Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
Hostname: page-component-586b7cd67f-2brh9 Total loading time: 0 Render date: 2024-11-27T14:39:34.638Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  16 May 2024

James M. Ambury
James M. Ambury
Affiliation:
King's College, Pennsylvania
Get access

Summary

A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Neoplatonic Pedagogy and the Alcibiades I
Crafting the Contemplative
 , pp. 210 - 219
Publisher: Cambridge University Press
Print publication year: 2024

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Primary Sources

Anonymous. 1962. Prolegomena to Platonic Philosophy. Edited with translation by Westerink, L. G.. Amsterdam: North Holland.Google Scholar
Anonymous. 2019. Commentary on the Theaetetus. Translated by Georges Boys-Stones. Working draft available online www.academia.edu/6394469/Anonymous_commentary_on_Platos_Theaetetus.Google Scholar
Damascius. 1959. Lectures on the Philebus. Edited with translation by Westerink, L. G.. Amsterdam: North Holland.Google Scholar
Damascius. 1977. The Greek Commentaries on Plato’s Phaedo, vol. II: Damascius. Edited with translation by Westerink, L. G.. Amsterdam: North Holland.Google Scholar
Elias and David; Olympiodorus. 2018. Elias and David, Introductions to Philosophy, with Olympiodorus, Introduction to Logic. Translated by Sebastian Gertz. London: Bloomsbury Academic.Google Scholar
Hermias, . 2018. On Plato Phaedrus. Translated by Dirk Baltzly and Michael Share. London: Bloomsbury Academic.Google Scholar
Iamblichus, . 2009. Iamblichus of Calchis: The Letters. Edited and translated by Dillon, John and Polleichtner, Wolfgang. Atlanta, GA: Society of Biblical Literature.Google Scholar
Olympiodorus, . 1956, rev. 1982. Commentary on the First Alcibiades of Plato. Critical text and indices by Westerink, L. G.. Amsterdam: Adolf M. Hakkert.Google Scholar
Olympiodorus, . 1970. In Platonis Gorgiam Commentaria. Edited by Westerink, L. G.. Leipzig: BSB B. G. Teubner Verlagsgesellschaft.CrossRefGoogle Scholar
Olympiodorus, . 1976. The Greek Commentaries on Plato’s Phaedo, vol. I: Olympiodorus. Edited with translation by Westerink, L. G.. Amsterdam: North Holland.Google Scholar
Olympiodorus, . 1998. Commentary on Plato’s Gorgias. Translated with full notes by Robin Jackson, Kimon Lycos, and Harold Tarrant. Leiden: Brill.Google Scholar
Olympiodorus, . 2015. Life of Plato and On Plato First Alcibiades 1–9. Translated by Michael Griffin. London: Bloomsbury Academic.Google Scholar
Olympiodorus, . 2016. On Plato First Alcibiades 10-28. Translated by Michael Griffin. London: Bloomsbury Academic.Google Scholar
Plato, . 1997. Collected Works. Edited by Cooper, John M.. Indianapolis, IN: Hackett.Google Scholar
Plato, . 2001. Alcibiades. Edited by Denyer, Nicholas. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Proclus, . 1954. Commentary on the First Alcibiades of Plato. Critical text and indices by Westerink, L. G.. Amsterdam: North Holland.Google Scholar
Proclus, . 1963. The Elements of Theology. Translated by E. R. Dodds. Oxford: Oxford University Press.Google Scholar
Proclus, . 1965. Commentary on the First Alcibiades. Translated by William O’Neill. The Hague: Martinus Nijhoff.Google Scholar
Proclus, . 1985. Proclus sur le premier Alcibiade de Platon. Tome I. Translated by A. Ph. Segonds. Paris: Les Belles Lettres.Google Scholar
Proclus, . 1986. Proclus sur le premier Alcibiade de Platon. Tome II. Translated by A. Ph. Segonds. Paris: Les Belles Lettres.Google Scholar
Proclus, . 1987. Commentary on Plato’s Parmenides. Translated by Glenn R. Morrow and John M. Dillon. Princeton, NJ: Princeton University Press.Google Scholar
Proclus, . 2007. On Plato Cratylus. Translated by Brian Duvick. London. Bloomsbury Academic.Google Scholar
Proclus, . 2018. Commentary on Plato’s Republic: Volume 1. Translated by Dirk Baltzly, John Finamore, and Graeme Miles. Cambridge: Cambridge University Press.Google Scholar

Secondary Sources

Addey, Crystal. 2014. “The Daimonion of Socrates: Daimones and Divination in Neoplatonism.” In The Neoplatonic Socrates, edited by Layne, Danielle A. and Tarrant, Harold, 51–72. Philadelphia: University of Pennsylvania Press.Google Scholar
Afonasin, Eugene. 2012. “The Pythagorean Way of Life in Clement of Alexandria and Iamblichus.” In Iamblichus and the Foundations of Late Platonism, edited by Afonasin, Eugene, Dillon, John, and Finamore, John F., 13–36. Leiden: Brill.CrossRefGoogle Scholar
Akçay, K. Nilüfer 2019. Porphyry’s On the Cave of the Nymphs in Its Intellectual Context. Leiden: Brill.CrossRefGoogle Scholar
Ambury, James M. 2011. “The Place of Displacement: The Elenchus in Plato’s Alcibiades I.” Ancient Philosophy 31: 241–260.CrossRefGoogle Scholar
Ambury, James M. 2014. “Socratic Character: Proclus on the Function of Erotic Intellect.” In The Neoplatonic Socrates, edited by Layne, Danielle A. and Tarrant, Harold, 109–117. Philadelphia: University of Pennsylvania Press.Google Scholar
Ambury, James M. 2019. “Between Ascent and Descent: Self-Knowledge and Plato’s Allegory of the Cave.” In Knowledge and Ignorance of Self in Platonic Philosophy, edited by Ambury, James M. and German, Andy, 81–96. Cambridge: Cambridge University Press.Google Scholar
Baltzly, Dirk. 2014. “Plato’s Authority and the Foundation of Textual Communities.” The Classical Quarterly 64 (2): 793–807.CrossRefGoogle Scholar
Baltzly, Dirk. 2017. “The Skopos Assumption: Its Justification and Function in the Neoplatonic Commentaries on Plato.” International Journal of the Platonic Tradition 1: 173–195.CrossRefGoogle Scholar
Baltzly, Dirk. 2020. “Civic Virtues and the Goal of Likeness to God in Proclus’ Republic Commentary.” In Eastern Christianity and Late Antique Philosophy, edited by Anagnostou-Laoutides, Eva and Parry, Ken, 18: 197–236. Leiden: Brill.CrossRefGoogle Scholar
Baltzly, Dirk and Share, Michael. 2018. “Introduction.” In Hermias: On Plato Phaedrus. Translated by Dirk Baltzly and Michael Share, 1–39. London: Bloomsbury Academic.Google Scholar
Blumenthal, H. J. 1984. “Marinus’ Life of Proclus: Neoplatonist Biography.” Byzantion 54: 469–494.Google Scholar
Blumenthal, H. J. 1993. “Alexandria as a Centre of Greek Philosophy in Later Classical Antiquity.” Illinois Classical Studies 18: 307–325.Google Scholar
Bohle, Bettina. 2021. “The Neoplatonists Hermias and Olympiodorus on Plato’s Theory of Rhetoric.” In Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, edited by Joosse, Albert, 116–140. Leiden: Brill.Google Scholar
Bremmer, Jan M. 2017. “Philosophers and the Mysteries.” In Philosophia in der Konkurrenz von Schulen, Wissenschaften und Religionen, herausgegeben von Christoph Riedweg, 99–126. Berlin: De Gruyter.CrossRefGoogle Scholar
Brisson, Luc. 2017. “Family, Political Power and Money in the Neoplatonic School of Athens.” ΣΧΟΛΗ 11 (2): 333–340.Google Scholar
Brisson, Luc, O’Neill, Seamus, and Timotin, Andrei. 2018. Neoplatonic Demons and Angels. Leiden: Brill.CrossRefGoogle Scholar
Butorac, David D. and Layne, Danielle A. 2017. Proclus and His Legacy. Berlin: De Gruyter.Google Scholar
Cameron, Alan. 1969. “The Last Days of the Academy at Athens.” Proceedings of the Cambridge Philological Society 15 (195): 7–29.CrossRefGoogle Scholar
Chlup, Radek. 2009. “Proclus’ Theory of Evil: An Ethical Perspective.” International Journal of the Platonic Tradition 3: 26–57.CrossRefGoogle Scholar
Chlup, Radek. 2012. Proclus: An Introduction. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Clark, Gillian. 1993. Women in Late Antiquity: Pagan and Christian Lifestyles. Oxford: Oxford University Press.CrossRefGoogle Scholar
D’Andres, Nicolas. 2018. “Analogies des personnages dans les commentaires de Proclus.” Freiburger Zeitschrift für Philosophie und Theologie 65: 44–64.Google Scholar
Deakin, Michael A. B. 2007. Hypatia of Alexandria: Mathematician and Martyr. Buffalo, NY: Prometheus.Google Scholar
D’Hoine, Pieter and Martijn, Marije. 2017. All from One: A Guide to Proclus. Oxford: Oxford University Press.Google Scholar
Dillon, John. 1971. “Harpocration’s Commentary on Plato: Fragments of a Middle Platonic Commentary.” California Studies in Classical Antiquity 4: 125–146.CrossRefGoogle Scholar
Dillon, John. 1973. Iamblichi Chalcidensis in Platonis Dialogos Commentariorum Fragmenta. Leiden: Brill.Google Scholar
Dillon, John. 1979. “The Academy in the Middle Platonic Period.” Dionysius III: 63–77.Google Scholar
Dillon, John. 1983. “Plotinus, Philo and Origen on the Grades of Virtue.” In Platonismus und Christentum. Festschrift für Heinrich Dörrie, Jahrbuch für Antike und Christentum, edited by Blume, H.-D. & Mann, F, 92–105. Münster: Aschendorff.Google Scholar
Dillon, John. 1994. “A Platonist Ars Amatoria.” Classical Quarterly 44: 387–392.CrossRefGoogle Scholar
Dillon, John. 1995. “The Neoplatonic Exegesis of the Statesman Myth.” In Reading the Statesman: Proceedings of the Third Symposium Platonicum, edited by Rowe, Christopher J., 364–374. Sankt Augustin: Academic Verlag.Google Scholar
Dillon, John. 2005. “Philosophy as a Profession in Late Antiquity.” In The Philosopher and Society in Late Antiquity, edited by Smith, Andrew, 1–18. Swansea: Classical Press of Wales.Google Scholar
Dillon, John. 2006. “Pedantry and Pedestrianism? Some Reflections on the Middle Platonic Commentary Tradition.” In Reading Plato in Antiquity, edited by Baltzly, Dirk and Tarrant, Harold, 19–32. London: Duckworth.Google Scholar
Dillon, John. 2018. “Paideia Platonikê.” Educational Philosophy and Theory 50 (6–7): 597–604.CrossRefGoogle Scholar
Dunn, Michael. 1976. “Iamblichus, Thrasyllus, and the Reading Order of Plato’s Dialogues.” In The Significance of Neoplatonism, edited by Harris, R. Baine, 59–80. Albany: State University of New York Press.Google Scholar
Dzielska, Maria. 1996. Hypatia of Alexandria. Cambridge, MA: Harvard University Press.Google Scholar
Edwards, Mark. 2001. Neoplatonic Saints: The Lives of Plotinus and Proclus by Their Students. Liverpool: Liverpool University Press.Google Scholar
Festugière, A. J. 1963. “Modes de composition des commentaires de Proclus.” Museum Helveticum 20: 77–100.Google Scholar
Festugière, A. J. 1969. “L’ordre de Lecture des dialogues du Platon aux Ve/Vie Siècles.” Museum Helveticum 26: 281–296.Google Scholar
Finamore, John F. 1985. Iamblichus and the Theory of the Vehicle of the Soul. Oxford: Oxford University Press.Google Scholar
Finamore, John F. 2012. “Iamblichus on the Grades of Virtue.” In Iamblichus and the Foundations of Late Platonism, edited by Afonasin, Eugene, Dillon, John, and Finamore, John F., 113–132. Leiden: Brill.CrossRefGoogle Scholar
Frazier, Françoise. 1988. “A propos de la ‘philotimia’ dans les ‘Vies’: quelques jalons dans l’histoire d’une notion.” Revue de Philologie LXII (1): 109–127.Google Scholar
Garay, Jesús de. “Difference and Negation: Plato’s Sophist in Proclus.” In Plato’s Sophist Revisited, edited by Bossi, Beatriz and Robinson, Thomas M., 225–246. Boston: De Gruyter.Google Scholar
Gersh, Stephen. 2014. Interpreting Proclus: From Antiquity to the Renaissance. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Gerson, Lloyd P. 2013. From Plato to Platonism. Ithaca, NY: Cornell University Press.CrossRefGoogle Scholar
Gerson, Lloyd P. 2016. “The ‘Neoplatonic’ Interpretation of Plato’s Parmenides.” The International Journal of the Platonic Tradition 10 (1): 65–94.CrossRefGoogle Scholar
Gertz, Sebastian Ramon Philipp. 2011. Death and Immortality in Late Neoplatonism. Leiden: Brill.CrossRefGoogle Scholar
Gertz, Sebastian Ramon Philipp. 2018. “Introduction.” In Elias and David, Introductions to Philosophy, with Olympiodorus, Introduction to Logic. Translated by Sebastian Gertz. London: Bloomsbury Academic.Google Scholar
Griffin, Michael. 2012. “Proclus on Place as the Luminous Vehicle of the Soul.” Dionysius XXX: 161–186.Google Scholar
Griffin, Michael. 2014. “Hypostasizing Socrates.” In The Neoplatonic Socrates, edited by Layne, Danielle A. and Tarrant, Harold, 97–108. Philadelphia: University of Pennsylvania Press.Google Scholar
Griffin, Michael. 2015. “Introduction.” In Olympiodorus. Life of Plato and On Plato First Alcibiades 1–9, translated by Griffin, Michael, 1–66. London: Bloomsbury Academic.Google Scholar
Griffin, Michael. 2016. “Introduction.” On Plato First Alcibiades 10-28, translated by Michael Griffin, 1–31. London: Bloomsbury Academic.Google Scholar
Griffin, Michael. 2021. “Olympiodorus on the Scale of Virtues.” In Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, edited by Joosse, Albert, 55–78. Leiden: Brill.CrossRefGoogle Scholar
Guthrie, W. K. C. 1950. The Greek Philosophers: From Thales to Aristotle. London: Methuen.Google Scholar
Hadot, Ilsetraut. 1984. Arts libéraux et philosophie dans la pensée antique. Paris: Études augustiniennes.Google Scholar
Hadot, Ilsetraut. 1991. “The Role of the Commentaries on Aristotle in the Teaching of Philosophy According to the Prefaces of the Neoplatonic Commentaries on the Categories.” In Oxford Studies in Ancient Philosophy, Supplementary Volume, edited by Blumenthal, Henry and Robinson, Howard, 175–189. Oxford: Oxford University Press.CrossRefGoogle Scholar
Hadot, Ilsetraut. 2015. Athenian and Alexandrian Neoplatonism and the Harmonization of Aristotle and Plato. Translated by Michael Chase. Leiden: Brill.CrossRefGoogle Scholar
Hadot, Pierre. 1979. “Les divisions des parties de la philosophie dans l’antiquité.” Museum Helveticum 36: 201–223.Google Scholar
Hadot, Pierre. 1993. Plotinus, or The Simplicity of Vision. Chicago: University of Chicago Press.Google Scholar
Hadot, Pierre. 2002. What Is Ancient Philosophy? Translated by Michael Chase. Cambridge, MA: Harvard University Press.Google Scholar
Hathaway, R. F. 1969. “The Neoplatonist Interpretation of Plato: Remarks on Its Decisive Characteristics.” Journal of the History of Philosophy 7 (1): 19–26.CrossRefGoogle Scholar
Helmig, Christoph and Steel, Carlos. 2021. “Proclus.” The Stanford Encyclopedia of Philosophy (Fall 2021 Edition), edited by Edward N. Zalta. https://plato.stanford.edu/archives/fall2021/entries/proclus/.Google Scholar
Helmig, Christoph and Vargas, Antonio L. C. 2014. “Ascent of the Soul and Grades of Freedom. Neoplatonic Theurgy between Ritual and Philosophy.” In Fate, Providence and Moral Responsibility in Ancient, Medieval and Early Modern Thought, edited by d’Hoine, Pieter and Van Riel, Gerd, 253–266. Leuven: Leuven University Press.CrossRefGoogle Scholar
Hoffmann, Philippe. 1998. “La fonction des prologues exégétiques dans la pensée pédagogique néoplatonicienne.” In Entrer en matière. Les Prologues, edited by Dubois, J.-D. and Roussel, B, 209–245. Paris: Cerf.Google Scholar
Hoffmann, Philippe. 2006. “What Was Commentary in Late Antiquity? The Example of the Neoplatonic Commentators.” In A Companion to Ancient Philosophy, edited by Gill, Mary Loise and Pellegrin, Pierre, 597–622. Oxford: Blackwell.Google Scholar
Jackson, Robin. 1995. “Late Platonist Poetics: Olympiodorus and the Myth of Plato’s Gorgias.” In Greek Literary Theory after Aristotle, edited by Schenkeveld, D. M., Abbenes, J. G. J., Slings, S. R., and Sluiter, S. R., 275–299. Amsterdam: VU University Press.Google Scholar
Joosse, Albert. 2021a. Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher. Leiden: Brill.CrossRefGoogle Scholar
Joosse, Albert. 2021b. “Olympiodorus’ View of Civic Self-Knowledge.” In Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, edited by Joosse, Albert, 116–140. Leiden: Brill.CrossRefGoogle Scholar
Kutash, Emilie. 2020. “Myth, Allegory and Inspired Symbolism in Early and Late Antique Platonism.” International Journal of the Platonic Tradition 14: 128–152.CrossRefGoogle Scholar
Lamberton, Robert. 1992. “The Neoplatonists and the Spiritualization of Homer.” In Homer’s Ancient Readers, edited by Lamberton, Robert and Keaney, John J., 115–133. Princeton, NJ: Princeton University Press.Google Scholar
Layne, Danielle A. 2014. “The Character of Socrates and the Good of Dialogue Form: Neoplatonic Hermeneutics.” In The Neoplatonic Socrates, edited by Layne, Danielle A. and Tarrant, Harold, 80–96. Philadelphia: University of Pennsylvania Press.CrossRefGoogle Scholar
Layne, Danielle A. 2018. “The Anonymous Prolegomena to Platonic Philosophy.” In Brill’s Companion to the Reception of Plato in Antiquity, edited by Tarrant, Harold, Layne, Danielle A., Baltzly, Dirk, and Renaud, François, 533–554. Leiden: Brill.Google Scholar
Layne, Danielle A. 2021. “The Virtue of Double Ignorance in Olympiodorus.” In Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, edited by Joosse, Albert, 95–115. Leiden: Brill.CrossRefGoogle Scholar
Lewy, Hans. 2011. Chaldean Oracles and Theurgy: Mystic Magic and Platonism in the Later Roman Empire. Paris: Institut des Etudes Augustiniennes.Google Scholar
Linguiti, Alessandro. 2012. “Plotinus and Porphyry on the Contemplative Life.” In Theoria, Praxis, and the Contemplative Life after Plato and Aristotle, edited by Bénatouïl, Thomas and Bonazzi, Mauro, 183–198. Leiden: Brill.CrossRefGoogle Scholar
Linguiti, Alessandro. 2013. “The Neoplatonic Doctrine of the Grades of Virtue.” In Ethik des Antiken Plantonismus. Der Platonische Weg zum Glück in Systematik, Entstehung und Historischem Kontext, edited by Pietsch, Christian, 131–140. Stuttgart: Franz Steiner Verlag.Google Scholar
Lloyd, A. C. 1967. “The Later Neoplatonists.” In The Cambridge History of Later Greek and Early Medieval Philosophy, edited by Armstrong, A. H., 269–282. Cambridge: Cambridge University Press.Google Scholar
Lortie, François. 2017. “Intellection humaine, inspiration démonique et enthousiasme divin selon Proclus.” In Langage des dieux, langage des démons, langage des hommes dans l’Antiquité, edited by Santoprete, Luciana Gabriela Soares and Hoffmann, Philippe, 209–220. Turnhout: Brepols.CrossRefGoogle Scholar
Lycos, Kimon. 1994. “Olympiodorus on Pleasure and the Good in Plato’s Gorgias.” Oxford Studies in Ancient Philosophy, 12: 183–205.Google Scholar
MacIsaac, D. Gregory. 2011. “The Nous of the Partial Soul in Proclus’ Commentary on the First Alcibiades of Plato.” Dionysius XXIX: 29–60.Google Scholar
Majercik, Ruth. 1989. The Chaldean Oracles. Leiden: Brill.CrossRefGoogle Scholar
Mansfeld, Jaap. 1994. Prolegomena: Questions to Be Settled before the Study of an Author, or a Text. Leiden: Brill.CrossRefGoogle Scholar
Markus, Donka. 2016. “Anagogic Love between Neoplatonic Philosophers and Their Disciples in Late Antiquity.” International Journal of the Platonic Tradition 10: 1–39.CrossRefGoogle Scholar
Menn, Stephen. 2002. “Plato and the Method of Analysis.” Phronesis 47 (3): 193–223.CrossRefGoogle Scholar
Miles, Graeme. 2020. “Summarizing Platonic Education in Proclus’ Reading of Plato’s Cave and Divided Line.” In Eastern Christianity and Late Antique Philosophy, edited by Anagnostou-Laoutides, Eva and Parry, Ken, 18: 197–236. Leiden: Brill.Google Scholar
Mintoff, Joe. 2012. “Did Alcibiades Learn Justice from the Many?” In Alcibiades and the Socratic Lover-Educator, edited by Johnson, Marguerite and Tarrant, Harold, 90–106. London: Bristol Classical Press.Google Scholar
Motta, Anna. 2021. “The Life of Plato in Introductory Schemes: The Preface to Olympiodorus’ Commentary on the First Alcibiades (in Alc. 1.1–3.2).” In Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, edited by Joosse, Albert, 31–54. Leiden: Brill.CrossRefGoogle Scholar
Mouzala, Melina G. 2014. “Olympiodorus and Damascius on the Philosopher’s Practice of Dying in Plato’s Phaedo.” Peitho 1 (5): 177–198.Google Scholar
O’Connell, Robert J. 1981. “Erōs and Philia in Plato’s Moral Cosmos.” In Neoplatonism and Early Christian Thought: Essays in Honor of A. H. Armstrong, edited by Blumenthal, H. J. and Markus, R. A., 3–19. London: Variorum.Google Scholar
Opsomer, Jan. 2010. “Olympiodorus.” In The Cambridge History of Philosophy in Late Antiquity, Vol. 2, edited by Gerson, Lloyd P., 697–710. Cambridge: Cambridge University Press.Google Scholar
Opsomer, Jan. 2018. “Proclus.” In A History of Mind and Body in Late Antiquity, edited by Marmodoro, Anna and Cartwright, Sophie, 129–150. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Pass, David Blair. 2017. “Gender, Virtue, and Paideia: Proclus’ Interpretation of Plato’s Proposal.” Ancient Philosophy 37: 407–437.CrossRefGoogle Scholar
Perl, Eric D. 2014. “The Motion of Intellect on the Neoplatonic Reading of Sophist 248e–249d.” International Journal of the Platonic Tradition 8: 135–160.CrossRefGoogle Scholar
Pépin, Jean. 1964. Théologie cosmique et théologie chrétienne. Paris: Presses Universitaires de France.Google Scholar
Pépin, Jean. 1966. “Porphyre, Exégète D’Homère.” Entretiens sur l’Antiquité Classique 12: 229–272.Google Scholar
Pépin, Jean. 1971. Idées greque sur l’homme et sur Dieu. Paris: Les Belles Lettres.Google Scholar
Rappe, Sara. 2000. Reading Neoplatonism: Non-discursive Thinking in the Texts of Plotinus, Proclus, and Damascius. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Rappe, Sara. 2018. “Damascius the Platonic Successor: Socratic Activity and Philosophy in the 6th Century CE.” In Brill’s Companion to the Reception of Plato in Antiquity, edited by Tarrant, Harold, Layne, Danielle A., Baltzly, Dirk, and Renaud, François, 515–532. Leiden: Brill.Google Scholar
Remes, Pauliina. 2008. Neoplatonism. Berkeley: University of California Press.CrossRefGoogle Scholar
Renaud, François. 2009. “La connaissance de soi dans l’Alcibiade majeur et le commentaire d’Olympiodore.” Laval théologique et philosophique 65 (2): 363–378.CrossRefGoogle Scholar
Renaud, François. 2012. “Socrates’ Divine Sign: From the Alcibiades to Olympiodorus.” In Alcibiades and the Socratic Lover-Educator, edited by Johnson, Marguerite and Tarrant, Harold, 190–199. London: Bristol Classical Press.Google Scholar
Renaud, François. 2014. “The Elenctic Strategies of Socrates: The Alcibiades I and the Commentary of Olympiodorus.” In The Neoplatonic Socrates, edited by Layne, Danielle A. and Tarrant, Harold, 118–126. Philadelphia: University of Pennsylvania Press.Google Scholar
Renaud, François. 2021. “Reconciling Philosophy with Poetry: Olympiodorus’ Interpretation of the Gorgias Myth.” In Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, edited by Joosse, Albert, 167–185. Leiden: Brill.CrossRefGoogle Scholar
Renaud, François and Tarrant, Harold. 2015. The Platonic Alcibiades I: The Dialogue and Its Ancient Reception. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Riggs, Timothy. 2015. “Authentic Selfhood in the Philosophy of Proclus: Rational Soul and Its Significance for the Individual.” International Journal of the Platonic Tradition 9: 177–204.CrossRefGoogle Scholar
Riggs, Timothy. 2017. “The Light of Truth: The Role of the Good in Human Cognition in Late Ancient Platonism.” Dionysius XXXV: 9–37.Google Scholar
Richard, Marcel. 1950. ΑΠΟ ΦΩΝΗΣ. Byzantion 20: 191–222.Google Scholar
Riginos, Alice Swift. 1976. Platonica: The Anecdotes Concerning the Life and Writings of Plato. Leiden: Brill.CrossRefGoogle Scholar
Rosán, Lawrence Jay. 1949. The Philosophy of Proclus: The Final Phase of Ancient Thought. New York: Cosmos.Google Scholar
Roskam, Geert. 2012. “Socrates and Alcibiades” A Notorious ΣΚΑΝΔΑΛΟΝ In the Later Platonist Tradition.” In Plutarch in the Religious and Philosophical Discourse of Late Antiquity, edited by Lanzillotta, Lautaro Roig and Gallarte, Israel Muñoz, 85–100. Leiden: Brill.CrossRefGoogle Scholar
Roskam, Geert. 2014. “Socratic Love in Neoplatonism.” In The Neoplatonic Socrates, edited by Tarrant, Harold and Layne, Danielle A., 21–35. Philadelphia: University of Pennsylvania Press.Google Scholar
Saffrey, H. D. 1981. “Les Néoplatoniciens et les Oracles Chaldaïques.” Revue des Études Augustiniennes 26: 209–225.CrossRefGoogle Scholar
Saffrey, H. D. 1984. “La devotion de Proclus au Soleil.” In Philosophies non chrétiennes et christianisme, 73–86. Brussells: Éditions de l’Université de Bruxelles.Google Scholar
Saffrey, H. D. 1987. “Proclus, diadoque de Platon.” In Proclus lecteur et interprète des Anciens, edited by Pépin, J. and Saffrey, H. D.. Paris: Éditions du CNRS.Google Scholar
Saffrey, H. D. 2005. “Olympiodore d’Alexandrie.” In Dictionnaire des philosophes antiques IV, edited by Goulet, R., 769–771. Paris: CNRS.Google Scholar
Schultz, Jana and Wilberding, James. 2022. Women and the Female in Neoplatonism. Leiden: Brill.CrossRefGoogle Scholar
Shaw, Gregory. 1995. Theurgy and Soul: The Neoplatonism of Iamblichus. University Park: Pennsylvania State University Press.Google Scholar
Sheppard, Anne. 2021. “‘In Plato We Can See the Bad Characters Being Changed by the Good and Instructed and Purified’: Attitudes to Platonic Dialogue in Later Neoplatonism.” In Authority and Authoritative Texts in the Platonist Tradition, edited by Erler, Michael, Heßler, Jan Erik, and Petrucci, Federico M., 227–244. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Siorvanes, Lucas. 1997. Proclus: Neo-Platonic Philosophy and Science. New Haven, CT: Yale University Press.Google Scholar
Steel, Carlos. 1997. “Breathing Thought: Proclus on the Innate Knowledge of the Soul.” In The Perennial Tradition of Neoplatonism, edited by Cleary, John J., 293–309. Leuven: Leuven University Press.Google Scholar
Steel, Carlos. 2010. “Proclus.” In The Cambridge History of Philosophy in Late Antiquity, edited by Gerson, Lloyd P., II: 630–653. Cambridge: Cambridge University Press.Google Scholar
Taki, Akitsugu. 2012. “Proclus’ Reading of Plato’s Sôkratikoi Logoi: Proclus’ Observations on Dialectic at Alcibiades 112d-114e and Elsewhere.” In Alcibiades and the Socratic Lover-Educator, edited by Johnson, Marguerite and Tarrant, Harold, 180–189. London: Bristol Classical Press.Google Scholar
Taormina, Daniela P. 2018. “Greek Philosophy and Philosophers in the Third–Sixth Century CE.” In Ancient Philosophy: Textual Paths and Historical Explorations, edited by Perilli, Lorenzo and Taormina, Daniela P., 603–676. Abingdon: Routledge.Google Scholar
Tarrant, Harold. 1993. Thrasyllan Platonism. Ithaca, NY: Cornell University Press.CrossRefGoogle Scholar
Tarrant, Harold. 1997a. “Politike Eudaimonia: Olympiodorus on Plato’s Republic.” In Plato’s Political Theory and Contemporary Political Thought, edited by Boudouris, K., II: 200–207. Athens: International Center for Greek Philosophy and Culture.Google Scholar
Tarrant, Harold. 1997b. “Olympiodorus and the Surrender of Paganism.” In Conformity and Non-Conformity in Byzantium, edited by Garland, L., 181–192. Amsterdam: Verlag Adolf M. Hakkert.Google Scholar
Tarrant, Harold. 2000a. Plato’s First Interpreters. Ithaca, NY: Cornell University Press.Google Scholar
Tarrant, Harold. 2000b. “Reason, Faith, and Authority: Some Platonist Debates about the Authority of the Teacher.” Sophia 39: 46–63.CrossRefGoogle Scholar
Tarrant, Harold. 2005. “Socratic Synousia: A Post-Platonic Myth?” Journal of the History of Philosophy 43 (2): 131–155.CrossRefGoogle Scholar
Tarrant, Harold. 2006. “Platonic Interpretation and Eclectic Theory.” In Reading Plato in Antiquity, edited by Baltzly, Dirk and Tarrant, Harold, 9–18. London: Duckworth.Google Scholar
Tarrant, Harold. 2007. “Olympiodorus and Proclus on the Climax of the Alcibiades.” International Journal of the Platonic Tradition 1: 3–29.CrossRefGoogle Scholar
Tarrant, Harold. 2021. “Special Kinds of Platonic Discourse: Does Olympiodorus Have a New Approach?”. In Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, edited by Joosse, Albert, 206–220. Leiden: Brill.CrossRefGoogle Scholar
Terezis, Christos and Potari, Despoina. 2011. “The Metaphysical Grounds of Anthropology and Morality in Neoplatonic Proclus.” Philosophical Inquiry 35 (3–4): 8–22.CrossRefGoogle Scholar
Timotin, Andrei. 2017. “La voix des demons dans la tradition médio- et néoplatonicienne.” In Langage des dieux, langage des démons, langage des hommes dans l’Antiquité, edited by Santoprete, Luciana Gabriela Soares and Hoffmann, Philippe, 137–152. Turnhout: Brepols Publishers.CrossRefGoogle Scholar
Tornau, Christian. 2021. “Kathēgemōn: The Importance of the Personal Teacher in Proclus and Later Neoplatonism.” In Authority and Authoritative Texts in the Platonist Tradition, edited by Erler, Michael, Heßler, Jan Erik, and Petrucci, Federico M., 201–226. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Uždavinys, Algis. 2010. Philosophy & Theurgy in Late Antiquity. Brooklyn, NY: Angelico Press.Google Scholar
Van den Berg, R. M. 2008. Proclus’ Commentary on the Cratylus in Context. Leiden: Brill.CrossRefGoogle Scholar
Van den Berg, R. M. 2009. “As We Are Always Speaking of Them and Using Their Names on Every Occasion. Plotinus, Enn. III. 7 [45]: Language, Experience and the Philosophy of Time in Neoplatonism.” In Physics and Philosophy of Nature in Greek Neoplatonism, edited by Chiaradonna, Riccardo and Trabattoni, Franco, 101–120. Leiden: Brill.CrossRefGoogle Scholar
Van den Berg, R. M. 2014. “Proclus and Iamblichus on Moral Education.” Phronesis 59: 272–296.CrossRefGoogle Scholar
Van den Berg, R. M. 2017. “Proclus and Damascius on φιλοτιμία: The Neoplatonic Psychology of a Political Emotion.” Philosophie antique 17: 149–165.CrossRefGoogle Scholar
Van der Meeren, Sophie. 2017. “L’‘entretien’ philosophique d’après le commentaire de Proclus au Premier Alcibiade de Platon.” In Langage des dieux, langage des démons, langage des hommes dans l’Antiquité, edited by Santoprete, Luciana Gabriela Soares and Hoffmann, Philippe, 231–262. Turnhout: Brepols Publishers.CrossRefGoogle Scholar
Van Riel, Gerd. 2012. “Damascius on the Contemplative Life.” In Theoria, Praxis, and the Contemplative Life after Plato and Aristotle, edited by Bénatouïl, Thomas and Bonazzi, Mauro, 199–214. Leiden: Brill.CrossRefGoogle Scholar
Vasilakis, D. A. 2019. “Neoplatonic Providence and Descent: A Test-Case from Proclus’ Alcibiades Commentary.” International Journal of the Platonic Tradition 13: 153–171.CrossRefGoogle Scholar
Vlad, Marilena. 2017. “Stepping into the Void: Proclus and Damascius on Approaching the First Principle.” International Journal of the Platonic Tradition, 11: 44–68.CrossRefGoogle Scholar
Waithe, Mary Ellen. 1987. A History of Women Philosophers. New York: Springer.CrossRefGoogle Scholar
Wallis, R. T. 1972. Neoplatonism. New York: Charles Scribner’s Sons.Google Scholar
Watts, Edward J. 2006. City and School in Late Antique Alexandria. Berkeley: University of California Press.Google Scholar
Wear, Sara Klitenic. 2006. “Oral Pedagogy and the Commentaries of the Athenian Platonic Academy.” Dionysius XXIV: 7–20.Google Scholar
Wildberg, Christian. 2005. “Philosophy in the Age of Justinian.” In The Cambridge Companion to the Age of Justinian, edited by Maas, Michael, 316–340. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Wildberg, Christian. 2018. “Olympiodorus.” The Stanford Encyclopedia of Philosophy (Summer 2018 Edition), edited by Edward N. Zalta. https://plato.stanford.edu/archives/sum2018/entries/olympiodorus/.Google Scholar
Zamora Calvo, José María. 2017. “Proclo y el Mito del Político.” Revista de Humanidades 36: 97–125.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • James M. Ambury, King's College, Pennsylvania
  • Book: Neoplatonic Pedagogy and the Alcibiades I
  • Online publication: 16 May 2024
  • Chapter DOI: https://doi.org/10.1017/9781009109963.007
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • James M. Ambury, King's College, Pennsylvania
  • Book: Neoplatonic Pedagogy and the Alcibiades I
  • Online publication: 16 May 2024
  • Chapter DOI: https://doi.org/10.1017/9781009109963.007
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • James M. Ambury, King's College, Pennsylvania
  • Book: Neoplatonic Pedagogy and the Alcibiades I
  • Online publication: 16 May 2024
  • Chapter DOI: https://doi.org/10.1017/9781009109963.007
Available formats
×