Non-Aristotelian Character of Aquinas’s Ethics: Aquinas on the Passions. Faith and Philosophy, 28(1), 2943.CrossRefGoogle Scholar
Stump, E. (2018). Atonement, Oxford: Oxford University Press.CrossRefGoogle Scholar
Stump, E. (2022). The Image of God. The Problem of Evil and the Problem of Mourning, Oxford: Oxford University Press.CrossRefGoogle Scholar
Wolterstorff, N. (2018). Acting Liturgically. Philosophical Reflection on Religious Practice, Oxford: Oxford University Press.CrossRefGoogle Scholar

References

Aertsen, Jan A. 2011. ‘The Goodness of Being’. Recherches de Théologie et Philosophie Médiévales 78 (2): 281295.Google Scholar
Aquinas, . 1993. Suma de Teología. Vol. IV part II-II (b). Madrid: Biblioteca de Autores Cristianos.Google Scholar
Augustine, . 2002. On the Trinity. Edited by Matthews, G. B.. Cambridge Texts in the History of Philosophy. Cambridge: Cambridge University Press.Google Scholar
Augustine, . 2016. Confessions. Translated by Hammond, Carolyn J.-B.. Loeb Classical Library. Cambridge, MA: Harvard University Press.Google Scholar
Bayne, Tim, and Nagasawa, Yujin. 2006. ‘The Grounds of Worship’. Religious Studies 42: 299313.CrossRefGoogle Scholar
Buber, Martin. 2013. I and Thou. Edited by Smith, Ronald Gregor. Bloomsbury Revelations. London: Bloomsbury.Google Scholar
Catechism of the Catholic Church. 2000. Popular Revised Edition. London: Bloomsbury Academic.Google Scholar
Cicero, Marcus Tullius. 2015. De Inventione. Translated by Hubbell, Harry Mortimer. The LOEB Classic Library. Cambridge, MA: Harvard University Press.Google Scholar
Cohen, A. A. 1957. Martin Buber. Studies in Modern European Literature and Thought. Cambridge: Bowes & Bowes.Google Scholar
Conrad, Richard. 2017. ‘Human Practice and God’s Making-Good in Aquinas’ Virtue Ethics’. In Varieties of Virtue Ethics, edited by Carr, David, Arthur, James, and Kristjánsson, Kristján, 163179. London: Palgrave Macmillan UK.CrossRefGoogle Scholar
Cysouw, Michael. 2009. The Paradigmatic Structure of Person Marking. Oxford Studies in Typology and Linguistic Theory. Oxford: Oxford University Press.Google Scholar
Darwall, S. 2013. Honor, History, and Relationship: Essays in Second-Personal Ethics II. Essays in Second-Person Ethics. Oxford: Oxford University Press.CrossRefGoogle Scholar
Deferrari, R. J., and Barry, I. M.. 1948. A Lexicon of St. Thomas Aquinas Based on the Summa Theologica and Selected Passages of His Other Works. Vol. 4. Washington, DC: Catholic University of America Press.Google Scholar
Eilan, Naomi. 2005. Joint Attention: Communication and Other Minds: Issues in Philosophy and Psychology. Oxford: Clarendon Press.CrossRefGoogle Scholar
Emery, John. 2017. ‘A Christology of Communication: Christ’s Charity According to Thomas Aquinas’. Ph.D. Dissertation. Univeristy of Fribourg.Google Scholar
dir.Guerra, Ciro 2015. Embrace of the Serpent.Google Scholar
Higgins, Michael Joseph. 2021. ‘“The More We Wonder”: Union with God, Distance from God, and the Vexing Question of “Necessary Reasons” in Aquinas’s Trinitarian Theology’. Irish Theological Quarterly 86 (2): 147163.CrossRefGoogle Scholar
Hobson, Peter. 2005. ‘What Puts Jointness into Joint Attention?’ In Joint Attention: Communication and Other Minds: Issues in Philosophy and Psychology, edited by Eilan, Naomi. Ebook Central. Oxford: Clarendon Press.Google Scholar
Hua, Yu. 2013. ‘When Filial Piety Is the Law’. The New York Times, 7 July 2013.Google Scholar
Legge, Dominic. 2017. The Trinitarian Christology of St Thomas Aquinas. Oxford Scholarship Online. Oxford: Oxford University Press.Google Scholar
Maimonides, M. 1972. A Maimonides Reader. Edited by Twersky, I.. Library of Jewish Studies. Springfield, NJ: Behrman House.Google Scholar
Otto, Rudolf. 2015. The Idea of the Holy: An Inquiry into the Non-Rational Factor in the Idea of the Divine and Its Relation to the Rational. Classic Reprint Series. London: Forgotten Books.Google Scholar
Park, Clara Claiborne. 1972. The Siege: The Battle for Communication with an Autistic Child. New Orleans, LA: Pelican Books.Google Scholar
Pinsent, Andrew. 2012. The Second-Person Perspective in Aquinas’s Ethics: Virtues and Gifts. Routledge Studies in Ethics and Moral Theory. Oxford: Taylor & Francis.Google Scholar
Putnam, Hilary. 2008. Jewish Philosophy as a Guide to Life: Rosenzweig, Buber, Lévinas, Wittgenstein. Helen and Martin Schwartz Lectures in Jewish Studies. Bloomington: Indiana University Press.Google Scholar
Rude, Noel. 1997. ‘On the History of Nominal Case in Sahaptian’. International Journal of American Linguistics 63 (1): 113143.CrossRefGoogle Scholar
Spaemann, Robert. 2014. Sobre Dios y El Mundo, Una Autobiografía Dialogada. Madrid: Biblioteca Palabra.Google Scholar
Stump, Eleonore. 2010. Wandering in Darkness: Narrative and the Problem of Suffering. Oxford: Clarendon Press.CrossRefGoogle Scholar
Stump, Eleonore. 2016. The God of the Bible and the God of the Philosophers. Aquinas Lecture. Milwaukee, WI: Marquette University Press.Google Scholar
Stump, Eleonore. 2018. Atonement. Oxford: Oxford University Press.CrossRefGoogle Scholar
Stump, Eleonore. 2022. The Image of God: The Problem of Evil and the Problem of Mourning. Oxford: Oxford University Press.CrossRefGoogle Scholar
Wiertz, Oliver. 2016. ‘Classical Theism’. In Rethinking The Concept of a Personal God: Classical Theism, Personal Theism, and Alternative Concepts of God, edited by Schärtl, T., Tapp, C. and Wegener, V.. Münster: Aschendorff Verlag, pp. 3562.Google Scholar

References

Bayne, T., & Nagasawa, Y. (2006). The Grounds of Worship, Religious Studies, 42(3), 299313.CrossRefGoogle Scholar
Griswold, C. (2007). Forgiveness: A Philosophical Exploration. Cambridge University Press.CrossRefGoogle Scholar
Haber, J. G. (1991). Forgiveness. Rowman & Littlefield Publishers.Google Scholar
Lepojärvi, J. (2015). Worship, Veneration, and Idolatry: Observations from CS Lewis. Religious Studies, 51(4), 543562.CrossRefGoogle Scholar
Sarris, P. (2015). Byzantium: A Very Short Introduction. Oxford University Press.Google Scholar
Schaff, P. (1910). History of the Christian Church: Modern Christianity, The Swiss Reformation (Vol. 8). Wm. B. Eerdmans. Available at: https://ccel.org/ccel/schaff/hcc8/hcc8.Google Scholar
Searle, John. (1959). Determinables and the Notion of Resemblance. The Aristotelian Society, Supplement, 33(1), 141158.Google Scholar
Smart, N. (1972). The Concept of Worship. Springer.CrossRefGoogle Scholar
Smuts, A. (2012). The Power to Make Others Worship, Religious Studies, 48(2), 221237.CrossRefGoogle Scholar
St. John of Damascus. (1999). Writings. Translated by Chase, Frederic H. Jr., Catholic University of America Press.Google Scholar
St. John of Damascus. (2003). Three Treatises on the Divine Images (Vol. 24). Translated by Louth, Andrew. St. Vladimir’s Seminary Press.Google Scholar
St. Theodore the Studite. (1981). On the Holy Icons. Translated by Roth, Catherine, St. Vladimir’s Seminary Press.Google Scholar
Swinburne, R. (1993). The Coherence of Theism. Revised edition. Oxford University Press.CrossRefGoogle Scholar
Swinburne, R. (2016). The Coherence of Theism. Second edition. Oxford University Press.CrossRefGoogle Scholar
Tollefsen, T. T. (2018). St Theodore the Studite’s Defence of the Icons: Theology and Philosophy in Ninth-century Byzantium. Oxford University Press.CrossRefGoogle Scholar
Ward, B. (trans.). (1975). The Sayings of the Desert Fathers: The Alphabetical Collection. Cistercian Publications.Google Scholar
Williamson, T. (2002). Vagueness. Routledge.CrossRefGoogle Scholar
Wilson, J. (2017). Determinables and Determinates. Stanford Encyclopedia of Philosophy. Revised 2023. Available at: https://plato.stanford.edu/entries/determinate-determinables/.Google Scholar
Wolterstorff, N. (2015a). The God We Worship: An Exploration of Liturgical Theology. Wm. B. Eerdmans Publishing.Google Scholar
Wolterstorff, N. (2015b). Would You Stomp on a Picture of Your Mother? Would You Kiss an Icon? Faith and Philosophy, 32, 324.CrossRefGoogle Scholar
Wynn, M. (1999). God and Goodness: A Natural Theological Perspective. Routledge.Google Scholar

References

Adams, R. M. (2010). Finite and infinite goods: A framework for ethics. Oxford: Oxford University Press.Google Scholar
Athanasius, , & Lewis, C. S. (2011). On the Incarnation (Behr, J., Trans.). St. Vladimir’s Seminary Press.Google Scholar
Bradshaw, D. (2004). Aristotle East and West: Metaphysics and the division of Christendom. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Bradshaw, D. (2006a). “The Concept of the Divine Energies.” Philosophy and Theology. Vol. 18, No. 1, pp. 93120.CrossRefGoogle Scholar
Bradshaw, D. (2006b). “The Divine Glory and the Divine Energies.” Faith and Philosophy. Vol. 23, pp. 278298.CrossRefGoogle Scholar
Bradshaw, D. (2019). “Essence and Energies: What Kind of Distinction?Analogia. Vol. 6, pp. 536.Google Scholar
Bradshaw, D. (in press). “The Essence/Energies Distinction.” In Oxford Handbook of Eastern Orthodox Theology.Google Scholar
Chryssides, G. D. (1987). “Subject and Object in Worship.” Religious Studies. Vol. 23, No. 3, pp. 367375.CrossRefGoogle Scholar
Crowe, B. D. (2007). “Reasons for Worship: A Response to Bayne and Nagasawa.” Religious Studies. Vol. 43, No. 4, pp. 465474.CrossRefGoogle Scholar
De Haan, (2018). “Aquinas on actus essendi and the Second Mode of Participation.” The Thomist. Vol. 82, No. 4, pp. 573609.CrossRefGoogle Scholar
Doolan, G. T. (2018). “Aquinas on esse subsistens and the Third Mode of Participation.” The Thomist. Vol. 82, No. 4, pp. 611642.CrossRefGoogle Scholar
Glazov, G. (2006). “Theosis, Judaism, and Old Testament Anthropology.” In Theosis: Deification in Christian theology, pp. 1631. Kharlamov, V. & Stephen, F. (Eds). Eugene, OR: Pickwick Publ.Google Scholar
Gwiazda, J. (2011). “Worship and Threshold Obligations.” Religious Studies. Vol. 47, No. 4, pp. 521525.CrossRefGoogle Scholar
Herdt, J. A. (2012). Putting on virtue: The legacy of the splendid vices. Chicago, IL: University of Chicago Press.Google Scholar
Lombardi, J. L. (1988). “Worship and Moral Autonomy.” Religious Studies. Vol. 24, No. 2, pp. 101119.CrossRefGoogle Scholar
Mitchell, J. A. (2018). “Aquinas on esse commune and the First Mode of Participation.” The Thomist. Vol. 82, No. 4, pp. 543572.CrossRefGoogle Scholar
Nagasawa, Y. & Bayne, T. (2006). “The Grounds of Worship.” Religious Studies. Vol. 42, No. 3, pp. 299313.Google Scholar
Nagasawa, Y. & Bayne, T. (2007). “The Grounds of Worship Again: A Reply to Crowe.” Religious Studies. Vol. 43, No. 4, pp. 475480.Google Scholar
Nagasawa, Y. & Brown, C. (2005). “I Can’t Make You Worship Me.” Ratio. Vol 18, No. 2, pp. 138144.Google Scholar
Oakes, R. A. (1972). “Reply to Professor Rachels.” Religious Studies. Vol. 8, No. 2, pp. 165167.CrossRefGoogle Scholar
Quinn, P. L. (1975). “Religious Obedience and Moral Autonomy.” Religious Studies. Vol. 11, No. 3, pp. 265281.CrossRefGoogle Scholar
Rachels, J. (1971). “God and Human Attitudes.” Religious Studies. Vol. 7, No. 4, pp. 325337.CrossRefGoogle Scholar
Raz, J. (2002). Practical reason and norms. Oxford: Oxford University Press.Google Scholar
Rosen, G. (2015). “Real Definition.” Analytic Philosophy. Vol. 56, No. 3, pp. 189209.CrossRefGoogle Scholar
Scheffler, S. (1997). “Relationships and Responsibilities.” Philosophy & Public Affairs. Vol. 26, No. 3, pp. 189209.CrossRefGoogle Scholar
Smart, N. (2014). Concept of worship. Place of publication not identified: Palgrave Macmillan.Google Scholar
Smuts, A. (2012). “The Power to Make Others Worship.” Religious Studies. Vol. 48, No. 2, pp. 221237.CrossRefGoogle Scholar
Swinburne, R. (2007). Faith and reason. Oxford: Clarendon Press.Google Scholar
Triffett, B. P. (2016). “Processio and the Place of Ontic Being: John Milbank and James K. A. Smith on Participation.” The Heythrop Journal. Vol. 57, pp. 900916.CrossRefGoogle Scholar
Torrance, A. (2009). “Precedents for Palamas’ Essence–Energies Theology in the Cappadocian Fathers.” Vigiliae Christianae. Vol. 63, No. 1, pp. 4770.CrossRefGoogle Scholar
Wallace, R. J (2019). The moral nexus. Princeton, NJ: Princeton University Press.Google Scholar
Wedgwood, R. (2007). The Nature of Normativity. Oxford: Oxford University Press.CrossRefGoogle Scholar
Wippel, J. F. (2000). The metaphysical thought of Thomas Aquinas: From finite being to uncreated being. Washington, DC: Catholic University of America Press.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • What Is Worship?
  • Edited by Aaron Segal, Hebrew University of Jerusalem, Samuel Lebens, University of Haifa, Israel
  • Book: The Philosophy of Worship
  • Online publication: 09 January 2025
  • Chapter DOI: https://doi.org/10.1017/9781009460927.004
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • What Is Worship?
  • Edited by Aaron Segal, Hebrew University of Jerusalem, Samuel Lebens, University of Haifa, Israel
  • Book: The Philosophy of Worship
  • Online publication: 09 January 2025
  • Chapter DOI: https://doi.org/10.1017/9781009460927.004
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • What Is Worship?
  • Edited by Aaron Segal, Hebrew University of Jerusalem, Samuel Lebens, University of Haifa, Israel
  • Book: The Philosophy of Worship
  • Online publication: 09 January 2025
  • Chapter DOI: https://doi.org/10.1017/9781009460927.004
Available formats
×