Skip to main content Accessibility help
×
Hostname: page-component-586b7cd67f-l7hp2 Total loading time: 0 Render date: 2024-11-20T10:25:43.140Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  04 February 2011

Lawrence Jost
Affiliation:
University of Cincinnati
Julian Wuerth
Affiliation:
Vanderbilt University, Tennessee
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Perfecting Virtue
New Essays on Kantian Ethics and Virtue Ethics
, pp. 289 - 301
Publisher: Cambridge University Press
Print publication year: 2011

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Allison, Henry E. 1990. Kant's Theory of Freedom. Cambridge University Press.CrossRefGoogle Scholar
Anderson, Elizabeth 2008. “Emotion in Kant's Later Moral Philosophy: Honour and the Phenomenology of Moral Value.” In Betzler 2008, 123–45.
Anderson, Elizabeth and Pildes, Richard 2000. “Expressive Theories of Law: A General Restatement.” University of Pennsylvania Law Review 148: 1504–75.CrossRefGoogle Scholar
Annas, Julia 1977. “Plato and Aristotle on Friendship and Altruism.” Mind 86: 532–54.CrossRefGoogle Scholar
Annas, Julia 1993. The Morality of Happiness. Oxford University Press.Google Scholar
Annas, Julia 2004. “Being Virtuous and Doing the Right Thing.” Proceedings and Addresses of the American Philosophical Association 78: 61–75.CrossRefGoogle Scholar
Annas, Julia 2006. “Virtue Ethics.” In Copp, D., ed., Oxford Handbook of Ethical Theory, 515–36. Oxford University Press.Google Scholar
Anscombe, G.E.M. 1958. “Modern Moral Philosophy.” Philosophy 33: 1–19.CrossRefGoogle Scholar
Anscombe, G.E.M. 1981. “Modern Moral Philosophy.” In The Collected Philosophical Papers of G.E.M. Anscombe, vol. iii, Ethics, Religion and Politics, 26–42. Oxford: Basil Blackwell. First published as Anscombe 1958.Google Scholar
Audi, Robert (ed.) 1999. The Cambridge Dictionary of Philosophy. Cambridge University Press.
Auxter, Thomas 1982. Kant's Moral Teleology. Macon, GA: Mercer University Press.Google Scholar
Badhwar, Neera Kapur (ed.) 1993. Friendship: A Philosophical Reader. Ithaca, NY: Cornell University Press.
Baier, Annette 1985. Postures of the Mind. Minneapolis, MN: University of Minnesota Press.Google Scholar
Baron, Marcia 1985a. “Varieties of Ethics of Virtue.” American Philosophical Quarterly 22: 47–53.Google Scholar
Baron, Marcia 1985b. “The Ethics of Duty/Ethics of Virtue Debate and Its Relevance to Educational Theory.” Educational Theory 35: 135–149.CrossRefGoogle Scholar
Baron, Marcia 1995a. Kantian Ethics Almost without Apology. Ithaca, NY: Cornell University Press.Google Scholar
Baron, Marcia 1995b. “Sympathy and Coldness: Kant on the Stoic and the Sage.” In Robinson 1995, vol. i.ii, 691–703. Reprinted, with some modification, in Timmons 2002, 391-407.
Baron, Marcia 1997a. “Kantian Ethics and Claims of Detachment.” In Schott, Robin, ed., Feminist Interpretations of Immanuel Kant, 145–70. University Park, PA: Pennsylvania State University Press.Google Scholar
Baron, Marcia 1997b. “Love and Respect in the ‘Doctrine of Virtue.’Southern Journal of Philosophy 36 (suppl.): 29–44. Reprinted, with some modification, in Timmons 2002, 391–407.CrossRefGoogle Scholar
Baron, Marcia 2006. “Moral Paragons and the Metaphysics of Morals.” In Bird, Graham, ed., A Companion to Kant, 335–49. Oxford: Blackwell.Google Scholar
Baron, Marcia 2009. “Kantian Moral Maturity and the Cultivation of Character.” In Siegel, Harvey, ed., The Oxford Handbook of Philosophy of Education, 227–44. Oxford University Press.Google Scholar
Baron, Marcia and Fahmy, Melissa Seymour 2009. “Beneficence and Other Duties of Love in The Metaphysics of Morals.” In Hill 2009, 211–28.
Baron, Marcia W., Pettit, Philip, and Slote, Michael 1997. Three Methods of Ethics. Oxford: Blackwell.Google Scholar
Barstow, Anne Llewellyn (ed.) 2000. War's Dirty Secret: Rape, Prostitution, and Other Crimes against Women. Cleveland, OH: Pilgrim Press.
Baxley, Anne Margaret in press. Kant's Theory of Virtue: The Value of Autocracy. Cambridge University Press.
Beck, Lewis White 1960. A Commentary to Kant's Critique of Practical Reason. University of Chicago Press.Google Scholar
Beiser, Frederick C. 2006. “Moral Faith and the Highest Good.” In Guyer 2006, 588–629.
Betzler, Monika (ed.) 2008. Kant's Ethics of Virtue. Berlin: Walter de Gruyter.CrossRef
Bilton, Michael and Sim, Kevin 1992. Four Hours in My Lai. New York: Penguin Books.Google Scholar
Blum, Lawrence 1980. Friendship, Altruism, and Morality. London: Routledge.Google Scholar
Blumenfeld, Laura 2002. “The Apology.” The New Yorker, March 4: 37–40.
Bostock, David 1988. “Pleasure and Activity in Aristotle's Ethics.” Phronesis 33: 251–72.CrossRefGoogle Scholar
Brennan, Tad 1998. “The Old Stoic Theory of Emotions.” In Sihvola, Juha and Engberg-Pederson, Troels, eds., The Emotions in Hellenistic Philosophy, 21–70. Dordrecht, The Netherlands: Kluwer.Google Scholar
Brewer, Talbot 2009. The Retrieval of Ethics. Oxford University Press.CrossRefGoogle Scholar
Brink, David O. 2003. Perfectionism and the Common Good: Themes in the Philosophy of T.H. Green. Oxford University Press.CrossRefGoogle Scholar
Broadie, Sarah 1991. Ethics with Aristotle. Oxford University Press.Google Scholar
Brook, Andrew 1994. Kant and the Mind. Cambridge University Press.CrossRefGoogle Scholar
Burge, Tyler 2005. “Disjunctivism and Perceptual Psychology.” Philosophical Topics 33: 1–78.CrossRefGoogle Scholar
Burge, Tyler 2009. “Primitive Agency and Natural Norms.” Philosophy and Phenomenological Research 79: 251–78.CrossRefGoogle Scholar
Burnyeat, Myles 1981. “Aristotle on Learning to Be Good.” In Rorty 1980, 69–92.
Butler, Joseph 1964. Fifteen Sermons. London: G. Bell and Sons.Google Scholar
Cannon, W.B. 1927. “The James-Lange Theory of Emotions: A Critical Examination and an Alternative Theory.” American Journal of Psychology 39: 106–24.CrossRefGoogle Scholar
Card, Claudia 1988. “Women's Voices and Ethical Ideals: Must We Mean What We Say?Ethics 99: 125–35.CrossRefGoogle Scholar
Chappell, Timothy 2001. “A Way Out of Pettit's Dilemma.” Philosophical Quarterly 51: 95–99.CrossRefGoogle Scholar
Chappell, Timothy 2009. Ethics and Experience: Life beyond Moral Theory. London: Acumen.Google Scholar
Chused, Judith Finger 1991. “The Evocative Power of Enactments.” Journal of the American Psychoanalytic Association 29: 615–39.CrossRefGoogle Scholar
Cooper, John 1975. Reason and the Human Good in Aristotle. Cambridge, MA: Harvard University Press.Google Scholar
Cooper, John 1977a. “Aristotle on the Forms of Friendship.” Review of Metaphysics 30: 619–48.Google Scholar
Cooper, John 1977b. “Friendship and the Good in Aristotle.” Philosophical Review 88: 290–315.CrossRefGoogle Scholar
Cooper, John 1980. “Aristotle on Friendship.” In Rorty 1980, 301–40.
Cooper, John and Procopé, J.F. (eds.) 1995. Seneca: Moral and Political Essays. Cambridge University Press.Google Scholar
Crisp, Roger 2000. “Particularizing Particularism.” In Hooker and Little 2000, 23–47.
Crisp, Roger and Slote, Michael 1997a. “Introduction.” In Crisp and Slote 1997b, 1–25.
Crisp, Roger and Slote, Michael (eds.) 1997b. Virtue Ethics. Oxford University Press.
Cummiskey, David 1996. Kantian Consequentialism. Oxford University Press.CrossRefGoogle Scholar
Dancy, Jonathan 1993. Moral Reasons. Oxford: Blackwell.Google Scholar
Dancy, Jonathan 2004. Ethics without Principles. Oxford University Press.CrossRefGoogle Scholar
Denis, Lara 2000. “Kant's Cold Sage and the Sublimity of Apathy.” Kantian Review 4: 48–73.CrossRefGoogle Scholar
Denis, Lara 2006. “Kant's Conception of Virtue.” In Guyer 2006, 505–37.
Denis, Lara 2008. “Individual and Collective Flourishing in Kant's Philosophy.” Kantian Review 13: 82–115.CrossRefGoogle Scholar
Sousa, Ronald 1988. “Emotion and Self-Deception.” In McLaughlin, B. and Rorty, A.O., eds., Perspectives on Self-Deception, 325–41. Berkeley, CA: University of California Press.Google Scholar
Dewey, John 1896. “The Reflex Arc Concept in Psychology.” Psychological Review 3: 357–70.CrossRefGoogle Scholar
Dietrichson, Paul 1967. “What Does Kant Mean by ‘Acting from Duty’?” In Wolff, R.P., ed., Kant: A Collection of Critical Essays, 315–30. Garden City, NY: Anchor.Google Scholar
Ekman, Paul (ed.) 1982. Emotion in the Human Face, 2nd edn. Cambridge University Press.
Elizondo, Sonny 2010. “The Pleasures of Agency: Kant on Morality and Happiness.” Doctoral dissertation, UCLA.
English, Jane 1979. “What Do Grown Children Owe Their Parents?” In O'Neill and Ruddick 1979, 351–56.
Engstrom, Stephen 1992. “The Concept of the Highest Good in Kant's Moral Theory.” Philosophy and Phenomenological Research 52: 749–80.CrossRefGoogle Scholar
Engstrom, Stephen 1996. “Happiness and the Highest Good in Aristotle and Kant.” In Engstrom and Whiting 1996, 102–38.
Foot, Philippa 2002. “The Inner Freedom of Virtue.” In Timmons 2002, 289–315.
Engstrom, Stephen and Whiting, Jennifer (eds.) 1996. Aristotle, Kant, and the Stoics: Rethinking Happiness and Duty. Cambridge University Press.
Fahmy, Melissa Seymour 2007. “Duties of Love and Kant's Doctrine of Obligatory Ends.” Doctoral dissertation, Indiana University.
Fahmy, Melissa Seymour 2009. “Active Sympathetic Participation: Reconsidering Kant's Duty of Sympathy.” Kantian Review 14: 31–52.CrossRefGoogle Scholar
Fischer, John Martin and Ravizza, Mark (eds.) 1993. Perspectives on Moral Responsibility. Ithaca, NY: Cornell University Press.
Foot, Philippa 1978. Virtues and Vices and Other Essays in Moral Philosophy. Berkeley, CA: University of California Press.Google Scholar
Foot, Philippa 1979. “William Frankena's Carus Lectures.” Monist 62: 305–12.Google Scholar
Foot, Philippa 1997. “Virtues and Vices.” In Crisp and Slote 1997b, 163–77.
Foot, Philippa 1998. “Utilitarianism and the Virtues.” In Scheffler, S., ed., Consequentialism and Its Critics, 224–42. Oxford University Press. First published in Mind 94 (1985): 196–209.Google Scholar
Foot, Philippa 2002. “The Problem of Abortion and the Doctrine of Double Effect.” In Virtues and Vices and Other Essays in Moral Philosophy, 19–32. Oxford University Press.CrossRefGoogle Scholar
Förster, Eckart 2000. Kant's Final Synthesis: An Essay on the Opus Postumum. Cambridge, MA: Harvard University Press.Google Scholar
Frankena, William K. 1987. “Beneficence/Benevolence.” Social Philosophy and Policy 4: 1–20.CrossRefGoogle Scholar
Freeman, Samuel 2001. “Deontology.” In Becker, Lawrence C. and Becker, Charlotte B., eds., Encyclopedia of Ethics, 2nd edn., 391–96. New York: Routledge.Google Scholar
Freud, Sigmund 1925–26. Inhibitions, Symptoms, and Anxiety. Standard Edition of the Complete Psychological Works of Sigmund Freud, vol. xx. London: Hogarth Press.Google Scholar
Frijda, N.H. 1986. The Emotions. Cambridge University Press.Google Scholar
Galen, 1984. On the Doctrines of Hippocrates and Plato, 3rd edn., vols. i–iii, trans. Lacy, Phillip. Berlin: Akademie Verlag.Google Scholar
Gilligan, Carol 1982. In a Different Voice. Cambridge, MA: Harvard University Press.Google Scholar
Gladwell, Malcolm 2002. “The Naked Face.” The New Yorker, August 5: 38–49.
Goldie, Peter 2000. The Emotions: A Philosophical Exploration. Oxford University Press.Google Scholar
Govier, Trudy 1999. “Forgiveness and the Unforgivable.” American Philosophical Quarterly 36: 59–75.Google Scholar
Graham, George and LaFollette, Hugh (eds.) 1989. Person to Person. Philadelphia, PA: Temple University Press.
Graver, Margaret 2002. Cicero on the Emotions: Tusculan Disputations 3 and 4. University of Chicago Press.Google Scholar
Green, Thomas H. 1890. Prolegomena to Ethics, 3rd edn. Oxford: Clarendon Press.Google Scholar
Gregor, Mary 1963. Laws of Freedom. Oxford: Basil Blackwell.Google Scholar
Griffin, Miriam 1992. Seneca: A Philosopher in Politics. Oxford University Press.Google Scholar
Guyer, Paul 1991. “Mendelssohn and Kant: One Source of the Critical Philosophy.” Philosophical Topics 19: 119–52. Reprinted in Guyer 2000, 17–59.CrossRefGoogle Scholar
Guyer, Paul 1993. Kant and the Experience of Freedom: Essays on Aesthetics and Morality. Cambridge University Press.CrossRefGoogle Scholar
Guyer, Paul 2000. Kant on Freedom, Law, and Happiness. Cambridge University Press.CrossRefGoogle Scholar
Guyer, Paul 2005. Kant's System of Nature and Freedom: Selected Essays. Oxford University Press.CrossRefGoogle Scholar
Guyer, Paul 2008. “Reason, Desire, and Action.” In Knowledge, Reason, and Taste: Kant's Response to Hume, 161–97. Princeton University Press.Google Scholar
Guyer, Paul (ed.) 2006. The Cambridge Companion to Kant and Modern Philosophy. Cambridge University Press.CrossRef
Hampton, Jean 1998. “Forgiveness, Resentment, and Hatred.” In Murphy and Hampton 1998, 35–87.
Hare, R.M. 1963. Freedom and Reason. Oxford University Press.Google Scholar
Harris, William 2001. Restraining Rage: The Ideology of Anger Control in Classical Antiquity. Cambridge, MA: Harvard University Press.CrossRefGoogle Scholar
Held, Virginia 2005. The Ethics of Care: Personal, Political, and Global. Oxford University Press.CrossRefGoogle Scholar
Herman, Barbara 1993. The Practice of Moral Judgment. Cambridge, MA: Harvard University Press.Google Scholar
Herman, Barbara 2007a. “Bootstrapping.” In Herman 2007c, 154–75.
Herman, Barbara 2007b. “Contingency in Obligation.” In Herman 2007c, 300–31.
Herman, Barbara 2007c. Moral Literacy. Cambridge, MA: Harvard University Press.Google Scholar
Herman, Barbara 2007d. “The Scope of Moral Requirement.” In Herman 2007c, 203–29.
Hill, Thomas E., Jr. 1992. Dignity and Practical Reason in Kant's Moral Theory. Ithaca, NY: Cornell University Press.Google Scholar
Hill, Thomas E., 2002a. “Happiness and Human Flourishing.” In Hill 2002b, 164–200.
Hill, Thomas E., 2002b. Human Welfare and Moral Worth: Kantian Perspectives. Oxford University Press.CrossRefGoogle Scholar
Hill, Thomas E., 2008. “Kantian Virtue and ‘Virtue Ethics.’” In Betzler 2008, 29–59.
Hill, Thomas E., Jr. (ed.) 2009. The Blackwell Guide to Kant's Ethics. Malden, MA: Wiley-Blackwell.CrossRef
Hoffman, Martin 2000. Empathy and Moral Development: Implications for Caring and Justice. Cambridge University Press.CrossRefGoogle Scholar
Homer, 1999. The Iliad, trans. Fagles, R.. New York: Penguin Books.Google Scholar
Hooker, Brad and Little, Margaret (eds.) 2000. Moral Particularism. Oxford: Clarendon Press.
Hughes, Paul 1995. “Moral Anger, Forgiving, and Condoning.” Journal of Social Philosophy 25: 103–18.CrossRefGoogle Scholar
Hume, David 1967. A Treatise of Human Nature, ed. Selby-Bigge, L.A.. Oxford: Clarendon Press.Google Scholar
Hume, David 1975. An Enquiry Concerning the Principles of Morals, ed. Nidditch, P.H.. Oxford: Clarendon Press.Google Scholar
Hursthouse, Rosalind 1991. “Virtue Theory and Abortion.” Philosophy and Public Affairs 20: 223–46.Google ScholarPubMed
Hursthouse, Rosalind 1996. “Normative Virtue Ethics.” In Crisp, Roger, ed., How Should One Live? Essays on the Virtues, 19–36. Oxford University Press.Google Scholar
Hursthouse, Rosalind 1999. On Virtue Ethics. Oxford University Press.Google Scholar
Hursthouse, Rosalind 2006. “Practical Wisdom: A Mundane Account.” Proceedings of the Aristotelian Society 106: 283–307.CrossRefGoogle Scholar
Irwin, T.H. 1996. “Kant's Criticisms of Eudaemonism.” In Engstrom and Whiting 1996, 63–101.
Irwin, T.H. 2000. “Ethics As an Inexact Science: Aristotle's Ambitions for Moral Theory.” In Hooker and Little 2000, 100–29.
Jacoby, Susan 1983. Wild Justice: The Evolution of Revenge. New York: Harper & Row.Google Scholar
Jansen, Ludger 2002. Review of Die Theorie des Glücks in Aristoteles' Eudemischer Ethik, by Friedemann Buddensiek. Bryn Mawr Classical Review (March 19). http://ccat.sas.upenn.edu/bmcr/2002/2002–03–19.html.
Johnson, Robert N. 2008. “Was Kant a Virtue Ethicist?” In Betzler 2008, 61–75.
Kamm, Frances 1998. Morality, Mortality, vol. i, Death and Whom to Save from It. Oxford University Press.Google Scholar
Kamm, Frances 2000. “Non-Consequentialism.” In LaFollette, Hugh, ed., The Blackwell Guide to Ethical Theory, 205–26. Oxford: Blackwell.Google Scholar
Kamm, Frances 2007. Intricate Ethics: Rights, Responsibilities and Permissible Harm. Oxford University Press.CrossRefGoogle Scholar
Kitcher, Patricia 1990. Kant's Transcendental Psychology. New York: Oxford University Press.Google Scholar
Klein, Melanie 1975. “Some Theoretical Conclusions Regarding the Emotional Life of the Infant.” In Envy and Gratitude and Other Works, 1946–1963, 61–93. New York: Free Press.Google Scholar
Korsgaard, Christine 1996a. Creating the Kingdom of Ends. Cambridge University Press.CrossRefGoogle Scholar
Korsgaard, Christine 1996b. “Kant's Formula of Humanity.” In Korsgaard 1996a, 106–32.
Korsgaard, Christine 1996c. “The Right to Lie: Kant on Dealing with Evil.” In Korsgaard 1996a, 133–58.
Korsgaard, Christine 1996d. The Sources of Normativity. Cambridge University Press.CrossRefGoogle Scholar
Kraut, Richard 1989. Aristotle on the Human Good. Princeton University Press.Google Scholar
Kraut, Richard 2007. What Is Good and Why: The Ethics of Well-Being. Cambridge, MA: Harvard University Press.CrossRefGoogle Scholar
Lazarus, R.S. 1984. “On the Primacy of Cognition.” American Psychologist 39: 124–29.CrossRefGoogle Scholar
Lear, Gabriel Richardson 2004. Happy Lives and the Highest Good: An Essay on Aristotle's “Nicomachean Ethics.”Princeton University Press.Google Scholar
Long, A.A. and Sedley, D.N. 1987. The Hellenistic Philosophers, vol. i, Translations of the Principal Sources, with Philosophical Commentary. Cambridge University Press.Google Scholar
Louden, Robert 1984. “On Some Vices of Virtue Ethics.” American Philosophical Quarterly 21: 227–36.Google Scholar
Louden, Robert 1996. “Toward a Genealogy of Deontology.” Journal of the History of Philosophy 34: 571–92.CrossRefGoogle Scholar
Louden, Robert 1997. “On Some Vices of Virtue Ethics.” In Crisp and Slote 1997b, 201–16. First published as Louden 1984.
Louden, Robert 1998. “Virtue Ethics.” In Chadwick, Ruth, ed., Encyclopedia of Applied Ethics, vol. iv, 491–98. New York: Academic Press.Google Scholar
MacIntyre, Alasdair 1981. After Virtue. University of Notre Dame Press.Google Scholar
MacIntyre, Alasdair 1984a. After Virtue, 2nd edn. University of Notre Dame Press.Google Scholar
MacIntyre, Alasdair 1984b. “Is Patriotism a Virtue?” Lindlay Lecture. Department of Philosophy, University of Kansas.
MacKinnon, Catherine A. 1987. Feminism Unmodified. Cambridge, MA: Harvard University Press.Google Scholar
MacKinnon, Catherine A. 1989. Toward a Feminist Theory of the State. Cambridge, MA: Harvard University Press.Google Scholar
Martineau, James 1885. Types of Ethical Theory. Oxford University Press.Google Scholar
McDowell, John 1979. “Virtue and Reason.” Monist 62: 331–50.CrossRefGoogle Scholar
McDowell, John 1988. “Comments on ‘Some Rational Aspects of Incontinence’ by T. H. Irwin.” Southern Journal of Philosophy 27 (suppl.): 89–102.CrossRefGoogle Scholar
McDowell, John 1998a. “Are Moral Requirements Hypothetical Imperatives?” In McDowell 1998b, 77–94.
McDowell, John 1998b. Mind, Value, and Reality. Cambridge, MA: Harvard University Press.Google Scholar
McDowell, John 1998c. “Non-Cognitivism and Rule-Following.” In McDowell 1998b, 198–218.
McDowell, John 1998d. “Virtue and Reason.” In McDowell 1998b, 50–73.
McKeever, Sean and Ridge, Michael 2005. “The Many Moral Particularisms.” Canadian Journal of Philosophy 35: 83–106.CrossRefGoogle Scholar
McNaughton, David and Rawling, Piers 1992. “Honoring and Promoting Values.” Ethics 102: 835–43.CrossRefGoogle Scholar
Meerbote, Ralf 1982. “Wille and Willkür in Kant's Theory of Action.” In Gram, Moltke S., ed., Interpreting Kant, 69–84. University of Iowa Press.Google Scholar
Mendelssohn, Moses 1997. “On Evidence in Metaphysical Sciences.” In Philosophical Writings, ed. Dahlstrom, Daniel O., 251–306. Cambridge University Press.CrossRefGoogle Scholar
Mill, John Stuart 1988. The Subjection of Women, ed. Okin, Susan M.. Indianapolis, IN: Hackett.Google Scholar
Mill, John Stuart 2001. Utilitarianism, 2nd edn., ed. Sher, George. Indianapolis, IN: Hackett.Google Scholar
Moody-Adams, Michele 1991. “Gender and the Complexity of Moral Voices.” In Card, Claudia, ed., Feminist Ethics, 195–212. Lawrence, KS: University Press of Kansas.Google Scholar
Moore, Michael S. 1995. “The Moral Worth of Retribution.” In Murphy 1995.
Moravscik, Julius M.E. 1981. “On What We Aim At and How We Live.” In Depew, David, ed., The Greeks and the Good Life, 198–235. Indianapolis, IN: Hackett.Google Scholar
Morris, Herbert 1995. “A Paternalistic Theory of Punishment.” In Murphy 1995, 154–68.
Münzel, Felicitas G. 1999. Kant's Conception of Moral Character: The “Critical” Link of Morality, Anthropology and Reflective Judgment. University of Chicago Press.Google Scholar
Murphy, Jeffrie G. (ed.) 1995. Punishment and Rehabilitation. Belmont, CA: Wadsworth.
Murphy, Jeffrie G. and Hampton, Jean 1988. Forgiveness and Mercy. Cambridge University Press.CrossRefGoogle Scholar
Nietzsche, Friedrich 1954. The Portable Nietzsche, ed. and trans. Kaufmann, W.. New York: Viking Press.Google Scholar
Noddings, Nel 1984. Caring: A Feminine Approach to Ethics and Moral Education. Berkeley, CA: University of California Press.Google Scholar
Noddings, Nel 2002. Educating Moral People. New York: Teachers College Press.Google Scholar
Noddings, Nel and Slote, Michael 2003. “Changing Notions of the Moral and of Moral Education.” In Blake, Nigel, Smeyers, Paul, Smith, Richard D., and Standish, Paul, eds., The Blackwell Guide to the Philosophy of Education, 341–55. Oxford: Blackwell.Google Scholar
Nussbaum, Martha 1990. Love's Knowledge. Oxford University Press.Google Scholar
Nussbaum, Martha 1994a. “Seneca on Anger in Public Life.” In Nussbaum 1994b, 402–38.
Nussbaum, Martha 1994b. The Therapy of Desire: Theory and Practice in Hellenistic Ethics. Princeton University Press.Google Scholar
Nussbaum, Martha 1999. “Virtue Ethics: A Misleading Category?Journal of Ethics 3: 163–201.CrossRefGoogle Scholar
Nussbaum, Martha 2002. Upheavals of Thought: The Intelligence of Emotions. Cambridge University Press.Google Scholar
Oatley, Keith 1992. Best Laid Schemes: The Psychology of Emotions. Cambridge University Press.Google Scholar
O'Neill, Onora 1989a. Constructions of Reason: Explorations of Kant's Practical Philosophy. Cambridge University Press.Google Scholar
O'Neill, Onora 1989b. “Universal Laws and Ends-in-Themselves.” In O'Neill 1989a, 126–44.
O'Neill, Onora 1996a. “Kant's Virtues.” In Crisp, Roger, ed., How Should One Live? Essays on the Virtues, 77–97. Oxford: Clarendon Press.Google Scholar
O'Neill, Onora 1996b. Towards Justice and Virtue. Cambridge University Press.CrossRefGoogle Scholar
O'Neill, Onora and Ruddick, William (eds.) 1979. Having Children: Philosophical and Legal Reflections on Parenthood. Oxford University Press.
Peters, R.S. and Mace, C.A. 1962. “Emotions and the Category of Passivity.” Proceedings of the Aristotelian Society 62: 117–34.CrossRefGoogle Scholar
Pettit, Philip 1991. “Consequentialism.” In Singer, Peter, ed., A Companion to Ethics, 230–40. Oxford: Blackwell.Google Scholar
Pincoffs, Edmund L. 1986. Quandaries and Virtues: Against Reductivism in Ethics. Lawrence, KS: University Press of Kansas.Google Scholar
Piper, Adrian 1982. “A Distinction without a Difference.” Midwest Studies in Philosophy 7: 403–35.CrossRefGoogle Scholar
Plato, 1974. Republic, trans. Grube, G.M.A.. Indianapolis, IN: Hackett.Google Scholar
Plutarch, 2000. Moralia, vol. i, trans. Helmbold, W.C.. Cambridge, MA: Harvard University Press.Google Scholar
Prejean, Sister H. 1993. Dead Man Walking. New York: Vintage.Google Scholar
Prichard, H.A. 1912. “Does Moral Philosophy Rest on a Mistake?Mind 21: 21–37.CrossRefGoogle Scholar
Rawls, John 1971. A Theory of Justice. Cambridge, MA: Harvard University Press.Google Scholar
Rawls, John 1999. “Themes in Kant's Moral Philosophy.” In John Rawls: Collected Papers, 497–528. Cambridge, MA: Harvard University Press.Google Scholar
Reath, Andrews 1989. “Kant's Theory of Moral Sensibility: Respect for the Moral Law and the Influence of Inclination.” Kant-Studien 80: 284–302.CrossRefGoogle Scholar
Reinhold, Carl Leonhard 1792. “Discussion of the Concept of the Freedom of the Will” [Erörterung des Begriffs von der Freiheit des Willens]. Republished in Materialen zu Kants “Kritik der praktischen Vernunft,” ed. Bittner, Rüdiger and Cramer, Konrad, 252–74. Frankfurt: Suhrkamp, 1975.Google Scholar
Robinson, Hoke (ed.) 1995. Proceedings of the Eighth International Kant Congress, 2 vols. Milwaukee, WI: Marquette University Press.
Rorty, Amélie Oksenberg (ed.) 1980. Essays on Aristotle's Ethics. Berkeley, CA: University of California Press.
Ross, W.D. 1939. Foundations of Ethics. Oxford University Press.Google Scholar
Ross, W.D. 1988. The Right and the Good. Oxford: Clarendon Press.Google Scholar
Sandel, Michael 1982. Liberalism and the Limits of Justice. Cambridge University Press.Google Scholar
Scanlon, Thomas 1998. What We Owe to Each Other. Cambridge, MA: Harvard University Press.Google Scholar
Schachter, S. and Singer, J. 1962. “Cognitive, Social, and Psychological Determinants of Emotional State.” Psychological Review 69: 379–99.CrossRefGoogle Scholar
Schapiro, Tamar 2001. “Three Conceptions of Action in Moral Theory.” Nous 35: 93–117.CrossRefGoogle Scholar
Scheffler, Samuel 1992. Human Morality. Oxford University Press.Google Scholar
Scherer, K.R. 1993. “Studying the Emotion-Antecedent Appraisal Process: An Expert System Approach.” Cognition and Emotion 3: 325–55.CrossRefGoogle Scholar
Schneewind, Jerome 1990. “The Misfortunes of Virtue.” Ethics 101: 42–63.CrossRefGoogle Scholar
Schneewind, Jerome 1997. “The Misfortunes of Virtue.” In Crisp and Slote 1997b, 178–200. First published as Schneewind 1990.
Searle, John 1983. Intentionality: An Essay in the Philosophy of Mind. Cambridge University Press.CrossRefGoogle Scholar
Seneca, 1995. Seneca: Moral and Political Essays, ed. Cooper, J.M. and Procopé, J.F., 1–116. Cambridge University Press.Google Scholar
Shay, Jonathan 1994. Achilles in Vietnam: Combat Trauma and the Undoing of Character. New York: Touchstone.Google Scholar
Shay, Jonathan 2002. Odysseus in America: Combat Trauma and the Trials of Homecoming. New York: Scribner.Google Scholar
Sherman, Nancy 1995a. “Kant on Sentimentalism and Stoic Apathy.” In Robinson 1995, vol. i.ii, 705–11.
Sherman, Nancy 1995b. “Review: Reasons and Feelings in Kantian Morality.” Philosophy and Phenomenological Research 55: 369–77.CrossRefGoogle Scholar
Sherman, Nancy 1997a. “Kantian Virtue: Priggish or Passional?” In Herman, Barbara, Korsgaard, Christine, and Reath, Andrews, eds., Reclaiming the History of Ethics: Essays for John Rawls, 270–96. Cambridge, MA: Harvard University Press.Google Scholar
Sherman, Nancy 1997b. Making a Necessity of Virtue. Cambridge University Press.CrossRefGoogle Scholar
Sherman, Nancy 1998. “Concrete Kantian Respect.” Social Philosophy and Policy 15: 119–48.CrossRefGoogle Scholar
Sherman, Nancy 1999. “Taking Responsibility for Our Emotions.” Social Philosophy and Policy 16: 294–323.CrossRefGoogle Scholar
Sherman, Nancy 2000. “The Look and Feel of Virtue.” In Gill, Christopher, ed., Virtue, Norms, and Objectivity, 59–82. Oxford University Press.Google Scholar
Sherman, Nancy 2004. “The Analyst As Stoic Sage.” Paper presented at APA Pacific Division, April.
Sherman, Nancy 2005. Stoic Warriors: The Ancient Philosophy behind the Military Mind. Oxford University Press.Google Scholar
Sherman, Nancy 2007. “Virtue and a Warrior's Anger.” In Walker, R.L. and Ivanhoe, P.J., eds., Working Virtue: Virtue Ethics and Contemporary Moral Problems, 251–77. Oxford University Press.Google Scholar
Sidgwick, Henry 1888. “The Kantian Conception of the Free Will.” Mind, o.s., 13(51): 405–12.CrossRefGoogle Scholar
Sidgwick, Henry 1907. The Methods of Ethics. London: Macmillan.Google Scholar
Sidgwick, Henry 1981. The Methods of Ethics. Indianapolis: Hackett.Google Scholar
Silber, John 1963. “The Importance of the Highest Good in Kant's Ethics.” Ethics 73: 179–97.CrossRefGoogle Scholar
Singer, Marcus George 1971. Generalization in Ethics. New York: Atheneum.Google Scholar
Slote, Michael 1992. From Morality to Virtue. Oxford University Press.Google Scholar
Slote, Michael 1997. “Agent-Based Virtue Ethics.” In Crisp and Slote 1997b, 239–62.
Slote, Michael 2001. Morals from Motives. Oxford University Press.CrossRefGoogle Scholar
Slote, Michael 2007. The Ethics of Care and Empathy. New York: Routledge.Google Scholar
Smedes, Lewis B. 1996. The Art of Forgiving: When You Need to Forgive and Don't Know How. Milton Keynes: Summit.Google Scholar
Solomon, David 1988. “Internal Objections to Virtue Ethics.” Midwest Studies in Philosophy 13: 428–41.CrossRefGoogle Scholar
Solomon, Robert C. 1973. “Emotions and Choice.” Review of Metaphysics 27: 20–41.Google Scholar
Sorabji, Richard 2000. Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation. Oxford University Press.Google Scholar
Stobaeus, John 1884. Anthologium, vol. ii. Berlin: Apud Weidmannos.Google Scholar
Stocker, Michael 1976. “The Schizophrenia of Modern Ethical Theories.” Journal of Philosophy 68: 453–66.CrossRefGoogle Scholar
Stocker, Michael 1996. Valuing Emotions. Cambridge University Press.Google Scholar
Stohr, Karen E. 2006. “Contemporary Virtue Ethics.” Philosophy Compass 1: 22–27.CrossRefGoogle Scholar
Stohr, Karen E. and Christopher H. Wellman 2002. “Recent Work in Virtue Ethics.” American Philosophical Quarterly 39: 49–72.Google Scholar
Strawson, Galen 1993. “Freedom and Resentment.” In Fischer and Ravizza 1993, 67–100.
Superson, Anita 2009. “Feminist Moral Psychology.” Stanford Encyclopedia of Philosophy. http://plato.stanford.edu/entries/feminism-moralpsych/.
Swanton, Christine 1995. “Profiles of the Virtues.” Pacific Philosophical Quarterly 76: 47–72.CrossRefGoogle Scholar
Swanton, Christine 2003. Virtue Ethics: A Pluralistic View. Oxford University Press.CrossRefGoogle Scholar
Thomas, Laurence 1989. Living Morally: A Psychology of Moral Character. Philadelphia, PA: Temple University Press.Google Scholar
Thomson, Judith Jarvis 1976. “Killing, Letting Die and the Trolley Problem.” Monist 59: 204–17.CrossRefGoogle ScholarPubMed
Thomson, Judith Jarvis 1985. “The Trolley Problem.” Yale Law Journal 94: 1395–415.CrossRefGoogle Scholar
Timmermann, Jens 2009. “Acting from Duty: Inclination, Reason, and Moral Worth.” In Timmermann, , ed., Kant's Groundwork of the Metaphysics of Morals: A Critical Guide, 45–62. Cambridge University Press.CrossRefGoogle Scholar
Timmons, Mark (ed.) 2002. Kant's Metaphysics of Morals: Interpretative Essays. Oxford University Press.Google Scholar
Trianosky, Gregory 1990. “What Is Virtue Ethics All About?American Philosophical Quarterly 27: 335–44.Google Scholar
Velleman, David 2006a. “Don't Worry, Feel Guilty.” In Velleman 2006c, 156–69.
Velleman, David 2006b. “Love As a Moral Emotion.” In Velleman 2006c, 70–109.
Velleman, David 2006c. Self to Self: Selected Essays. Cambridge University Press.Google Scholar
Armin, H. (ed.) 1924. Stoicorum Veterum Fragmente. Leipzig: Reprint Library.
Wallace, James D. 1978. Virtues and Vices. Ithaca, NY: Cornell University Press.Google Scholar
Wallace, James D. 1988. Moral Relevance and Moral Conflict. Ithaca, NY: Cornell University Press.Google Scholar
Wallace, James D. 1996. Ethical Norms, Particular Cases. Ithaca, NY: Cornell University Press.Google Scholar
Watson, Gary 1990. “On the Primacy of Character.” In Flanagan, Owen and Rorty, Amélie, eds., Identity, Character and Morality, 449–69. Cambridge, MA: MIT Press.Google Scholar
Waxman, Wayne 1991. Kant's Model of the Mind: A New Interpretation of Transcendental Idealism. New York: Oxford University Press.Google Scholar
White, Stephen A. 1995. “Cicero and the Therapists.” In Powell, J.G.F., ed., Cicero the Philosopher, 419–46. Oxford: Clarendon Press.Google Scholar
Whiting, Jennifer 1986. “Human Nature and Intellectualism in Aristotle.” Archiv für Geschichte der Philosophie 68: 70–95.CrossRefGoogle Scholar
Wiesenthal, Simon 1997. The Sunflower: On the Possibilities and Limit of Forgiveness. New York: Schocken.Google Scholar
Wiggins, David 1987. Needs, Value and Truth. Oxford: Basil Blackwell.Google Scholar
Williams, Bernard 1973. “A Critique of Utilitarianism.” In Williams, and Smart, J.J.C., eds., Utilitarianism: For and Against, 75–150. Cambridge University Press.Google Scholar
Williams, Bernard 1976. “Persons, Character and Morality.” In Rorty, A.O., ed., The Identities of Persons, 197–216. Berkeley, CA: University of California Press.Google Scholar
Williams, Bernard 1985. Ethics and the Limits of Philosophy. Harmondsworth: Penguin Books.Google Scholar
Williams, Bernard 1986. Ethics and the Limits of Philosophy. Cambridge, MA: Harvard University Press. First published as Williams 1985.Google Scholar
Wolff, Christian 1976 (1720). Vernünfftige Gedancken von der Menschen Thun und Lassen, zur Beförderung ihrer Glückseligkeit (Deutsche Ethik). Hildesheim: Georg Olm Verlag.Google Scholar
Wolff, Christian 2003 (1751). Vernünfftige Gedancken von Gott, der Welt, und der Seele des Menschen (Deutsche Metaphysik). In Ciafardone, Raffaele, ed., Metafisica Tedesca. Milan: Bompiani.Google Scholar
Wood, Allen 1970. Kant's Moral Religion. Ithaca, NY: Cornell University Press.Google Scholar
Wood, Allen 1990. Hegel's Ethical Thought. Cambridge University Press.CrossRefGoogle Scholar
Wood, Allen 1999. Kant's Ethical Thought. Cambridge University Press.CrossRefGoogle Scholar
Wood, Allen 2003. “The Good Will.” Philosophical Topics 31: 457–84.CrossRefGoogle Scholar
Wood, Allen 2005. “Kant's History of Ethics.” Studies in the History of Ethics. www.historyofethics.org/062005/062005Wood.shtml.
Wood, Allen 2008. Kantian Ethics. Cambridge University Press.Google Scholar
Woods, Michael 1986. “Intuition and Perception in Aristotle's Ethics.” Oxford Studies in Ancient Philosophy 4: 145–66.Google Scholar
Wuerth, Julian 2006. “Kant's Immediatism, Pre-Critique.” Journal of the History of Philosophy 44: 489–532.CrossRefGoogle Scholar
Wuerth, Julian 2010a. “Sense and Sensibility in Kant's Practical Agent: Against the Intellectualism of Korsgaard and Sidgwick.” European Journal of Philosophy.CrossRefGoogle Scholar
Wuerth, Julian 2010b. “The Paralogisms of Pure Reason.” In Guyer, Paul, ed., The Cambridge Companion to Kant's Critique of Pure Reason, 210–44. Cambridge University Press.Google Scholar
Wuerth, Julian 2011. Kant on Mind, Action, and Ethics. Oxford University Press.Google Scholar
Zajonc, R.B. 1984. “On the Primacy of Affect.” American Psychologist 39: 117–23.CrossRefGoogle Scholar
Aristotle, . Nicomachean Ethics, trans. Irwin, Terence. Indianapolis, IN: Hackett, 1999.Google Scholar
Aristotle, Nicomachean Ethics, trans. Crisp, Roger. Cambridge University Press, 2000.CrossRefGoogle Scholar
Kant, Immanuel. The Critique of Pure Reason, trans. Smith, Norman Kemp. London: Macmillan, 1929.Google Scholar
Kant, ImmanuelGroundwork to the Metaphysic of Morals, trans. Paton, H.J.. In The Moral Law, 53–131. London: Hutchinson, 1948.Google Scholar
Kant, ImmanuelGroundwork of the Metaphysic of Morals, trans. Paton, H.J.. New York: Harper Torchbooks, 1956.Google Scholar
Kant, ImmanuelReligion within the Limits of Reason Alone, ed. Greene, Theodore and Hudson, Hoyt. New York: Harper and Brothers, 1960.Google Scholar
Kant, Immanuel “Idea for a Universal History from a Cosmopolitan Point of View.” In Beck, Louis White, ed. and trans., Kant on History. Indianapolis, IN: Bobbs-Merrill, 1963.Google Scholar
Kant, Immanuel “Conjectural Beginnings of Human History.” In Beck, Louis White, ed., and Fackenheim, Emil L., trans., Kant on History. Indianapolis, IN: Bobbs-Merrill, 1963.Google Scholar
Kant, ImmanuelThe Metaphysics of Morals: The Doctrine of Virtue, trans. Gregor, Mary J.. Philadelphia, PA: University of Pennsylvania Press, 1964.Google Scholar
Kant, ImmanuelThe Metaphysical Elements of Justice, trans. Ladd, John. New York: Macmillan, 1965.Google Scholar
Kant, ImmanuelThe Metaphysics of Morals (selections), trans. Nisbet, H.B.. In Reiss, H., ed., Kant: Political Writings, 131–75. Cambridge University Press, 1970.Google Scholar
Kant, ImmanuelAnthropology from a Pragmatic Point of View, trans. Gregor, Mary J.. The Hague: Martinus Nijhoff, 1974.CrossRefGoogle Scholar
Kant, ImmanuelLectures on Ethics, trans. Infield, Louis. Indianapolis, IN: Hackett, 1981. First published London: Methuen, 1930.Google Scholar
Kant, ImmanuelThe Critique of Practical Reason, trans. Beck, Lewis White. London: Macmillan, 1993.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Edited by Lawrence Jost, University of Cincinnati, Julian Wuerth, Vanderbilt University, Tennessee
  • Book: Perfecting Virtue
  • Online publication: 04 February 2011
  • Chapter DOI: https://doi.org/10.1017/CBO9780511973789.014
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Edited by Lawrence Jost, University of Cincinnati, Julian Wuerth, Vanderbilt University, Tennessee
  • Book: Perfecting Virtue
  • Online publication: 04 February 2011
  • Chapter DOI: https://doi.org/10.1017/CBO9780511973789.014
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Edited by Lawrence Jost, University of Cincinnati, Julian Wuerth, Vanderbilt University, Tennessee
  • Book: Perfecting Virtue
  • Online publication: 04 February 2011
  • Chapter DOI: https://doi.org/10.1017/CBO9780511973789.014
Available formats
×