Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
Hostname: page-component-cd9895bd7-dk4vv Total loading time: 0 Render date: 2024-12-26T19:21:47.117Z Has data issue: false hasContentIssue false

References

Published online by Cambridge University Press:  01 February 2024

Andrés Laguens
Andrés Laguens
Affiliation:
University of Córdoba, Argentina
Get access

Summary

A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Perspectivism in Archaeology
Insights into Indigenous Theories of Reality
 , pp. 189 - 220
Publisher: Cambridge University Press
Print publication year: 2024

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abalos Luna, M. (2019). Cuerpos, espacios y tareas: Una aproximación ritmoanalítica a la vida cotidiana de las sociedades agroalfareras de la región de Villa de Soto, Córdoba, Argentina. Revista Sociedades de Paisajes Áridos y Semi-Áridos, 13, 79–96.Google Scholar
Abalos Luna, M. (2021a). Improntas y cerámica en ensamble: La producción de cestas en tiempos precoloniales en las sociedades agroalfareras de la región de Villa de Soto, Córdoba. Revista del Museo de Antropología, 14(1), 7–20.Google Scholar
Abalos Luna, M. (2021b). Plantas vibrantes: Las materialidades de una cesta a través del análisis de improntas en cerámica precolonial del centro de Argentina. Revista de Arqueología, 34(3), 178–195.Google Scholar
Alberti, B. (2006). Destabilizing meaning in anthropomorphic forms from Northwest Argentina. Journal of Iberian Archaeology, 9/10, 209–229.Google Scholar
Alberti, B. (2012). Cut, pinch and pierce: Image as practice among the Early Formative La Candelaria, first millennium ad, northwest Argentina. In Back Danielsson, I.-M., Fahlander, F. and Sjöstrand, Y., eds., Encountering Imagery. Materialities, Perceptions, Relations. Stockholm: Department of Archaeology and Classical Studies, Stockholm University, pp. 13–28.Google Scholar
Alberti, B. (2013a). Relational ontologies. In Alberti, B., Jones, A. and Pollard, J., eds., Archaeology beyond Intepretation. Walnut Creek, CA: Left Coast Press, pp. 37–42.Google Scholar
Alberti, B. (2013b). Archaeology and ontologies of scale: The case of miniaturization in first-millenium northwest Argentina. In Alberti, B., Jones, A. and Pollard, J., eds., Archaeology beyond Intepretation. Walnut Creek, CA: Left Coast Press, pp. 43–58.Google Scholar
Alberti, B. (2014a). Archaeology, risk, and the alter-politics of materiality: Theorizing the contemporary. Fieldsights, 13 January. https://culanth.org/fieldsights/archaeology-risk-and-the-alter-politics-of-materiality.Google Scholar
Alberti, B. (2014b). Designing body-pots in the Early Formative La Candelaria culture, northwest Argentina. In Hallam, E. and Ingold, T., eds., Making and Growing. Anthropological Studies of Organisms and Artefacts. Aldershot: Ashgate, pp. 107–125.Google Scholar
Alberti, B. (2016). Archaeologies of ontology. Annual Review of Anthropology, 45, 163–179.Google Scholar
Alberti, B. and Bray, T. (2009). Special section: Animating archaeology: Of subjects, objects and alternative ontologies. Cambridge Archaeological Journal, 19(3), 337–343.Google Scholar
Alberti, B. and Laguens, A. (2013). Reticent pots, preoccupied people: Coping with ontological ambiguity in first millennium AD northwest Argentina. 78th Annual Meeting of the Society for American Archaeology, Honolulu, USA. Paper presented in session: ‘Complex Social Worlds: Exploring Epistemologies and Ontologies of Agency and Personhood’.Google Scholar
Alberti, B. and Laguens, A. (2019). Towards a situated ontology of bodies and landscapes in the archaeology of the southern Andes (first millennium ad northwest Argentina). In Tantaleán, H. and Lozada, M., eds., Andean Ontologies. New Archaeological Perspectives. Gainesville: University Press of Florida, pp. 213–239.CrossRefGoogle Scholar
Alberti, B. and Marshall, Y. (2009). Animating archaeology: Local theories and conceptually open-ended methodologies. Cambridge Archaeological Journal, 19(3), 344–356.Google Scholar
Albó, X. (2007). Muerte andina, la otra vertiente de la vida. In Flores Martos, J. A. and Abad González, L., eds., Etnografías de la muerte y las culturas en América Latina. Cuenca: Ediciones de la Universidad de Castilla-La Mancha, pp. 137–154.Google Scholar
Allen, C. J. (1998). When utensils revolt: Mind, matter, and modes of being in the pre-Columbian Andes. Res: Anthropology and Aesthetics, 33, 18–27.Google Scholar
Ambrosetti, J. B. (1917). Supersticiones y leyendas. Buenos Aires: Ed. La cultura argentina.Google Scholar
Arado, M., Llamazares, A. M., Laguens, A. et al. (2000). Aportes de la toxicología a la investigación arqueológica y etnobotánica. Acta Toxicológica argentina, 8(1), 45–46.Google Scholar
Argyrou, V. (1999). Sameness and the ethnological will to meaning. Current Anthropology, 40(S1), S29–S41.Google Scholar
Århem, K. (1990). Ecosofía Makuna. In Correa, F., ed., La Selva humanizada: Ecología alternativa en el trópico húmedo colombiano. Bogotá: Instituto Colombiano de Antropología, pp. 105–122.Google Scholar
Århem, K. (1996). The cosmic food web: Human–nature relatedness in the northwest Amazon. In Descola, P. and Pálsson, G., eds., Nature and Society. Anthropological Perspectives. London: Routledge, pp. 185–204.Google Scholar
Århem, K. (2001). Ecocosmología y chamanismo en el Amazonas. Variaciones sobre un tema. Revista Colombiana de Antropología, 37, 268–288.Google Scholar
Århem, K. (2016). Southeast Asian animism in context. In Århem, K. and Sprenger, G., eds., Animism in Southeast Asia. Oxford: Routledge, pp. 3–30.Google Scholar
Arnold, D. Y. (1996). Somos lo que comemos: En torno al incesto y al cultivo de la papa en el altiplano boliviano. In Arnold, D. and Yapita, J. D., eds., Mamá melliza y sus crías. Ispall Mama Wawampi. Antología de la papa. La Paz: Hisbol-ILCA, pp. 195–222.Google Scholar
Arnold, D. Y. (2006). The Metamorphosis of Heads: Textual Struggles, Education, and Land in the Andes. Pittsburgh, PA: University of Pittsburgh Press.Google Scholar
Arnold, D. Y. (2017). El rincón de las cabezas: Luchas textuales, educación y tierras en los Andes, in collaboration with J. de D. Yapita, L. Alvarado C., R. López G., N. D. Pimentel H. La Paz: ILCA.Google Scholar
Arnold, D. Y. and Harstorf, C. (2008). Heads of State: Icons, Power, and Politics in the Ancient and Modern Andes. Walnut Creek, CA: Left Coast Press.Google Scholar
Arteaga Böhrt, A. C. and Domic Ruiz, J. (2007). Ser wawa en los andes: Representación social de mujeres migrantes aymaras sobre el niño(a) aymara. Ajayu, 5(1), 1–26.Google Scholar
Asad, T. (1986). The concept of cultural translation in British social anthropology. In Clifford, J. and Marcus, G. E., eds., Writing Culture: The Poetics and Politics of Ethnography. Berkeley: University of California Press, pp. 141–164.Google Scholar
Aschero, C. A. (2010). Arqueologías de Puna y Patagonia centro-meridional: Comentarios generales y aportes al estudio de los cazadores-recolectores puneños en los proyectos dirigidos desde el IAM (1991–2009). In Arenas, P., Aschero, C. A. and Taboada, C., eds., Rastros en el Camino … Trayectos e identidades de una institución: Homenaje a los 80 años del IAM-UNT. Tucumán: EDUNT Editorial, pp. 257–293.Google Scholar
Avila, A. and Herrero, R. (1991). Secuencia estratigráfica del sitio arqueológico Martínez 3, Dpto. Ambato, Catamarca. Publicaciones Arqueología, 46, 17–32.Google Scholar
Bahn, P. (2005). The three ages. In Renfrew, C. and Bahn, P., eds., Archaeology: The Key Concepts. Oxford: Routledge, pp. 197–199.Google Scholar
Barad, K. (2003). Posthumanist performativity: Toward an understanding of how matter comes to matter. Signs: Journal of Women in Culture and Society, 28(3), 801–831.Google Scholar
Barad, K. (2007). Meeting the Universe Halfway: Quantum Physics and the Entanglement of Matter and Meaning. Durham, NC: Duke University Press.CrossRefGoogle Scholar
Barcelos Neto, A. (2009). The (de)animalization of objects: Food offerings and subjectivization of masks and flutes among the Wauja of Southern Amazonia. In Santos-Granero, F., ed., The Occult Life of Things. Native Amazonian Theories of Materiality and Personhood. Tucson: The University of Arizona Press, pp. 128–151.Google Scholar
Barreto, C. (2014). Modos de figurar o corpo na Amazônia pré-colonial. Antes de Orellana. Actas del 3er Encuentro Internacional de Arqueología Amazónica, Actes & Mémoires de l’Institut Français d’Études Andines, 37, 123–131.Google Scholar
Bedano, M. C., Juez, S. and Roca, M. D. (1993). Análisis del material arqueológico de la colección Rosso procedente del Departamento Ambato, Provincia de Catamarca. Publicaciones Instituto de Arqueología, Universidad Nacional de Tucumán: Tesis y Monografías, 7(1), 1–78.Google Scholar
Bender, B. (2001). Landscape on-the-move. Journal of Material Culture, 1(1), 75–89.Google Scholar
Benjamin, W. (1933). Doctrine of the similar. New German Critique, 17, Special Walter Benjamin Issue (Spring 1979), 65–69.Google Scholar
Bennett, J. (2010). Vibrant Matter: A Political Ecology of Things. Durham, NC: Duke University Press.Google Scholar
Berggren, Å. and Hodder, I. (2003). Social practice, method and some problems of field archaeology, American Antiquity, 68(3), 421–434.Google Scholar
Bertolino, S. and Fabra, M. (2003). Provenance and ceramic technology of pot sherds from ancient Andean cultures at the Ambato valley, Argentina. Applied Clay Science, 24, 21–34.Google Scholar
Bertolino, S. R, Galván Sosa, V. and Castellano, G. (2011). Ceramic surface paintings and pigments from the Aguada culture (Argentina), XRD and SEM-EDX archaeometric studies. In Sarrica, S. M., ed., Paints: Types, Components and Applications. New York: Nova Science Publishers, pp. 169–211.Google Scholar
Bertolino, S., Gastaldi, M. R., Zimmermann, U. and Laguens, A. (2016). Clay supply for Aguada ordinary vessels from Piedras Blancas (4th to 12th centuries ac), Ambato Valley (Argentina). Applied Clay Science, 131, 158–174.Google Scholar
Betts, M. W., Blair, S. E. and Black, D. W. (2012). Perspectivism, mortuary symbolism, and human–shark relationships on the maritime peninsula. American Antiquity, 77(4), 621–645.Google Scholar
Betts, M. W., Hardenberg, M. and Stirling, I. (2015). How animals create human history: Relational ecology and the Dorset–polar bear connection. American Antiquity, 80(1), 89–112.Google Scholar
Bird-David, N. (1999). ‘Animism’ revisited: Personhood, environment, and relational epistemology. Current Anthropology, 40 (Supplement), S67–91.Google Scholar
Biset, E. (2020). ¿Qué es una ontología política? Revista Internacional de Pensamiento Político, 15, 323–346.Google Scholar
Biset, E. (2022). La vida de los signos. Ideas, Revista de filosofía moderna y contemporánea, 14, 208–219.Google Scholar
Blaser, M. (2009a). Political ontology. Cultural Studies, 23(5), 873–896.Google Scholar
Blaser, M. (2009b). The threat of the Yrmo: The political ontology of a sustainable hunting program. American Anthropologist, 111(1), 10–20.CrossRefGoogle Scholar
Blaser, M. and de la Cadena, M. (2009). Introducción. World Anthropologies Network (WAN). Red de Antropologías del Mundo (RAM). Electronic journal, 4, 3–10.Google Scholar
Blitz, J. H. (2015). Skeuomorphs, pottery, and technological change. American Anthropologist, 117(4), 665–678.Google Scholar
Bogost, I. (2012). Alien Phenomenology‚ or What It’s Like to Be a Thing. Minneapolis: University of Minnesota Press.Google Scholar
Boman, E. and Greslebin, H. (1923). Alfarería de estilo draconiano de la región Diaguita (República Argentina). Buenos Aires: Editorial Ferrari S.A.Google Scholar
Bonavia, D. (2013). Maize: Origin, Domestication, and Its Role in the Development of Culture. Cambridge: Cambridge University Press.Google Scholar
Bonnin, M. and Laguens, A. (1997). Personas de barro. In de Filosofía y Humanidades, Fundación Facultad (ed.), Homenajes. Córdoba: Museo de Antropología, pp. 5–9.Google Scholar
Bonofiglio, M., Herrera, M. and De la Fuente, N. (1978). Impresiones de cestería en la cerámica de Rio ii. Publicación del Museo Provincial Aníbal Montes, 4, 1–15.Google Scholar
Borić, D. (2002). ‘Deep time’ metaphor: Mnemonic and apotropaic practices at Lepenski Vir. Journal of Social Archaeology, 3(1), 46–74.Google Scholar
Borić, D. (2013). Theater of predation: Beneath the skin of Göbekli Tepe images. In Watts, C., ed., Relational Archaeologies: Humans, Animals, Things. Abingdon: Routledge, pp. 42–64.Google Scholar
Bourdieu, P. (1977). Outline of a Theory of Practice. Cambridge: Cambridge University Press.Google Scholar
Bourdieu, P. (1979). La Distinción: Crítica social del juicio. Madrid: Taurus.Google Scholar
Bourdieu, P. (1980). Le sens pratique. Paris: Les Éditions de Minuit.Google Scholar
Bourdieu, P. and Eagleton, T. (1992). Doxa and common life. New Left Review, 1(191), 111–121.Google Scholar
Bourdieu, P. and Wacquant, L. J. D. (1995). Respuestas: Por una Antropología Reflexiva, México: Editorial Grijalbo.Google Scholar
Bray, T. L. (2015). Andean Wak’as and alternative configurations of persons, power, and things. In Bray, T. L., ed., The Archaeology of Wak’as: Explorations of the Sacred in the Pre-Columbian Andes. Boulder: University Press of Colorado, pp. 3–22.Google Scholar
Breukel, T. W. (2013). Threepointers on Trial: A Biographical Study of Amerindian Ritual Artefacts from the Pre-Columbian Caribbean. Research Master’s thesis, Faculty of Archaeology, University of Leiden.Google Scholar
Brightman, M., Grotti, V. E. and Ulturgasheva, O. (2012). Animism in Rainforest and Tundra: Personhood, Animals, Plants and Things in Contemporary Amazonia and Siberia. New York: Berghahn Books.Google Scholar
Butler, J. (1993). Bodies That Matter: On the Discursive Limits of ‘Sex’. London: Routledge.Google Scholar
Butler, K. (2001). Defining diaspora, refining a discourse. Diaspora, 10(2), 189–219.Google Scholar
Callegari, A. B., Campos, F., Gonaldi, M. E. and Raviña, M. G. (2000). Materialización de la ideología, ceremonialismo y complejidad social. Un caso de estudio: La Cuestecilla (Famatina, La Rioja). Publicaciones de Arqueología CIFFyH, 50, 27–50.Google Scholar
Calomino, E. A. (2012). Vasijas, diseños y actividades en los paisajes surandinos. Saarbrücken: Editorial Académica Española.Google Scholar
Cattáneo, R., Izeta, A. and Costa, T. (2015). El Patrimonio arqueológico de los espacios rurales de la provincia de Córdoba. Córdoba: IDACOR-Museo de Antropología, Universidad Nacional de Córdoba.Google Scholar
Cavalcanti-Schiel, R. (2007). Las muchas naturalezas en los Andes. Perifèria, 7(2), 1–11, doi.org/10.5565/rev/periferia.179.Google Scholar
Cavalcanti-Schiel, R. (2014). Cómo construir y sobrepasar fronteras etnográficas: Entre Andes y Amazonía, por ejemplo. Chungara, Revista de Antropología Chilena, 46(3), 453–465.Google Scholar
Claassen, C. and Joyce, R. A. (1997). Women in Prehistory: North American and Mesoamerica. Philadelphia: University of Pennsylvania Press.Google Scholar
Cockburn, L. M. (2016). Accepting uncertainty: The role of nonhuman agency in shaping responses to climate change. In Heininen, L. and Heather, N., eds., Climate Change and Human Security from a Northern Point of View. Waterloo: Centre on Foreign Policy and Federalism, pp. 39–50.Google Scholar
Combès, I., Villar, D. and Lowrey, K. (2009). Comparative studies and the South American Gran Chaco. Tipití: Journal of the Society for the Anthropology of Lowland South America, 7(1), 69–102.Google Scholar
Conneller, C. (2004). Becoming deer: Corporeal transformations at Star Carr. Archaeological Dialogues, 11(1), 37–56.Google Scholar
Conneller, C. (2011). An Archaeology of Materials: Substantial Transformations in Early Prehistoric Europe. Abingdon: Routledge.Google Scholar
Coole, D. and Frost, S. (2010). New Materialisms: Ontology, Agency, and Politics. Durham, NC: Duke University Press,Google Scholar
Cornero, S. and Neves, W. (2011). Ocupaciones tempranas en las Sierras Centrales: La Gruta de Candonga, Córdoba, Argentina, aportes a su antigüedad. Actas de Resúmenes del 1° Congreso Internacional de Arqueología de la Cuenca del Plata, Buenos Aires, 218–219.Google Scholar
Cremonte, M. B., Otero, C. and Gheggi, M. S. (2009). Reflexiones sobre el consumo de chicha en épocas prehispánicas a partir de un registro actual en Perchel (Dto. Tilcara, Jujuy). Relaciones de la Sociedad Argentina de Antropología, 34, 75–102.Google Scholar
Cruz, P. (2006). La muerte y sus manifestaciones en el valle de Ambato (Cuenca de Los Puestos, Catamarca, Argentina). In Costa, M. A. and Llagostera, A., eds., Actas del IV Mesa Redonda: La cultura de La Aguada y su dispersión. San Pedro de Atacama: Instituto de Investigaciones Arqueológicas y Museo. Universidad Católica del Norte, pp. 43–51.Google Scholar
Dantas, M. (2010). Arqueología de los Animales y Procesos de Diferenciación Social en el Valle de Ambato, Catamarca, Argentina. Unpublished PhD thesis, Facultad de Filosofía y Humanidades, Universidad Nacional de Córdoba, Argentina.Google Scholar
Dantas, M. (2013). Registro faunístico y diferenciación social: El caso de Piedras Blancas, Valle de Ambato, Catamarca (siglos VI–XI d.C.). In Izeta, A. and Mengoni Goñalons, G., eds., De la Puna a las Sierras: Avances y perspectivas en zooarqueología andina. Oxford: Archaeopress, pp. 67–88.Google Scholar
Dantas, M. and Figueroa, G. (2018). Archaeometric contributions to agropastoral production research in Aguada society (Ambato Valley, Catamarca). Journal of Archaeological Science: Reports, 18, 648–659.Google Scholar
Dantas, M. and Knudson, K. J. (2016). Isótopos de estroncio: Cría, circulación y apropiación de camélidos en Aguada de Ambato (Catamarca, Argentina). Intersecciones en Antropología, 17(2), 239–250.Google Scholar
Dantas, M., Figueroa, G. and Laguens, A. (2014). Llamas in the cornfield: Prehispanic agro-pastoral system in the Southern Andes. International Journal of Osteoarchaeology, 24(1), 149–165.Google Scholar
De Ávila, F. (1598). Dioses y hombres de Huarochiri: Narración Quechua recogida por Francisco de Avila [¿1598?]. Lima: Instituto de Estudios Peruanos, 1966.Google Scholar
De la Cadena, M. (2009). Política indígena: Un análisis más allá de ‘la política’. World Anthropologies Network (WAN). Red de Antropologías del Mundo (RAM). Electronic Journal, 4, 139–171.Google Scholar
De la Cadena, M. and Blaser, M. (2018). A World of Many Worlds. Durham, NC: Duke University Press.Google Scholar
Deleuze, G. (1986). Kant y el tiempo. Buenos Aires: Equipo editorial Cactus.Google Scholar
Deleuze, G. (1989). El Pliegue: Leibniz y el Barroco. Buenos Aires: Editorial Paidós.Google Scholar
Deleuze, G. (1993). The Fold: Leibniz and the Baroque. Minneapolis: University of Minnesota Press.Google Scholar
Deleuze, G. and Guattari, F. (1977). Anti-Oedipus: Capitalism and Schizophrenia. New York: Viking Press.Google Scholar
Deleuze, G. and Guattari, F. (1987). Thousand Plateaus. Minneapolis: University of Minnesota Press.Google Scholar
Delgado, L. E. and Romero, R. J. (2001). Local histories and global designs: An interview with Walter Mignolo. Discourse, 22(3), 7–33.Google Scholar
Derrida, J. (1982). Signature event context. In Derrida, J., ed., Margins of Philosophy. Chicago: University of Chicago Press, pp. 307–352.Google Scholar
Derrida, J. (2001). Writing and Difference. London: Routledge.Google Scholar
Descola, P. (1992). Societies of nature and the nature of society. In Kuper, A., ed., Conceptualizing Society. London: Routledge, pp. 107–126.Google Scholar
Descola, P. (1994). In the Society of Nature: A Native Ecology in Amazonia. Cambridge: Cambridge University Press.Google Scholar
Descola, P. (1996). Constructing natures: Symbolic ecology and social practice. In Descola, P. and Palsson, G., eds., Nature and Society: Anthropological Perspectives. London: Routledge, pp. 82–102.Google Scholar
Descola, P. (2001). The genres of gender: Local models and global paradigms in the comparison of Amazonia and Melanesia. In Gregor, T. A. and Tuzin, O., eds., Gender in Amazonia and Melanesia. Berkeley: University of California Press, pp. 91–114.Google Scholar
Descola, P. (2006). Beyond nature and culture. Proceedings of the British Academy, 139, 137–155.Google Scholar
Descola, P. (2009). Human natures. Social Anthropology/Anthropologie Sociale, 17(2), 145–157.Google Scholar
Descola, P. (2011). Más allá de la naturaleza y de la cultura. In Montenegro Martínez, L., ed., Cultura y Naturaleza. Bogotá: Jardín Botánico de Bogotá, José Celestino Mutis, pp. 75–96.Google Scholar
Descola, P. (2012). Beyond nature and culture: Forms of attachment. HAU: Journal of Ethnographic Theory, 2(1), 447–471.Google Scholar
Descola, P. (2013). Beyond Nature and Culture. Chicago: University of Chicago Press.Google Scholar
Descola, P. (2014). Modes of being and forms of predication. HAU: Journal of Ethnographic Theory, 4(1), 271–280.CrossRefGoogle Scholar
Descola, P. and Palsson, G., eds. (1996). Nature and Society: Anthropological Perspectives. London: Routledge.Google Scholar
Desjardins, S. P. A. (2017). A change of subject: Perspectivism and multinaturalism in Inuit depictions of interspecies transformation. Études Inuit Studies, 41(1–2), 101–124.Google Scholar
Díaz, S., Bonnin, M., Laguens, A. and Prieto, M. R. (1987). Estrategias de explotación de los recursos naturales y procesos de cambio de la vegetación en la cuenca del río Copacabana, I: Mediados del siglo XVI–mediados del siglo XIX. Publicaciones Instituto de Antropología, 54, 67–132.Google Scholar
Doležel, L. (2002), Semiótica de la comunicación literaria. In Maestro, J. González, ed., Nuevas Perspectivas en semiología literaria. Madrid: Arco Libros, pp. 173–218.Google Scholar
Edgeworth, M. (2012). Follow the cut, follow the rhythm, follow the material. Norwegian Archaeological Review, 45(1), 76–92.Google Scholar
Erikson, P. (2009). Obedient things: Reflections on the Matis theory of materiality. In Santos-Granero, F., ed., The Occult Life of Things: Native Amazonian Theories of Materiality and Personhood. Tucson: University of Arizona Press, pp. 173–191.Google Scholar
Fabra, M. (2005). Tecnología cerámica y cambios sociales en sociedades agrícolas prehispánicas (Valle de Ambato – Catamarca). In Martin, S., ed., La cultura de La Aguada y sus expresiones regionales: V Mesa Redonda La Cultura de La Aguada y su dispersión. La Rioja: EUDELAR, pp. 1–14.Google Scholar
Fabra, M. (2007). Producción tecnológica y cambio social en sociedades agrícolas prehispánicas (Valle de Ambato, Catamarca). Oxford: Archaeopress.Google Scholar
Fabra, M. and Laguens, A. (1999). Análisis tecnológico de improntas de cestería en fragmentos cerámicos de Córdoba, Argentina. Actas del XII Congreso Nacional de Arqueología Argentina, La Plata, 2, 25–34.Google Scholar
Fabra, M., Salega, S. and González, C. V. (2009). Comportamiento mortuorio en poblaciones prehispánicas de la región austral de las Sierras Pampeanas durante el Holoceno. Revista Arqueología, 15(1), 165–186.Google Scholar
Falabella, F., Planella, M. T., Aspillaga, E., Sanhueza, L. and Tykot, R. H. (2007). Dieta en sociedades alfareras de Chile Central: Aporte de análisis de isótopos estables. Chungará, 39(1), 5–27.Google Scholar
Falchetti, A. M. (2018). Lo humano y lo divino: Metalurgia y cosmogonía en la América antigua. Bogotá: Ediciones Uniandes.Google Scholar
Fausto, C. (2001). Inimigos fiéis: Historia, guerra, xamanismo na Amazônia. São Paulo: Editora da Universidade de São Paulo.Google Scholar
Fausto, C. (2002). Banquete de gente: Comensalidade e canibalismo na Amazônia. Mana, 8(2), 7–44.Google Scholar
Fausto, C. (2007). Feasting on people: Eating animals and humans in Amazonia. Current Anthropology, 48(4), 497–530.Google Scholar
Fausto, C. (2012). Too many owners: Mastery and ownership in Amazonia. In Brightman, M., Grotti, V. E. and Ulturgasheva, O., eds., Animism in Rainforest and Tundra: Personhood, Animals, Plants and Things in Contemporary Amazonia and Siberia. New York: Berghahn Books, pp. 29–47.Google Scholar
Federici, L. (1991). Alfarería del sitio El Altillo, Valle de Ambato, Pcia. de Catarnarca (Informe preliminar). Publicaciones del CIFFYH, Arqueología, 46, 131–144.Google Scholar
Fernández, J. and Panarello, H. O. (1999). Isótopos del carbono en la dieta de herbívoros y carnívoros de los Andes jujeños. Xama, 12–14, 71–85.Google Scholar
Fernández Chiti, J. (2021). Aguada: Cerámica y cultura arqueológica. Buenos Aires: Condorhuasi Libros.Google Scholar
Ferreira, M. E. (2021). Aproximación a las formas sociales de construcción del concepto de persona en sociedades agroalfareras de la región de Soto, Córdoba. Revista del Museo de Antropología, 15(1), 4–18.Google Scholar
Figueroa, G. (2013). Estrategias productivas en Aguada de Ambato (Catamarca, Argentina). Relaciones de la Sociedad Argentina de Antropología, 38(1), 111–135.Google Scholar
Figueroa, G., Dantas, M. and Laguens, A. (2010). Prácticas agropastoriles e innovaciones en la producción de plantas y animales en los Andes del Sur: El Valle de Ambato, Argentina, primer milenio d.C. International Journal of South American Archaeology, 7, 6–13.Google Scholar
Figueroa, G., Pautassi, E. and Dantas, M. (2011). Técnicas cesteras y cerámica arqueológica de las Sierras Centrales de Córdoba, República Argentina. ArqueoWeb, 13, 15–25.Google Scholar
Filip, M. (2005). Kosmologia górnego paleolitu w świetle indiańskiego perspektywizmu: Przykład szamanizmu Konferencja [Upper Paleolithic cosmology in the light of Indian perspectivism: An example of shamanism]. Konferencja Świat Człowieka – Świat Wiary: Iluzja, czy rozwój myśli kreatywnej. Wrocław, pp. 5–9.Google Scholar
Finucane, B. (2007). Mummies, maize, and manure: Multi-tissue stable isotope analysis of late prehistoric human remains from the Ayacucho Valley, Peru. Journal of Archaeological Science, 34, 2115–2124.Google Scholar
Finucane, B., Agurto, P. M. and Isbell, W. H. (2006). Human and animal diet at Conchopata, Peru: Stable isotope evidence for maize agriculture and animal management practices during the Middle Horizon. Journal of Archaeological Science, 33(12), 1766–1776.Google Scholar
Flegenheimer, N. (2003). Cerro El Sombrero, a locality with a view. In Miotti, L., Salemme, M. and Flegenheimer, N., eds., Where the South Winds Blow: Ancient Evidence of Paleo South Americans. College Station: Texas A & M University Press, pp. 51–56.Google Scholar
Flegenheimer, N. and Cattáneo, R. (2013). Análisis comparativo de desechos de talla en contextos del Pleistoceno final/Holoceno temprano de Chile y Argentina. Magallania, 41(1), 171–192.Google Scholar
Flegenheimer, N., Miotti, L. and Mazzia, N. (2014). Rethinking early objects and landscapes in the Southern Cone: Fishtail-point concentrations in the Pampas and northern Patagonia. In Graf, K. E., Ketron, C. V. and Waters, M. R., eds., Paleoamerican Odyssey. College Station: Texas A & M University Press, pp. 359–376.Google Scholar
Forth, G. (1998). Beneath the Volcano: Religion, Cosmology, and Spirit Classification Among the Nage of Eastern Indonesia. Leiden: Brill.Google Scholar
Forth, G. (2019). A Dog Pissing at the Edge of a Path: Animal Metaphors in an Eastern Indonesian Society. Montreal: McGill-Queen’s University Press.Google Scholar
Frieman, C. (2010). Imitation, identity and communication: the presence and problems of skeuomorphs in the Metal Ages. In Eriksen, B. V., ed., Lithic Technology in Metal Using Societies, Proceedings of a UISPP Workshop, Lisbon, September 2006. Aarhus: Jutland Archaeological Society, pp. 33–44.Google Scholar
Gardner, A. (2004). Agency Uncovered: Archaeological Perspectives on Social Agency, Power and Being Human. London: University College London Press.Google Scholar
Gardner, G. A. (1919). El uso de tejidos en la fabricación de la alfarería prehispánica en la provincia de Córdoba (República Argentina). Revista del Museo de La Plata, 24 SS, 127.Google Scholar
Gastaldi, M. R. (2010). Cultura material, construcción de identidades y transformaciones sociales en el Valle de Ambato. Primer Milenio d.C. Unpublished PhD thesis, Universidad Nacional de la Plata, La Plata.Google Scholar
Gell, A. (1998). Art and Agency. Oxford: Clarendon Press.Google Scholar
Gero, J. M. (2004). Sex pots of ancient Peru: Post-gender reflections. In Haaland, R., Oestigaard, T., Anfinset, N. and Saetersdal, T., eds., Pre-history in a Global Perspective: A Conference in Honor of Professor Randi Haaland. Oxford: Archaeopress, pp. 3–22.Google Scholar
Giesso, M., Laguens, A., Bertolino, S., Boulanger, M. T. and Glascock, M. D. (2019). From the mountains to the yungas: Provenience and distribution of ceramics in Ambato societies of the Andes of Argentina in the fifth century ad. In Glascock, M. D., Neff, H. and Vaughn, K., eds., Ceramics of the Indigenous Cultures of South America. Boulder: University of Colorado Press, pp. 215–20.Google Scholar
Gilchrist, R. (1999). Gender and Archaeology. London: Routledge.Google Scholar
Gillespie, S. D. (2000). Lévi-Strauss: Maison and société à maisons. In Joyce, R. A. and Gillespie, S. D., eds., Beyond Kinship: Social and Material Reproduction in House Societies. Philadelphia: University of Pennsylvania Press, pp. 22–52.Google Scholar
Gomes, M. D. C. (2001). Santarém: Symbolism and power in the tropical forest. In McEwan, C., Barreto, C. and Neves, E., eds., Unknown Amazon: Nature in Culture in Ancient Brazil. London: The British Museum Press, pp. 134–154.Google Scholar
Gomes, M. D. C. (2010). Os contextos e os significados da arte cerâmica dos Tapajó. In Pereira, E. and Guapindaia, V., eds., Arqueologia amazônica. Belém: Museu Paraense Emílio Goeldi, pp. 213–234.Google Scholar
Gomes, M. D. C. (2012). O perspectivismo ameríndio e a ideia de uma estética americana. Boletim do Museu Paraense Emílio Goeldi. Ciências Humanas, 7(1), 133–159.Google Scholar
González, A. R. (1961–1964). La cultura de La Aguada del NO argentino. Revista del Instituto de Antropología, 2–3, 205–253.Google Scholar
González, A. R. (1972). The felinic complex in northwestern Argentina. In Benson, E. P., ed., The Cult of The Feline. Washington, DC: Dumbarton Oaks Research Library. pp. 117–138.Google Scholar
González, A. R. (1983). Notas sobre religión y culto en el N.O.A. prehispánico. Baessler Archiv, 31, 219–282.Google Scholar
González, A. R. (1992). Las placas metálicas de los Andes del Sur:. Contribución al estudio de las religiones precolombinas. Materialien zur Allgemeinen und Vergleichenden Archaeologie, 46, 1–311.Google Scholar
González, A. R. (1998). Arte Precolombino: Cultura La Aguada. Arqueología y diseños. Buenos Aires: Filmediciones Valero.Google Scholar
González, L. R. (2002). A sangre y fuego: Nuevos datos sobre la metalurgia Aguada. Estudios Atacameños, 24, 21–37.Google Scholar
González-Ruibal, A. (2014). An Archaeology of Resistance: Materiality and Time in an African Borderland. Lanham, MD: Rowman & Littlefield.Google Scholar
González-Ruibal, A., Hernando, A. and Politis, G. (2011). Ontology of the self and material culture: Arrow-making among the Awá hunter–gatherers (Brazil). Journal of Anthropological Archaeology, 30, 1–16.Google Scholar
Goodenough, W. A. (1956). Componential analysis and the Sstudy of meaning. Language, 32, 195–216.Google Scholar
Gordillo, I. (1994). Arquitectura y religión en Ambato: Organización socio-espacial del ceremonialismo. Publicaciones Arqueología CIFFyH, 47, 55–110.Google Scholar
Gordillo, I. (2009). El sitio ceremonial de La Rinconada: Organización socio espacial y religión en el Valle de Ambato (Catamarca, Argentina). Oxford: Archaeopress.Google Scholar
Gordillo, I. (2018). Los pueblos de La Aguada: Vida y arte. Buenos Aires: Editorial Selectus S. R. L.Google Scholar
Gordillo, I. and Solari, A. (2009). Prácticas mortuorias entre las poblaciones Aguada del valle de Ambato (Catamarca, Argentina). Revista Española de Antropología Americana, 39(1), 31–51.Google Scholar
Gordillo, I. and Vindrola-Padrós, B. (2017). Destruction and abandonment practices at La Rinconada, Ambato Valley (Catamarca, Argentina). Antiquity, 91(355), 155–172.CrossRefGoogle Scholar
Goretti, M. (2006). Tesoros precolombinos del Noroeste Argentino. Buenos Aires: Fundación CEPPA.Google Scholar
Gow, P. (1999). Piro designs: Painting as meaningful action in an Amazonian lived world. Journal of the Royal Anthropological Institute, 5, 229–246.Google Scholar
Gray, A. (1996). The Arakmbut of Amazonian Peru, Volume 1: Mythology, Spirituality and History. Oxford: Berghahn Books.Google Scholar
Green, L. and Green, D. (2013). Knowing the Day, Knowing the World: Engaging Amerindian Thought in Public Archaeology. Tucson: University of Arizona Press.Google Scholar
Gudemos, M. (1994). Consideraciones sobre la msica ritual en la cultura La Aguada. Publicaciones Instituto de Antropología, CIFFyH, 47, 11–143.Google Scholar
Gudemos, M. (2003). ¿Una danza de integración regional en las pinturas rupestres de La Salamanca? Revista Española de Antropología Americana, 83, 83–119.Google Scholar
Haber, A. F. (1999). Caspinchango, la ruptura metafísica y la cuestión colonial en la arqueología suramericana: El caso del noroeste argentino. Revista do Museu de Arqueologia e Etnologia, Suplemento 3, 129–141.Google Scholar
Haber, A. F. (2004). Arqueología de la naturaleza/naturaleza de la arqueología. In Haber, A., ed., Hacia una Arqueología de las Arqueologías Sudamericanas. Bogotá: Uniandes, pp. 15–31.Google Scholar
Haber, A. F. (2009). Animism, relatedness, life: Post-western perspectives. Cambridge Archaeological Journal, 19(3), 418–430.Google Scholar
Haber, A. F. (2012). Un-disciplining archaeology. Archaeologies: Journal of the World Archaeological Congress, 8(1), 55–66.Google Scholar
Haber, A. F. (2016). Decolonizing archaeological thought in South America. Annual Review of Anthropology, 45, 469–485.Google Scholar
Haber, A. F. (2021). A descolonização do pensamento arqueológico na América do Sul: Subjetividades sul-americanas. In Guida Navarro, A. and dos Santos Funari, R., eds., Memória, cultura material e sensibilidade: Estudos em homenagem a Pedro Paulo Funari. São Luís: Paco Editorial, pp. 115–143.Google Scholar
Haber, A. F., Londoño, W., Mamaní, E. and Roda, L. (2010). Part of the conversation: Archaeology and locality. In Phillips, C. and Allen, H., eds., Bridging the Divide: Indigenous Communities and Archaeology into the 21st Century. Walnut Creek, CA: Left Coast Press, pp. 81–92.Google Scholar
Halbmayer, E. (2012). Debating animism, perspectivism and the construction of ontologies. Indiana, 29, 9–23.Google Scholar
Hallowell, A. I. (1926). Bear ceremonialism in the northern hemisphere. American Anthropologist, 28, 1–175.Google Scholar
Hallowell, A. I. (1960). Ojibwa ontology, behavior, and world view. In Diamond, S., ed., Culture in History: Essays in Honor of Paul Radin. New York: Columbia University Press, pp. 49–82.Google Scholar
Hallowell, A. I. (1975). Ojibwa ontology, behavior, and world view. In Tedlock, D. and Tedlock, B., eds., Teachings from the American Earth. New York: Liveright, pp. 141–178.Google Scholar
Haraway, D. (2008). When Species Meet. Minneapolis: University of Minnesota Press.Google Scholar
Harris, O. J. T. (2021). Assembling Past Worlds: Materials, Bodies and Architecture in Neolithic Britain. London: Routledge.Google Scholar
Harvey, G. (2006). Animism: Respecting the Living World. New York: Columbia University Press.Google Scholar
Harvey, G. (2014). Introduction. In Harvey, G., ed., The Handbook of Contemporary Animism. London: Routledge, pp. 1–12.Google Scholar
Henare, A., Holbraad, M. and Wastell, S. (2007). Thinking through Things: Theorizing Artefacts Ethnographically. London: Routledge.Google Scholar
Heredia, O. (1998). Proyecto: Investigaciones arqueológicas en la región del Valle de Ambato (dto. Ambato, provincia de Catamarca). Estudios, 10, 71–82.Google Scholar
Hernando, A. and González-Ruibal, A. (2011). Fractalidad, materialidad y cultura: Un estudio etnoarqueológico de los Awá-Guajá de Maranhão (Brasil). Revista de Antropología, 24, 9–61.Google Scholar
Hill, E. (2015). Sexuality: Ancient Andean South America. In Whelehan, P. and Bolin, A., eds., The International Encyclopedia of Human Sexuality. Malden, MA: Wiley‐Blackwell, pp. 1–5.Google Scholar
Hill, E. (2019). Humans, birds and burial practices at Ipiutak, Alaska: Perspectivism in the Western Arctic, Environmental Archaeology, 24(4), 434–448.Google Scholar
Hill, J. D. (2009). Materializing the Occult: An Approach to Understanding the Nature of Materiality in Wakuénai Ontology. In Santos-Granero, F., ed., The Occult Life of Things: Amazonian Theories of Materiality and Personhood. Tucson: University of Arizona Press, pp. 235–261.Google Scholar
Hodder, I. (1977). The distribution of material culture items in the Baringo district, Kenya. Man, 12, 239–269.Google Scholar
Hodder, I. (1986). Reading the Past: Current Approaches to Interpretation in Archaeology. Cambridge: Cambridge University Press.Google Scholar
Hodder, I. (1990). Style as historical quality. In Conkey, M. W. and Hastorf, C. A., eds., The Uses of Style in Archaeology. Cambridge: Cambridge University Press, pp. 44–51.Google Scholar
Hodder, I. (1994). Interpretación en arqueología: Corrientes actuales. 2nd expanded ed., Barcelona: Editorial CríticaGoogle Scholar
Hodder, I. (1997). ‘Always momentary, fluid and flexible’: Towards a reflexive excavation methodology. Antiquity, 71, 691–700.Google Scholar
Hodder, I. (1998). Creative thought: A long-term perspective. In Mithen, S., ed., Creativity in Human Evolution and Prehistory. Oxford: Routledge, pp. 61–77.Google Scholar
Hodder, I. (1999). The Archaeological Process. Oxford: Blackwell.Google Scholar
Hodder, I. (2000). Developing a reflexive method in archaeology. In Hodder, I., ed., Towards Reflexive Method in Archaeology: The Example at Çatalhöyük. Cambridge/Ankara: McDonald Institute of Archaeological Research/British Institute at Ankara, pp. 3–14.Google Scholar
Hodder, I. (2012). Entangled: An Archaeology of the Relationships between Humans and Things. Oxford: Wiley-Blackwell.Google Scholar
Hodder, I. (2014). The asymmetries of symmetrical archaeology. Journal of Contemporary Archaeology, 1(2), 1–44.Google Scholar
Hodder, I. (2019). Setting the archaeological scene. In Hodder, I., ed., Violence and the Sacred in the Ancient Near East: Girardian Conversations at Çatalhöyük. Cambridge: Cambridge University Press, pp. 3–27.Google Scholar
Hodder, I. and Hutson, S. (2003). Reading the Past: Current Approaches to Interpretation in Archaeology. Cambridge: Cambridge University Press.Google Scholar
Hodder, I. and Meskell, L. (2010). The symbolism of Çatalhöyük in its regional context. In Hodder, I., ed., Religion in the Emergence of Civilization: Çatalhöyük as a Case Study. Cambridge: Cambridge University Press, pp. 32–72.Google Scholar
Holbraad, M. (2011). Can the thing speak? Open Anthropology Cooperative Press, Working Papers Series #7.Google Scholar
Holbraad, M. and Pedersen, M. A. (2017). The Ontological Turn: An Anthropological Exposition. Cambridge: Cambridge University Press.Google Scholar
Holbraad, M., Pedersen, M. A. and Viveiros de Castro, E. (2014). The politics of ontology: Anthropological positions. Theorizing the contemporary, Fieldsights, 13 January. https://culanth.org/fieldsights/the-politics-of-ontology-anthropological-positions.Google Scholar
Houston, S. (2014). The Life Within: Classic Maya and the Matter of Permanence. New Haven, CT: Yale Univesity Press.Google Scholar
Howell, S. (1989a). Society and Cosmos: Chewong of Peninsular Malaysia. Oxford: Oxford University Press.Google Scholar
Howell, S. (1989b). ‘To be angry is not to be human, but to be fearful is’: Chewong concepts of human nature. In Howell, S. and Willis, R., eds., From Societies at Peace: Anthropological Perspectives. London: Routledge, pp. 45–59.Google Scholar
Howell, S. (1996). Nature in culture or culture in nature? Chewong ideas of ‘humans’ and other species. In Descola, P. and Pálsson, G., eds., Nature and Society: Anthropological Perspectives. London: Routledge, pp. 127–144.Google Scholar
Hugh-Jones, S. (2009). The fabricated body: Objects and ancestors in northwest Amazonia. In Santos-Granero, E., ed., The Occult Life of Things: Native Amazonian Theories of Materiality and Personhood. Tucson: University of Arizona Press, pp. 33–59.Google Scholar
Hussain, S. and Harald, F. (2015). Sharing the world with mammoths, cave lions and other beings: Linking animal–human interactions and the Aurignacian ‘belief world’. Quartär, 62, 85–120.Google Scholar
Imbelloni, J., Ibarra Grasso, D. and Palavecino, E. (1950). Lo Andino y lo Amazónico en el Noroeste Argentino: Una interesante polémica. Boletín Bibliográfico de Antropología Americana, 13(1), 166–178.Google Scholar
Ingold, T. (1995). A circumpolar night’s dream. In Ingold, T., ed., The Perception of the Environment: Essays in Livelihood, Dwelling and Skill. London: Routledge, pp. 89–110.Google Scholar
Ingold, T. (1998). Totemism, animism and the depiction of animals. In Ingold, T., ed., The Perception of the Environment: Essays in Livelihood, Dwelling and Skill. London: Routledge, pp. 111–131.Google Scholar
Ingold, T. (2006). Rethinking the animate, re-animating thought. Ethnos, 71(1), 9–20.Google Scholar
Ingold, T. (2007). Materials against materiality. Archaeological Dialogues, 14(1), 1–16.Google Scholar
Ingold, T. (2012). Toward an ecology of materials. Annual Review of Anthropology, 41, 427–442.Google Scholar
Izeta, A. D., Laguens, A., Marconetto, B. and Scattolin, M. C. (2009). Camelid handling in Meridional Andes during the first millennium a.d.: A preliminary approach using stable isotopes International Journal of Osteoarchaeology, 19(2), 204–214.Google Scholar
Jennings, J. and Chatfield, M. (2008). Pots, brewers, and hosts: Women’s power and the limits of central Andean feasting. In Jennings, J. and Bowser, B. J., eds., Drink, Power, and Society in the Andes. Gainesville: University Press of Florida, pp. 200–231.Google Scholar
Johannsen, N. (2012). Archaeology and the inanimate agency proposition: A critique and a suggestion. In Johannsen, N., Jessen, M. and Jensen, H. J., eds., Excavating the Mind: Cross-Sections through Culture, Cognition and Materiality. Aarhus: Aarhus University Press, pp. 305–347.Google Scholar
Johnsen, W. A. (2019). Introduction to the thought of René Girard. In Hodder, I., ed., Violence and the Sacred in the Ancient Near East: Girardian Conversations at Çatalhöyük. Cambridge: Cambridge University Press, pp. 28–38.Google Scholar
Jones, A. (2001). Drawn from memory: The archaeology of aesthetics and the aesthetics of archaeology in Earlier Bronze Age Britain and the present. World Archaeology, 33(2), 334–356.Google Scholar
Jones, A. (2005). Lives in fragments? Personhood and the European Neolithic. Journal of Social Archaeology, 5, 193–224.Google Scholar
Jones, A. (2007). Memory and Material Culture. Cambridge: Cambrdige University Press.Google Scholar
Jones, S. (1997). The Archaeology of Ethnicity: Constructing Identities in the Past and Present. London: Routledge.Google Scholar
Joyce, R. A. (1998). Performing the body in prehispanic Central America. Res, 33, 147–165.Google Scholar
Joyce, R. A. (2000a). Gender and Power in Prehispanic Mesoamerica. Austin: University of Texas Press.Google Scholar
Joyce, R. A. (2000b). Heirlooms and houses: Materiality and social memory. In Joyce, R. A. and Gillespie, S. D., eds., Beyond Kinship: Social and Material Reproduction in House Societies. Philadelphia: University of Pennsylvania Press, pp. 189–212.Google Scholar
Joyce, R. A. (2003). Concrete memories: Fragments of the past in the Classic Maya present (500–1000 ad). In Van Dyke, R. and Alcock, S., eds., Archaeologies of Memory. Oxford: Blackwell, pp. 104–125.Google Scholar
Joyce, R. A. (2005). Archaeology of the body. Annual Review of Anthropology, 34, 139–158.Google Scholar
Juez, M. S. (1991). Unidad arqueológica Rodeo Grande, Valle de Ambato: Excavación en el sitio Martínez 2. Publicaciones Arqueología, 46, 87–110.Google Scholar
Karlin, M. (2016). Ethnoecology, ecosemiosis and integral ecology in Salinas Grandes (Argentina). Revista Etnobiologia, 14(1), 23–38.Google Scholar
Keane, W. (2003). Semiotics and the social analysis of material things. Language & Communication, 23, 409–425.Google Scholar
Knappett, C. (2002). Photographs, skeuomorphs and marionettes: Some thoughts on mind, agency and object. Journal of Material Culture, 7(1), 97–117.Google Scholar
Kohn, E. (2013). How Forests Thinks: Toward an Anthropology beyond the Human. Berkeley: University of California Press.Google Scholar
Kopenawa, D. and Albert, B. (2013). The Falling Sky: Words of a Yanomami Shaman. Cambridge, MA: Harvard University Press.Google Scholar
Kriscautzky, N. (2000). Nuevos aportes en la arqueología del Valle de Catamarca. Shincal, 6, 27–34.Google Scholar
Kriscautzky, N. and Togo, J. (2000). Análisis comparativo entre los sitios Aguada del Departamento Pomán y el Valle de Catamarca. Shincal, 6, 135–140.Google Scholar
Kusch, R. (1976). Geocultura del hombre americano. Buenos Aires: Fernando García Cambeiro.Google Scholar
Lafone Quevedo, S. (1898). Londres y Catamarca: Cartas á la nación 1883–81–85. Buenos Aires: Imprenta y librería de Mayo.Google Scholar
Lafone Quevedo, S. (1905). Viaje arqueológico en la región de Andalgalá, 1902–1903. Revista del Museo de La Plata, 12(1), 75–110.Google Scholar
Lagrou, E. (2007). A fluidez da forma: Arte, alteridade e agencia em uma sociedade amazonica (Kaxinawa, Acre). Rio de Janeiro: Topbooks Editora.Google Scholar
Lagrou, E. (2009a). The crystalized memory of artifacts: A reflection on agencies and alterity in Cashinahua image-making. In Santos-Granero, F., ed., The Occult Life of Things: Amazonian Theories of Materiality and Personhood. Tucson: University of Arizona Press, pp. 192–213.Google Scholar
Lagrou, E. (2009b). Arte Indígena no Brasil: Agência, alteridade e relação. Belo Horizonte: C/Arte Editora.Google Scholar
Laguens, A. (1993). Locational structure of archaeological underground storage pits in northwest Córdoba, Argentina. Revista do Museu de Arqueologia e Etnologia, 3, 17–33.Google Scholar
Laguens, A. (1999a). Arqueología del contacto hispano indígena: Un estudio de cambios y continuidades en las Sierras Centrales de Argentina. Oxford: British Archaeological Reports International Series.Google Scholar
Laguens, A. (1999b). Estrategias estables, cambio y diversidad en la arqueología de las Sierras Pampeanas en Argentina. Publicaciones Arqueología, 49, 15–28.Google Scholar
Laguens, A. (2005a). Arqueología de la diferenciación social en el valle de Ambato, Catamarca, Argentina (s. II – VI d.C.), el actualismo como metodología de análisis. Relaciones de la Sociedad Argentina de Antropología, 29, 137–162.Google Scholar
Laguens, A. (2005b). Naturaleza y sociedad en la cultura arqueológica Aguada. Memoria del Primer Congreso de Culturas Originarias. Córdoba: Instituto de Culturas Aborígenes, pp. 41–52.Google Scholar
Laguens, A. (2006). Espacio social y recursos en la arqueología de la desigualdad social. In Gnecco, C. and Langebaeck, C., eds., Contra la tiranía tipológica en arqueología: Una visión desde Suramérica. Bogotá: Universidad de Los Andes, pp. 99–119.Google Scholar
Laguens, A. (2007). Colegas invisibles: La circulación de ideas en arqueología. Un caso de estudio. Relaciones de la Sociedad Argentina de Antropología, 31, 337–346.Google Scholar
Laguens, A. (2009). De la diáspora al laberinto: Notas y reflexiones sobre la dinámica relacional del poblamiento humano en el centro-sur de Sudamérica. Revista de Arqueología Suramericana, 5(1), 42–67.Google Scholar
Laguens, A. (2014a). La rutinización de las prácticas materiales, la memoria social y la cimentación del habitar en el devenir del poblamiento inicial del centro de Argentina. In López, C., Cano, M. and Jiménez, J., eds., VI Simposio Internacional El Hombre Temprano en América: Modelos de poblamiento y aportes desde las territorialidades tropicales. México: Instituto Nacional de Antropología e Historia.Google Scholar
Laguens, A. (2014b). Social space and the archaeology of inequality: Insights into social differences at Ambato Valley, southern Andes, Argentina. In Gnecco, C. and Langebaek, C., eds., Against Typological Tyranny in Archaeology. New York: Springer Science, pp. 75–98.Google Scholar
Laguens, A. (2014c). Unstable contexts: Relational ontologies and domestic settings in Andean Northwest Argentina. In Alberti, B., Jones, A. M. and Pollard, J., eds., Archaeology after Interpretation: Returning Materials to Archaeological Theory. Walnut Creek, CA: Left Coast Press, pp. 97–114.Google Scholar
Laguens, A. (2014d). Cosas, personas y espacio social en el estudio de la desigualdad social: La trama de las relaciones en una sociedad diferenciada en la región andina de Argentina (s. VI a X d.C). Revista Arkeogazte, 4, 127–146.Google Scholar
Laguens, A. (2020). Objetos durables, mundos inestables: Modos de hacer y prácticas referenciales en las sociedades precoloniales de la región de Soto, Córdoba, Argentina. Anales de Arqueología y Etnología, 75(2), 183–312.Google Scholar
Laguens, A. (2022). Situando miradas: Una experiencia de pensamiento perspectivista en torno a las vasijas antropomorfas tricoloures Aguada de Ambato (Catamarca, Argentina, siglos VI–XI d.C.). Revista Arqueología, 28(1), 15–45.Google Scholar
Laguens, A. and Alberti, B. (2019). Habitando espacios vacíos: Cuerpos, paisajes y ontologías en el poblamiento inicial del centro de Argentina. Revista del Museo de Antropología, 12(2), 55–66.Google Scholar
Laguens, A. and Bonnin, M. (1987). Espacio, paisaje y recursos: Estrategias indígenas alternativas y complementarias en la cuenca del río Copacabana (Dto. Ischilín, Córdoba, Arg.). Sitio El Ranchito: 1000 a.C.–1600 d.C. Publicaciones del Instituto de Antropología, 45, 42–67.Google Scholar
Laguens, A. and Bonnin, M. (2005). Recursos materiales y desigualdad social en la arqueología de Ambato–Catamarca. In Martin, S., ed., La cultura de La Aguada y sus expresiones regionales: V Mesa Redonda La Cultura de La Aguada y su dispersión. La Rioja: EUDELAR, pp. 23–33.Google Scholar
Laguens, A. and Bonnin, M. (2009). Sociedades Indígenas de las Sierras Centrales: Arqueología de Córdoba y San Luis. Córdoba: Editorial de la Universidad Nacional de Córdoba.Google Scholar
Laguens, A. and Gastaldi, M. (2008). Registro material, fisicalidad, interioridad, continuidad y discontinuidad: Posiciones y oposiciones frente a la naturaleza y las cosas. In Troncoso, A. and Jackson, D., eds., Puentes hacia el pasado: Reflexiones teóricas en arqueología. Santiago de Chile: Editorial Lom, pp. 169–189.Google Scholar
Laguens, A. and Juez, S. (2001). Especialización en la manufactura cerámica de pucos aguada. XIII Congreso Nacional de Arqueología Argentina, 1, 489–505.Google Scholar
Laguens, A. and Pazzarelli, F. (2011). ¿Manufactura, uso y descarte? O acerca del entramado social de los objetos cerámicos. Revista del Museo de Antropología, 6(1), 113–126.Google Scholar
Laguens, A. and Pérez Gollán, J. A. (2000). Les cultures Tiahuanacu et Aguada: Anciennes et nouvelles lectures. Dossiers d’Archaeologie, 262, 78–85.Google Scholar
Laguens, A., Demarchi, D. and Cattáneo, G. R. (2007). Estancia La Suiza: Una localidad arqueológica en relación al poblamiento inicial de las Sierras Centrales. Resúmenes ampliados del XVI Congreso Nacional de Arqueología Argentina, 3, 27–35.Google Scholar
Laguens, A., Figueroa, G. and Dantas, M. (2013). Tramas y prácticas agro-pastoriles en el Valle de Ambato, Catamarca (Siglos VI y XI d.C.). Arqueología, 19(1), 131–152.Google Scholar
Laguens, A., Fabra, M., Dos Santos, G. and Demarchi, D. (2009). Paleodietary inferences based on isotopic evidences for populations of the central mountains of Argentina during the Holocene. International Journal of Osteoarchaeology, 19, 237–249.Google Scholar
Laguens, A., Pautassi, E. A., Sario, G. and Cattáneo, G. R. (2007). Fishtail projectile points from central Argentina. Current Research in the Pleistocene, 24, 55–57.Google Scholar
Laguens, A., Bonnin, M., Abalos Luna, M. et al. (2019). Ritmos, tiempos y duraciones en la vida cotidiana de las sociedades agroalfareras de la región de Villa de Soto, Córdoba, Argentina. Revista Sociedades de Paisajes Áridos y Semi-Áridos, 13, 58–78.Google Scholar
Laguens, A., Dantas, M., Figueroa, G. et al. (2007). Vasijas + pucos con huesos + agua no son solo sopa: La cerámica de uso doméstico en el siglo XI d.C. en el Valle de Ambato, Catamarca, y sus relaciones con otros entramados sociales y materiales. Pacarina: Tras las huellas de la materialidad, 2, 353–359.Google Scholar
Latour, B. (2005). Reassembling the Social: An Introduction to Actor-Network-Theory. Oxford: Oxford University Press.Google Scholar
Lau, G. F. (2010). The work of surfaces: Object worlds and techniques of enhancement in the ancient Andes. Journal of Material Culture, 15(3), 259–286.Google Scholar
Lau, George F. (2012). Visualising alterity: Scalar views of predation from ancient Peru. World Art, 2(1), 119–134.Google Scholar
Lau, G. F. (2013). Ancient Alterity in the Andes: A Recognition of Others. London: Routledge.Google Scholar
Law, J. and Lien, M. (2018). Denaturalizing nature. In de la Cadena, M. and Blaser, M., eds., A World of Many Worlds. Durham, NC: Duke Univesity Press, pp. 131–71.Google Scholar
Lechtman, H. (1981). Introducción. In Lechtman, H. and Soldi, A. M., eds., La Tecnología en el mundo andino: Runakunap kawsayninkupaq rurasqankunaqa. México: Instituto de Investigaciones Antropológicas, pp. 11–22.Google Scholar
Lemonnier, P. (1992). Elements for an anthropology of technology. Anthropological Papers, 88, 1–129.Google Scholar
Lévi-Strauss, C. (1963). Totemism. Harmondsworth: Penguin.Google Scholar
Lévi-Strauss, C. (1964). Le cru et le cuit. Paris: Librairie Plon.Google Scholar
Lévi-Strauss, C. (1967). Du miel aux cendres. Paris: Librairie Plon.Google Scholar
Lévi-Strauss, C. (1978 [1952]), Structural Anthropology, Volume 2. Harmondsworth: Penguin.Google Scholar
Levi-Strauss, C. (1993). Regarder, écouter, lire. Paris: Librairie Plon.Google Scholar
Levi-Strauss, C. (2005). La vía de las máscaras. México: Siglo XXI editores.Google Scholar
Lima, T. S. (1995). A Parte do Cauim: Etnografia Juruna. PhD thesis, PPGAS/Museu Nacional/UFRJ, Rio de Janeiro.Google Scholar
Lima, T. S. (1996). O dois e seu múltiplo: reflexoes sobre o perspectivismo em uma cosmología tupi. Mana, 2(2), 21–47.Google Scholar
Lima, T. S. (1999a). Para uma teoria etnográfica da distinção entre natureza e cultura na cosmologia juruna. Revista Brasileira de Ciências Sociais, 14(40), 43–52.Google Scholar
Lima, T. S. (1999b). The two and its many: Reflections on perspectivism in a Tupi cosmology. Ethnos, 64(1), 107–131.Google Scholar
Lima, T. S. (2000). Towards an ethnographic theory of the nature/culture distinction in Juruna cosmology. Brazilian Review of Social Sciences, special issue, 1, 43–52.Google Scholar
Lima, T. S. (2002). O que é um corpo? Religião e Sociedade, 22, 9–19.Google Scholar
Lima, T. S. (2005). Um Peixe olhou para mim: O povo yudjá e a perspectiva. São Paulo: Editora UNESP.Google Scholar
Lind, E. (2014). Chinese perspectivism: Perspectivist cosmologies in Zhuangzi and Journey to the West. Folklore: Electronic Journal of Folklore, 59, 145–164.Google Scholar
Lindskoug, H. B. (2016). Fire events, violence and abandonment scenarios in the ancient Andes: The final stage of the Aguada Culture in the Ambato Valley, Northwest Argentina. Journal of World Prehistory, 29, 155–214.Google Scholar
Lins Ribeiro, G. (1989). Descotidianizar, extrañamiento y conciencia práctica: Un ensayo sobre la perspectiva antropológica. Cuadernos de Antropología Social, 1, 65–68.Google Scholar
Llamazares, A. M. (1999). Arte rupestre de la cueva de La Candelaria, Provincia de Catamarca. Publicaciones de Arqueología, 50, 1–26.Google Scholar
Llamazares, A. M. (2005). Arte chamánico: La simbiosis hombre–jaguar en la iconografía arqueológica de la cultura de La Aguada, Noroeste de Argentina (400–1000 d.C.). Cultura y Droga, 9(11), 65–82.Google Scholar
Locke, P. (2013). Explorations in ethnoelephantology: Social, historical, and ecological intersections between Asian elephants and humans. Environment and Society: Advances in Research, 4, 79–97.Google Scholar
Lorandi, Ana María (1977). Significación de la Fase Las Lomas en el desarrollo cultural de Santiago del Estero. Relaciones de la Sociedad Argentina de Antropología, 11, 69–77.Google Scholar
Lucas, G. (2001). Critical Approaches to Fieldwork: Contemporary and Historical Archaeological Practice. London: Routledge.Google Scholar
Lucas, G. (2012). Understanding the Archaeological Record. Cambridge: Cambridge University Press.Google Scholar
Manasse, B. (2000). La región pedemontana del sudoeste de la Provincia de Tucumán: Dptos. Alberdi y La Cocha. Shincal, 6, 141–152.Google Scholar
Marconetto, M. B. (2008). Recursos forestales y el proceso de diferenciación social en tiempos prehispánicos: Valle de Ambato, Catamarca. Oxford: Archaeopress.Google Scholar
Marconetto, M. B. (2010). Paleoenvironment and anthracology: Determination of variations in humidity based on anatomical characters in archaeological plant charcoal (Ambato Valley, Catamarca, Argentina). Journal of Archaeological Science, 37(6), 1186–1191.Google Scholar
Marconetto, M. B. and Laguens, A. (2018). Arqueología del fuego: La trama socio-ambiental de una crisis. In Rojas-Mora, S. and Belmar, C., eds., De las muchas historias entre plantas y la gente: Alcances y perspectivas de la arqueología en Latinoamérica. Bogotá: Instituto Colombiano de Antropología e Historia, pp. 187–209.Google Scholar
Marshall, Y. and Alberti, B. (2014). A matter of difference: Karen Barad, ontology and archaeological bodies. Cambridge Archaeological Journal, 24(1), 19–36.Google Scholar
Martínez de Antón, D. (2016). Transducción, tradición literaria y contraescritura. Dialogía, 10, 137–179.Google Scholar
Medina, M. (2015). Casas-pozo, agujeros de postes y movilidad residencial en el periodo Prehispánico tardío de las Sierras de Córdoba, Argentina. In Salazar, J., ed., Condiciones de posibilidad de la reproducción social en sociedades prehispánicas y coloniales tempranas en las Sierras Pampeanas (República Argentina). Córdoba: Centro de Estudios Históricos Prof. Carlos Segreti, pp. 267–301.Google Scholar
Medina, M., Pastor, S. and Berberián, E. (2014). ‘Es gente fazil de moverse de una parte a otra’: Diversidad en las estrategias de subsistencia y movilidad prehispánicas tardías (Sierras de Córdoba, Argentina). Complutum, 25(1), 73–88.Google Scholar
Menacho, K. A. (2007). Etnoarqueología y estudios sobre funcionalidad cerámica: Aportes a partir de un caso de estudio. Intersecciones en Antropología, 8(8), 149–161.Google Scholar
Meskell, L. M. (2001). Archaeologies of identity. In Hodder, I., ed., Archaeological Theory Today. Oxford: Polity Press, pp. 187–213.Google Scholar
Meskell, L. M. (2004). Material Biographies: Object Worlds from Ancient Egypt and Beyond. Oxford: Berg.Google Scholar
Meskell, L. M. and Joyce, R. A. (2003). Embodied Lives: Figuring Ancient Maya and Egyptian Experience. London: Routledge.Google Scholar
Mignolo, W. (2015). Habitar la frontera: Sentir y pensar la descolonialidad (Antología, (1999–2014). Madrid: CIDOB-UACJ.Google Scholar
Miller, J. (2009). Things as persons: Body ornaments and alterity among the Mamaindê (Nambikwara). In Santos-Granero, F., ed., The Occult Life of Things: Native Amazonian Theories of Materiality and Personhood. Tucson: The University of Arizona Press, pp. 60–80.Google Scholar
Miotti, L. L. (2003). Colonizar, migrar, poblar: Tres conceptos que evocan las imágenes de la apropiación humana del nuevo mundo. In Curtoni, R. P. and Endere, M. L., eds., Análisis, Interpretación y Gestión en la Arqueología de Sudamérica. Olavarría: INCUAPA-UNICEN, pp. 91–120.Google Scholar
Miotti, L. L. and Terranova, E. (2015). A hill full of points in terra incognita from Patagonia: Notes and reflections for discussing the way and tempo of initial peopling. PaleoAmerica, 1(2), 181–196.Google Scholar
Montes, A. (1957). Nomenclador cordobense de toponimia autóctona: 2da parte. Anales de Arqueología y Etnología, 12, 75–113.Google Scholar
Mora, S. (2006). Amazonia, pasado y presente de un territorio remoto. Bogotá: Universidad de los Andes-Fondo de Promoción a la Cultura.Google Scholar
Moseley, M. E., Nash, D. J. , Williams, P. R. et al. (2005). Burning down the brewery: Establishing and evacuating an ancient imperial colony at Cerro Baúl, Peru. Proceedings of the National Academy of Sciences, 102(48), 17264–17271.Google Scholar
Muro, L. A., Castillo, L. J. and Tomasto-Cagigao, E. (2019). Corporal ontologies: Transfiguration, ancestrality, and death in the Moche world. A perspective from the cemetery of San José de Moro. In Lozada y, M. C. Tantaleán, H., eds., Andean Ontologies: New Perspectives from Archaeology, Ethnohistory and Bioarchaeology. Gainesville: University Press of Florida, pp. 116–149.Google Scholar
Muro Yñonán, L. (2018). Ontología corpórea moche: Construyendo y experimentando a los ancestros. Boletín de arqueología PUCP, 24, 15–42.Google Scholar
Naess, A. (1981). Ekologi, samhälle och livsstil: Utkast till en ekosofi. Stockholm: LT.Google Scholar
Nanoglou, S. (2009). Animal bodies and ontological discourse in the Greek Neolithic. Journal of Archaeological Method and Theory, 16(3), 184–204.Google Scholar
Nastri, J. (2008). La figura de las largas cejas de la iconografía santamariana: Chamanismo, sacrificio y cosmovisión calchaquí. Boletín del Museo Chileno de Arte Precolombino, 13(1), 9–34.Google Scholar
Normak, J. (2012). Water as hyperfact. Current Swedish Archaeology, 22(1), 183–206.Google Scholar
Núñez Regueiro, V. A. (1971). La cullura Alamito de la subarea Valliserrana del Noroeste Argentino. Journal de la Société des Américanistes, 60, 7–64.Google Scholar
Oberheim, E. and Hoyningen-Huene, P. (2013). The incommensurability of scientific theories. In E. N. Zalta, ed., The Stanford Encyclopedia of Philosophy, https://plato.stanford.edu/archives/fall(2018)./entries/incommensurability.Google Scholar
Ochoa, S. (2009). Representaciones rupestres en el Noroeste de la Provincia de Córdoba: Análisis de las representaciones rupestres y valoración patrimonial de Charquina. Unpublished degree thesis. Universidad Nacional de Córdoba, Córdoba, Argentina.Google Scholar
Ochoa, S. and Ferreira, M. E. (2019). Relectura del nomenclador cordobense de toponimia autóctona de Aníbal Montes: Correlaciones entre la documentación etnohistórica y la distribución de sitios arqueológicos pre-conquista del NO de Córdoba. Revista Sociedades de Paisajes Áridos y Semi-Áridos, 13, 40–57.Google Scholar
O’Hara, D. (2012). Skeuomorphology and quotation. Morphomata, 2, 281–294.Google Scholar
Olsen, B. and Witmore, C. (2015). Archaeology, symmetry and the ontology of things: A response to critics. Archaeological Dialogues, 22(2), 187–197.Google Scholar
Olsen, B., Shanks, M., Webmoor, T. and Witmore, C. (2012). Archaeology: The Discipline of Things. Berkeley: University of California Press.Google Scholar
Otto, T. and Bubandt, N. (2010). Anthropology and the predicaments of holism. In Otto, T. and Bubandt, N., eds., Experiments in Holism: Theory and Practice in Contemporary Anthropology. Chichester: Blackwell, pp. 1–15.Google Scholar
Patané Aráoz, C. J. and Nami, H. G. (2014). The first Paleoindian fishtail point found in Salta Province, Northwestern Argentina. Archaeological Discovery, 2, 26–30.Google Scholar
Paucke, F. (1942). Hacia allá y para acá (Una estadía entre los Indios mocobíes, 1749–1767). Tucumán: Universidad Nacional de Tucumán, Tucumán-Buenos Aires.Google Scholar
Pazzarelli, F. (2006). Prácticas domésticas de almacenamiento y consumo en contextos arqueológicos de desigualdad social (Valle de Ambato, Catamarca). Unpublished degree thesis, Universidad Nacional de Córdoba, Córdoba.Google Scholar
Pazzarelli, F. (2010). La importancia de hervir la sopa: Mujeres y técnicas culinarias en los Andes. Antípoda, 10, 157–181.Google Scholar
Pearce, A. J., Beresford-Jones, D. G. and Heggarty, P. (2020). Rethinking the Andes–Amazonia Divide: A Cross-Disciplinary Examination. London: UCL Press.Google Scholar
Pedersen, M. A. (2001). Totemism, animism and North Asian Indigenous ontologies. Journal of the Royal Anthropological Institute, 7(3), 411–427.Google Scholar
Pedersen, M. A., Empson, R. and Humphrey, C. (2007). Editorial introduction: Inner Asian perspectivisms. Inner Asia, 9(2), 141–152.Google Scholar
Penhos, M. (2007). Cuerpos de fiesta: Entre el desfile y la borrachera en el testimonio del jesuita Florian Paucke (1749–1767). Memoria del IV encuentro sobre barroco. La Paz: Unión Latina /GRISO, Universidad de Navarra, pp. 181–192.Google Scholar
Pérez, J. and Heredia, O. (1987). Hacia un replanteo de la Cultura de la Aguada. Cuadernos del Instituto Nacional de Antropología, 12, 161–178.Google Scholar
Pérez Gollán, J. A. (1991). La cultura de la Aguada vista desde el Valle de Ambato. Publicaciones de Arqueologia, 46, 157–174.Google Scholar
Pérez Gollán, J. A. (1994). El proceso de integración en el Valle de Ambato: complejidad social y sistemas simbólicos. Rumitacana, 1(1), 17–25.Google Scholar
Pérez Gollán, J. A. (1998). Los sueños del jaguar. Santiago de Chile: Museo Chileno de Arte Precolombino.Google Scholar
Pike, K. L. (1967). Language in Relation to a Unifed Theory of the Structure of Human Behavior, 2nd ed. The Hague: Mouton.Google Scholar
Pina Cabral, J. (2014). World: An anthropological examination (part 1). HAU: Journal of Ethnography, 4(1), 49–73.Google Scholar
Pina Cabral, J. (2017). World: An Anthropological Examination. Chicago: HAU Books.Google Scholar
Politis, G. G. (1991). Fishtail projectile points in the southern cone of South America: An overview. In Bonnichsen, R. and Turnmire, K. L., eds., Clovis: Origins and Adaptations. Corvallis: Center for the Study of the First Americans, Oregon State University, pp. 287–302.Google Scholar
Politis, G. G. (1999). La estructura del debate sobre el poblamiento de América. Boletín de Arqueología, 14(2), 25–52.Google Scholar
Politis, G. G. (2003). The theoretical landscape and the methodological development of archaeology in Latin America. Latin American Antiquity, 14(2), 115–142.Google Scholar
Politis, G. (2008). The Pampas and Campos of South America. In Silverman, H. and Isbell, W., eds., Handbook of South American Archaeology. New York: Springer, pp. 235–260.Google Scholar
Politis, G. G., Messineo, P. G. and Kaufmann, C. A. (2004). El poblamiento temprano de las llanuras pampeanas de Argentina y Uruguay. Complutum, 15, 207–224.Google Scholar
Prates, L. and Pérez, S. I. (2021). Late Pleistocene South American megafaunal extinctions associated with rise of fishtail points and human population. Nature Communications, 12, 2175.Google Scholar
Prates, L., Politis, G. G. and Perez, S. I. (2020). Rapid radiation of humans in South America after the last glacial maximum: A radiocarbon-based study. PLoS ONE, 15(7), e0236023, 1–22.Google Scholar
Prieto, G., Goepfert, N., Valladares, K. and Vilela, J. (2014). Sacrificios de niños, adolescentes y camélidos jóvenes durante el intermedio Tardío en la periferia de Chan Chan, valle de Moche, costa Norte del Perú. Arqueología y Sociedad, 27, 255–296.Google Scholar
Quilter, J. (1990). The Moche revolt of the objects. Latin American Antiquity, 1(1), 42–65.Google Scholar
Quintero Bonnin, M. C. (2019). Sentidos y representaciones de lo arqueológico en Villa de Soto, Córdoba. (2017). Revista Sociedades de Paisajes Áridos y Semi-Áridos, 13, 97–109.Google Scholar
Quintero Bonnin, M. C., Ochoa, S. and Bonnin, M. (2021). Problemas en torno a las activaciones y el sostenimiento de los patrimonios arqueológicos locales. Revista Sociedades de Paisajes Áridos y Semi-Áridos, 21, 89–113.Google Scholar
Quiroga, A. (2017) [1929]. Folklore calchaquí, 1st ed. Buenos Aires: Fundación de Historia Natural Félix de Azara.Google Scholar
Radovanović, I. (1999). ‘Neither person nor beast’: Dogs in the burial practice of the Iron Gates Mesolithic. Documenta Praehistorica, 26(26), 71–87.Google Scholar
Ramos, A. R. (2012). The politics of perspectivism. Annual Review of Anthropology, 41, 481–94.Google Scholar
Redfield, R. (1952). The primitive world view. Proceedings of the American Philosophical Society, 96, 30–36.Google Scholar
Reichel-Dolmatoff, G. (1996). The Forest Within: The World-View of the Tukano Amazonian Indians. Totnes: Themis Books.Google Scholar
Rivero, D. and Berberián, E. (2011). Paleoindian occupation in the central mountains of Argentina: Was it a failed colonization? Current Research in the Pleistocene, 28, 118–120.Google Scholar
Rivero, D. and Roldán, F. (2005). Initial peopling of the Córdoba Mountains, Argentina: First evidence from El Alto 3. Current Research in the Pleistocene, 22, 2–3.Google Scholar
Rivière, P. (1994). WYSINWYG in Amazonia. Journal of the Anthropological Society of Oxford, 25(3), 255–262.Google Scholar
Rivière, P. (1995). AAE na Amazônia. Revista de Antropologia, 38(1), 191–203.Google Scholar
Robb, J. (2010). Beyond agency. World Archaeology, 42(4), 493–520.Google Scholar
Rodríguez, P. E. (2007). Prólogo: EI modo de existencia de una filosofía nueva. In Simondon, G., ed., EI Modo de existencia de los objetos técnicos. Buenos Aires: Prometeo Libros, pp. 9–30.Google Scholar
Rodríguez, P. E. (2009). Prólogo: Individuar. De cristales, esponjas y afectos. In Simondon, G., ed., La individuacion a la Luz de las Nociones de Forma y de Información, Buenos Aires: La Cebra Ediciones y Editorial Cactus, pp. 11–22.Google Scholar
Roscoe, P. B. (1989). The pig and the long yam: The expansion of a Sepik cultural complex. Ethnology, 28(3), 219–231.Google Scholar
Ruz, M. H. (2007). La comunidad atemporal: De vivos y difuntos en el mundo maya. In Flores Martos, J. A. and Abad González, L., eds., Etnografías de la muerte y las culturas en América Latina. Murcia: Ediciones de la Universidad de Castilla-La Mancha, pp. 113–136.Google Scholar
Sackett, J. R. (1977). The meaning of style in archaeology. American Antiquity, 42(3): 369–380.Google Scholar
Sackett, J. R. (1990). Style and ethnicity in archaeology: The case for isochretism. In Conkey, M. W., ed., The Uses of Style in Archaeology. Cambridge: Cambridge University Press, pp. 32–43.Google Scholar
Salomon, F. (1991). Introductory essay. In Salomon, F. and Urioste, G., eds., The Huarochirí Manuscript. Austin: University of Texas Press, pp. 1–38.Google Scholar
Santos-Granero, F. (2009a). Introduction: Amerindian constructional views of the world. In Santos-Granero, F., ed., The Occult Life of Things: Native Amazonian Theories of Materiality and Personhood. Tucson: University of Arizona Press, pp. 1–29.Google Scholar
Santos-Granero, F. (2009b). The Occult Life of Things: Native Amazonian Theories of Materiality and Personhood. Tucson: University of Arizona Press.Google Scholar
Santos-Granero, F. (2009c). From baby slings to feather bibles and from star utensils to jaguar stones: The multiple ways of being a thing in the Yanesha lived world. In Santos-Granero, F., ed., The Occult Life of Things: Native Amazonian Theories of Materiality and Personhood. Tucson: University of Arizona Press, pp. 105–127.Google Scholar
Santos-Granero, F. (2012). Beinghood and people-making in native Amazonia: A constructional approach with a perspectival coda. HAU: Journal of Ethnographic Theory, 2(1), 181–211.Google Scholar
Sario, G. (2007). Análisis morfo-tecnológico de los materiales líticos del sitio Estancia La Suiza 3 (provincia de San Luis). Pacarina: Tras las huellas de la materialidad, 3, 497–500.Google Scholar
Sario, G. (2010). El aprovisionamiento de las rocas: Un caso de estudio en la localidad arqueológica de Estancia La Suiza. Actas del XVII Congreso Nacional de Arqueología Argentina, 5, 1741–1745.Google Scholar
Sario, G. and Pautassi, E. (2010). El aprovisionamiento de las rocas: Un caso de estudio en la localidad arqueológica de Estancia La Suiza. Actas del XVII Congreso Nacional de Arqueología Argentina, 5, 1782–1795.Google Scholar
Schieffelin, E. (2005). The Sorrow of the Lonely and the Burning of the Dancers, 2nd ed. New York: Palgrave Macmillan (1st ed. New York: St Martin’s Press, 1976).Google Scholar
Seeger, A., Da Matta, R. and Viveiros de Castro, E. (1979). A construção da pessoa nas sociedades indígenas brasileiras. Boletim do Museo Nacional, 32, 2–19.Google Scholar
Sempé, M. C. (1998). Contacto cultural en el sitio Aguada Orilla Norte. In Actas del Homenaje Alberto Rex González. Buenos Aires: Universidad de Buenos Aires, 255–284.Google Scholar
Serpell, J. (1995). From paragon to pariah: Some reflections on human attitudes to dogs. In Serpell, J., ed., The Domestic Dog, Its Evolution, Behaviour, and Interactions with People. Cambridge: Cambridge University Press, pp. 245–256.Google Scholar
Serrano, A. (1944). Las estatuillas de arcilla de Córdoba y su significado arqueológico. Publicaciones del Instituto de Arqueología, Lingüística y Folklore, 7, 5–35.Google Scholar
Serres, M. (1982). Genèse. Paris: Editions Grasset et Fasquelle.Google Scholar
Sesto, A., Marengo, V. and Petek, E. (1972). Elementos de la cultura ‘Aguada’, comunes en el área aledaña a la ciudad de Catamarca (Valles de Ambato y Catamarca). Unpublished MS.Google Scholar
Simondon, G. (1958). Du mode d’existence des objets techniques. Paris: Aubier.Google Scholar
Simondon, G. (2005). L’individuation à la lumière des notions de forme et d’information. Paris: Ed. Jérôme Millon.Google Scholar
Sørensen, M. L. S. (2000). Gender Archaeology. Cambridge: Polity Press.Google Scholar
Spivak, G. C. (1985). Subaltern studies: Deconstructing historiography? In Guha, R., ed., Subaltern Studies IV: Writings on South Asian History and Society. New Delhi: Oxford University Press, pp. 330–363.Google Scholar
Stone-Miller, R. (2004). Human–animal imagery, shamanic visions, and ancient american aesthetics. RES: Anthropology and Aesthetics, 45, 47–68.Google Scholar
Stringer, M. D. (1999). Rethinking animism: Thoughts from the infancy of our discipline. Journal of the Royal Anthropological Institute, 5(4), 541–556.Google Scholar
Tarragó, M. N. (2003). La arqueología de los Valles Calchaquíes en perspectiva histórica. In Cornell, P. and Stenborg, P., eds., Local, Regional, Global: Prehistoria e historia en los Calchaquíes, Göteborg: Instituto Iberoamericano, Universidad de Göteborg, pp. 13–42.Google Scholar
Tartusi, M. R. A. and Núñez Regueiro, V. A. (1993). Los centros ceremoniales del NOA. Publicaciones IAM, 5, 1–25.Google Scholar
Taussig, M. (1993). Mimesis and Alterity: A Particular History of the Senses. New York: Routledge.Google Scholar
Tilley, C. (1999). Metaphor and Material Culture. Oxford: Blackwell Publishers.Google Scholar
Togo, J. (1999). Rincón de Atacama: un sitio de la cultura Las Mercedes Prov. de Santiago del Estero. Actas del XII Congreso Nacional de Arqueología Argentina, 1, 154–159.Google Scholar
Tola, F. C. (2005). Personas corporizadas, multiplicidades y extensiones: Un acercamiento a las nociones de cuerpo y persona entre los Tobas (Qom) del Chaco argentino. Revista Colombiana de Antropología, 41, 107–134.Google Scholar
Tola, F. C. (2016). El ‘giro ontológico’ y la relación naturaleza/cultura: Reflexiones desde el Gran Chaco. Apuntes de Investigación del CECYP, 27, 128–139.Google Scholar
Trouillot, M. R. (1995). Silencing the Past: Power and the Production of History. Boston: Beacon Press.Google Scholar
Turner, T. (2009). Valuables, value, and commodities among the Kayapo of Central Brazil. In Santos-Granero, F., ed., The Occult Life of Things: Native Amazonian Theories of Materiality and Personhood. Tucson: University of Arizona Press, pp. 152–169.Google Scholar
Turner, T. (2011). The body beyond the body: Social, material and spiritual dimensions of bodiliness. In Mascia-Lees, F. E., ed., A Companion to the Anthropology of the Body and Embodiment. Chichester: Wiley-Blackwell, pp. 102–118.Google Scholar
Tuzin, D. F. (1972). Yam symbolism in the Sepik: An interpretative account. Southwestern Journal of Anthropology, 28(3), 230–254.Google Scholar
Tyler, S. A. (ed.) (1969). Cognitive Anthropology. New York: Holt, Rinehart, and Winston.Google Scholar
Tylor, E. B. 1958 [1871]. Primitive Culture. Volume 1. Religion in Primitive Culture. New York: Harper and Row.Google Scholar
Uhle, M. (1912). Las relaciones prehistóricas entre el Perú y la Argentina. Actas del XVII Congreso Internacional de Americanistas, 1, 509–547.Google Scholar
Van Velthem, L. (2001). The woven universe: Carib basketry. In McEwan, C., Barreto, C. and Neves, E., eds., Unknown Amazon: Culture in Nature in Ancient Brazil. London: British Museum Press, pp. 198–213.Google Scholar
Van Velthem, L. (2003). Obelo é a Jera: A estética da produrao e da predarao entre os Wayana. Lisbon: Assírio and Alvim Museu Nacional de Etnologia.Google Scholar
Van Velthem, L. (2009). Mulheres de cera, argila e arumã: Princípios criativos e fabricação material entre os Wayana. Maná, 15(1), 213–236.Google Scholar
Vickers, M. (1999). Skeuomorphismus oder die Kunst, aus wenig viel zu machen. Trierer Winckelmannsprogramme, 16, 1–33.Google Scholar
Vilaça, A. (1998). Fazendo corpos: Reflexoes sobre morte e canibalismo entre os Wari’ a luz do perspectivismo. Revista de Antropologia, 41(1), 9–67.Google Scholar
Vilaça, A. (2002). Making kin out of others in Amazonia. The Journal of the Royal Anthropological Institute, 8(2), 347–365.Google Scholar
Vilaça, A. (2005). Chronically unstable bodies: Reflections on Amazonian corporalities. Journal of the Royal Anthropological Institute, 11(3), 445–464.Google Scholar
Vilaça, A. (2009). Bodies in perspective: A critique of the embodiment paradigm from the point of view of Amazonian ethnography. In Lambert, H. and McDonald, M., eds., Social Bodies. New York: Berghahn Books, pp. 129–147.Google Scholar
Viveiros de Castro, E. (1979). A fabricacáo do corpo na sociedade xinguana. Boletim do Museu Nacional, 32, 40–49.Google Scholar
Viveiros de Castro, E. (1992). From the Enemy’s Point of View: Humanity and Divinity in an Amazonian Society. Chicago: University of Chicago Press.Google Scholar
Viveiros de Castro, E. (1996a). Os pronomes cosmológicos e o perspectivism amerindio. Mana: Estudos de Antropologia Social, 2(2), 115–143.Google Scholar
Viveiros de Castro, E. (1996b). Images of nature and society in Amazonian ethnology. Annual Review of Anthropology, 25, 179–200.Google Scholar
Viveiros de Castro, E. (1998a). Cosmological deixis and Amerindian perspectivism. The Journal of the Royal Anthropological Institute, 4(3), 469–488.Google Scholar
Viveiros de Castro, E. (1998b). Cosmological Perspectivism in Amazonia and Elsewhere. Four Lectures Delivered at the Department of Social Anthropology, Cambridge. Manchester: HAU Publications.Google Scholar
Viveiros de Castro, E. (1999a). Comment to Bird-David. Current Anthropology, 40 (Supplement), S79–S80.Google Scholar
Viveiros de Castro, E. (1999b). The transformation of objects into subjects in amerindian ontologies. Paper presented at the 98th Annual Meeting of the American Anthropological Association, Chicago.Google Scholar
Viveiros de Castro, E. (2001). GUT feelings about Amazonia: Potential affinity and the construction of sociality. In Rival, L. and Whitehead, N., eds., Beyond the Visible and the Material: The Amerindianization of Society in the Work of Peter Rivière. Oxford: Oxford University Press, pp. 19–43.Google Scholar
Viveiros de Castro, E. (2002a). O nativo relativo. Maná: Estudos de Antropologia Social, 8(1), 113–148.Google Scholar
Viveiros de Castro, E. (2002b). Perspectivismo e multinaturalismo na América indígena. In Viveiros de Castro, E., ed., A Inconstância da Alma Selvagem. São Paulo: Cosac & Naify, pp. 277–318.Google Scholar
Viveiros de Castro, E. (2002c). A inconstância da alma selvagem e outros ensaios de antropologia. São Paulo: Cosac & Naify.Google Scholar
Viveiros de Castro, E. (2003). (anthropology). AND (science). Manchester Papers in Social Anthropology, 7, 1–20.Google Scholar
Viveiros de Castro, E. (2004a). Exchanging perspectives: The transformation of objects into subjects in Amerindian ontologies. Common Knowledge, 10(3), 463–484.Google Scholar
Viveiros de Castro, E. (2004b). Perspectival anthropology and the method of controlled equivocation. Tipití (Journal of the Society for the Anthropology of Lowland South America), 2(1), 3–22.Google Scholar
Viveiros de Castro, E. (2004c). The forest of mirrors: A few notes on the ontology of amazonian spirits. http://amazone.wikia.com/wiki/The_Forest_of_Mirrors.Google Scholar
Viveiros de Castro, E. (2007). The crystal forest: Notes on the ontology of Amazonian spirits. Inner Asia, 9(2), 153–172.Google Scholar
Viveiros de Castro, E. (2009). Métaphysiques cannibales: Lignes d’anthropologie post-structurale. Paris: Presses Universitaires de France.Google Scholar
Viveiros de Castro, E. (2010a). Metafísicas caníbales: Líneas de antropología postestructural. Buenos Aires: Katz Editores.Google Scholar
Viveiros de Castro, E. (2010b). In some sense. Interdisciplinary Science Reviews, 35(3–4), 318–333.Google Scholar
Viveiros de Castro, E. (2010c). lntensive filiation and demonic alliance. In Bruun Jensen, C. and Rødje, K., eds., Deleuzian Intersections: Science, Technology, and Anthropology. New York: Berghahn Books, pp. 219–253.Google Scholar
Viveiros de Castro, E. (2011a). The Inconstancy of the Indian Soul: The Encounter of Catholics and Cannibals in 16th-Century Brazil. Chicago: Prickly Paradigm Press.Google Scholar
Viveiros de Castro, E. (2011b). Zeno and the art of anthropology: Of lies, beliefs, paradoxes, and other truths. Common Knowledge, 17(1), 128–145.Google Scholar
Viveiros de Castro, E. (2011c). ‘Transformação’ na antropologia, transformação da ‘antropologia’. Sopro: Panfleto político-cultural, 58. http://culturaebarbarie.org/sopro/n58.html.Google Scholar
Viveiros de Castro, E. (2012a). Cosmological perspectivism in Amazonia and elsewhere. In Four Lectures Given in the Department of Social Anthropology, Cambridge. Manchester: HAU Publications.Google Scholar
Viveiros de Castro, E. (2012b). Immanence and fear: Stranger-events and subjects in Amazonia. HAU: Journal of Ethnographic Theory, 2(1), 27–43.Google Scholar
Viveiros de Castro, E. (2013). La mirada del jaguar: Introducción al perspectivismo amerindio. Buenos Aires: Tinta Limón.Google Scholar
Viveiros de Castro, E. (2014). Cannibal Metaphysics: For a Post-Structural Anthropology. Minneapolis: Univocal Publishing.Google Scholar
Viveiros de Castro, E. (2015a). The Relative Native: Essays on Indigenous Conceptual Worlds. Chicago: Hau Books.Google Scholar
Viveiros de Castro, E. (2015b). Who is afraid of the ontological wolf? Some comments on an ongoing anthropological debate. The Cambridge Journal of Anthropology, 33(1), 2–17.Google Scholar
Viveiros de Castro, E. and Danowski, D. (2018). Humans and terrans in the Gaia war. In de la Cadena, M. and Blaser, M., eds., A World of Many Worlds. London: Duke Univesity Press, pp. 172–203.Google Scholar
Viveiros de Castro, E. and Taylor, A. C. (2006). Un corps fait des regards. In Breton, S., ed., Qu’est-ce qu’un corps? Paris: Flammarion, Musée du quai Branly.Google Scholar
Wagner, R. (1981). The Invention of Culture. Chicago: University of Chicago Press.Google Scholar
Walker, H. (2009). Baby hammocks and stone bowls: Urarina technologies of companionship and subjection. In Santos-Granero, F., ed., The Occult Life of Things: Native Amazonian Theories of Materiality and Personhood. Tucson: University of Arizona Press, pp. 81–102.Google Scholar
Watts, C. (2013). Relational Archaeologies: Humans, Animal, Things. New York: Routledge.Google Scholar
Weismantel, M. J. (1995). Making kin: Kinship theory and Zumbagua adoptions, American Ethnologist, 22(4), 685–704.Google Scholar
Weismantel, M. J. (2013). Inhuman eyes: Looking at Chavín de Huantar. In Watts, C., ed., Relational Archaeologies: Humans, Animals, Things. London: Routledge, pp. 21–40.Google Scholar
Weismantel, M. J. (2015). Seeing like an archaeologist: Viveiros de Castro at Chavín de Huantar. Journal of Social Archaeology, 15(2), 139–159.Google Scholar
Weismantel, M. J. and Meskell, L. (2014). Substances: ‘Following the material’ through two prehistoric cases. Journal of Material Culture, 19(3), 233–251.Google Scholar
Weitzel, C., Mazzia, N. and Flegenheimer, N. (2018). Assessing Fishtail points distribution in the Southern Cone. Quaternary International, 473, Part B, 161–172.Google Scholar
Willerslev, R. (2004). Exchanging perspectives: The transformation of objects into subjects in Amerindian ontologies. Common Knowledge, 10(3), 463–484.Google Scholar
Willerslev, R. (2007). Soul Hunters: Hunting, Animism, and Personhood among the Siberian Yukaghirs. Berkeley: University of California Press.Google Scholar
Williams, H. (2003). Introduction: The archaeology of death, memory and material culture. In Williams, H., ed., Archaeologies of Remembrance, Death and Memory in Past Societies. New York: Kluwer Academic/Plenum Publishers, pp. 1–24.Google Scholar
Witmore, C. (2014). Archaeology and the New Materialisms. Journal of Contemporary Archaeology, 1(2), 1–44.Google Scholar
Wright, P. (2008). Ser-en-el-Sueño: Crónicas de historia y vida toba. Buenos Aires: Editorial Biblos.Google Scholar
Wright, R. (1996). Gender in Archaeology: Essays in Research and Practice. Philadelphia: University of Pennsylvania Press.Google Scholar
Wylie, A. (1992). The interplay of evidential constraints and political interests: Recent archaeological research on gender. American Antiquity, 57(1), 15–35.Google Scholar
Yarrow, T. (2003). Artefactual persons: The relational capacities of persons and things in the practice of excavation. Norwegian Archaeological Review, 36(1), 65–73.Google Scholar
Živaljević, I. (2015). Concepts of the body and personhood in the Mesolithic-Neolithic Danube Gorges: Interpreting animal remains from human burials. Етноантрополошки проблеми, н. с. год. 10 св. 3 (Ethno-anthropological problems, n. s. year 10 st. 3), 675–699.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • References
  • Andrés Laguens, University of Córdoba, Argentina
  • Book: Perspectivism in Archaeology
  • Online publication: 01 February 2024
  • Chapter DOI: https://doi.org/10.1017/9781009393874.010
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • References
  • Andrés Laguens, University of Córdoba, Argentina
  • Book: Perspectivism in Archaeology
  • Online publication: 01 February 2024
  • Chapter DOI: https://doi.org/10.1017/9781009393874.010
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • References
  • Andrés Laguens, University of Córdoba, Argentina
  • Book: Perspectivism in Archaeology
  • Online publication: 01 February 2024
  • Chapter DOI: https://doi.org/10.1017/9781009393874.010
Available formats
×