Book contents
- Nietzsche as German Philosopher
- The German Philosophical Tradition
- Nietzsche as German Philosopher
- Copyright page
- Contents
- Contributors
- Source Acknowledgments
- Abbreviations
- Introduction
- I The Aesthetic Dimension
- 1 Nietzsche’s Conception of Irony
- 2 Nietzsche, Philosopher of Music
- 3 Artistic Metaphysics: On Nietzsche’s Early Program for an Aesthetic Justification of the World
- 4 “The Three Metamorphoses”: A Genealogy of the Spirit
- II Philosophical Themes
- III Power and Truth
- IV Religion and Religiosity
- Bibliography
- Index
3 - Artistic Metaphysics: On Nietzsche’s Early Program for an Aesthetic Justification of the World
from I - The Aesthetic Dimension
Published online by Cambridge University Press: 18 February 2021
- Nietzsche as German Philosopher
- The German Philosophical Tradition
- Nietzsche as German Philosopher
- Copyright page
- Contents
- Contributors
- Source Acknowledgments
- Abbreviations
- Introduction
- I The Aesthetic Dimension
- 1 Nietzsche’s Conception of Irony
- 2 Nietzsche, Philosopher of Music
- 3 Artistic Metaphysics: On Nietzsche’s Early Program for an Aesthetic Justification of the World
- 4 “The Three Metamorphoses”: A Genealogy of the Spirit
- II Philosophical Themes
- III Power and Truth
- IV Religion and Religiosity
- Bibliography
- Index
Summary
Friedrich Nietzsche’s philosophical debut begins with the proclamation of an “aesthetic metaphysics” whose accomplishment consists in an “aesthetic justification of the world” (BT 5). The artistic attitude of this program is obvious, and thus one would be inclined from a philosophical perspective to leave this “artist metaphysics” – thus Nietzsche and later Georg Simmel as well – to those by whom and for whom it was apparently created. For what, in conceptual terms, can we take seriously in a formula that contradicts itself? If a justification is desired, then it should be based on a generally recognized principle, that is, on concepts and not on some aesthetic experience, however it is conceived. However, if one is serious about the aesthetic approach, then the search for justifying grounds is superfluous, for in the moment of aesthetic perception they are no longer required.
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- Information
- Nietzsche as German Philosopher , pp. 54 - 70Publisher: Cambridge University PressPrint publication year: 2021