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17 - The Jewish Jesus in Christian and in Jewish Memory

from Part IV - The Global Jesus Today

Published online by Cambridge University Press:  15 November 2024

By
Barbara U. Meyer
Edited by
Markus Bockmuehl
Markus Bockmuehl
Affiliation:
University of Oxford
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Summary

Jesus’s Jewish identity offers fresh insights into Christian–Jewish relations and historical Jesus research. Although often obscured in Christian tradition, this recognition has been emphasized by Jewish scholars to counter anti-Semitism and challenge Christian theological narratives. Memory of the Jewish Jesus serves as a critical tool in rewriting the history of Jewish–Christian relations and understanding the evolution of both Judaism and Christianity. It can energize a reevaluation of exegetical methodologies and dogmatic discourses, thus reshaping Christian theology and fostering mutual understanding.

Keywords

Jesus the JewChristian–Jewish relationshistorical Jesusanti-Semitismtheology
Type
Chapter
Information
The New Cambridge Companion to Jesus , pp. 283 - 298
Publisher: Cambridge University Press
Print publication year: 2024

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References

Further Reading

Bockmuehl, Markus. 2003. Jewish Law in Gentile Churches: Halakhah and the Beginning of Christian Public Ethics. Grand Rapids: Baker Academic.Google Scholar
Cone, James. 1997. God of the Oppressed. Rev. ed. Maryknoll: Orbis.Google Scholar
Driedger Hesslein, Kayko. 2015. Dual Citizenship: Two-Natures Christologies and the Jewish Jesus. Bloomsbury: T&T Clark.Google Scholar
Flusser, David. 2001. Jesus. 3rd ed. Jerusalem: Hebrew University Magnes Press.Google Scholar
Fredriksen, Paula. 2021. “Paul, the Perfectly Righteous Pharisee.” In The Pharisees, edited by Sievers, Joseph and Levine, Amy-Jill, 112–35. Grand Rapids: Eerdmans.Google Scholar
Harvey, Warren Zev. 2012. “Harry Austryn Wolfson on the Jews’ Reclamation of Jesus.” In Jesus Among the Jews: Representation and Thought, edited by Stahl, Neta, 152–58. New York: Routledge.Google Scholar
Henrix, Hans Hermann. 2011. “The Son of God Became Human as a Jew: Implications of the Jewishness of Jesus for Christology.” In Christ Jesus and the Jewish People Today: New Explorations of Theological Interrelationships, edited by Cunningham, Philip A. et al., 114–43. Grand Rapids: Eerdmans.Google Scholar
Heschel, Susannah. 1998. Abraham Geiger and the Jewish Jesus. Chicago: University of Chicago Press.Google Scholar
Levine, Amy-Jill. 2014. Short Stories by Jesus: The Enigmatic Parables of a Controversial Rabbi. New York: Harper Collins.Google Scholar
Marquardt, Friedrich-Wilhelm. 1990. Das christliche Bekenntnis zu Jesus, dem Juden. Eine Christologie. Vol. 1. Munich: Kaiser.Google Scholar
Meier, John P. 1991–2016. A Marginal Jew: Rethinking the Historical Jesus. Vols. 1–5. New Haven: Yale University Press.Google Scholar
Mendelssohn, Moses. 1983. Jerusalem, or On Religious Power and Judaism. Translated by A. Arkush. Hanover: Brandeis University Press.Google Scholar
Meyer, Barbara U. 2011. “The Dogmatic Significance of Christ Being Jewish.” In Christ Jesus and the Jewish People Today: New Explorations of Theological Interrelationships, edited by Cunningham, Philip A. et al., 144–56. Grand Rapids: Eerdmans.Google Scholar
Meyer, Barbara U. 2020. Jesus the Jew in Christian Memory: Theological and Philosophical Explorations. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Sanders, E. P. 1990. The Question of Uniqueness in the Teaching of Jesus. London: University of London Press.Google Scholar
Sievers, Joseph and Levine, Amy-Jill, eds. 2021. The Pharisees. Grand Rapids: Eerdmans.Google Scholar
Van Buren, Paul M. 1988. A Theology of the Jewish-Christian Reality, Part III: Christ in Context. San Francisco: Harper & Row.Google Scholar
Wolfson, Harry Austryn. 1973. “How the Jews Will Reclaim Jesus.” Introduction to Jacobs, Joseph, Jesus as Others Saw Him. New York: Arno Press.Google Scholar

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