An Existentialist Understanding
from Part IV - Forms and Functions of Worship
Published online by Cambridge University Press: 09 January 2025
Does the conception of worship – in expressing, as it does, a direct relationship with God – prevent an understanding of love for God as mediated by love for humans? Taking the latter to be an existential model of one’s relationship with God, in this chapter I answer in the negative to the above question by demonstrating the role that worship plays in such a model. To do so, I turn to Kierkegaard’s image of “resting transparently” in God. For Kierkegaard, this image represents what he perceives as the highest possible state of the believer’s relationship with God; a state that is achieved, according to Kierkegaard, when one becomes the self – the individual – that God intends one to be. And how does one become this self? By loving properly the neighbour (that is, another individual). The suggestion I develop in this chapter is that it is the worshipping of God – that is, by being in a state of respect and attendance to God’s will – that directs one in loving properly the neighbour. Hence, it is worship of God that paves the way to fully loving the neighbour and thus to fully loving God.
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