Secondary WorksAletti, J.-N. “La dispositio rhétorique dans les épitres pauliniennes. Proposition de méthode.” New Testament Studies 38 (1992): 385–401.
Algra, Keimpe. “Stoic Theology.” In The Cambridge Companion to the Stoics, edited by Inwood, Brad. Cambridge: Cambridge University Press, 2003: 153–78.
Anderson H. 4 Maccabees. In The Old Testament Pseudepigrapha, edited by Charlesworth, James H.. Vol. II. New York: Doubleday, 1985: 531–64.
Anderson, R. Dean Jr. Ancient Rhetorical Theory and Paul. Kampen: Kok Pharos Publishing House, 1996.
Atkins, E. M. “‘Domina et Regina Virtutum’: Justice and Societas in De Officiis.” Phronesis 35 (1990): 258–89.
Baasland, E. “Die περί -Formel und die Argumentation(ssituation) des Paulus.” Studia theologica 42 (1988): 69–87.
Baker, David L. “The Interpretation of 1 Cor. 12–14.” Evangelical Quarterly 46 (1974): 224–34.
Baldry, H. C.The Unity of Mankind in Greek Thought. Cambridge: Cambridge University Press, 1963.
Barbour, Robin S. “Wisdom and the Cross in 1 Corinthians 1 and 2.” In Theologia Crucis – Signum Crucis: Festschrift für Erich Dinkler, edited by Andresen, Carl and Klein, Günter. Tübingen: J. C. B. Mohr, 1979: 57–71.
Barlow, Claude W.Epistolae Senecae ad Paulum et Pauli ad Senecam <quae vocantur>. Papers and Monographs of the American Academy in Rome 10. Horn, Austria: Ferdinand Berger, 1938.
Barrett, C. K.The First Epistle to the Corinthians. London: Adam & Charles Black, 1968. (Repr., Peabody, MA: Hendrickson, 1996.)
Barton, S. C. “Paul's Sense of Place: An Anthropological Approach to Community Formation in Corinth.” New Testament Studies 32 (1986): 225–46.
Bassler, Jouette M. “1 Cor. 12:3 – Curse and Confession in Context.” Journal of Biblical Literature 101 (1982): 415–21.
Murray, Beasley G. R.Baptism in the New Testament. Grand Rapids: Eerdmans, 1981.
Berger, Peter L. and Luckmann, Thomas. The Social Construction of Reality. New York: Anchor Books/Doubleday, 1966.
Bertram, G. “νήπιος, νηπιάζω.” In Theological Dictionary of the New Testament. Edited by G. Kittel and G. Friedrich. 10 vols. Grand Rapids, 1964–76 IV: 912–23.
Best, Ernest. One Body in Christ. London: SPCK, 1955.
Betz, Hans Dieter. Galatians. Hermeneia. Philadelphia: Fortress, 1979.
Bittlinger, A.Gifts and Graces: A Commentary on 1 Cor. 12–14. Translated by H. Klassen. Grand Rapids: Eerdmans, 1968.
Blundell, Mary Whitlock. “Parental Nature and Stoic οἰκείωσις.” Ancient Philosophy 10 (1990): 221–48.
Bodson, Arthur. La morale sociale des derniers Stoîciens, Sénèque, Epictète et Marc Aurèle. Paris: Société d'Edition Les Belles Lettres, 1967.
Bonhöffer, Adolf. The Ethics of the Stoic Epictetus. Translated by William O. Stephens. New York: Peter Lang, 1996.
Bornkamm, Günther. Paul. Minneapolis: Fortress, 1971.
Boys-Stones, George. “Eros in Government: Zeno and the Virtuous City.” Classical Quarterly 48 (1998): 168–74.
Braaten, C. E.Eschatology and Ethics. Minneapolis: Augsburg, 1974.
Bringmann, K.Untersuchungen zum späten Cicero. Hypomnemata 29. Göttingen: Vandenhoeck & Ruprecht, 1971.
Brown, Alexandra R.The Cross & Human Transformation. Minneapolis: Fortress, 1995.
Bruce, F. F.1 and 2 Corinthians. London: Oliphants, 1971.
Bruce, F. F.1 & 2 Thessalonians. Word Biblical Commentary 45. Waco, TX: Word, 1982.
Brunschwig, Jacques. “The Stoic Theory of the Supreme Genus and Platonic Ontology.” In Papers in Hellenistic Philosophy, translated by Janet Lloyd. Cambridge: Cambridge University Press, 1994: 92–157.
Brunt, P. A. “‘Amicitia’ in the Late Roman Republic.” Proceedings of the Cambridge Philological Society 191 (1965): 1–20.
Brunt, P. A.“Stoicism and the Principate.” Papers of the British School at Rome 43 (1975): 7–35.
Bultmann, Rudolf. Theology of the New Testament. 2 vols. Translated by Kendrick Grobel. New York: Charles Scribner's Sons, 1954–55.
Bultmann, Rudolf.“The Problem of Ethics in Paul.” In Understanding Paul's Ethics, edited by Rosner, Brian S.; translated by Christoph W. Stenschke. Grand Rapids: Eerdmans, 1995: 195–216.
Bünker, M.Briefformular und rhetorische Disposition im 1 Korintherbrief.Göttingen: Vandenhoeck & Ruprecht, 1984.
Burgess, Theodore. Epideictic Literature. Studies in Classical Philology 3. Chicago: University of Chicago Press, 1902.
Campbell, J. Y. “Κοινωνία and Its Cognates in the New Testament.” Journal of Biblical Literature 51 (1932): 352–80.
Cancik, Hildegaard. Untersuchungen zu Senecas Epistulae morales. Hildesheim: Georg Olms, 1967.
Carson, D. A.Showing the Spirit: A Theological Exposition of 1 Corinthians 12–14. Grand Rapids: Baker, 1987.
Cerfaux, L.The Church in the Theology of St. Paul. New York: Herder and Herder, 1959.
Chevallier, Max-Alain. Esprit de Dieu, parole d'hommes. Neuchatel: Delachaux & Niestlé, 1966.
Clements, Ronald. God and Temple. Philadelphia: Fortress, 1965.
Colish, Marcia L.The Stoic Tradition from Antiquity to the Early Middle Ages. Vol. II: Stoicism in Christian Latin Thought through the Sixth Century. Leiden: E. J. Brill, 1990.
Colish, Marcia L.“Stoicism and the New Testament: An Essay in Historiography.” Aufstieg und Niedergang der römischen Welt. Edited by H. Temporini and W. Haase. New York, 1992 26.1 (1992): 334–79.
Collins, John J. “Chiasmus, the ‘ABA’ Pattern and the Text of Paul.” In Studiorum Paulinorum Congressus Internationalis Catholicus 2 (1963): 575–83.
Collins, Raymond F.First Corinthians. Sacra Pagina 7. Collegeville, MN: Liturgical Press, 1999.
Conger, George Perrigo. Theories of Macrocosms and Microcosms in the History of Philosophy. New York: Russell & Russell, 1967.
Conzelmann, Hans. 1 Corinthians. Translated by J. W. Leitch. Hermeneia. Philadelphia: Fortress, 1975.
Cousar, Charles. “The Theological Task of 1 Corinthians: A Conversation with Gordon D. Fee and Victor Paul Furnish.” In Pauline Theology, edited by Bassler, Jouette M.. Vol. II. Minneapolis: Fortress, 1993: 90–102.
Cranfield, C. E. B.A Critical and Exegetical Commentary on the Epistle to the Romans. 2 vols. Edinburgh: T. & T. Clark, 1975.
Cuming, G. J. “ΕΠΟΤΙΣΘΗΜΕΝ (1 Corinthians 12,13).” New Testament Studies 27 (1981): 203–205.
Dahl, Nils Alstrup. Studies in Paul. Minneapolis: Augsburg, 1977.
Daines, Brian. “Paul's Use of the Analogy of the Body of Christ.” Evangelical Quarterly 50 (1978): 71–78.
Davies, W. D.Paul and Rabbinic Judaism. Philadelphia: Fortress, 1980.
Broglie, G. “Le texte fondamentale de Saint Paul contre la foi naturelle.” Recherches de Science Religieuse 39 (1951): 253–66.
Deidun, T. J.New Covenant Morality. Rome: Biblical Institute Press, 1981.
Delling, G. “τέλειος.” In Theological Dictionary of the New Testament. Edited by G. Kittel and G. Friedrich. 10 vols. Grand Rapids, 1964–76 VII: 67–79.
Derrett, J. D. M. “Cursing Jesus (1 Cor. XII.3): The Jews as Religious ‘Persecutors.’ ” New Testament Studies 21 (1975): 544–54.
deSilva, David. “Paul and the Stoa: A Comparison.” Journal of the Evangelical Theological Society 38 (1995): 549–64.
Dillon, John. The Middle Platonists. Ithaca: Cornell, 1977.
Dodd, C. H.Gospel and Law. Cambridge: Cambridge University Press, 1963.
Dodd, Brian. Paul's Paradigmatic “I”: Personal Example as Literary Strategy. Journal for the Study of the New Testament: Supplement Series 177. Sheffield: Sheffield Academic Press, 1994.
Douglas, Mary. Natural Symbols: Exploration in Cosmology. New York: Pantheon Books, 1982.
du Plessis, P. J.ΤΕΛΕΙΟΣ, The Idea of Perfection in the New Testament. Kampen: J. H. Kok, 1959.
Dunn, James D. G.Baptism in the Holy Spirit. London: SCM Press, 1970.
Dunn, James D. G.“‘The Body of Christ’ in Paul.” In Worship, Theology and Ministry in the Early Church, edited by Wilkins, Michael J. and Paige, Terence. Journal for the Study of the New Testament: Supplement Series Sheffield: Sheffield Academic Press, 1992: 146–62.
Dyck, Andrew R.A Commentary on Cicero, De Officiis. Ann Arbor: University of Michigan Press, 1996.
Ellingworth, Paul and Hatton, Howard. A Translator's Handbook on Paul's First Letter to the Corinthians. London: United Bible Societies, 1985.
Elliot, John. A Home for the Homeless. Philadelphia: Fortress, 1981.
Engberg-Pedersen, Troels. “Discovering the Good: oikeiōsis and kathēkonta in Stoic Ethics.” In The Norms of Nature, edited by Schofield, Malcolm and Striker, Gisela. Cambridge: Cambridge University Press, 1986: 145–83.
Engberg-Pedersen, Troels.“The Gospel and Social Practice According to 1 Corinthians.” New Testament Studies 33 (1987): 557–84.
Engberg-Pedersen, Troels.The Stoic Theory of Oikeiosis. Denmark: Aarhus University Press, 1990.
Engberg-Pedersen, Troels.Paul and the Stoics. Louisville: Westminster/John Knox, 2000.
Eriksson, Anders. Traditions as Rhetorical Proof. Coniectanea Biblica New Testament Series 27. Stockholm: Almquist & Wiksell International, 1998.
Fee, Gordon D.The First Epistle to the Corinthians. New International Commentary on the New Testament Grand Rapids: Eerdmans, 1987.
Fee, Gordon D.Paul's Letter to the Philippians. Grand Rapids: Eerdmans, 1995.
Fiore, Benjamin SJ.The Function of Personal Example in the Socratic and Pastoral Epistles. Analecta biblica 105. Rome: Biblical Institute Press, 1986.
Fiore, Benjamin, SJ.“The Theory and Practice of Friendship in Cicero.” In Greco-Roman Perspectives on Friendship, edited by Fitzgerald, John T.. Atlanta: Scholars Press, 1997: 59–76.
Fiske, Adele M. “Hieronymus Ciceronianus.” Transactions and Proceedings of the American Philological Association 96 (1965): 119–38.
Fitzgerald, John T. “Philippians in the Light of Some Ancient Discussions on Friendship.” In Friendship, Flattery and Frankness of Speech: Studies on Friendship in the New Testament World, edited by Fitzgerald, John T.. Leiden: E. J. Brill, 1996: 141–60.
Fitzmyer, Joseph A., SJ. Romans. Anchor Bible 33. New York: Doubleday, 1993.
Fraisse, J. C.“Philia”: La notion d'amitié dans la philosophie antique. Essai sur un problème perdu et retrouvé. Paris: Librairie J. Vrin, 1974.
Furnish, Victor Paul. Theology and Ethics in Paul. Nashville: Abingdon, 1968.
Furnish, Victor Paul. II Corinthians. Anchor Bible 32A. New York: Doubleday, 1984.
Gale, Herbert W.The Use of Analogy in the Letters of Paul. Philadelphia: Westminster Press, 1964.
Garland, David E.1 Corinthians. Baker Exegetical Commentary. Grand Rapids: Baker, 2003.
Gärtner, B.The Temple and the Community Qumran and the New Testament. Society for New Testament Studies Monograph Series 1. Cambridge: Cambridge University Press, 1965.
Georgi, Dieter. Theocracy in Paul's Praxis and Theology. Minneapolis: Fortress, 1991.
Giblin, Charles Homer. In Hope of God's Glory: Pauline Theological Perspectives. New York: Herder and Herder, 1970.
Gill, Christopher. “Personhood and Personality: The Four Personae Theory in Cicero, De Officiis I.” Oxford Studies in Ancient Philosophy 6 (1988): 169–99.
Gill, Christopher.“The School in the Roman Imperial Period.” In The Cambridge Companion to the Stoics, edited by Inwood, Brad. Cambridge: Cambridge University Press, 2003: 33–58.
Glad, Clarence. Paul and Philodemus: Adaptability in Epicurean and Early Christian Psychagogy. Leiden: E. J. Brill, 1995.
Goppelt, L.Theology of the New Testament. 2 vols. Grand Rapids: Eerdmans, 1981–82.
Grant, Robert M. “Hellenistic Elements in 1 Corinthians.” In Early Christian Origins, edited by Wikgren, Allen. Chicago: Quadrangle Books, 1961: 60–66.
Gressman, H. “Ν ΚΟΙΝΩΝΙΑ ΤΩΝ ΔΑΙΜΟΝΙΩΝ.” Zeitschrift für die neutestamentliche Wissenschaft und die Kunde der älteren Kirche 29 (1921): 224–30.
Grindheim, Sigurd: “Wisdom for the Perfect: Paul's Challenge to the Corinthian Church (1 Corinthians 2:6–16).” Journal of Biblical Literature (2002): 689–709.
Gundry, Robert H.SOMA in Biblical Theology. Cambridge: Cambridge University Press, 1976.
Guthrie, George. The Structure of Hebrews: A Text-Linguistic Analysis. Leiden: E. J. Brill, 1994.
Hadas, Moses, ed. and trans. The Third and Fourth Book of Maccabees. New York: Harper & Brothers, 1953.
Hadot, Ilsestraut. Seneca und die griechisch-römische Tradition der Seelenleitung. Quellen und Studien zur Geschichte der Philosophie 13. Berlin: Walter de Gruyter, 1969.
Hahm, David E.The Origins of Stoic Cosmology. Columbus, OH: Ohio State University Press, 1977.
Hainz, Josef. Ekklesia. Regensburg: Pustet, 1972.
Halliwell, Stephen. “Popular Morality, Philosophical Ethics, and the Rhetoric.” In Aristotle's Rhetoric, edited by Furley, David J. and Nehamas, Alexander. Princeton: Princeton University Press, 1994: 211–30.
Halliwell, Stephen.“The Challenge of Rhetoric to Political and Ethical Theory in Aristotle.” In Essays of Aristotle's Rhetoric, edited by Rorty, Amélie Oksenberg. Berkeley: University of California Press, 1996: 175–90.
Hauck, F. “κοινός, κτλ.” In Theological Dictionary of the New Testament. Edited by G. Kittel and G. Friedrich. 10 vols. Grand Rapids, 1964–76 III: 789–809.
Hawthorne, Gerald. Philippians. Word Biblical Commentary. Waco, TX: Word, 1983.
Hellegouarc'h, J.Le vocabulaire latin des relations et des parties politiques sous la République. Paris: Société d'Edition les Belles Lettres, 1963.
Hellerman, Joseph H.Reconstructing Honor in Roman Philippi: Carmen Christi as Cursus Pudorum. Society for New Testament Studies Monograph Series 132. Cambridge: Cambridge University Press, 2005.
Hengel, Martin. Crucifixion. Philadelphia: Fortress, 1977.
Hill, Andrew. “The Temple of Asclepius: An Alternative Source for Paul's Body Theology?” Journal of Biblical Literature 99 (1980): 437–39.
Hill, Forbes. “The Amorality of Aristotle's Rhetoric.” Greek, Roman and Byzantine Studies 22 (1981): 133–47.
Holladay, Carl R. “1 Corinthians 13: Paul as Apostolic Paradigm.” In Greeks, Romans, and Christians, edited by Balch, David L., Ferguson, Everett, Meeks, Wayne A.. Minneapolis: Fortress, 1990: 80–98.
Hoover, Roy W. “The Harpagmos Enigma: A Philological Solution.” Harvard Theological Review 64 (1971): 95–119.
Horsley, Richard A. “1 Corinthians: A Case Study of Paul's Assembly as an Alternative Society.” In Paul and Empire: Religion and Power in Roman Imperial Society, edited by Horsley, Richard A.. Harrisburg, PA: Trinity, 1997: 242–52.
Horsley, Richard A.Paul and Politics: Ekklesia, Israel, Imperium, Interpretation. Harrisburg, PA: Trinity, 2000.
Horsley, Richard A.“Rhetoric and Empire – 1 Corinthians.” In Paul and Politics: Ekklesia, Israel, Imperium, Interpretation, edited by Horsley, Richard A.. Harrisburg, PA: Trinity, 2000: 72–102.
Hurd, John C.The Origin of 1 Corinthians. Macon, GA: Mercer University Press, 1983.
Hurtado, L. W. “Jesus as Lordly Example in Philippians 2:5–11.” In From Jesus to Paul, edited by Richardson, Peter and Hurd, John C.. Ontario: Wilfrid Laurier University Press, 1984: 113–26.
Iber, Gerhard. “Zum Verständnis von I Cor. 12:31.” Zeitschrift für die neutestamentliche Wissenschaft und die Kunde der älteren Kirche 54 (1963): 43–52.
Inwood, Brad. “Comments on Professor Görgemanns' Paper: The Two Forms of Oikeiōsis in Arius and the Stoa.” In On Stoic and Peripatetic Ethics: The Work of Arius Didymus, edited by Fortenbaugh, W. W.. New Brunswick: Transaction Books, 1983: 190–201.
Inwood, Brad. “Hierocles: Theory and Argument in the Second Century AD.” Oxford Studies in Ancient Philosophy 2 (1984): 151–83.
Inwood, Brad.“Seneca and Psychological Dualism.” In Passions & Perceptions: Studies in Hellenistic Philosophy of Mind, edited by Brunschwig, Jacques and Nussbaum, Martha C.. Cambridge: Cambridge University Press, 1993: 150–83.
Inwood, Brad.“Rules and Reasoning in Stoic Ethics.” In Topics in Stoic Philosophy, edited by Ierodiakonou, Katerina. Oxford: Clarendon, 1999: 95–127.
Irwin, T. H. “Stoic and Aristotelian Conceptions of Happiness.” In The Norms of Nature, edited by Schofield, Malcolm and Striker, Gisela. Cambridge: Cambridge University Press, 1986: 205–44.
Jewett, Robert. Paul's Anthropological Terms: A Study of Their Use in Conflict Settings. Leiden: E. J. Brill, 1971.
Johnston, G.The Doctrine of the Church in the New Testament. Cambridge: Cambridge University Press, 1943.
Joly, Robert. Le vocabulaire chrétien de l'amour, est-il original?Brussels: Universitaires de Bruxelles, 1968.
Judge, E. A. “Paul as Radical Critic of Society.” Interchange 16 (1974): 191–203.
Käsemann, Ernst. Leib und Leib Christi. Tübingen: J. C. B. Mohr, 1933.
Käsemann, Ernst. Perspectives in Paul. Philadelphia: Fortress, 1971.
Käsemann, Ernst. Essays on New Testament Themes. Translated by W. J. Montague. Philadelphia: Fortress, 1982.
Kennedy, George A.The Art of Persuasion in Greece. Princeton: Princeton University Press, 1963.
Kennedy, George A.Classical Rhetoric and Its Christian and Secular Tradition from Ancient to Modern Times. Chapel Hill: University of North Carolina Press, 1980.
Kennedy, George A.New Testament Interpretation through Rhetorical Criticism. Chapel Hill: University of North Carolina Press, 1984.
Kidd, I. G. “Moral Actions and Rules in Stoic Ethics.” In The Stoics, edited by Rist, John M.. Berkeley: University of California Press, 1978: 247–58.
Kim, Seyoon. The Origin of Paul's Gospel. Tübingen: J. C. B. Mohr, 1984.
Klauck, Hans-Josef. “Brotherly Love in Plutarch and in 4 Maccabees.” In Greeks, Romans, and Christians, edited by Balch, David L., Ferguson, Everett, and Meeks, Wayne A.. Minneapolis: Fortress, 1990: 144–56.
Knox, W. L. “Parallels to the N. T. Use of σω ̑μα.” Journal of Theological Studies 39 (1938): 243–46.
Knox, W. L.Paul and the Church of the Gentiles. Cambridge: Cambridge University Press, 1961.
Konstan, David. Friendship in the Classical World. Cambridge: Cambridge University Press, 1997.
Kramer, Werner. Christ, Lord, Son of God. Naperville: Alec R. Allenson, 1966.
Kümmel, W. G.Theology of the New Testament. London: SCM Press, 1980.
Lapidge, Michael. “Stoic Cosmology.” In The Stoics, edited by Rist, John M.. Berkeley: University of California Press, 1978: 161–85.
Lapidge, Michael. “Lucan's Imagery of Cosmic Dissolution.” Hermes 107 (1979): 344–70.
Lincoln, Andrew. Paradise Now and Not Yet. Society for New Testament Studies Monograph Series 43. Cambridge: Cambridge University Press, 1981.
Litfin, Duane. St. Paul's Theology of Proclamation. Society for New Testament Studies Monograph Series 79. Cambridge: Cambridge University Press, 1994.
Long, A. A.. “The Stoic Concept of Evil.” Philosophical Quarterly 18 (1968): 329–43.
Long, A. A.. Soul and Body in Stoicism. Berkeley: Center for Hermeneutical Studies, 1980.
Long, A. A.. “Soul and Body in Stoicism.” Phronesis 27 (1982): 34–57.
Long, A. A. “Stoic Eudaimonism.” In Proceedings of the Boston Area Colloquium in Ancient Philosophy, edited by Cleary, John J.. Vol. IV. Lanham: University Press of America, 1988: 77–101.
Longenecker, R. N.Paul: Apostle of Liberty. Grand Rapids: Baker, 1977.
Mack, B.Rhetoric and the NT. Minneapolis: Fortress, 1990.
Malherbe, Abraham J. “Antisthenes and Odysseus, and Paul at War.” Harvard Theological Review 76 (1983): 143–73.
Malherbe, Abraham J.“Exhortation in First Thessalonians.” Novum Testamentum 25 (1983): 238–56.
Malherbe, Abraham J.Paul and the Thessalonians. Minneapolis: Fortress, 1987.
Malherbe, Abraham J.Paul and the Popular Philosophers. Minneapolis: Fortress, 1989.
Malherbe, Abraham J.“Hellenistic Moralists and the New Testament.” Aufstieg und Niedergang der römischen Welt. Edited by H. Temporini and W. Haase. New York, 1992 26.1 (1992) 267–33.
Mansfeld, J. “Providence and the Destruction of the Universe in Early Stoic Thought.” In Studies in Hellenistic Religions, edited by Vermaseren, M. J.. Leiden: E. J. Brill, 1979: 129–88.
Manson, T. W. “A Parallel to a N.T. Use of σω ̑μα.” Journal of Theological Studies 37 (1936): 385.
Manson, T. W.On Jesus and Paul. London: SCM Press, 1963.
Marrou, H.A History of Education in Antiquity. Translated by George Lamb. New York: Sheed & Ward, 1956.
Marshall, Peter. Enmity in Corinth: Social Conventions in Paul's Relations with the Corinthians. Tübingen: Mohr, 1987.
Martin, Dale. “Tongues of Angels and Other Status Indicators.” Journal of the American Academy of Religion 59 (1991): 547–89.
Martin, Dale.The Corinthian Body. New Haven: Yale University Press, 1995.
Martin, Ralph P.Carmen Christi. Philippians 2:5–11 in Recent Interpretation and in the Setting of Early Christian Worship. Society for New Testament Studies Monograph Series 4. Cambridge: Cambridge University Press, 1967.
Martin, Ralph P.The Spirit and the Congregation: Studies in 1 Corinthians 12–15. Grand Rapids: Eerdmans, 1984.
Martin, Ralph P.2 Corinthians. Word Biblical Commentary 40. Waco, TX: Word, 1986.
Meeks, Wayne A. “The Image of the Androgyne: Some Uses of a Symbol in Earliest Christianity.” History of Religions 13 (1974): 165–208.
Meeks, Wayne A.The First Urban Christians. New Haven: Yale University Press, 1983.
Meeks, Wayne A.“‘Since Then You Would Need to Go Out of the World’: Group Boundaries in Pauline Christianity.” In Critical History and Biblical Faith, edited by Ryan, Thomas J.. Villanova, PA: College Theology Society, 1985: 4–29.
Meeks, Wayne A.The Moral World of the First Christians. Philadelphia: Westminster, 1986.
Meyer, Paul W. “The Holy Spirit in the Pauline Letters.” Interpretation 33 (1979): 3–18.
Michel, O. “ναός.” In Theological Dictionary of the New Testament. Edited by G. Kittel and G. Friedrich. 10 vols. Grand Rapids, 1964–76 IV: 880–90.
Mitchell, Margaret M. “Concerning ΠΕPΙ ΔΕ in 1 Corinthians.” Novum Testamentum 31 (1989): 229–56.
Mitchell, Margaret M.Paul and the Rhetoric of Reconciliation. Louisville: Westminster/John Knox, 1991.
Mitsis, Philip. “Seneca on Reason, Rules, and Moral Development.” In Passions & Perceptions: Studies in Hellenistic Philosophy of Mind, edited by Brunschwig, Jacques and Nussbaum, Martha C.. Cambridge: Cambridge University Press, 1993: 285–312.
Morris, Leon M.1 Corinthians. Leicester: InterVarsity, 1985.
Motto, Anna Lydia. Seneca: Moral Epistles. Chico: Scholars Press, 1985.
Moule, C. F. D. “Further Reflexions on Philippians 2:5–11.” In Apostolic History and the Gospel. Biblical and Historical Essays Presented to F. F. Bruce, edited by Gasque, W. W. and Martin, R. P.. Grand Rapids: Eerdmans, 1970: 264–76.
Mullins, Terence Y. “Disclosure: A Literary Form in the New Testament.” Novum Testamentum 7 (1964): 44–50.
Mullins, Terence Y.. “Formulas in New Testament Epistles.” Journal of Biblical Literature 91 (1972): 380–90.
Munck, Johannes. Paul and the Salvation of Mankind. Atlanta: John Knox, 1959.
Murphy-O'Connor, Jerome. St. Paul's Corinth. Wilmington, DE: Michael Glazier, 1983.
Neufeld, Vernon. The Earliest Christian Confessions. Grand Rapids: Eerdmans, 1963.
Neyrey, Jerome H.Paul, In Other Words: A Cultural Reading of His Letters. Louisville: Westminster/John Knox, 1990.
Nussbaum, Martha C.The Therapy of Desire: Theory and Practice in Hellenistic Ethics. Princeton: Princeton University Press, 1994.
Obbink, Dirk. “The Stoic Sage in the Cosmic City.” In Topics in Stoic Philosophy, edited by Ierodiakonou, Katerina. Oxford: Clarendon, 1999: 178–95.
Obbink, Dirk and Vander Waerdt, Paul A.. “Diogenes of Babylon: The Stoic Sage in the City of Fools.” Greek, Roman and Byzantine Studies 32 (1991): 355–96.
O'Brien, Peter T.Introductory Thanksgivings in the Letters of Paul. Leiden: E. J. Brill, 1977.
O'Brien, Peter T.The Epistle to the Philippians. Grand Rapids: Eerdmans, 1991.
Ong, Walter J.Orality and Literacy. London: Methuen, 1982.
Osborne, Catherine. Eros Unveiled: Plato and the God of Love. Oxford: Clarendon, 1994.
Panikulam, G.Koinonia in the New Testament, a Dynamic Expression of Christian Life. Analecta biblica. Rome: Biblical Institute Press, 1979.
Parsons, Michael. “Being Precedes Act: Indicative and Imperative in Paul's Writing.” In Understanding Paul's Ethics, edited by Rosner, Brian S.. Grand Rapids: Eerdmans, 1995: 217–47. (Reprinted from Evangelical Quarterly 60 [1988]: 99–127.)
Parunak, H. Van Dyke. “Transitional Techniques in the Bible.” Journal of Biblical Literature 102 (1983): 525–48.
Pearson, Birger Albert. The Pneumatikos-Psychikos Terminology in 1 Corinthians. Society of Biblical Literature Dissertation Series 12. Missoula, MT: Scholars Press, 1973.
Perdue, Leo. “Paraenesis and the Epistle of James.” Zeitschrift für die neutestamentliche Wissenschaft und die Kunde der älteren Kirche 72 (1981): 241–56.
Perdue, Leo. “The Social Character of Paraenesis and Paraenetic Literature.” Semeia 59 (1990): 5–39.
Perelman, Ch. The Realm of Rhetoric. Translated by William Kluback. Notre Dame: University of Notre Dame Press, 1982.
Perelman, Ch. and Olbrechts-Tyteca, L.. The New Rhetoric. Translated by John Wilkinson and Purcell Weaver. Notre Dame: University of Notre Dame Press, 1969.
Perriman, Andrew. “‘His Body, Which Is the Church …’ Coming to Terms with Metaphor.” Evangelical Quarterly 62 (1990): 123–42.
Pervo, Richard I. “With Lucian: Who Needs Friends? Friendship in the Toxaris.” In Greco-Roman Perspectives on Friendship, edited by Fitzgerald, John T.. Society of Biblical Literature Resources for Biblical Study 34. Atlanta: Scholars Press, 1997: 163–80.
Pogoloff, Stephen M.LOGOS AND SOPHIA: The Rhetorical Situation of 1 Corinthians. Atlanta: Scholars Press, 1992.
Pohlenz, Max. Paulus und die Stoa (Darmstadt: Wissenschaftliche Buchgesellschaft, 1956).
Porter, Stanley E. “The Theoretical Justification for Application of Rhetorical Categories to Pauline Epistolary Literature.” In Rhetoric and the New Testament: Essays from the 1992 Heidelberg Conference, edited by Porter, Stanley E. and Olbricht, Thomas H.. Journal for the Study of the New Testament: Supplement Series 90. Sheffield: Journal for the Study of the Old Testament Press, 1993: 100–22.
Rawlinson, A. E. J. “Corpus Christi.” In Mysterium Christi, edited by Bell, G. K. A. and Deissmann, Adolf. London: Longmans, 1930: 225–44.
Reed, Jeffrey T. “The Epistle.” In Handbook of Classical Rhetoric in the Hellenistic Period: 330 B.C.–A.D. 400, edited by Porter, Stanley E.. Leiden: Brill, 1997: 171–93.
Renwick, David A.Paul, the Temple, and the Presence of God. Atlanta: Scholars Press, 1991.
Reydams-Schils, Gretchen. Demiurge and Providence: Stoic and Platonist Readings of Plato's Timaeus. Turnhout: Brepols Publishers, 1999.
Reydams-Schils, Gretchen. The Roman Stoics: Self, Responsibility, and Affection. Chicago: University of Chicago Press, 2005.
Rich, Audrey N. M. “The Platonic Ideas as the Thoughts of God.” Mnemosyne 7 (1954): 123–33.
Rist, J. M. “Categories and Their Uses.” In Problems in Stoicism, edited by Long, A. A.. London: Athlone Press, 1971: 38–57.
Rist, J. M.“Seneca and Stoic Orthodoxy.” Aufstieg und Niedergang der römischen Welt. Edited by H. Temporini and W. Haase. New York, 1992 36.3 (1989) 1993–2012.
Rist, J. M.“Plutarch's Amatorius: A Commentary on Plato's Theories of Love?” Classical Quarterly 51 (2001): 557–75.
Robertson, A. and Plummer, A.. A Critical and Exegetical Commentary on the First Epistle of St. Paul to the Corinthians. International Critical Commentary. T. & T. Clark: Edinburgh, 1994.
Robinson, John A. T.The Body. London: SCM Press, 1966.
Rogers, E. R. “ΕΠΟΤΙΣΘΗΜΕΝ Again.” New Testament Studies 29 (1983): 139–42.
Ross, G. M. “Seneca's Philosophical Influence.” In Seneca, edited by Costa, C. D. N.. London: Routledge & Kegan Paul, 1974: 116–65.
Ruef, John. Paul's First Letter to Corinth. Philadelphia: Westminster, 1977.
Russell, D. A. “Letters to Lucilius.” In Seneca, edited by Costa, C. D. N.. London: Routledge & Kegan Paul, 1974: 70–95.
Sambursky, S., ed. and trans. Physics of the Stoics. Westport: Greenwood Press, 1959.
Sanders, J. T. “The Transition from Opening Epistolary Thanksgiving to Body in the Letters of the Pauline Corpus.” Journal of Biblical Literature 81 (1962): 348–62.
Sanders, J. T.“First Corinthians 13: Its Interpretation Since the First World War.” Interpretation 20 (1966): 159–87.
Sandmel, Samuel. “Parallelomania.” Journal of Biblical Literature 81 (1962): 1–13.
Schmidt, Traugott. Der Leib Christi. Leipzig: A. Deichert, 1919.
Schmithals, Walter. Gnosticism in Corinth. Translated by John E. Steely. Nashville: Abingdon, 1971.
Schnackenburg, Rudolf. Baptism in the Thought of St. Paul. Translated by G. R. Beasley-Murray. New York: Herder and Herder, 1964.
Schofield, Malcolm. The Stoic Idea of the City. Cambridge: Cambridge University Press, 1991.
Fiorenza, Schüssler E. “Rhetorical Situation and Historical Reconstruction in 1 Corinthians.” New Testament Studies 33 (1987): 386–403.
Schweitzer, Albert. The Mysticism of Paul the Apostle. New York: The MacMillan Company, 1956.
Schweizer, Edward. “σω ̑μα, κτλ.” In Theological Dictionary of the New Testament. Edited by G. Kittel and G. Friedrich. 10 vols. Grand Rapids, 1964–76 VII: 1024–94.
Scroggs, R. “The Exaltation of the Spirit by Some Early Christians.” Journal of Biblical Literature 84 (1965): 359–73.
Scroggs, R.The Last Adam. London: Basil Blackwell, 1966.
Sedley, David. “The Stoic–Platonist Debate on kathêkonta.” In Topics in Stoic Philosophy, edited by Ierodiakonou, Katerina. Oxford: Clarendon, 1999: 128–52.
Sevenster, J. N.Paul and Seneca. Leiden: E. J. Brill, 1961.
Smit. J. “Argument and Genre of 1 Corinthians 12–14.” In Rhetoric and the New Testament: Essays from the 1992 Heidelberg Conference, edited by Porter, Stanley E. and Olbricht, Thomas H.. Journal for the Study of the New Testament: Supplement Series 90. Sheffield: Journal for the Study of the Old Testament Press, 1993: 211–30.
Smith, D. Moody. “Glossolalia and Other Spiritual Gifts in a New Testament Perspective.” Interpretation 28 (1974): 307–20.
Smith, Jonathan Z. “The Social Description of Early Christianity.” Religious Studies Review 1 (1975): 19–25.
Snow, David A., and Richard Machalek. “The Convert as a Social Type.” In Sociological Theory, edited by Collins, Randall. San Francisco: Jossey-Bass, 1983: 259–89.
Solmsen, Friedrich. “Nature as Craftsman in Greek Thought.” Journal of the History of Ideas 24 (1963): 473–96.
Sterling, Gregory E. “‘Wisdom among the Perfect’: Creation Traditions in Alexandrian Judaism and Corinthian Christianity.” Novum Testamentum 37 (1995): 355–84.
Sterling, Gregory E.“The Bond of Humanity: Friendship in Philo of Alexandria.” In Greco-Roman Perspectives on Friendship, edited by Fitzgerald, John T.. Society of Biblical Literature Resources for Biblical Study 34. Atlanta: Scholars Press, 1997: 203–23.
Sterling, Gregory E.“Hellenistic Philosophy and the New Testament.” In Handbook to Exegesis of the New Testament, edited by Porter, Stanley E.. Leiden: E. J. Brill, 1997: 313–58.
Stowers, Stanley. Letter Writing in Greco-Roman Antiquity. Philadelphia: Westminster, 1986.
Stowers, Stanley.“Friends and Enemies in the Politics of Heaven: Reading Theology in Philippians.” In Pauline Theology, edited by Bassler, Jouette M.. Vol. I. Minneapolis: Fortress, 1991: 105–21.
Striker, Gisela. “The Role of Oikeiosis in Stoic Ethics.” Oxford Studies in Ancient Philosophy 1 (1983): 145–68.
Stuhlmacher, P. “The Hermeneutical Significance of 1 Cor 2:6–16.” In Tradition and Interpretation in the New Testament: Essays in Honor of E. Earle Ellis for His 60th Birthday, edited by Hawthorne, Gerald F. and Betz, Otto. Grand Rapids: Eerdmans, 1987: 328–47.
Talbert, Charles. “Paul's Understanding of the Holy Spirit: The Evidence of 1 Corinthians 12–14.” In Perspectives on the New Testament, edited by Talbert, Charles H.. Macon, GA: Mercer University Press, 1985: 95–108.
Talbert, Charles. Reading Corinthians. New York: Crossroad, 1987.
Taylor, Nicholas H. “The Social Nature of Conversion in the Early Christian World.” In Modelling Early Christianity, edited by Esler, Philip F.. London: Routledge, 1995: 128–36.
Terrien, Samuel. The Elusive Presence: The Heart of Biblical Theology. San Francisco: Harper & Row, 1978.
Theissen, Gerd. The Social Setting of Pauline Christianity: Essays on Corinth. Edited and translated by Schütz, John H.. Philadelphia: Fortress, 1982.
Thiselton, Anthony C.The First Epistle to the Corinthians. New International Greek Testament Commentary. Grand Rapids: Eerdmans, 2000.
Thrall, Margaret. I and II Corinthians. Cambridge: Cambridge University Press, 1965.
Todd, Robert B.Alexander of Aphrodisias on Stoic Physics. Leiden: E. J. Brill, 1976.
Turner, Victor. The Ritual Process: Structure and Anti-Structure. Ithaca: Cornell University Press, 1969.
Unnik, W. C. van. “Jesus: Anathema or Kyrios (1 Cor. 12:3).” In Christ and Spirit in the New Testament, edited by Lindars, Barnabus and Smalley, Stephen S.. Cambridge: Cambridge University Press, 1973: 113–26.
Verbeke, G.L'évolution de la doctrine de pneuma. Paris: Desclée de Brouwer, 1945.
Vielhauer, Philipp. Oikodome: Das Bild vom Bau in der christlichen Literatur vom Neuen Testament bis Clemens Alexandrinus. Karlsruhe-Durlach: Tron, 1940.
Viner, Leigh Clasby. “Moral Paradigms and the Stoic Sage.” Ph.D. diss., Duquesne University, 2002.
Vollenweider, Samuel. Freiheit als neue Schöpfung. Göttingen: Vandenhoeck & Ruprecht, 1989.
Walter, Matthias. Gemeinde als Leib Christi. Göttingen: Vandenhoeck & Ruprecht, 2001.
Wardman, Alan. Plutarch's Lives. Berkeley: University of California, 1974.
Watson, Duane. “Paul's Rhetorical Strategy in 1 Corinthians 15.” In Rhetoric and the New Testament: Essays from the 1992 Heidelberg Conference, edited by Porter, Stanley E. and Olbricht, Thomas H.. Journal for the Study of the New Testament: Supplement Series 90. Sheffield: Journal for the Study of the Old Testament Press, 1993: 231–49.
Welborn, L. L. “On the Discord in Corinth: 1 Corinthians 1–4 and Ancient Politics.” Journal of Biblical Literature 106 (1987): 85–111.
White, John. “Introductory Formulae in the Body of the Pauline Letter.” Journal of Biblical Literature 90 (1971): 91–97.
White, L. Michael. “Morality between Two Worlds: A Paradigm of Friendship in Philippians.” In Greeks, Romans, and Christians, edited by Balch, D. L., Ferguson, E., and Meeks, W. A.. Minneapolis: Fortress, 1990: 201–15.
White, Michael J. “Stoic Natural Philosophy (Physics and Cosmology).” In The Cambridge Companion to the Stoics, edited by Inwood, Brad. Cambridge: Cambridge University Press, 2003: 124–52.
White, Nicholas P. “The Basis of Stoic Ethics.” Harvard Studies in Classical Philology 83 (1979): 143–78.
Wikenhauser, Alfred. Die Kirche als der mystische Leib Christi nach dem Apostel Paulus. Münster: Aschendorff, 1937.
Wilamowitz-Moellendorff, Ulrich. Der Glaube der Hellenen. Darmstadt: Wissenschaftliche Buchgesellschaft, 1955.
Willis, Wendell Lee. Idol Meat at Corinth. Chico, CA: Scholars Press, 1985.
Winter, Bruce. Philo and Paul among the Sophists. Society for New Testament Studies Monograph Series 96. Cambridge: Cambridge University Press, 1997.
Wire, Antoinette. The Corinthian Women Prophets. Minneapolis: Fortress, 1990.
Wischmeyer, O.Der höchste Weg. Das 13. Kapitel des 1. Korintherbriefes. Gutersloh: Gutersloher Verlagshaus, 1981.
Witherington, Ben III. Conflict and Community in Corinth. Grand Rapids: Eerdmans, 1995.
Wolff, Christian. Der erste Brief des Paulus an die Korinther. Leipzig: Evangelische Verlagsanstalt, 1996.
Wright, N. T. “ἁρπαγμός and the Meaning of Philippians 2:5–11.” Journal of Theological Studies 37 (1986): 321–52.
Wright, N. T.“Paul's Gospel and Caesar's Empire.” In Paul and Politics: Ekklesia, Israel, Imperium, Interpretation, edited by Horsley, Richard A.. Harrisburg, PA: Trinity, 2000: 160–83.
Wuellner, W. “Greek Rhetoric and Pauline Argumentation.” In Early Christian Literature and the Classical Intellectual Tradition: In honorem Robert Grant, edited by Schoedel, W. F. and Wilken, R. L.. Paris: Editions Beauchesne, 1979: 177–88.
Wuellner, W.“Paul as Pastor. The Function of Rhetorical Questions in First Corinthians.” In L'apôtre Paul: personnalité, style, et conception du ministère, edited by Vanhoye, A.. Leuven: Leuven University Press, 1986: 49–77.
Yorke, Gosnell L. O. R.The Church as the Body of Christ in the Pauline Corpus. Lanham, MD: University Press of America, 1991.
Zerwick, M.Biblical Greek. Rome: Pontifical Biblical Institute, 1963.