Bibliography

Takashi Shogimen

doi:10.1017/CBO9780511497223.010

Allegationes de potestate imperiali (dubious), OP 4, pp. 367–444.

An princeps, OP 1, pp. 228–67. Also An rex Angliae pro succursu guerrae possit recipere bona ecclesiarum, in Richard Scholz, ed., Unbekannte kirchenpolitische Streitschriften aus der Zeit Ludwig des Bayern (1327–1354) (Rome, 1911–14), pp. 432–53. Portions trans. Cary J. Nederman and Kate Langton Forhan in Medieval Political Theory – A Reader (London and New York, 1993), pp. 207–20.

Breviloquium de principatu tyrannico, OP 4, pp. 97–260. Also Richard Scholz, ed., Wilhelm von Ockham als politischer Denker und sein Breviloquium de principatu tyrannico (Leipzig, 1944; reprinted Stuttgart, 1952), pp. 39–207. Also Breviloquium de potestate papae, ed. Léon Baudry (Paris, 1937). English translation: A Short Discourse on Tyrannical Government, ed. A. S. McGrade, trans. John Kilcullen (Cambridge, 1992).

Compendium errorum Ioannis Papae XXII, OP 4, pp. 14–77. Also Guillelmus de Occam, O. F.M., Opera plurima, ed. J. Trechsel (Lyon, 1495; reprinted London, 1962), 2; Monarchia Sancti Romani Imperii, ed. Melchior Goldast (Frankfurt, 1614; reprinted Graz, 1960), 2, pp. 957–76.

Consultatio de causa matrimoniali, OP 1, pp. 278–86.

Contra Benedictum, OP 3, pp. 165–322.

Contra Ioannem, OP 3, pp. 29–156.

De corpore Christi, OTh 10, pp. 86–234. Also De sacramento altaris, ed. T. B. Birch (Burlington, Iowa, 1930).

De electione Caroli Quarti (dubious), OP 4, pp. 464–86.

De imperatorum et pontificum potestate, OP 4, pp. 279–355; also in Unbekannte kirchenpolitische Streitschriften, ed. Scholz, pp. 453–80; Gulielmi Ockham Tractatus de imperatorum et pontificum potestate, ed. W. Mulder, Archivum Franciscanum Historicum 16 (1923), pp. 469–92; 17 (1924), pp. 72–97. English translation: On the Power of Emperors and Popes, ed. and trans. Annabel S. Brett (Bristol, 1998).

I Dialogus, in Goldast, ed., Monarchia, 2, pp. 392–739. Also Opera plurima, ed. Trechsel, 1; William of Ockham, Dialogus: Latin Text and English Translation, ed. and trans. John Kilcullen, George Knysh, Volker Leppin, John Scott and Jan Ballweg (to be published by the British Academy; currently available on internet [http://britac3.britac.ac.uk/pubs/dialogus/ockdial.html]). Portions translated into German: Wilhelm von Ockham. Dialogus, ed. and trans. Jürgen Miethke (Darmstadt, 1992), pp. 11–77.

II Dialogus (De dogmatibus Papae Iohannis XXII), in Goldast, ed., Monarchia, 2, pp. 740–70. Also Opera plurima, ed. Trechsel, 1.

III Dialogus I (De potestate papae et cleri), in Goldast, ed., Monarchia, 2, pp. 772–889. Also Opera plurima, ed. Trechsel, 1; William of Ockham, Dialogus: Latin Text and English Translation, ed. and trans. Kilcullen et al. Portions translated into English and German: A Letter to the Friars Minor and Other Writings, ed. A. S. McGrade and John Kilcullen, trans. John Kilcullen (Cambridge, 1995), pp. 117–229; Wilhelm von Ockham. Dialogus, ed. and trans. Miethke, pp. 78–117.

III Dialogus II (De iuribus romani imperii), in Goldast, ed., Monarchia, 2, pp. 889–957. Also Opera plurima, ed. Trechsel, 1; William of Ockham, Dialogus: Latin Text and English Translation, ed. and trans. Kilcullen et al. Portions translated into English and German: William of Ockham, A Letter to the Friars Minor and Other Writings, pp. 231–98; Wilhelm von Ockham. Dialogus, ed. and trans. Miethke, pp. 118–85.

Epistola ad fratres minores, OP 3, pp. 6–17. Also Léon Baudry, ‘La lettre de Guillaume d'Occam au Chapitre d'Assise’, Revue d'Histoire Franciscaine 3 (1926), pp. 201–15; Guillelmi de Ockham Epistola ad fratres minores, ed. C. K. Brampton (Oxford, 1929). Translated into English and German: William of Ockham, A Letter to the Friars Minor and Other Writings, pp. 1–15; Wilhelm von Ockham. Dialogus, ed. and trans. Miethke, pp. 3–6.

Octo quaestiones de potestate papae, OP 1, pp. 15–217. Portions translated into English: William of Ockham, A Letter to the Friars Minor and Other Writings, pp. 299–333.

Opus nonaginta dierum, OP 1, pp. 292–368; 2, pp. 307–509. Portions translated into English: William of Ockham, A Letter to the Friars Minor and Other Writings, pp. 17–115.

Quaestiones in librum secundum sententiarum (Reportatio), OTh 5–7.

Quaestiones variae, OTh 8.

Quodlibeta septem, OTh 9. Also the English translation, Quodlibetal Questions, trans. Alfred J. Freddoso and Francis E. Kelley, 2 vols. (New Haven, Conn., and London, 1991).

Scriptum in librum primum sententiarum (Ordinatio), OTh 1–4.

Tractatus de Praedestinatione et de praescientia Dei respectu futurum contingentium, OPh 2, pp. 505–39. Also the English translation, Predestination, God's Foreknowledge, and Future Contingents, trans. M. McCord Adams and N. Kretzmann (Indianapolis, Ind., 1983).

Magnus, Albertus, In quattuor libros Sententiarum (Basel, 1506).Google Scholar

Albertus Magnus, Super Matthaeum, in Schmidt, B., ed., Opera omnia 21–2 (Aschendorff, 1987).Google Scholar

Alexander of Hales, Summa theologica, 4 vols. in 5 (Quaracchi, 1924–48).

Alexander of Hales, Quaestiones disputatae, 3 vols. (Quaracchi, 1960).

Alexander of Hales, Glossa in librum IV Sententiarum Petri Lombardi, Bibliotheca Franciscana Scholastica Medii Aevi 15 (Quaracchi, 1957).

Alvarus, Pelagius, De planctu ecclesie, ed. J. T. de Roberti (Rome, 1698). Also De planctu ecclesiae (Venice, 1560).Google Scholar

Alvarus Pelagius, Tractatus qui nominatur collirium Alvari adversus hereses novas, in Scholz, Richard, ed., Unbekannte kirchenpolitische Streitschriften an der Zeit Ludwigs des Bayern, 1327–1354 (Rome, 1911–14), pp. 491–514.Google Scholar

Aristotle, , Metaphysics, ed. W. D. Ross (Oxford, 1924).Google Scholar

Aristotle, , The Nicomachean Ethics, trans. D. Ross, rev. J. L. Ackrill and J. O. Urmson (Oxford and New York: Oxford University Press, 1998).Google Scholar

Augustine, Sermo 296 (Patrologia Latina 38, 1352–9).

Triumphus, Augustinus, Summa de ecclesiastica potestate (Rome, 1584).Google Scholar

Baluze, E., Vitae paparum avenionensium, 4 vols. (Paris, 1914–27).Google Scholar

Baluze, E., and Mansi, J. D., Miscellanea, 4 vols. (Lucca, 1761–64).Google Scholar

Bartholomaeus of Brescia, Casus decretorum (Lyon, 1497).

Bartolus of Sassoferrato, ‘Tractatus de tyrannia’, in Ephraim Emerton, Humanism and Tyranny (Gloucester, Mass., 1964).

Bernard of Clairvaux, De consideratione ad Eugenium Papam, in Leclercq, J. and Rochais, H., eds., S. Bernardi Opera, 8 vols. (Rome, 1957–77), 3, pp. 393–493.Google Scholar

Gui, Bernard, Manuel de l'inquisiteur, ed. and trans. G. Mollat (Paris, 1926).Google Scholar

Parmensis, Bernardus, Glossa ordinaria in Decretales Gregorii Papae IX (Lyon, 1584).Google Scholar

Biblia sacra cum Glossa ordinaria, 6 vols. (Antwerp, 1617).

Bonagratia of Bergamo, Tractatus de paupertate Christi et apostolorum, in L. Oliger, ‘Frater Bonagratia de Bergamo et eius Tractatus de Paupertate Christi et Apostolorum’, Archivum Franciscanum Historicum 22 (1929) pp. 323–35; 487–511.

Bonagratia of Bergamo, Appellatio contra Bullam Ad Conditorem Canonum, Baluze-Mansi, 3, pp. 213–21.

Bonaventure, Commentaria in quatuor libros Sententiarum Magistri Petri Lombardi, in Bonaventura, Collegium S., ed., Opera omnia 1–4 (Quaracchi, 1883–89).Google Scholar

Bonaventure, , Breviloquium, in Opera omnia 5 (Quaracchi, 1891), pp. 199–291.Google Scholar

Bonaventure, De perfectione evangelica, in Opera omnia 5, pp. 117–98.

Bonaventure, , Commentarius in Evangelium Ioannis, in Opera omnia 6 (Quaracchi, 1893), pp. 237–532.Google Scholar

Bonaventure, , Commentarius in Evangelium S. Lucae, in Opera omnia 7 (Quaracchi, 1895), pp. 1–604.Google Scholar

Bonaventure, , Apologia pauperum, in Opera omnia 8 (Quaracchi, 1898), pp. 233–330.Google Scholar

Bonaventure, Quare Fratres Minores praedicent et confessiones audiant?, in Opera omnia 8, pp. 375–85.

Cicero, , De officiis, ed. M. Winterbottom (Oxford, 1994); English translation On Duties, ed. M. T. Griffin and E. M. Atkins (Cambridge, 1991).CrossRef Google Scholar

Corpus iuris canonici, ed. A. Friedberg, 2 vols. (Leipzig, 1879; repr., Graz, 1955).

Corpus iuris civilis, ed. T. Mommsen, P. Krüger and R. Schöll, 3 vols. (Berlin, 1954).

Dante Alighieri, De monarchia, in Opere minori (Milan, 1960), pp. 611–743. Also the English translation, Monarchy, trans. Prue Shaw (Cambridge, 1996).

Alighieri, Dante, The Divine Comedy of Dante Alighieri, trans. G. L. Bickersteth (Aberdeen, 1955).Google Scholar

St Pourçain, Durand, In Petri Lombardi Sententias theologicas commentarium libri IV (Venice, 1621).Google Scholar

Erasmus, , Praise of Folly, trans. Betty Radice (London, 1971).Google Scholar

Eubel, C., Bullarium Franciscanum, 5 (Quaracchi, 1891).Google Scholar

François de Meyronnes, Sermo de tempore (Brussels, cent. xv).

Meyronnes, François, In vincula Sancti Petri Sermo (unknown, 1605).Google Scholar

Gerald of Abbeville, Contra adversarium perfectionis Christianae, in S. Clasen, ‘Tractatus Geraldi de Abbatisvilla “Contra adversarium perfectionis Christianae”,’ Archivum Franciscanum Historicum 31 (1938), pp. 284–329; 32 (1939), pp. 89–200.

Gerald of Abbeville, ‘Die “Duplex Quaestio” des Gerhard von Abbeville über den Ordenseintritt Jugendlicher’, ed. S. Clasen, Antonianum 22 (1947), pp. 176–200.

Gerald of Abbeville, ‘Quatre questions inédites de Gérald d'Abbeville pour la défense de la supériorité du clergé séculier’, ed. Amédée Teetaert, Archivo italiano per la storia della pietà 1 (1951), pp. 81–178.

Giles of Rome, De ecclesiastica potestate, ed. Richard Scholz (Weimar, 1929). Also the English translation, On Ecclesiastical Power, trans. R. W. Dyson (Woodbridge, 1986).

Giles of Rome, In secundum librum Sententiarum (Rome, 1596–1605).

Glassberger, N., Anacleta Franciscana, 10 vols. (Quaracchi, 1855–1926).Google Scholar

Tranensis, Goffredus, Summa in titulos Decretalium (Venice, 1564).Google Scholar

Guido de Baysio, Tractatus super haeresi et aliis, in Mansi, J. D., ed., Sanctorum Conciliorum nova et amplissima collectio (Venice, 1759 etc.), 25, cols. 417–26.Google Scholar

Baysio, Guido, Rosarium decretorum (Venice, 1481).Google Scholar

Terreni, Guido, Quatuor unum (Cologne, 1631).Google Scholar

Terreni, Guido, Summa de haeresibus et eorum confutationibus (Paris, 1528).Google Scholar

Terreni, Guido, Quaestio de magisterio infallibili Romani Pontificis, ed. P. B. M. Xiberta (Münster i.W., 1926).Google Scholar

Henry of Ghent, Quodlibet, in Macken, R.et al., eds., Opera omnia (Louvain, 1979–), 2.Google Scholar

Henry of Ghent, Aurea quodlibeta (Venice, 1613).

Hervaeus Natalis, Liber de paupertate Christi et Apostolorum, ed. J. G. Sikes, Archives d'Histoire Doctrinale et Littéraire du Moyen Age 12–13 (1937–38), pp. 209–97.

Natalis, Hervaeus, De iurisdictione, ed. L. Hödl (Munich, 1959).Google Scholar

Natalis, Hervaeus, In quattuor libros Sententiarum commentaria (Paris, 1647; reprinted Farnborough, 1966).Google Scholar

Hostiensis, , Summa aurea (Lyon, 1548).Google Scholar

Innocent III, De sacro altaris mysterio (Patrologia Latina 217, 778–9).

Jacques Almain, Expositio circa decisiones questionum Mag. G. Ockham super potestate summi pontificis, in Gerson, Jean, Opera omnia, vol. 2 (The Hague, 1728).Google Scholar

James of Viterbo, De regimine christiano, in H.-X. Arquillière, Le plus ancien traité de l'Eglise (Paris, 1926), pp. 83–310.

Jean Gerson, De ecclesiastica potestate, in Glorieux, P., ed., Œuvres complètes, 6 (Paris and Tournai, 1965), pp. 210–50.Google Scholar

Jerome, Epist. 146, Ad Evangelium (Patrologia Latina 22, 1192–5).

Teutonicus, Joannes, Glossa ordinaria in Decretum Gratiani (Lyon, 1584).Google Scholar

John XXII, Licet iuxta doctrinam Apostolici, in Raynaldus, Odoricus, ed., Annales Ecclesiastici, 15 (Rome, 1652).Google Scholar

Baconthorpe, John, Quaestiones in quatuor libros Sententiarum et Quodlibetales (Cremona, 1618).Google Scholar

Duns Scotus, John, Lectura in librum secundum Sententiarum, in Opera omnia 19 (Vatican, 1993).Google Scholar

John of Paris, De regia potestate et papali, ed. Fritz Bleienstein (Stuttgart, 1969). English translations: On Royal and Papal Power, trans. J. A. Watt (Toronto, 1971); John of Paris on Royal and Papal Power, trans. Arthur P. Monahan (New York and London, 1974).

Pecham, John, Quodlibeta quatuor, ed. Girard Etzkorn, Bibliotheca Franciscana Scholastica Medii Aevi 25 (Quaracchi, 1989).Google Scholar

John of Salisbury, Policraticus, ed. Clement C. J. Webb (Oxford, 1909). English translations: The Statesman's Book of John of Salisbury, ed. John Dickinson (New York, 1963); John of Salibury, Policraticus, trans. Cary J. Nederman (Cambridge, 1990).

Wyclif, John, Ioannis Wyclif Sermones, 4 vols., ed. Johann Loserth (London, 1888).Google Scholar

Marsilius of Padua, Defensor pacis, ed. C. W. Previté-Orton (Cambridge, 1928). English translation by Alan Gewirth, Defensor pacis (New York, 1956). Also French translation by Jeannine Quillet, Le Défenseur de la paix (Paris, 1968).

Marsilius of Padua, Defensor minor, in Jeudy, C. and Quillet, J., eds., Œuvres mineures (Paris, 1979), pp. 169–311. English translation by Cary J. Nederman, Writings on the Empire: Defensor minor and De translatione imperii (Cambridge, 1993), pp. 1–64.Google Scholar

Michael of Cesena, Epistola ad Papam Ioannem XXII (1322), in K. Müller, ‘Einige Aktenstücke und Schriften zur Geschichte der Streitigkeiten Hälfte des 14. Jahrhunderts’, Zeitschrift für Kirchengeschichte 6 (1884) pp. 63–112, esp. pp. 106–8.

Michael of Cesena, Appellatio avenionensis (extracts, 13 April 1328), Baluze-Mansi, 3, pp. 238–40. Also Nicolaus Minorita, Chronica, ed. Gedeon Gál and David Flood (St Bonaventure, N. Y., 1996), pp. 182–9.

Michael of Cesena, Epistola ad fratres minores: Iuris divini (Pisa, 1328), Baluze-Mansi, 3, pp. 244–6. Also Nicolaus Minorita, Chronica, pp. 207–11.

Michael of Cesena, Appellatio in Forma Maiori (Pisa, 18 September 1328), Baluze-Mansi, 3, pp. 246–303. Also in Nicolaus Minorita, Chronica, pp. 227–424.

Michael of Cesena, Appellatio contra Bullam Quia vir reprobus (26 March 1330, Munich), in Müller, ‘Einige Aktenstücke und Schriften’, pp. 83–7.

Gorran, Nicholas, Commentaria in quattuor Evangelia (Cologne, 1537).Google Scholar

Gorran, Nicholas, In omnes D. Pauli epistolas enarratio (Lyon, 1692).Google Scholar

Nicholas of Lyra, Postilla super totam Bibliam (Cologne, 1485).

Nicholas of Lyra, Biblia sacra cum Glossa ordinaria (Antwerp, 1634).

Peter Abelard, Ethica, in Luscombe, D. E., ed. and trans., Peter Abelard's Ethics (Oxford, 1971).Google Scholar

Aureole, Peter, Commentaria in primum, secundum, tertium, et quartum Sententiarum libros, 2 vols. (Rome, 1596–1605).Google Scholar

Olivi, Peter, Quaestio de infallibilitate Romani Pontificis, in Michele Maccarrone, ‘Una questione inedita dell'Olivi sull'infallibilità del Papa’, Rivista di storia dell chiesa in Italia 3 (1949), pp. 309–43.Google Scholar

Peter Olivi, Littera septem sigillarum, in Archivum Franciscanum Historicum 47 (1979), pp. 185–99.

Palud, Pierre, Quartus Sententiarum liber (Paris, 1514).Google Scholar

Palud, Pierre, Sermones sive enarrationes in Evangelia et epistolas quadragesimales (Lyon, 1589).Google Scholar

Palud, Pierre, Tertium scriptum super tertium Sententiarum (Paris, 1517).Google Scholar

Holcot, Robert, In quattuor libros Sententiarum questiones (Lyon, 1518).Google Scholar

, Rufinus, Summa decretorum, ed. Heinrich Singer (Paderborn, 1902).Google Scholar

Summa Parisiensis on the Decretum Gratiani, ed. Terence P. McLaughlin (Toronto, 1952).

Aquinas, Thomas, Commentum in Matthaeum et Joannem Evangelistas, in Opera omnia 10 (Parma, 1860).Google Scholar

Aquinas, Thomas, Commentum in quartum librum Sententiarum, in Opera omnia 7–1∼2 (Parma, 1858).Google Scholar

Aquinas, Thomas, Contra doctrinam retrahentium a religione, in Sancti Thomae de Aquino Opera omnia 41 (Rome, 1970).Google Scholar

Thomas Aquinas, Contra impugnantes Dei cultum et religionem, in Sancti Thomae de Aquino Opera omnia 41.

Thomas Aquinas, De perfectione spiritualis vitae, in Sancti Thomae de Aquino Opera omnia 41.

Thomas Aquinas, De regimine principum ad regem Cypri, in Aquinas, Selected Political Writings, ed. d'Entrèves, A. P., trans. J. G. Dawson (Oxford, 1965).Google Scholar

Aquinas, Thomas, Summa theologiae, Latin text and English translation, 60 vols. (London, 1964–76).Google Scholar

Aquinas, Thomas, Super Evangelium S. Matthaei lectura, ed. P. R. Cai (Rome, 1951).Google Scholar

Aquinas, Thomas, Quaestiones de quodlibet, in Opera omnia 25 (Rome and Paris, 1996).Google Scholar

Aquinas, Thomas, Quaestiones disputatae de veritate, ed. R. Spiazzi (Rome, 1964).Google Scholar

Wadding, L., Annales Minorum, 2nd edn, 32 vols. (Quaracchi, 1931–1964).Google Scholar

Chatton, Walter, Tractatus de paupertate evangelica, in Decima Douie, ‘Three Treatises on Evangelical Poverty by Fr. Richard Conyngton, Fr. Walter Chatton, and an Anonymous’, Archivum Franciscanum Historicum 25 (1932), pp. 36–58, 210–40.Google Scholar

William of Auvergne, Summa aurea in quattuor libros Sententiarum (Paris, 1500; reprinted Frankfurt, 1964).

British Library MS Burney 43, Augustinus Triumphus, Lectura super evangelium Matthei.

Adams, M. M., William Ockham, 2 vols. (Notre Dame, Ind., 1987).Google Scholar

Alféri, P., Guillaume d'Ockham. Le singulier (Paris, 1989).Google Scholar

Amann, E., ‘Occam (Guillaume d')’, Dictionnaire de théologie catholique 11 (Paris, 1931), cols. 864–904.

Antczak, R. A., ‘John Pecham and the Postilla super Johannem’ (PhD dissertation, The Catholic University of America, 1975).

Armitage, D., Himy, A. and Skinner, Q. (eds.), Milton and Republicanism (Cambridge, 1995).CrossRef Google Scholar

Arquillière, H. X., L'Augustinisme politique: Essai sur la formation des théories politiques du moyen âge, 2nd edn (Paris, 1955).Google Scholar

Aston, M., Lollards and Reformers: Images and Literacy in Late Medieval Religion (London, 1984).Google Scholar

Atkins, E. M., ‘ “Domina et Regina Virtutum”: Justice and Societas in De Officiis’, Phronesis 35 (1990), pp. 258–89.CrossRef Google Scholar

Baethgen, F., Geschichte des Armutsstreites im Franziskanerorden bis zum Konzil von Vienne (Münster, 1911).Google Scholar

Banning, L., ‘Jefferson Ideology Revisited: Liberal and Classical Ideas in the New American Republic’, William and Mary Quarterly 43 (1986), pp. 3–19.CrossRef Google Scholar

Baudry, L., ‘La lettre de Guillaume d'Occam au Chapitre d'Assise’, Revue d'Histoire Franciscaine 3 (1926), pp. 185–215.Google Scholar

Baudry, L., ‘La philosophie et le politique dans Guillaume d'Ockham’, Archives d'Histoire Doctrinale et Littéraire du Moyen Age 12 (1939), pp. 209–30.Google Scholar

Baudry, L., Guillaume d'Occam: sa vie, ses œuvres, ses idées sociales et politiques (Paris, 1949).Google Scholar

Baudry, L., ‘L'ordre franciscain au temps de Guillaume d'Occam’, Mediaeval Studies 27 (1965), pp. 184–211.CrossRef Google Scholar

Bayley, C. C., ‘Pivotal Concepts in the Political Philosophy of William of Ockham’, Journal of the History of Ideas 10 (1949), pp. 199–218.CrossRef Google Scholar

Baylor, M. G., Action and Person: Conscience in Late Scholasticism and the Young Luther (Leiden, 1977).Google Scholar

Benson, R. L., ‘Plenitudo Potestatis: Evolution of a Formula from Gregory IV to Gratian’, Studia Gratiana (XIV Collectanea Stephan Kuttner 4) (1967), pp. 193–217.Google Scholar

Benson, R. L., The Bishop-Elect: A Study in Medieval Ecclesiastical Office (Princeton, N. J., 1968).CrossRef Google Scholar

Berlin, I., ‘Two Concepts of Liberty’, in Berlin, Four Essays on Liberty (Oxford, 1969), pp. 118–72.Google Scholar

Bierbaum, M., Bettelorden und Weltgeistlichkeit an der Universität Paris (Münster, 1920).Google Scholar

Biller, P., and Hudson, A., eds., Heresy and Literacy, 1000–1530 (Cambridge, 1994).Google Scholar

Black, A. J., Council and Commune: The Conciliar Movement and the Council of Basle (London, 1979).Google Scholar

Black, A. J., Guilds and Civil Society in European Political Thought from the Twelfth Century to the Present (London, 1984).Google Scholar

Black, A. J., Political Thought in Europe, 1250–1450 (Cambridge, 1992).CrossRef Google Scholar

Bleakley, H. H., ‘Some Additional Thought on Ockham's Right Reason: An Addendum to Coleman,’ History of Political Thought 21 (2000), pp. 565–605.Google Scholar

Blythe, J. M., Ideal Government and the Mixed Constitution in the Middle Ages (Princeton, N. J., 1992).CrossRef Google Scholar

Bock, G., Skinner, Q. and Viroli, M., eds., Machiavelli and Republicanism (Cambridge, 1990).Google Scholar

Boehner, P., ‘Ockham's Political Ideas’, Review of Politics 5 (1943), pp. 462–87. Also in Boehner, Collected Articles on Ockham, ed. E. M. Buytaert (St. Bonaventure, N. Y., Louvain and Paderborn, 1958), pp. 442–68.

Bougerol, J. G., ‘Saint Bonaventure et la défense de la vie évangelique de 1252 au Concile de Lyons’, in S. Bonaventura Francescano (Covegno del Centro di Studi sulla Spiritualità Medievale 1973) (Todi, 1974), pp. 109–26.

Boyle, L., ‘The Oculus Sacerdotis and Some Other Works of William of Pagula’, Transactions of the Royal Historical Society, 5th Ser. 5 (1955), pp. 81–110.CrossRef Google Scholar

Boyle, L., ‘The “Summa Summarum” and Some Other English Works of Canon Law’, Monumenta Iuris Canonici, Ser. C., 1 (1965), pp. 415–56.Google Scholar

Brampton, C. K., ‘Traditions Relating to the Death of William of Ockham’, Archivum Franciscanum Historicum 53 (1960), pp. 442–9.Google Scholar

Brampton, C. K., ‘Ockham, Bonagratia and the Emperor Lewis IV’, Medium Aevum 31 (1962), pp. 81–7.CrossRef Google Scholar

Brampton, C. K., ‘Personalities at the Process against Ockham at Avignon, 1324–26’, Franciscan Studies 24 (1966), pp. 4–25.CrossRef Google Scholar

Brett, A. S., Liberty, Right and Nature: Individual Rights in Later Scholastic Thought (Cambridge, 1997).Google Scholar

Brett, A. S., ‘Introduction’, in William of Ockham, On the Power of Emperors and Popes, ed. and trans. A. S. Brett (Bristol, 1998), pp. 7–51.

Brooke, R., Early Franciscan Government (Cambridge, 1954).Google Scholar

Brooke, R., The Coming of the Friars (London, 1975).Google Scholar

Brundage, J. A., Medieval Canon Law (London, 1995).Google Scholar

Buisson, L., Potestas und Caritas. Die päpstliche Gewalt im Spätmittelalter (Cologne, 1958).Google Scholar

Burns, J. H., ed., The Cambridge History of Medieval Political Thought, c. 350–c. 1450 (Cambridge, 1988).Google Scholar

Burr, D., The Persecution of Peter Olivi (Philadelphia, 1976).Google Scholar

Burr, D., Olivi and Franciscan Poverty (Philadelphia, 1989).CrossRef Google Scholar

Burr, D., ‘Olivi and and the Limits of Intellectual Freedom’, in Contemporary Reflections on the Medieval Christian Tradition, ed. G. H. Shriver (Durham, N. C., 1979), pp. 185–99.Google Scholar

Canning, J., A History of Medieval Political Thought, 300–1450 (London, 1997).Google Scholar

Carlyle, R. W. and Carlyle, A. J., A History of Mediaeval Political Theory in the West, 6 vols. (Edinburgh and London, 1903–36; last reprint, 1970).Google Scholar

Carr, A., ‘Poverty in Perfection according to St. Bonaventure’, Franciscan Studies 7 (1947), pp. 313–23, 415–25.CrossRef Google Scholar

Catto, J. L. and Evans, R., eds., The History of the University of Oxford 2 (Oxford, 1992).Google Scholar

Chadwick, H., The Early Church, revised edn (London, 1993).Google Scholar

Chambers, C. J., ‘William Ockham, Theologian: Convicted for Lack of Evidence’, Journal of the History of Philosophy 7 (1969), pp. 381–9.CrossRef Google Scholar

Chenu, M.-D., ‘Officium: Théologiens et canonistes’, in Vedel, ed., Etudes d'histoire du droit canonique, 2, pp. 835–39.

Clanchy, M. T., From Memory to Written Record: England 1066–1307, second edn (Oxford, 1993).Google Scholar

Clark, D. W., ‘Voluntarism and Rationalism in the Ethics of William of Ockham’, Franciscan Studies 31 (1971), pp. 72–87.Google Scholar

Clark, D. W. ‘William of Ockham on Right Reason’, Speculum 48 (1973), pp. 13–36.CrossRef Google Scholar

Clasen, S., ‘Tractatus Geraldi de Abbatisvilla “Contra adversarium perfectionis Christianae” ’, Archivum Franciscanum Historicum 31 (1938), pp. 277–83.Google Scholar

Clasen, S., Der hl. Bonaventura und das Mendikantentum. Ein Beitrag zur Ideengeschichte des Pariser Mendikantenstreites 1252–1272 (Werl in Westfalen 1940).Google Scholar

Coing, H., ‘English Equity and the Denunciatio evangelica of the Canon Law’, Law Quarterly Review 71 (1955), pp. 223–41.Google Scholar

Coleman, J., ‘Medieval Discussion of Property: Ratio and Dominium According to John of Paris and Marsilius of Padua’, History of Political Thought 4 (1983), pp. 209–28.Google Scholar

Coleman, J., ‘Dominium in Thirteenth- and Fourteenth-Century Political Thought and its Seventeenth-Century Heirs: John of Paris and John Locke’, Political Theory 33 (1985), pp. 73–100.Google Scholar

Coleman, J., ‘The Two Jurisdictions: Theological and Legal Justifications of Church Property in the Thirteenth Century’, in Shiels, W. J. and Wood, D., eds., The Church and Wealth, Studies in Church History 24 (Oxford, 1987), pp. 75–110.Google Scholar

Coleman, J., ‘Property and Poverty’, in Burns, J. H., ed., The Cambridge History of Medieval Political Thought, pp. 607–48.

Coleman, J., ‘The Relation Between Ockham's Intuitive Knowledge and His Political Science’, in Théologie et droit dans la science politique de l'état moderne (Rome: Table Ronde du CNRS, L'Ecole française de Rome, 1991), pp. 500–37.

Coleman, J., Ancient and Medieval Memories (Cambridge, 1992).CrossRef Google Scholar

Coleman, J., A History of Political Thought from the Middle Ages to the Renaissance (Oxford, 2000).Google Scholar

Coleman, J., ed., The Individual in Political Theory and Practice (Oxford, 1996).Google Scholar

Condren, C., ‘Rhetoric, Historiography and Political Theory: Some Aspects of the Poverty Controversy Reconsidered’, Journal of Religious History 13 (1984), pp. 15–34.CrossRef Google Scholar

Congar, Y. M.-J., ‘Aspects ecclésiologiques de la querelle entre mendiants et séculiers dans la seconde moitié du xiiie siècle et le début du xive’, Archives d'Histoire Doctrinale et Littéraire du Moyen Age 36 (1961), pp. 35–151.Google Scholar

Congar, Y. M.-J., ‘Un témoignage des désaccords entre Canonistes et Théologiens’, in Vedel, ed., Etudes d'histoire du droit canonique, 2, pp. 861–84.

Courtenay, W. J., ‘Nominalism and Late Medieval Thought: A Bibliographical Essay’, Theological Studies 33 (1972), pp. 712–34.CrossRef Google Scholar

Courtenay, W. J., ‘Nominalism and Late Medieval Religion’, in Trinkaus, C., and Oberman, H., eds., The Pursuit of Holiness in Late Medieval and Reformation Religion (Leiden, 1974), pp. 26–66.Google Scholar

Courtenay, W. J., Adam Wodeham. An Introduction to his Life and Writings (Leiden, 1978).Google Scholar

Courtenay, W. J., ‘Force of Words and Figures of Speech: The Crisis over Virtus Sermonis in the Fourteenth Century’, Franciscan Studies 44 (1984), pp. 107–28.CrossRef Google Scholar

Courtenay, W. J., ‘The Dialectic of Omnipotence in the High and Later Middle Ages’, in Rudavsky, T., ed., Divine Omniscience and Omnipotence in Medieval Philosophy (Dordrecht, Boston and Lancaster, 1985), pp. 243–69.CrossRef Google Scholar

Courtenay, W. J., ‘Inquiry and Inquisition: Academic Freedom in Medieval Universities’, Church History 58 (1989), pp. 168–81.CrossRef Google Scholar

Dagger, R., Civic Virtues: Rights, Citizenship and Republican Liberalism (Oxford, 1997).Google Scholar

D'Arcy, E., Conscience and its Right to Freedom (New York, 1971).Google Scholar

D'Avray, D. L., The Preaching of the Friars (Oxford, 1985).Google Scholar

Dawson, J. D., ‘William of Saint-Amour and the Apostolic Tradition’, Mediaeval Studies 40 (1978), pp. 223–38.CrossRef Google Scholar

Dawson, J. D., ‘Richard FitzRalph and the Fourteenth-Century Poverty Controversy’, Journal of Ecclesiastical History 34 (1983), pp. 315–44.CrossRef Google Scholar

Deane, H. A., The Political and Social Ideas of Saint Augustine (New York and London, 1963).Google Scholar

Delhaye, P., ‘L’“ignorantia iuris” et la situation morale de l'hérétique dans l'Eglise ancienne et médiévale', in Vedel, ed., Etudes d'histoire du droit canonique, 2, pp. 1131–41.

Delorme, F., ‘Quatre chapitres inédits de Jean Pecham OFM sur la perfection religieuse et autre états de perfection’, Collectiana Franciscana 14 (1944), pp. 84–120.Google Scholar

Dempf, A., Sacrum imperium: Geschichts- und Staatsphilosophie des Mittelalters und der politischen Renaissance (Munich and Berlin, 1929).Google Scholar

Dempf, A., Die Naturphilosophie Ockhams als Vorbereitung des Kopernikanismus (Munich, 1974).Google Scholar

D'Entrèves, A. P., The Medieval Contribution to Political Thought: Thomas Aquinas, Marsilius of Padua, Richard Hooker (Oxford, 1939).Google Scholar

D'Entrèves, A. P., Dante as a Political Thinker (Oxford, 1952).Google Scholar

Dolcini, C., Il pensiero politico di Michele da Cesena, 1328–1338 (Faenza, 1977).Google Scholar

Douie, D., ‘Three Treatises on Evangelical Poverty by Fr. Richard Conyngton, Fr. Walter Chatton, and an Anonymous’, Archivum Franciscanum Historicum 24 (1931), pp. 341–69; 25 (1932), pp. 36–58, 210–40.Google Scholar

Douie, D., The Nature and the Effect of the Heresy of the Fraticelli (Manchester, 1932).Google Scholar

Douie, D., The Conflict between the Seculars and the Mendicants at the University of Paris in the Thirteenth Century (London, 1954).Google Scholar

Douie, D., ‘John XXII’, New Catholic Encyclopedia 7, pp. 1014–16.

Du Boulay, F. R. H., Germany in the Later Middle Ages (London, 1983).Google Scholar

Dufeil, M.-M., Guillaume de Saint-Amour et la polémique universitaire parisienne 1250–1259 (Paris, 1972).Google Scholar

Duffy, E., The Stripping of the Altars: Traditional Religion in England, 1400–1580 (New Haven, 1992).Google Scholar

Dunbabin, J., ‘Aristotle in the Schools’, in Smalley, B., ed., Trends in Medieval Political Thought (Oxford, 1965), pp. 65–85.Google Scholar

Dunbabin, J., A Hound of God. Pierre de la Palud and the Fourteenth-Century Church (Oxford, 1991).CrossRef Google Scholar

Dunn, J., ‘The Concept of “Trust” in the Politics of John Locke’, in Philosophy in History, ed. Rorty, Richard, Shneewood, J. B. and Skinner, Quentin (Cambridge, 1984), pp. 279–301.CrossRef Google Scholar

Ehrle, F., ‘Die Spiritualen, ihr Verhältnis zum Franziskanerorden und zu den Fraticellen’, Archiv fu¨r Literatur- und Kirchengeschichte des Mittelalters 1 (1885), pp. 509–69; 2 (1886), pp. 106–64, 249–336; 3 (1887), pp. 553–623; 4 (1888), pp. 1–90.Google Scholar

Emden, A. B., A Biographical Register of the University of Oxford to A. D. 1500, 3 vols (Oxford, 1957; reprinted 1989).Google Scholar

Esser, C., Origins of the Franciscan Order, trans. A. Daly and I. Lynch (Chicago, 1970).Google Scholar

Etzkorn, G. J., ‘Ockham at a Provincial Chapter: 1323. A Prelude to Avignon’, Archivum Franciscanum Historicum 83 (1990), pp. 557–67.Google Scholar

Evans, G. R., The Language and Logic of the Bible: The Earlier Middle Ages (Cambridge, 1984).CrossRef Google Scholar

Evans, G. R., The Language and Logic of the Bible: The Road to Reformation (Cambridge, 1985).CrossRef Google Scholar

Farr, W., John Wyclif as Legal Reformer (Leiden, 1974).Google Scholar

Fasolt, C., Council and Hierarchy: The Political Thought of William Durand the Younger (Cambridge, 1991).CrossRef Google Scholar

Ferruolo, S. C., The Origins of the University: The Schools of Paris and Their Critics, 1100–1215 (Stanford, Cal., 1985).Google Scholar

Fichtenau, H., Heretics and Scholars in the High Middle Ages, 1000–1200, trans. Denise A. Kaiser (University Park, Pen., 1998).Google Scholar

Finnis, J., Aquinas: Moral, Political and Legal Theory (Oxford, 1998).Google Scholar

Fournier, P., ‘Gui Terré’, Histoire Littéraire de la France 36 (1927), pp. 432–73.Google Scholar

Fournier, P., ‘Durand de Saint-Pourçain, théologien’, Histoire Littéraire de la France 37 (1938), pp. 1–38.Google Scholar

Fournier, P., ‘Pierre de la Palud, théologien et canoniste’, Histoire Littéraire de la France 37 (1938), pp. 39–84.Google Scholar

Fraher, R. M., ‘The Theoretical Justification for the New Criminal Law of the High Middle Ages: “Rei publicae interest, ne criminal remaneant impunita” ’, University of Illinois Law Review (1984), pp. 577–95.Google Scholar

Fraher, R. M., ‘ “Ut nullus describatur reus prius quam convincatur”: Presumption of Innocence in Medieval Canon Law,’ Proceedings of the Sixth International Congress of Medieval Canon Law, Monumenta Iuris Canonici, Ser. C:, Subsidia vol. 7, ed. Stephan Kuttner and Kenneth Pennington (Vatican City, 1985), pp. 493–506.

Fraher, R. M., ‘Preventing Crime in the High Middle Ages: The Medieval Lawyers' Search for Deterrence’, in Popes, Teachers, and Canon Law in the Middle Ages, ed. Ross Sweeney, James and Chodorow, Stanley (Ithaca and London, 1989), pp. 212–33.

Fraher, R. M., ‘IV Lateran's Revolution in Criminal Procedure: The Birth of Inquisitio, the End of Ordeals and Innocent III's Vision of Ecclesiastical Politics’, Studia in Honorem Eminentissimi Cardinalis Alphonsi M. Stickler, Studia et Textus Historiae Juris Canonici 6 (Rome, 1991), pp. 97–111.

Freddoso, A. J., ‘Ockham's Theory of Truth Conditions’, in Freddoso, A. J. and Schuurman, H., eds., Ockham's Theory of Propositions: Part II of the Summa Logicae (Notre Dame, Ind., 1980), pp. 1–76.Google Scholar

Freppert, L., The Basis of Morality According to William Ockham (Chicago, 1988).Google Scholar

Friel, G. Q., Punishment in the Philosophy of Saint Thomas Aquinas and Among Some Primitive Peoples (Washington, D. C., 1939).Google Scholar

Froehlich, K., ‘Saint Peter, Papal Primacy, and the Exegetical Tradition, 1150–1300’, in Ryan, C., ed., The Religious Role of the Papacy: Ideals and Realities, 1150–1300 (Toronto, 1989), pp. 3–44.Google Scholar

Fuchs, O., The Psychology of Habit According to William Ockham, (St Bonaventure, N. Y., 1952).Google Scholar

Gagnér, S., ‘Vorbemerkungen zum Thema “Dominium” bei Ockham’, in Zimmermann, A., ed., Antiqui und moderni (Miscellanea Mediaevalia 9) (Berlin, 1974), pp. 293–327.Google Scholar

Gál, G., ‘William of Ockham died “impenitent” in April 1347’, Franciscan Studies 42 (1982), pp. 90–5.CrossRef Google Scholar

Gallagher, C., Canon Law and the Christian Community: The Role of Law in the Church According to the Summa Aurea of Cardinal Hostiensis (Rome, 1978).Google Scholar

Gandillac, M. de, ‘Ockham et la “via moderna” ’, in Fliche, A., Martin, V. and Jarry, E., eds., Histoire de l'église depuis les origines jusqu'à nos jours (Paris, 1951), 13: Le mouvement doctrinale du XIe au XIVe siècle, pp. 417–73.Google Scholar

Gewirth, A., Marsilius of Padua: The Defender of Peace, 2 vols. (New York, 1951).Google Scholar

Gewirth, A., ‘Philosophy and Political Thought in the Fourteenth Century’, in Utley, F. E., ed., The Forward Movement of the Fourteenth Century (Columbus, Ohio, 1961), pp. 125–64.Google Scholar

Gierke, O., Political Theories of the Middle Ages, trans. F. W. Maitland (Cambridge, 1900; paperback edn, 1987).Google Scholar

Glorieux, P., La Littérature quodlibétique, 2 vols. (Paris, 1925–35).Google Scholar

Glorieux, P., ‘Le “Contra impugnantes” de S. Thomas, ses sources, son plan’, Mé langes Mandonnet, 3 vols. (Paris, 1930), 1, pp. 51–81.Google Scholar

Glorieux, P., ‘Pour qu'on lise le “De perfectione” ’, Vie Spirituelle 23 (1930), pp. 97–126.Google Scholar

Glorieux, P., ‘Les polémiques “Contra Geraldinos” et l'enchaînement des polémiques’, Recherches de Théologie Ancienne et Médiévale 6 (1934), pp. 5–41; 7 (1935), pp. 129–55.Google Scholar

Goddu, A., The Physics of William of Ockham (Leiden, 1984).Google Scholar

Gratien, P., ‘Ordres mendiants et clergés séculiers à la fin du xiiie siècle’, Etudes Franciscaines 36 (1924), pp. 499–518.Google Scholar

Gratien, P., Histoire de la formation et de l'évolution de l'ordre des Frères Mineurs au XIIIe siècle (Paris, 1928).Google Scholar

Green, D. H., Medieval Listening and Reading: The Primary Reception of German Literature 800–1300 (Cambridge, 1994).CrossRef Google Scholar

Grignaschi, M., ‘L'interprétation de la Politique d'Aristote dans le Dialogue de Guillaume d'Ockham’, in Liber memorialis Georges de Lagarde (Louvain and Paris, 1970), pp. 59–72.

Guelluy, R., Philosophie et théologie chez Guillaume d'Ockham (Louvain and Paris, 1947).Google Scholar

Gwynn, A., The English Austin Friars in the Time of Wyclif (Oxford, 1940).Google Scholar

Hageneder, O., ‘Der Häresiebegriff bei den Juristen des 12. und 13. Jahrhundert’, in Lourdaux, W. and Verhelst, D., eds., The Concept of Heresy in the Middle Ages (Louvain, 1976), pp. 42–103.Google Scholar

Hamilton, B., The Medieval Inquisition (London, 1981).Google Scholar

Hamman, A., La Doctrine de l'église et de l'état chez Occam: étude sur le ‘Breviloquium’ (Paris, 1942).Google Scholar

Hamman, A., ‘La doctrine de l'Eglise et de l'Etat d'après le Breviloquium d'Occam’, Franziskanische Studien 32 (1950), pp. 135–41.Google Scholar

Hamman, A., ‘Saint Augustin dans le “Breviloquium de principatu tyrannico” d'Occam’, Augustinus Magister 2 (1954), pp. 1019–27.Google Scholar

Harmon, M. J., Political Thought from Plato to the Present (New York, 1964).Google Scholar

Heft, J., John XXII and Papal Teaching Authority (Lewiston, N. Y., 1986).Google Scholar

Heft, J., ‘John XXII and Papal Infallibility: Brian Tierney's Thesis Reconsidered’, Journal of Ecumenical Studies 19 (1982), pp. 759–80.Google Scholar

Hendrix, S. H., ‘In Quest of the Vera Ecclesia: The Crisis of Late Medieval Ecclesiology’, Viator 7 (1976), pp. 347–78.CrossRef Google Scholar

Hirschenauer, F., Die Stellung des heiligen Thomas von Aquino in Mendikantenstreit an der Universität Paris (Münster, 1934).Google Scholar

Hissette, R., Enquête sur les 219 articles condamnés à Paris le 7 mars 1277 (Louvain and Paris, 1977).Google Scholar

Hodgson, P., ‘Ignorantia Sacerdotum: A Fifteenth-Century Discourse on the Lambeth Constitutions’, Review of English Studies 24 (1948), pp. 1–11.CrossRef Google Scholar

Hof, A., ‘ “Plenitudo potestatis” und “imitatio imperii” zur Zeit Innocenz III’, Zeitschrift für Kirchengeschichte 66 (1954–5), pp. 39–71.Google Scholar

Hofer, J., ‘Biographische Studien über Wilhelm von Ockham, O. F.M’, Archivum Franciscanum Historicum 6 (1913), pp. 203–33, 439–65, 654–65.Google Scholar

Hoffmann, F., Die erste Kritik des Ockhamismus durch den Oxforder Kanzler Johannes Luttrell (Breslau, 1941).Google Scholar

Höhn, R., ‘Wilhelm von Ockham in München’, Franziskanische Studien 32 (1950), pp. 142–55.Google Scholar

Holzapfel, H., The History of the Franciscan Order, trans. A. Tibesar and G. Brinkmann (Teutopolis, Ill., 1948).Google Scholar

Horst, U., Evangelische Armut und Kirche, Thomas von Aquin und die Armutskontroversen des 13. und beginnenden 14. Jahrhunderts (Berlin, 1992).CrossRef Google Scholar

Huber, R., A Documented History of the Franciscan Order (Milwaukee, 1944).Google Scholar

Iung, N., Un franciscain, théologien du pouvoir pontifical au XIVe siècle (Paris, 1931).Google Scholar

Jacob, E. F., ‘Ockham as a Political Thinker’, in Jacob, , Essays in the Conciliar Epoch, 2nd edn (Manchester, 1953), pp. 85–105.Google Scholar

Jordan, M. D. and Emery, K. Jr., eds., Ad Litteram: Authoritative Texts and their Medieval Readers (Notre Dame, Ind., and London, 1992).Google Scholar

Kelley, F. E., ‘Ockham: Avignon, Before and After’, in Hudson, A. and Wilks, M., eds., From Ockham to Wyclif, Studies in Church History: Subsidia 5 (Oxford, 1987), pp. 1–18.Google Scholar

Kempshall, M., The Common Good in Late Medieval Political Thought (Oxford, 1999).CrossRef Google Scholar

Kilcullen, J., ‘Ockham and Infallibility’, Journal of Religious History 16 (1991), pp. 387–409.CrossRef Google Scholar

Kilcullen, J. and Knysh, G., ‘Witnesses to the Text: Sigla and Descriptions’, http://www.britac.ac.uk/pubs/dialogus/sigla.html.

Knowles, D., The Historian and Character (Cambridge, 1963).Google Scholar

Knysh, G., ‘Biographical Rectifications Concerning Ockham's Avignon Period’, Franciscan Studies 46 (1986), pp. 61–91.CrossRef Google Scholar

Knysh, G. (Y. D.), ‘Political Authority as Property and Trusteeship in the Works of William of Ockham’, PhD dissertation (University of London, 1968).

Knysh, G., Ockham Perspectives (Winnipeg, 1994).Google Scholar

Knysh, G., Political Ockhamism (Winnipeg, 1996).Google Scholar

Knysh, G., Fragments of Ockham Hermaneutics (Winnipeg, 1997).Google Scholar

Knysh, G., ‘Ockham's First Political Treatise? The Impugnatio constitutionum Pape Johannis [April/May 1328]’, Franciscan Studies 58 (2000), pp. 237–59.CrossRef Google Scholar

Koch, J., ‘Philosophische und Theologische Irrtumslisten von 1270–1329: Ein Beitrag zur Entwickelung der theologischen Zensuren’, Mélanges Mandonnet, 2, pp. 305–29.

Koch, J., ‘Der Prozess gegen die Postille Olivis zur Apokalypse’, Recherches de Théologie Ancienne et Médiévale 5 (1933), pp. 302–15.Google Scholar

Kölmel, W., ‘Das Naturrecht bei Wilhelm Ockham’, Franziskanische Studien 35 (1953), pp. 39–85.Google Scholar

Kölmel, W., ‘Von Ockham zu Gabriel Biel. Zur Naturrechtslehre des 14. und 15. Jahrhunderts’, Franziskanische Studien 37 (1955), pp. 218–59.Google Scholar

Kölmel, W., Wilhelm Ockham und seine kirchenpolitischen Schriften (Essen, 1962).Google Scholar

Kölmel, W., ‘Paupertas und Potestas: Kirche und Welt in der Sicht des Alvarus Pelagius’, Franziskanische Studien 46 (1964), pp. 218–59.Google Scholar

Kölmel, W., ‘Voluntarische Tendenzen im Rechtsdenken Wilhelm Ockhams und der “Via moderna” ’, Österreichische Zeitschrift für öffentliches Recht 25 (1974), pp. 217–46.Google Scholar

Kölmel, W., ‘Perfekter Prinzipat? Ockhams Fragen an die Macht’, in Vossenkuhl and Schönberger, eds., Die Gegenwart Ockhams, pp. 288–304.

Kuttner, S., Kanonistische Schudlehre von Gratian bis auf die Dekretalen Gregors IX (Vatican, 1935).Google Scholar

Kuttner, S., Harmony from Dissonance: An Interpretation of Medieval Canon Law (Latrobe, Pa., 1960).Google Scholar

Ladner, G. B., ‘Aspects of Medieval Thought on Church and State’, Review of Politics 9 (1947), pp. 407–13.CrossRef Google Scholar

Ladner, G. B., ‘The Concepts of “Ecclesia” and “Christianitas” and Their Relation to the Idea of Papal “Plenitudo Potestatis” from Gregory VII to Boniface VIII’, Miscellanea Historiae Pontificiae 18 (1953), pp. 49–77.Google Scholar

Lagarde, G., La Naissance de l'esprit laïque au déclin du Moyen Age, 6 vols. (Paris, 1932–46). New edn in 5 vols. (Louvain and Paris, 1956–70).Google Scholar

Lagarde, G., ‘L'idée de représentation dans les œuvres de Guillaume d'Ockham’, Bulletin of the International Committee for Historical Sciences 9 (1937), pp. 425–51.Google Scholar

Lagarde, G., ‘Marsile de Padoue et Guillaume d'Ockham’, Revue des Sciences Religieuses 17 (1937), pp. 168–85, 428–54.CrossRef Google Scholar

Lagarde, G., ‘Un exemple de logique ockhamiste’, Revue du Moyen Age Latin 1 (1945), pp. 237–58.Google Scholar

Lagarde, G., ‘Ockham et le concile général’, Album Helen Maud Cam, 2 vols. (Louvain:Publications universitaires de Louvain, 1960–1), pp. 83–94.Google Scholar

Lagarde, G. de, ‘Marsile de Padoue et Guillaume d'Ockham’, in Vedel, ed., Etudes d'histoire du droit canonique dédiées à Gabriel Le Bras, 1, pp. 593–605.

Lambert, M. D., Franciscan Poverty. The Doctrine of the Absolute Poverty of Christ and the Apostles in the Franciscan Order (London, 1961).Google Scholar

Lambert, M. D., ‘The Franciscan Crisis under John XXII’, Franciscan Studies 32 (1972), pp. 123–43.Google Scholar

Lambertini, R., ‘Ockham and Marsilius on an Ecclesiological Fallacy’, Franciscan Studies 46 (1986), pp. 301–15.CrossRef Google Scholar

Lambertini, R., ‘Wilhelm von Ockham als Leser der Politica. Zur Rezeption der politischen Theorie des Aristoteles in der Ekklesiologie Ockhams’, in Miethke, J., ed., Das Publikum politischer Theorie im 14. Jahrhundert (Munich, 1992), pp. 207–24.CrossRef Google Scholar

Langlois, C.-V., ‘Nicolas de Lyre, Frère Mineur’, Histoire Littéraire de la France 36 (1927), pp. 355–400.Google Scholar

Lapparant, P., ‘L'œuvre politique de François de Meyronnes, ses rapports avec celle de Dante’, Archives d'Histoire Doctrinale et Littéraire du Moyen Age 15–17 (1940–2), pp. 5–151.Google Scholar

Lapsanski, D. V., Evangelical Perfection (St Bonaventure, N. Y., 1977).Google Scholar

Lea, H. C., The Inquisition of the Middle Ages (New York, 1993).Google Scholar

Leclercq, J., Jean de Paris et l'ecclésiologie du xiiie siècle (Paris, 1942).Google Scholar

Leclercq, J., L'Idée de la royauté du Christ au Moyen Age (Paris, 1959).Google Scholar

Leclercq, J., ‘Questions des XIIIe et XIVe siècles sur la juridiction de l'église et le pouvoir séculier’, Studia Gratiana XII (Collectanea Stephan Kuttner 2) (1967), pp. 309–24.Google Scholar

Leeuwen, A., ‘L'église, règle de foi dans les écrits de Guillaume d'Occam’, Ephemerides Theologicae Lovanienses 11 (1934), pp. 249–88.Google Scholar

Lefebvre, C., ‘Contribution à l'étude des origines et du développement de la “denunciation evangelica” en droit canonique,’ Ephemerides Iuris Canonici 6 (1950), pp. 60–93.Google Scholar

Leff, G., Heresy in the Later Middle Ages, 2 vols. (Manchester, 1967).Google Scholar

Leff, G., ‘The Apostolic Ideal in Later Medieval Ecclesiology’, Journal of Theological Studies 18 (1967), pp. 58–82.CrossRef Google Scholar

Leff, G., Paris and Oxford Universities in the Thirteenth and Fourteenth Centuries. An Institutional and Intellectual History (London, 1968).Google Scholar

Leff, G., ‘The Making of the Myth of a True Church in the Later Middle Ages’, Journal of Medieval and Renaissance Studies 6 (1971), pp. 1–15.Google Scholar

Leff, G., William of Ockham. The Metamorphosis of Scholastic Discourse (Manchester, 1975).Google Scholar

Leff, G., ‘The Bible and Rights in the Franciscan Dispute over Poverty’, in Walsh, K. and Wood, D., ed., The Bible in the Medieval World (Studies in Church History: Subsidia 4), (Oxford, 1985), pp. 225–35.Google Scholar

Leppin, V., Geblaubte Wahrheit: Das theologieverständnis Wilhelms von Ockham (Göttingen, 1995).CrossRef Google Scholar

Leppin, V., Wilhelm von Ockham: Gelehrter, Streiter, Bettelmönch (Darmstadt, 2003).Google Scholar

Lerner, R. E., ed., Neue Richtungen in der hoch- und spätmittelalterlichen Bibelexegese (Munich, 1996).CrossRef Google Scholar

Lewis, E., Medieval Political Ideas, 2 vols. (New York, 1954).Google Scholar

Linwood, U., ‘William of Ockham's Theological Ethics’, Franciscan Studies 33 (1973), pp. 310–50.Google Scholar

Little, A. G., The Grey Friars in Oxford (Oxford, 1892).Google Scholar

Lottin, O., ‘La valeur normative de la conscience morale,’ Ephemerides Theologicae Lovaniensis 9 (1932), pp. 409–31.Google Scholar

Lourdaux, W. and Verhelst, D., eds., The Concept of Heresy in the Middle Ages (Louvain, 1976).Google Scholar

Lubac, H., Exégèse médiévale: Les quatre sens de l'écriture, 4 vols (Paris, 1959–62).Google Scholar

Luscombe, D. E., The School of Peter Abelard (Cambridge, 1969).CrossRef Google Scholar

Luscombe, D. E., Peter Abelard's Ethics (Oxford, 1971).Google Scholar

Luscombe, D. E., ‘The Ethics of Abelard: Some Further Considerations’, in Buytaert, E. M., ed., Peter Abelard. Proceedings of the International Congress (Louvain, 1974), pp. 65–84.Google Scholar

Luscombe, D. E., ‘Thomas Aquinas and Conceptions of Hierarchy in the Thirteenth Century’, in Zimmermann, A., ed., Thomas von Aquin: Werk und Wirkung im Licht neuerer Forschungen, Miscellanea Mediaevalia 19 (Berlin, 1988), pp. 261–77.CrossRef Google Scholar

McBrien, R., Catholicism, 3rd edn (London, 1994).Google Scholar

McCready, W. D., ‘Papal Plenitudo Potestatis and the Source of Temporal Authority in Late Medieval Papal Hierocratic Theory’, Speculum 48 (1973), pp. 654–74.CrossRef Google Scholar

McCready, W. D., ‘The Problem of Empire in Augustinus Triumphus and Late Medieval Papal Hierocratic Theory’, Traditio 30 (1974), pp. 325–49.CrossRef Google Scholar

McCready, W. D., ‘Papalists and Antipapalists: Aspects of the Church–State Controversy in the Late Middle Ages’, Viator 6 (1975), pp. 241–73.CrossRef Google Scholar

McCready, W. D., ‘The Papal Sovereign in the Ecclesiology of Augustinus Triumphus’, Mediaeval Studies 39 (1977), pp. 177–205.CrossRef Google Scholar

McCready, W. D., ed., The Theory of Papal Monarchy in the Fourteenth Century (Toronto, 1982).Google Scholar

McDonnell, K., ‘Does William of Ockham Have a Theory of Natural Law Theory?’, Franciscan Studies 34 (1974), pp. 383–92.Google Scholar

McGrade, A. S., The Political Thought of William of Ockham. Personal and Institutional Principles (Cambridge, 1974).CrossRef Google Scholar

McGrade, A. S., ‘Ockham and the Birth of Individual Rights’, in Tierney, B. and Linehan, P., eds., Authority and Power: Studies in Medieval Law and Government Presented to Walter Ullmann on His Seventieth Birthday (Cambridge, 1980), pp. 149–65.Google Scholar

McGrade, A. S., ‘Aristotle's Place in the History of Natural Rights’, Review of Metaphysics 49 (1996), pp. 803–29.Google Scholar

McGrade, A. S., ‘William of Ockham and Augustinus de Ancona on the Righteousness of Dissent,’ Franciscan Studies 54 (1994–97), pp. 143–63.CrossRef Google Scholar

McIlwain, C. H., The Growth of Political Thought in the West from the Greeks to the End of the Middle Ages (New York, 1932).Google Scholar

Maier, A., Ausgehendes Mittelalter: Gesammelte Aufsätze zur Geistesgeschichte des 14. Jahrhundert, 3 vols. (Rome, 1964–77).Google Scholar

Maier, A., ‘Zwei unbekannte Streitschriften gegen Johann XXII aus dem Kreis der Münster Minoriten’, Archivum Historiae Pontificiae 5 (1967), pp. 41–78. Also in Maier, Ausgehendes Mittelalter, 3, pp. 373–414.Google Scholar

Maier, A., ‘Zu einigen Disputationen aus dem Visio-Streit unter Johann XXII’, Archivum Fratrum Praedicatorum 34 (1969), pp. 97–126. Also in Maier, Ausgehendes Mittelalter, 3, pp. 415–45.Google Scholar

Maier, A., ‘Eine unbeachtete Quaestio aus dem Visio-Streit unter Johann XII’, Archivum Franciscanum Historicum 63 (1970), pp. 280–318. Also in Maier, Ausgehendes Mittelalter, 3, pp. 505–42.Google Scholar

Maisonneuve, H., Etudes sur les origines de l'inquisition, 2nd edn (Paris, 1960).Google Scholar

Maisonneuve, H., ‘Le droit romain et la doctrine inquisitoriale’, in Vedel, ed., Etudes d'histoire du droit canonique, 2, pp. 931–42.

Mann, J. D., ‘William of Ockham, Juan de Segovia, and Heretical Pertinacity’, Mediaeval Studies 56 (1994), pp. 67–88.CrossRef Google Scholar

Marrone, J., ‘The Ecclesiology of the Parisian Secular Masters, 1250–1320’, PhD dissertation (Cornell University, 1972).

Marrone, J., ‘The Absolute and Ordained Powers of the Pope: A Quodlibetal Question of Henry of Ghent’, Mediaeval Studies 35 (1974), pp. 7–27.CrossRef Google Scholar

Martin, V., ‘Les idées répandues par Marsile de Padoue et Occam touchant la constitution de l'église’, Revue des Sciences Religieuses 42 (1937), pp. 261–89.CrossRef Google Scholar

Melloni, A., ‘William of Ockham's Critique of Innocent IV’, Franciscan Studies 46 (1986), pp. 161–203.CrossRef Google Scholar

Miethke, J., ‘Zu Wilhelm von Ockhams Tod’, Archivum Franciscanum Historicum 61 (1968), pp. 79–98.Google Scholar

Miethke, J., Ockhams Weg zur Sozialphilosophie (Berlin, 1969).CrossRef Google Scholar

Miethke, J., ‘Repräsentation und Delegation in den politischen Schriften Wilhelms von Ockham’, in Zimmermann, A., ed., Der Begriff der Repraesentatio im Mittelalter. Stellvertretung, Symbol, Zeichen, Bild, Miscellanea Mediaevalia 8 (Berlin and New York, 1971), pp. 163–85.CrossRef Google Scholar

Miethke, J., ‘Papst, Ortsbischof und Universität in den Pariser Theologenprozessen des 13. Jahrhunderts’, in Zimmermann, A., ed., Die Auseinandersetzungen an der Pariser Universität im XIII. Jahrhundert (Berlin, 1976), pp. 52–94.CrossRef Google Scholar

Miethke, J., ‘Zur Bedeutung des Ekklesiologie für die politische Theorie im späteren Mittelalter’, in Zimmermann, A., ed., Soziale Ordnungen im Selbstverständnis des Mittelalters, Miscellanea Mediaevalia 12–2 (Berlin and New York, 1980), pp. 369–88.CrossRef Google Scholar

Miethke, J., ‘Marsilius und Ockham: Publikum und Leser ihrer politischen Schriften im späteren Mittelalter’, Medioevo 6 (1980), pp. 543–67.Google Scholar

Miethke, J., ‘Die Rolle der Bettelorden im Umbruch der politischen Theorie an der Wende zum 14. Jahrhundert’, in Elm, K., ed., Stellung und Wirksamkeit der Bettelorden in der städtischen Gesellschaft (Berlin, 1981), pp. 119–53.Google Scholar

Miethke, J., ‘Ein neues Selbstzeugnis Ockhams zu seinem Dialogus’, in Hudson and Wilks, eds., From Ockham to Wyclif, pp. 19–30.

Miethke, J., ‘Politische Theorie und die “Mentalität” der Bettelorden’, in Graus, F., ed., Mentalitäten im Mittelalter: Methodische und inhaltliche Problem (Vorträge und Forschungen 35) (Sigmaringen, 1987), pp. 157–76.Google Scholar

Miethke, J., ‘Ockhams Theorie des politischer Handelns’, in Mock, E. and Wieland, G., eds., Rechts- und Sozialphilosophie des Mittelalters (Frankfurt, 1990), pp. 103–14.Google Scholar

Miethke, J., ‘Zur Bedeutung von Ockhams politischer Philosophie für Zeitgenossen und Nachwelt’, in Vossenkuhl and Schönberger, eds., Die Gegenwart Ockhams, pp. 305–24.

Miethke, J., ‘William of Ockham's Concept of Liberty’, in Théologie et droit dans la science politique de l'état moderne, pp. 89–100.

Miethke, J., De potestate papae: Die päpstliche Amtskompetenz im Widerstreit der politischen Theorie von Thomas von Aquin bis Wilhelm von Ockham (Tübingen, 2000).Google Scholar

Minnis, A. J., Medieval Theory of Authorship. Scholarly Literary Attitudes in the Later Middle Ages, 2nd edn (Philadelphia, 1988).Google Scholar

Mollat, G., ‘Jean XXII’, Dictionnaire de théologie catholique 8, cols. 633–41.

Mollat, G., The Popes at Avignon, trans. Janet Love (New York, 1963).Google Scholar

Moody, E. A., The Logic of William of Ockham (London, 1935).Google Scholar

Moody, E. A., ‘Ockham and Aegidius of Rome’, Franciscan Studies 40 (1949), pp. 417–42.CrossRef Google Scholar

Moonan, L., Divine Power: The Medieval Power Distinction up to its Adoption by Albert, Bonaventure, and Aquinas (Oxford, 1994).CrossRef Google Scholar

Moore, R. I., The Formation of a Persecuting Society (Oxford, 1987).Google Scholar

Moore, R. I., ‘Heresy as Disease,’ in Lourdaux, W. and Verhelst, D., eds., The Concept of Heresy in the Middle Ages (Louvain, 1976), pp. 1–11.Google Scholar

Moorman, J., A History of the Franciscan Order from its Origin to the Year 1517 (Oxford, 1968).Google Scholar

Morrall, J. B., ‘Some Notes on a Recent Interpretation of William of Ockham's Political Philosophy’, Franciscan Studies 9 (1949), pp. 335–69.CrossRef Google Scholar

Morrall, J. B., ‘William of Ockham as a Political Thinker’, Cambridge Journal 5 (1951/52), pp. 742–51.Google Scholar

Morrall, J. B., ‘Ockham and Ecclesiology’, in Watt, J. A., Morrall, J. B. and Martin, F. X., eds., Medieval Studies Presented to Aubrey Gwynn S. J. (Dublin, 1961), pp. 481–91.Google Scholar

Nederman, C. J., ‘Royal Taxation and the English Church. The Origins of William of Ockham's An Princeps’, Journal of Ecclesiastical History 37 (1986), pp. 377–88.CrossRef Google Scholar

Nederman, C. J., ‘Nature, Sin and the Origins of Society: The Ciceronian Tradition in Medieval Political Thought,’ Journal of the History of Ideas 49 (1988), pp. 3–26.CrossRef Google Scholar

Nederman, C. J., ‘Nature, Justice, and Duty in the Defensor pacis: Marsiglio of Padua's Ciceronian Impulse’, Political Theory 18 (1990), pp. 615–37.CrossRef Google Scholar

Nederman, C. J., Community and Consent: The Secular Political Theory of Marsiglio of Padua's Defensor Pacis (Lanham, Md., 1995).Google Scholar

Nold, P., Pope John XXII and His Franciscan Cardinal: Bertrand de la Tour and the Apostolic Poverty Controversy (Oxford, 2003).CrossRef Google Scholar

Oakley, F., ‘Medieval Theories of Natural Law: William of Ockham and the Significance of the Voluntarist Tradition’, Natural Law Forum 6 (1961), pp. 65–83. Also in Oakley, Natural Law, Conciliarism and Consent in the Late Middle Ages (London, 1984).Google Scholar

Oakley, F., The Political Thought of Pierre d'Ailly: The Voluntarist Tradition (New Haven, Conn., and London, 1964).Google Scholar

Oakley, F., ‘Celestial Hierarchies Revisited: Walter Ullmann's Vision of Medieval Politics’, Past and Present 60 (1973), pp. 3–48.CrossRef Google Scholar

Oberman, H. A., The Harvest of Medieval Theology. Gabriel Biel and Late Medieval Nominalism, 3rd edn (Durham, N. C., 1983).Google Scholar

Ocker, C., ‘The Fusion of Papal Ideology and Biblical Exegesis in the Fourteenth Century’, in Burrows, M. S. and Rorem, P., eds., Biblical Hermeneutics in Historical Perspective (Grand Rapids, Mich., 1991), pp. 131–51.Google Scholar

Offler, H. S., ‘Empire and Papacy: the Last Struggle’, Transactions of the Royal Historical Society, Series v, 6 (1956), pp. 21–47.CrossRef Google Scholar

Offler, H. S., ‘The Origins of Ockham's Octo Quaestiones’, English Historical Review 82 (1967), pp. 323–32.CrossRef Google Scholar

Offler, H. S., ‘The Three Modes of Natural Law in Ockham. A Revision of the Text’, Franciscan Studies 37 (1977), pp. 207–18.CrossRef Google Scholar

Offler, H. S., ‘The “Influence” of Ockham's Political Thinking: The First Century’, in Vossenkuhl and Schönberger, eds., Die Gegenwart Ockhams, pp. 338–65.

Oliger, L., ‘Frater Bonagratia de Bergamo et eius Tractatus de paupertate Christi et apostolorum’, Archivum Franciscanum Historicum 22 (1929), pp. 323–35, 487–511.Google Scholar

Palonen, K., Quentin Skinner: History, Politics, Rhetoric (Cambridge, 2003).Google Scholar

Pantin, W., The English Church in the Fourteenth Century (Notre Dame, 1963).Google Scholar

Pascoe, L. B., Jean Gerson: Principles of Church Reform (Leiden, 1973).Google Scholar

Pásztor, E., ‘Le polemiche sulla “Lectura super Apocalipsim” di Pietro di Giovanni Olivi fino alla sua condanna’, Bullettino dell'Istituto Storico Italiano per il Medio Evo e Archivio Muratoriano 70 (1958), pp. 365–424.Google Scholar

Paulus, C., Welt- und Ordensklerus beim Ausgange des XIII. Jahrhunderts im Kampf um die Pfarrechte (Essen, 1900).Google Scholar

Pelikan, J., The Christian Tradition, 5 vols. (Chicago, 1971–89).Google Scholar

Pelzer, A., ‘Les 51 articles de Guillaume d'Occam censurés, en Avignon, en 1326’, Revue d'Histoire Ecclésiastique 18 (1922), pp. 240–70.Google Scholar

Pennington, K., Pope and Bishops: The Papal Monarchy in the Twelfth and Thirteenth Centuries (Philadelphia, 1984).CrossRef Google Scholar

Pennington, K., The Prince and the Law, 1200–1600: Sovereignty and Rights in the Western Legal Tradition (Berkeley, 1993).Google Scholar

Pernoud, M. A., ‘Innovation in William of Ockham's References to the Potentia Dei’, Antonianum 45 (1970), pp. 65–97.Google Scholar

Pernoud, M. A., ‘The Theory of the Potentia Dei According to Aquinas, Scotus and Ockham’, Antonianum 47 (1972), pp. 69–95.Google Scholar

Pettit, P., Republicanism: A Theory of Freedom and Government (Oxford, 1997).Google Scholar

Pontet, M., L'Exégèse de Saint Augustin prédicateur (Paris, 1944).Google Scholar

Post, G., Studies in Medieval Legal Thought: Public Law and the State 1100–1322 (Princeton, N. J., 1964).CrossRef Google Scholar

Posthumus Meyjes, G. H. M., ‘Exponents of Sovereignty: Canonists as seen by Theologians in the Late Middle Ages’, in Wood, D., ed., The Church and Sovereignty, c. 590–1918: Essays in Honour of Michael Wilks, Studies in Church History: Subsidia 9 (Oxford, 1991), pp. 299–312.Google Scholar

Quillet, J., La Philosophie politique de Marsile de Padoue (Paris, 1970).Google Scholar

Quillet, J., ‘Politique et évangile dans l'œuvre de Marsile de Padoue’, Bulletin de Philosophie Médiévale 31 (1991), pp. 155–61.CrossRef Google Scholar

Randi, E., ‘Ockham, John XXII and the Absolute Power of God’, Franciscan Studies 46 (1986), pp. 205–16.CrossRef Google Scholar

Ratzinger, J., ‘Der Einfluβ des Bettelordensstreites auf die Entwicklung der Lehre vom päpstlichen Universalprimat unter besonderer Berücksichtigung des heiligen Bonaventura’, in Auer, J. and Volk, H., eds., Theologie in Geschichte und Gegenwart: Festgabe M. Schmaus, 2 vols. (Munich, 1957), 2, pp. 697–724.Google Scholar

Ratzinger, J., Die Geschichtstheologie des hl. Bonaventura (Munich and Zürich, 1959). Also the English translation, The Theology of History in St Bonaventure (Chicago, 1971).Google Scholar

Reeves, M., The Influence of Prophecy in the Later Middle Ages (Oxford and Notre Dame, Ind., 1970).Google Scholar

Riché, P. and Lobrichon, G., eds., Le Moyen Age et la Bible (Paris, 1984).Google Scholar

Rivière, J., ‘In partem sollicitudinis … évolution d'une formule pontificale’, Revue des science religieuses 5 (1925), pp. 210–31.CrossRef Google Scholar

Rivière, J., Le Problème de l'église et de l'état au temps de Philippe le Bel (Louvain and Paris, 1926).Google Scholar

Rivière, J., ‘Une première “somme” du pouvoir pontifical: le pape chez Augustin d'Ancône’, Revue des Science Religieuses 18 (1938), pp. 149–83.CrossRef Google Scholar

Robertson, D. W. Jr, ‘Frequency of Preaching in Thirteenth-Century England,’ Speculum 24 (1949), pp. 376–88.CrossRef Google Scholar

Robinson, I. S., Authority and Resistance in the Investiture Contest (Manchester, 1979).Google Scholar

Ryan, J. J., ‘Ockham's Dilemma. Tierney's Ambiguous Infallibility and Ockham's Ambiguous Church’, Journal of Ecumenical Studies 13 (1976), pp. 37–50.Google Scholar

Ryan, J. J., The Nature, Structure, and Function of the Church in William of Ockham (Missoula, Montana, 1979).Google Scholar

Ryan, J. J., ‘Evasion and Ambiguity. Ockham and Tierney's Ockham’, Franciscan Studies 46 (1986), pp. 285–94.CrossRef Google Scholar

Sabine, G. H., A History of Political Theory, 3rd edn (London, 1951).Google Scholar

Schlageter, J., ‘Hermeneutik de Heiligen Schrift bei Wilhelm von Ockham’, Franziskanische Studien 57 (1975), pp. 230–83.Google Scholar

Schleyer, K., Anfänge des Gallikanismus im 13. Jahrhundert (Berlin, 1937).Google Scholar

Scholz, R., Unbekannte kirchenpolitische Streitschriften aus der Zeit Ludwigs des Bayern, 1327–1354 (Rome, 1911–14).Google Scholar

Scholz, R., ed., Wilhelm von Ockham als politischer Denker und sein Breviloquium de principatu tyrannico (Stuttgart, 1944).Google Scholar

Schüssler, H., Der Primat der Heiligen Schrift als theologisches und kanonistisches Problem im Spätmittelalter (Wiesbaden, 1977).Google Scholar

Schwöbel, H. O., Der diplomatische Kampf zwischen Ludwig des Bayern und der römischen Kurie im Rahmen des kanonischen Absolutionsprozesses (Weimar, 1968).Google Scholar

Sikes, J. G., ‘John de Pouilli and Peter de la Palu’, English Historical Review 49 (1934), pp. 219–40.CrossRef Google Scholar

Sikes, J. G., ‘A Possible Marsilan Source in Ockham’, English Historical Review 51 (1936), pp. 496–504.CrossRef Google Scholar

Skinner, Q., The Foundations of Modern Political Thought, 2 vols. (Cambridge, 1978).Google Scholar

Skinner, Q., Machiavelli (Oxford, 1981).Google Scholar

Skinner, Q., Liberty before Liberalism (Cambridge, 1998).Google Scholar

Smalley, B., ‘Which William of Nottingham?’, Medieval and Renaissance Studies 3 (1954), pp. 200–38. Reprinted in Smalley, Studies in Medieval Thought and Learning from Abelard to Wyclif (London, 1981), pp. 249–87.Google Scholar

Smalley, B., ‘John Baconthorpe's Postill on St. Matthew’, Medieval and Renaissance Studies 4 (1958), pp. 91–145. Reprinted in Smalley, Studies in Medieval Thought and Learning, pp. 289–343.Google Scholar

Smalley, B., English Friars and Antiquity in the Early Fourteenth Century (Oxford, 1960).Google Scholar

Smalley, B., ‘Problems of Exegesis in the Fourteenth Century’, in Wilpert, P., ed., Antike und Orient im Mittelalter, Miscellanea Mediaevalia 1 (Berlin, 1962; 2nd edn 1971), pp. 266–74.CrossRef Google Scholar

Smalley, B., Historians in the Middle Ages (London, 1974).Google Scholar

Smalley, B., The Study of the Bible in the Middle Ages, 3rd edn (Oxford, 1984).Google Scholar

Smalley, B., The Gospel in the Schools, c. 1100–c. 1280 (London, 1985).Google Scholar

Smalley, B., ‘Use of the “Spiritual” Senses of Scripture in Persuasion and Argument by Scholars in the Middle Ages’, Recherches de Théologie Ancienne et Médiévale 52 (1985), pp. 44–63.CrossRef Google Scholar

Southern, R. W., ‘The Changing Role of the Universities in Medieval Europe’, Historical Research 60 (1987), pp. 133–46.CrossRef Google Scholar

Spencer, H. L., English Preaching in the Late Middle Ages (Oxford, 1993).CrossRef Google Scholar

Spiers, K. E., ‘The Ecclesiastical Poverty Theory of Marsilius of Padua: Sources and Significance’, Il pensiero politico 10 (1977), pp. 3–21.Google Scholar

Spiers, K. E., ‘Pope John XXII and Marsilius of Padua on the Universal Dominium of Christ: A possible common source’, Medioevo 6 (1980), pp. 411–78.Google Scholar

Stock, B., The Implications of Literacy (Princeton, 1986).Google Scholar

Suk, O., ‘Connection of Virtues according to William of Ockham’, Franciscan Studies 10 (1950), pp. 9–32, 91–113.Google Scholar

Sullivan, J., ‘Marsiglio of Padua and William of Ockham’, American Historical Review 2 (1896), pp. 409–26, 593–610.CrossRef Google Scholar

Swanson, R. N., Religion and Devotion in Europe, c.1215–c.1515 (Cambridge, 1995).Google Scholar

Szittya, P. R., The Antifraternal Tradition in Medieval Literature (Princeton, N. J., 1986).CrossRef Google Scholar

Tabacco, G., Plurità di papi ed unità di chiesa nel pensiero di Guglielmo di Occam (Turin, 1949).Google Scholar

Tachau, K. H., Vision and Certitude in the Age of Ockham: Optics, Epistemology and the Foundations of Semantics, 1250–1345 (Leiden, 1988).Google Scholar

Tekippe, T. J., ed., Papal Infallibility. An Application of Lonergan's Theological Method (Washington, D. C., 1983).Google Scholar

Thompson, J. W., The Literacy of the Laity in the Middle Ages (Berkeley, 1939).Google Scholar

Tierney, B., ‘Ockham, the Conciliar Theory, and the Canonists’, Journal of the History of Ideas 15 (1954), pp. 40–70; also in Tierney, Church Law and Constitutional Thought in the Middle Ages (London, 1979), ch. 11.CrossRef Google Scholar

Tierney, B., Foundations of the Conciliar Theory (Cambridge, 1955; 2nd edn Leiden, 1998).Google Scholar

Tierney, B., Medieval Poor Law, A Sketch of Canonical Theory and Its Application to England (Berkeley and Los Angeles, Cal., 1959).Google Scholar

Tierney, B., ‘Pope and Council: Some New Decretist Texts’, Mediaeval Studies 19 (1957), pp. 197–218; also in Tierney, Church Law and Constitutional Thought in the Middle Ages, ch. 2.CrossRef Google Scholar

Tierney, B., ‘ “Tria quippe distinguit iudicia …”: A Note on Innocent III's Decretal Per Venerabilem’, Speculum 37 (1962), pp. 48–59.CrossRef Google Scholar

Tierney, B., ‘ “Sola Scriptura” and the Canonists’, Studia Gratiana 11 (Collectanea Stephan Kuttner I) (Rome, 1967), pp. 345–66. Also in Tierney, Church Law and Constitutional Thought in the Middle Ages, ch. 9.Google Scholar

Tierney, B., ‘A Scriptural Text in the Decretales and in St. Thomas: Canonistic Exegesis of Luke 22–32’, Studia Gratiana 20 (1976), pp. 361–78.Google Scholar

Tierney, B., ‘Ockham's Ambiguous Infallibility’, Journal of Ecumenical Studies 14 (1977), pp. 102–5.Google Scholar

Tierney, B., Religion, Law and the Growth of Constitutional Thought, 1150–1650 (Cambridge, 1982).CrossRef Google Scholar

Tierney, B., ‘Tuck on Rights: Some Medieval Problems’, History of Political Thought 4 (1983), pp. 429–41.Google Scholar

Tierney, B., ‘Natural Law and Canon Law in Ockham's Dialogus’, in Rowe, J. G., ed., Aspects of Late Medieval Government and Society. Essays Presented to J. R. Lander (Toronto, 1986), pp. 3–24.Google Scholar

Tierney, B., ‘Ockham's Infallibility and Ryan's Infallibility’, Franciscan Studies 46 (1986), pp. 295–300.CrossRef Google Scholar

Tierney, B., Origins of Papal Infallibility, 1150–1350 (Leiden, 1972; 2nd impression, 1988).Google Scholar

Tierney, B., ‘Villey, Ockham and the Origin of Individual Rights’, in Witte, J. and Alexander, F. S., eds., The Weightier Matters of the Law. Essays on Law and Religion. A Tribute to Harold J. Berman (Atlanta, Ga., 1988), pp. 1–31.Google Scholar

Tierney, B., ‘Origins of Natural Rights Language: Text and Contexts, 1150–1250’, History of Political Thought 10 (1989), pp. 615–46.Google Scholar

Tierney, B., ‘Marsilius on Rights’, Journal of the History of Ideas 52 (1991), pp. 3–17.CrossRef Google Scholar

Tierney, B., ‘Natural Rights in the Thirteenth Century: A Quaestio of Henry of Ghent’, Speculum 67 (1992), pp. 58–68.CrossRef Google Scholar

Tierney, B., The Idea of Natural Rights (Atlanta, Ga., 1997).Google Scholar

Tocco, F., La quisitione della povertà nel secolo XIV (Naples, 1932).Google Scholar

Torraco, S. F., Priests as Physicians of Soul in Marsilius of Padua's Defensor Pacis (San Francisco, 1992).Google Scholar

Touchard, J., Histoire des idées politiques, 2 vols. (Paris, 1959).Google Scholar

Tuck, R., Natural Rights Theories: Their Origin and Development (Cambridge, 1979).CrossRef Google Scholar

Turley, T., ‘Infallibilists in the Curia of Pope John XXII’, Journal of Medieval History (1975), pp. 71–101.CrossRef Google Scholar

Turley, T., ‘John XXII and the Franciscans: A Reappraisal’, in Sweeney, J. R. and Chodorow, S., eds. Popes, Teachers and Canon Law in the Middle Ages (Ithaca, N. Y., 1989), pp. 74–83.Google Scholar

Turley, T., ‘John Baconthorpe on Papal Infallibility’, Journal of Ecumenical Studies 19 (1982), pp. 744–58.Google Scholar

Ullmann, W., ‘Some Medieval Principles of Criminal Procedure’, Juridical Review 59 (1947), pp. 1–28; also in W. Ullmann, Jurisprudence in the Middle Ages (London, 1980).Google Scholar

Ullmann, W., Medieval Papalism: The Political Theories of the Medieval Canonists (London, 1949).Google Scholar

Ullmann, W., ‘The Defence of the Accused in the Medieval Inquisition’, Irish Ecclesiastical Record 73 (1950), pp. 481–9; also in W. Ullmann, Law and Jurisdiction in the Middle Ages, ed. G. Garnett (London, 1988).Google Scholar

Ullmann, W., The Growth of Papal Government in the Middle Ages. A Study in the Ideological Relation of Clerical to Lay Power (London, 1955).Google Scholar

Ullmann, W., ‘Leo I and the Theme of Papal Primacy’, Journal of Theological Studies 11 (1960), pp. 25–61.CrossRef Google Scholar

Ullmann, W., Principles of Government and Politics in the Middle Ages (London, 1961).Google Scholar

Ullmann, W., ‘The Bible and Principles of Government in the Middle Ages’, La Bibbia nell'alto medioevo (Settimane di studio del Centro Itailano si studi sull'alto medioevo 10) (Spoleto, 1963), pp. 183–227.Google Scholar

Ullmann, W., A History of Political Thought: The Middle Ages (London, 1965).Google Scholar

Ullmann, W. ‘The Significance of Innocent III's Decretal “Vergentis” ’, in Vedel, ed., Etudes d'histoire du droit canonique, 1, pp. 729–42.

Ullmann, W., ‘Die Bulle Unam Sanctam: Rückblick und Ausblick’, Römische Historische Mittelungen 16 (1974), pp. 45–77.Google Scholar

Ullmann, W., Law and Politics in the Middle Ages (London, 1975).Google Scholar

Ullmann, W., ‘Boniface VIII and His Contemporary Scholarship’, Journal of Theological Studies 27 (1976), pp. 58–87.CrossRef Google Scholar

Ullmann, W., ‘John Baconthorpe as a Canonist’, in Brooke, C. N. L., Luscombe, D. E., Martin, G. H. and Owen, D., eds., Church and Government in the Middle Ages: Essays Presented to C. R. Cheney on His Seventieth Birthday (Cambridge, 1976), pp. 223–46.Google Scholar

Wyngaert, A., ‘Bonagratia de Bergame’, Dictionnaire d'histoire et de géographie ecclésiastique, vol. 9, cols. 720–22.

Vedel, G., ed., Etudes d'histoire du droit canonique dédiées à Gabriel Le Bras, 2 vols. (Paris, 1965).Google Scholar

Vignaux, P., ‘Nominalisme’, Dictionnaire de théologie catholique 11 (Paris, 1930), cols. 717–84.Google Scholar

Vignaux, P., Justification et prédestination au XIVe siècle: Duns Scot, Pierre d'Auriole, Guillaume d'Occam, Grégoire de Rimini (Paris, 1934).Google Scholar

Vignaux, P., Nominalisme au XIVe siècle (Montreal and Paris, 1948).Google Scholar

Villey, M., ‘La genèse du droit subjectif chez Guillaume d'Occam’, Archives de Philosophie du Droit 9 (1964), pp. 97–127.Google Scholar

Villey, M., La Formation de la pensée juridique moderne, Fourth edn (Paris, 1975).Google Scholar

Viroli, M., Republicanism (New York, 1999).Google Scholar

Vodola, E., Excommunication in the Middle Ages (Berkeley, Los Angeles, Cal., and London, 1986).Google Scholar

Vooght, P., Les sources de la doctrine chrétienne d'après les théologiens du XIVe siècle (Bruges, 1954).Google Scholar

Vossenkuhl, W. and Schönberger, R., eds., Die Gegenwart Ockhams (Weinheim, 1990).Google Scholar

Walsh, K., A Fourteenth-Century Scholar and Primate: Richard FitzRalph in Oxford, Avignon and Armagh (Oxford, 1981).Google Scholar

Walther, H. G., ‘Häresie und papstliche Politik: Ketzerbegriff und Ketzergesetzgebung in der Übergangsphase von der Dekretistik zur Dekretalistik’, in Lourdaux and Verhelst, eds., The Concept of Heresy in the Middle Ages, pp. 104–43.

Watt, J. A., The Theory of Papal Monarchy in the Thirteenth Century (London, 1965).Google Scholar

Watt, J. A., ‘The Use of the Term Plenitudo Potestatis by Hostiensis’, in Kuttner, Stephan, ed., Monumenta Iuris Canonici: Subsidia (Proceedings of the Second International Congress of Medieval Canon Law) (Vatican City, 1965), pp. 161–87.Google Scholar

Wéber, E.-H., La controverse de 1270 à l'Université de Paris et son retentissement sur la pensée de S. Thomas d'Aquin (Paris, 1970).Google Scholar

Wéber, E.-H., Dialogue et discussion entre Saint Bonaventure et Saint Thomas d'Aquin à Paris (1252–1273) (Paris, 1974).Google Scholar

Weber, M., ‘Politics as a Vocation’ in Max Weber, The Vocation Lectures, eds. Owen, David and Tracy, B. Strong, trans. Rodney Livingstone (Indianapolis and Cambridge, 2004).Google Scholar

Webering, D., Theory of Demonstration according to William Ockham (St Bonaventure, N. Y., 1953).Google Scholar

Wilks, M. J., ‘Papa est Nomen Iurisdictionis: Augustinus Triumphus and the Papal Vicariate of Christ’, Journal of Theological Studies 8 (1957), pp. 71–91, 256–71.CrossRef Google Scholar

Wilks, M. J., ‘The apostolicus and the Bishop of Rome’ Journal of Theological Studies 13 (1962), pp. 290–317; 14 (1963), pp. 311–54.CrossRef Google Scholar

Wilks, M. J., The Problem of Sovereignty in the Later Middle Ages (Cambridge, 1963).Google Scholar

Wilks, M. J., ‘Royal Patronage and Anti-Papalism from Ockham to Wyclif ’, in Hudson, Anne and Wilks, Michael, eds., From Ockham to Wyclif, Studies in Chruch History Subsidia 5 (Oxford: Blackwell, 1987) pp. 135–63.Google Scholar

Wood, R., Ockham on the Virtues (West Lafayette, Indiana, 1997).Google Scholar

Zuckerman, C., ‘Dominican Theories of the Papal Primacy, 1250–1320’, PhD dissertation (Cornell University, 1971).

Zuckerman, C., ‘The Relationship of Theories of Universals to the Theories of Church Government in the Middle Ages: A Critique of Previous Views’, Journal of the History of Ideas 35 (1973), pp. 579–94.Google Scholar