Skip to main content Accessibility help
×
Hostname: page-component-745bb68f8f-mzp66 Total loading time: 0 Render date: 2025-01-10T17:57:56.408Z Has data issue: false hasContentIssue false

4 - Second-Personal Worship

from Part II - What Is Worship?

Published online by Cambridge University Press:  09 January 2025

Aaron Segal
Affiliation:
Hebrew University of Jerusalem
Samuel Lebens
Affiliation:
University of Haifa, Israel
Get access

Summary

This article explores the notion of worship as a natural and universal disposition, described by Thomas Aquinas in ST II-II, q.81. Worship, however, is for Aquinas most relevant in the context of divine friendship or caritas with God, which Aquinas describes in ST II-II, q.23. This article, therefore, explains a possible connection between worship and love. How can the task to worship God grounded in the debt to God qua creator and the appreciation of the excellence of God be reconciled with the proximity and closeness with God that caritas implies? Drawing from Jewish philosophy, especially Martin Buber’s I-Thou relationships, and new findings in experimental psychology, in particular joint attention, a second-personal model of worship can be developed. This form of worship encompasses, on the one hand, the intimacy and sense of presence of God that worship can involve, and on the other hand, the distinctiveness and pre-eminence of God, essential for a worshipful attitude. The aim of this article is to explore how second-personal relatedness with God is possible in worship directed to God. Since God seems to be present in worship in a twofold manner, the interest is in the role the Holy Spirit can play in worship.

Type
Chapter
Information
The Philosophy of Worship
Divine and Human Aspects
, pp. 51 - 69
Publisher: Cambridge University Press
Print publication year: 2025

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Aertsen, Jan A. 2011. ‘The Goodness of Being’. Recherches de Théologie et Philosophie Médiévales 78 (2): 281295.Google Scholar
Aquinas, . 1993. Suma de Teología. Vol. IV part II-II (b). Madrid: Biblioteca de Autores Cristianos.Google Scholar
Augustine, . 2002. On the Trinity. Edited by Matthews, G. B.. Cambridge Texts in the History of Philosophy. Cambridge: Cambridge University Press.Google Scholar
Augustine, . 2016. Confessions. Translated by Hammond, Carolyn J.-B.. Loeb Classical Library. Cambridge, MA: Harvard University Press.Google Scholar
Bayne, Tim, and Nagasawa, Yujin. 2006. ‘The Grounds of Worship’. Religious Studies 42: 299313.CrossRefGoogle Scholar
Buber, Martin. 2013. I and Thou. Edited by Smith, Ronald Gregor. Bloomsbury Revelations. London: Bloomsbury.Google Scholar
Catechism of the Catholic Church. 2000. Popular Revised Edition. London: Bloomsbury Academic.Google Scholar
Cicero, Marcus Tullius. 2015. De Inventione. Translated by Hubbell, Harry Mortimer. The LOEB Classic Library. Cambridge, MA: Harvard University Press.Google Scholar
Cohen, A. A. 1957. Martin Buber. Studies in Modern European Literature and Thought. Cambridge: Bowes & Bowes.Google Scholar
Conrad, Richard. 2017. ‘Human Practice and God’s Making-Good in Aquinas’ Virtue Ethics’. In Varieties of Virtue Ethics, edited by Carr, David, Arthur, James, and Kristjánsson, Kristján, 163179. London: Palgrave Macmillan UK.CrossRefGoogle Scholar
Cysouw, Michael. 2009. The Paradigmatic Structure of Person Marking. Oxford Studies in Typology and Linguistic Theory. Oxford: Oxford University Press.Google Scholar
Darwall, S. 2013. Honor, History, and Relationship: Essays in Second-Personal Ethics II. Essays in Second-Person Ethics. Oxford: Oxford University Press.CrossRefGoogle Scholar
Deferrari, R. J., and Barry, I. M.. 1948. A Lexicon of St. Thomas Aquinas Based on the Summa Theologica and Selected Passages of His Other Works. Vol. 4. Washington, DC: Catholic University of America Press.Google Scholar
Eilan, Naomi. 2005. Joint Attention: Communication and Other Minds: Issues in Philosophy and Psychology. Oxford: Clarendon Press.CrossRefGoogle Scholar
Emery, John. 2017. ‘A Christology of Communication: Christ’s Charity According to Thomas Aquinas’. Ph.D. Dissertation. Univeristy of Fribourg.Google Scholar
dir.Guerra, Ciro 2015. Embrace of the Serpent.Google Scholar
Higgins, Michael Joseph. 2021. ‘“The More We Wonder”: Union with God, Distance from God, and the Vexing Question of “Necessary Reasons” in Aquinas’s Trinitarian Theology’. Irish Theological Quarterly 86 (2): 147163.CrossRefGoogle Scholar
Hobson, Peter. 2005. ‘What Puts Jointness into Joint Attention?’ In Joint Attention: Communication and Other Minds: Issues in Philosophy and Psychology, edited by Eilan, Naomi. Ebook Central. Oxford: Clarendon Press.Google Scholar
Hua, Yu. 2013. ‘When Filial Piety Is the Law’. The New York Times, 7 July 2013.Google Scholar
Legge, Dominic. 2017. The Trinitarian Christology of St Thomas Aquinas. Oxford Scholarship Online. Oxford: Oxford University Press.Google Scholar
Maimonides, M. 1972. A Maimonides Reader. Edited by Twersky, I.. Library of Jewish Studies. Springfield, NJ: Behrman House.Google Scholar
Otto, Rudolf. 2015. The Idea of the Holy: An Inquiry into the Non-Rational Factor in the Idea of the Divine and Its Relation to the Rational. Classic Reprint Series. London: Forgotten Books.Google Scholar
Park, Clara Claiborne. 1972. The Siege: The Battle for Communication with an Autistic Child. New Orleans, LA: Pelican Books.Google Scholar
Pinsent, Andrew. 2012. The Second-Person Perspective in Aquinas’s Ethics: Virtues and Gifts. Routledge Studies in Ethics and Moral Theory. Oxford: Taylor & Francis.Google Scholar
Putnam, Hilary. 2008. Jewish Philosophy as a Guide to Life: Rosenzweig, Buber, Lévinas, Wittgenstein. Helen and Martin Schwartz Lectures in Jewish Studies. Bloomington: Indiana University Press.Google Scholar
Rude, Noel. 1997. ‘On the History of Nominal Case in Sahaptian’. International Journal of American Linguistics 63 (1): 113143.CrossRefGoogle Scholar
Spaemann, Robert. 2014. Sobre Dios y El Mundo, Una Autobiografía Dialogada. Madrid: Biblioteca Palabra.Google Scholar
Stump, Eleonore. 2010. Wandering in Darkness: Narrative and the Problem of Suffering. Oxford: Clarendon Press.CrossRefGoogle Scholar
Stump, Eleonore. 2016. The God of the Bible and the God of the Philosophers. Aquinas Lecture. Milwaukee, WI: Marquette University Press.Google Scholar
Stump, Eleonore. 2018. Atonement. Oxford: Oxford University Press.CrossRefGoogle Scholar
Stump, Eleonore. 2022. The Image of God: The Problem of Evil and the Problem of Mourning. Oxford: Oxford University Press.CrossRefGoogle Scholar
Wiertz, Oliver. 2016. ‘Classical Theism’. In Rethinking The Concept of a Personal God: Classical Theism, Personal Theism, and Alternative Concepts of God, edited by Schärtl, T., Tapp, C. and Wegener, V.. Münster: Aschendorff Verlag, pp. 3562.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×