Skip to main content Accessibility help
×
Hostname: page-component-cd9895bd7-gxg78 Total loading time: 0 Render date: 2024-12-27T08:12:46.918Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  04 January 2024

Paul Linjamaa
Affiliation:
Lunds Universitet, Sweden

Summary

Type
Chapter
Information
The Nag Hammadi Codices and their Ancient Readers
Exploring Textual Materiality and Reading Practice
, pp. 234 - 260
Publisher: Cambridge University Press
Print publication year: 2024
Creative Commons
Creative Common License - CCCreative Common License - BYCreative Common License - NC
This content is Open Access and distributed under the terms of the Creative Commons Attribution licence CC-BY-NC 4.0 https://creativecommons.org/cclicenses/

References

Primary Sources

Apophthegmata Patrum (alphabetical collection). Ed. Migne, J. P, Patrologiae, vol. LXV. Paris, 1865. Trans. Benedicta Ward, The Sayings of the Desert Fathers: The Alphabetical Collection. Rev. edn with a foreword by Ward. Kalamazoo, MI: Cistercian Publications, 1984.Google Scholar
Apophthegmata Patrum (anonymous collection). Trans. Wortley, John, in The Anonymous Sayings of the Desert Fathers: A Selected Edition and Complete English Translation. Cambridge: Cambridge University Press, 2013.CrossRefGoogle Scholar
Aristotle, . On Generation and Corruption. Trans. Haas, Frans De and Mansfeld, Jaap, in Aristotle: On Generation and Corruption I Book 1: Symposium Aristotelicum. Oxford: Oxford University Press, 2004.Google Scholar
Athanasius, . Coptic Life of Antony. Ed. Garitte, G., in S. Antonii Vitaw: Versio Sahidica. Paris: E Typographeo Reipublicae, 1949. Trans. Tim Vivian, in The Coptic Life of Antony. San Francisco and London: International Scholars Publications, 1995.Google Scholar
Athanasius, . Festal Letters. Partial trans. David Brakke, in Athanasius and Asceticism. Baltimore: The Johns Hopkins University Press, 1996.Google Scholar
Athanasius, . The Life of Saint Antony. Ed. Bartelink, G. I. M., Athanase d’Alexandrie: Vie d’Antoine. Paris: Cerf, 1994. Trans. Robert T. Meyer, St Athanasius, The Life of Saint Anthony, Ancient Christian Writers 10. Westminster, MD: The Newman Press, 1950.Google Scholar
Athanasius, . Syriac Life of Antony. Trans. Budge, E. A. Wallis, in The Book of Paradise, Being the Histories and Sayings of the Monks and Ascetics of the Egyptian Desert by Palladius, Hieronymous and Others, vol. I. London, 1904, 140.Google Scholar
Basil, . The Rule of St Basil in Latin and English (A Revised Critical Edition). Ed. and trans. Silvas, Anna M.. Collegeville, MN: Liturgical Press, 2013.Google Scholar
Bible: The New Revised Standard Version. Ed. and trans. Metzger, Bruce M. et al. New York: Oxford University Press, 1990.Google Scholar
The Book of Paradise, Being the Histories and Sayings of the Monks and Ascetics of the Egyptian Desert by Palladius, Hieronymous and Others. Trans. E. A. Wallis Budge. 2 vols. London, 1904.Google Scholar
The Book of the Resurrection by Bartholomew the Apostle. Trans. Budge, E. A. Wallis, in Coptic Apocrypha. London, 1913.Google Scholar
The Books of Jeu. Ed. Schmidt, Carl, trans. V. MacDermot, in The Books of Jeu and The Untitled Text in the Bruce Codex. Leiden: Brill, 1978.Google Scholar
Clement of Alexandria. Stromata. Ed. Früchtel, L. et al., in Clemens Alexandrinus. Die griechischen christlichen Schriftsteller, vols. 15 and 52. Berlin: Akademie-Verlag, 1960, 1970. Trans. William Wilson, in The Ante-Nicene Fathers, vol. II, ed. Alexander Roberts et al. Grand Rapids, MI: Eerdmans, 1951 [1885].Google Scholar
Corpus Hermeticum. Trans. Copenhaver., Brian P. Cambridge: Cambridge University Press, 1992.Google Scholar
Cyprian, . Testimonies. Trans. Wallis, Robert Ernest, in Ante-Nicene Fathers, vol. V, ed. Roberts, Alexander et al. Buffalo, NY: Christian Literature Publishing Co., 1886.Google Scholar
Epiphanius, Frank Williams, , in The Panarion of Epiphanius of Salamis: Book 1, Sects 1–46. Leiden: Brill, 2009.Google Scholar
Epistle of Barnabas. Trans. Kleist., James A. New York: Paulist Press, 1948.Google Scholar
Evagrius, . Antirrhetikos. Trans. Brakke, David, in Talking Back. Collegeville: Liturgical Press, 2009.Google Scholar
Evagrius, . Eight Spirits of Wickedness. Trans. Sinkewicz, Robert E., in Evagrius of Pontus: The Greek Ascetic Corpus. Oxford: Oxford University Press, 2003.Google Scholar
Evagrius, . Kephalaia Gnostika. Trans. Ramelli., Ilaria L. E. Atlanta: SBL Press, 2013.Google Scholar
Excerpta ex Theodoto. Ed. and trans. Casey., Robert Pierce Cambridge, MA: Harvard University Press, 1934.Google Scholar
The Greek Life of Pachomius. Ed. Halkin, François, Sancti Pachomii Vitae Graecae. Brussels: Société des Bollandistes, 1932.Google Scholar
The Greek Magical Papyri in Translation, Including the Demotic Spells, vol. I: Texts. Ed. and trans. Betz., Hans Dieter Chicago and London: University of Chicago Press, 1986.Google Scholar
Irenaeus of Lyon. Against Heresies. Ed. Harvey, W. Wigan, 2 vols. Rochester: St. Irenaeus Press, 2013. Trans. Alexander Roberts and William Rambaut, in Ante Nicene Fathers, vol. I, ed. Alexander Roberts et al. Buffalo, NY: Christian Literature Publishing Co., 1885.Google Scholar
Jerome, . Letters. Trans. Mierow., Charles Christopher New York: Paulist Press, 1963.Google Scholar
Chrysostom, John. Against the Opponents of the Monastic Life. Trans. Hunter., David G. Lewiston, NY: Edwin Mellen Press, 1989.Google Scholar
Chrysostom, John. An Encomium on John the Baptist by John Chrysostom. Trans. Budge, E. A Wallis, in Coptic Apocrypha, ed. Budge., London, 1913.Google Scholar
John, Chrysostom. Homilies on John. Trans. Marriott, Charles, in Nicene and Post-Nicene Fathers, vol. XIV, ed. Schaff., Philip Buffalo, NY: Christian Literature Publishing Co., 1889.Google Scholar
Justin, . First and Second Apology. Trans. Barnard., Leslie William New York: Paulist Press, 1997.Google Scholar
Lactantius, . The Divine Institutes. Trans. Fletcher, William, in Ante-Nicene Fathers, vol. VII, ed. Alexander Roberts et al. Buffalo, NY: Christian Literature Publishing Co., 1886.Google Scholar
The Letter of Ammon. Trans. Goehring, J. E., in The Letter of Ammon and Pachomian Monasticism. Berlin: De Gruyter, 1986.Google Scholar
Nag Hammadi Codex I (The Jung Codex): Introductions, Texts, Translations, Indices. Ed. Attridge, Harold. Leiden: Brill, 1985.Google Scholar
Nag Hammadi Codex II,2–7. Ed. Layton, Bentley, vol. I. Leiden and New York: Brill, 1989.Google Scholar
Nag Hammadi Codices III,3–4 and V,1. Ed. Parrott, Douglas M.. Leiden: Brill, 1991.Google Scholar
Nag Hammadi Codices III,2 and IV,2. Ed. Böhlig, Alexander and Wisse, Frederik. Leiden: Brill, 1975.CrossRefGoogle Scholar
Nag Hammadi Codices V,2–5 and VI,1: With Papyrus Berolinensis 8502, 1 and 4. Ed. Parrott, Douglas M.. Leiden: Brill, 1979.CrossRefGoogle Scholar
Nag Hammadi Codex VII. Ed. Pearson, Birger A.. Leiden: Brill, 1996.Google Scholar
Nag Hammadi Codex VIII. Ed. Sieber, John H.. Leiden: Brill, 1991.CrossRefGoogle Scholar
Nag Hammadi Codices X and IX. Ed. Pearson, Birger A.. Leiden: Brill, 1981.CrossRefGoogle Scholar
Nag Hammadi Codices XI, XII, XIII. Ed. Hedrick, C. W.. Leiden: Brill, 1990.CrossRefGoogle Scholar
Origen, . Against Celsus. Ed. Borret, Marcel, 4 vols. Paris: Cerf, 1967–1969. Trans. Henry Chadwick. Cambridge: Cambridge University Press, 1953.Google Scholar
Origen, . Peri Archon. Ed. and trans. Behr, J., in Origen: On First Principles. Oxford: Oxford University Press, 2017.Google Scholar
Orphic Hymns. Ed. Hermann., Gottfried Leipzig: Fritsch, 1805. Trans. Athanassakis, Apostolos N.. Chicago: Johns Hopkins University Press, 2013.Google Scholar
Ovid, . Metamorphoses. Ed. and trans. Miller, Frank Justus, 2 vols. Loeb Classical Library. Cambridge, MA: Harvard University Press, 1916.Google Scholar
Pachomian Koinonia. Trans. Veilleux, Armand, 3 vols. Kalamazoo, MI: Cistercian Publications, 1982.Google Scholar
Palladius, . Lausiac History. Trans. from Syriac by E. A. Wallis Budge, in The Book of Paradise, Being the Histories and Sayings of the Monks and Ascetics of the Egyptian Desert, ed. Budge, , vol. I. London, 1904.Google Scholar
Poimandres. Trans. Scott, Walter, in Hermetica: The Ancient Greek and Latin Writings which Contain Religious or Philosophic Teachings Ascribed to Hermes Trismegistus, ed. Scott., Oxford: Clarendon, 1924–1936.Google Scholar
Philo, . On Abraham. Ed. and trans. Colson, F. H.. Loeb Classical Library. Cambridge, MA: Harvard University Press, 1957.Google Scholar
Philo, . On the Contemplative Life. Ed. and trans. Taylor, Joan E. and Hay., David M. Leiden: Brill, 2021.Google Scholar
Philo. On the Creation: Allegorical Interpretation of Genesis 2 and 3. Trans. F. H. Colson and G. H. Whitaker. Loeb Classical Library. London: Harvard University Press 1929.Google Scholar
Plato, . Alchibiades. Trans. Lamb, W. R. M.. Loeb Classical Library 201. Cambridge, MA: Harvard University Press, 1927.Google Scholar
Plato, . Laws. Ed. and trans. Bury, R. G., 2 vols. Loeb Classical Library. Cambridge, MA: Harvard University Press, 1926.Google Scholar
Plato, . The Republic. Ed. and trans. Christopher Emlyn-Jones and William Preddy, 2 vols. Loeb Classical Library. Cambridge, MA: Harvard University Press, 2013.Google Scholar
Plato, . Symposium. Trans. Lamb, W. R. M.. Loeb Classical Library 166. Cambridge, MA: Harvard University Press, 1925.Google Scholar
Plato, . Theaetetus. Ed. and trans. Harold North Fowler. Loeb Classical Library. Cambridge, MA: Harvard University Press, 1921.CrossRefGoogle Scholar
Plato, . Timaeus. Ed. and trans. Bury, R. G.. Loeb Classical Library. Cambridge, MA: Harvard University Press, 1929.Google Scholar
Prophecy of Apa Charour. Ed. Lefort, Louis Théophile, Oeuvres de S. Pachome et de ses disciples, vol. I. Leuven: L. Durbecq, 1956.Google Scholar
Refutation of All Heresies. Trans. Litwa., David Atlanta: SBL Press, 2016.CrossRefGoogle Scholar
Shenoute, . On Monastic Vows. Ed. and trans. Timbie, Janet, in ‘The Education of Shenoute and Other Cenobitic Leaders: Inside and Outside the Monastery’, in Education and Religion in Late Antiquity, ed. Gemeinhardt, P., van Hoof, L. and van Nuffelen., P. Farnham: Ashgate, 2016, 3446.Google Scholar
Stoicorum Veterum Fragmenta. Ed. von Arnim, Hans, 3 vols. Stuttgart: Teubner, 1903–1905, vol. IV, ed. Maximilian Adler. Stuttgart: Teubner, 1924. Trans. A. A. Long and D. N. Sedley, in The Hellenistic Philosophers, vol. I. Cambridge: Cambridge University Press, 1987.Google Scholar
Tertullian, . Adversus Marcionem. Ed. and trans. Evans., Ernest Oxford: Oxford University Press, 1972.Google Scholar
Tertullian, . De Corona. Trans. Thelwall, E. S., in Ante-Nicene Fathers, vol. III, ed. Roberts, Alexander et al. Buffalo, NY: Christian Literature Publishing Co., 1885.Google Scholar
The Tripartite Tractate. Ed. and trans. Attridge, Harold W. and Pagels, Elaine, in Nag Hammadi Codex I (The Jung Codex): Introduction, Text, Translation, Indices, ed. Attridge, Harold W.. Leiden: Brill, 1985.Google Scholar
Vita Prima. Ed. Halkin, Francisci, in Sancti Pachomii Vitae Graecae. Brussels: Société des Bollandistes, 1932. Trans. Apostolos N. Athanassakis, in The Life of Pachomius: Vita Prima Graeca. Atlanta: Scholars Press, 1975.Google Scholar
Zostrianos. Ed. Layton, Bentley, trans. John H. Sieber, in Nag Hammadi Codex VIII, ed. Sieber. Leiden: Brill, 1991.Google Scholar

Secondary Sources

Allen, T. W. Codex Oxoniensis Clarkianus, 2 vols. Leiden, 1898–1899.Google Scholar
Ammar, Hamed. Growing Up in an Egyptian Village. London: Routledge, 2002 [1954].Google Scholar
Andrews, E.Gift of Tongues’, in The Interpreter’s Dictionary of the Bible, ed. Crim, K. R. and Buttrick., G. A. Nashville: Abingdon Press, 1981, vol. IV, 67172.Google Scholar
Aune, David E. Apocalypticism, Prophecy, and Magic in Early Christianity. Grand Rapids, MI: Baker Academic, 2008.Google Scholar
Baarda, Tjitze. Essays on the Diatessaron. Leuven: Peeters, 1994.Google Scholar
Bagnall, Roger. Early Christian Books in Egypt. Princeton: Princeton University Press, 2009.CrossRefGoogle Scholar
Bagnall, Roger. Reading Papyri, Writing Ancient History. London: Routledge, 1995.Google Scholar
Balogh, Josef. ‘Voces Paginarum: Beiträge Zur Geschichte des lauten Lesens und Schreibens’, Philologus 82 (1927): 84109.Google Scholar
Barbour, Ruth. Greek Literary Hands AD 400–600. Oxford: Clarendon Press, 1981.Google Scholar
Barns, John W. B.Greek and Coptic Papyri from the Covers of the Nag Hammadi Codices: A Preliminary Report’, in Essays on the Nag Hammadi Texts: In Honour of Pahor Labib, ed. Martin Krause., Leiden: Brill, 1975, 918.CrossRefGoogle Scholar
Barns, John W. B., Browne, Gerald M. and Shelton, John C. (eds.). The Nag Hammadi Codices: Greek and Coptic Papyri from the Cartonnage of the Covers. Leiden: Brill, 1981.Google Scholar
Ben Nefissa, Sarah. ‘The “Haqq el-Arab”: Conflict Resolution and Distinctive Features of Legal Pluralism in Contemporary Egypt’, in Legal Pluralism in the Arab World, ed. Dupret, B., Berger, M. and al-Zwaini., L. The Hague: Kluwer Law International, 1999, 145158.CrossRefGoogle Scholar
Berglund, Carl Johan. Origen’s References to Heracleon: A Quotation-Analytical Study of the Earliest Known Commentary on the Gospel of John. Tübingen: Mohr Siebeck, 2020.Google Scholar
Blackman, Winifred S. The Fellahin of Upper Egypt. Cairo: American University in Cairo Press, 2000 [1927].Google Scholar
Brakke, David. Athanasius and Asceticism. Baltimore: Johns Hopkins University Press, 1995.Google Scholar
Brakke, David. Demons and the Making of the Monk: Spiritual Combat in Early Christianity. Cambridge, MA: Harvard University Press, 2006.Google Scholar
Brakke, David. The Gnostics: Myth, Ritual, and Diversity in Early Christianity. Cambridge, MA: Harvard University Press, 2010.Google Scholar
Brix, Katrine. ‘Two Witnesses, One Valentinian Gospel? The Gospel of Truth in Nag Hammadi Codices I and XII’, in Snapshots of Evolving Traditions: Jewish and Christian Manuscript Culture, Textual Fluidity, and New Philology, ed. Ingeborg, Liv Lied, Hugo Lundhaug., Berlin: De Gruyter, 2017, 126145.CrossRefGoogle Scholar
van den Broek, Roelof. ‘The Theology of the Teachings of Silvanus’, Vigiliae Christianae 40:1 (1986): 123.CrossRefGoogle Scholar
Brown, Peter. The Body and Society: Men, Women and Sexual Renunciation in Early Christianity. Boston and London: Faber and Faber, 1988.Google Scholar
Brown, Peter. Journeys of the Mind: A Life in History. Princeton: Princeton University Press, 2023.Google Scholar
Brown, Peter. ‘The Notion of Virginity in the Early Church’, in Christian Spirituality: Origins to the Twelfth Century, ed. McGinn, B and Meyendorff, J. New York: Crossroad, 1985, 427443.Google Scholar
Brown, Peter. Power and Persuasion in Late Antiquity. Madison: The University of Wisconsin Press, 1992.Google Scholar
Brown, Peter. Religion and Society in the Age of Saint Augustine. London: Harper and Row, 1972.Google Scholar
Brown, Peter, Bowersock, G. W. and Grabar, Oleg (eds.). Late Antiquity: A Guide to the Postclassical World. Cambridge, MA: Belknap Press of Harvard University Press, 1999.Google Scholar
de Bruyn, Theodore. Making Amulets Christian: Artefacts, Scribes, and Contexts. Oxford: Oxford University Press, 2017.CrossRefGoogle Scholar
Bryant, John. ‘Witness and Access: The Uses of the Fluid Text’, Textual Cultures 2:1 (2007): 1642.Google Scholar
Buell, Denise Kimber. Why This New Race: Ethnic Reasoning in Early Christianity. New York: Columbia University Press, 2005.CrossRefGoogle Scholar
Bull, Christian. ‘The Great Demon of the Air and the Punishment of Souls: The Perfect Discourse (NHC VI,8) and Hermetic and Monsatic Demonologies’, in Nag Hammadi à 70 ans: Qu’avons nous appris? / Nag Hammadi at 70: What Have We Learned? ed. Crégheur, Eric, Painchaud, Louis and Rasimus., Tuomas Leuven: Peeters, 2019, 105120.CrossRefGoogle Scholar
Bull, Christian. ‘An Origenistic Reading of Plato in Nag Hammadi Codex VI’, in Studia Patristica LXXV, vol. I: Studia Patristica – Platonism and the Fathers – Maximus the Confessor, ed. Vinzent, Markus. Leuven: Peeters, 2017, 3140.Google Scholar
Bull, Christian. ‘The Panopolis Connection: The Pachomian Federation as Context for the Nag Hammadi Codices’, in Coptic Literature in Context (4th–13th Cent.): Cultural Landscape, Literary Production and Manuscript Archaeology, ed. Paola Buzi, . Rome: Edizioni Quasar, 2020, 133147.Google Scholar
Bull, Christian. The Tradition of Hermes Trismegistus: The Egyptian Priestly Figure as a Teacher of Hellenized Wisdom. Leiden: Brill, 2018.CrossRefGoogle Scholar
Bull, Christian. ‘Women, Angels, and Dangerous Knowledge: The Myth of the Watchers in the Apocryphon of John and Its Monastic Manuscript-Context’, in Women and Knowledge in Early Christianity, ed. Tervahauta, Ulla, Miroshnikov, Ivan, Lehtipuu, Outi and Dunderberg., Ismo Leiden: Brill, 2017, 75107.Google Scholar
Burkert, Walter. Lore and Science in Ancient Pythagoreanism. Cambridge, MA: Harvard University Press.Google Scholar
Burns, Dylan M. Apocalypse of the Alien God: Platonism and the Exile of Sethian Gnosticism. Philadelphia: University of Pennsylvania Press, 2014.CrossRefGoogle Scholar
Burns, Dylan M.The Apocalypse of Zostrianos and Iolaos: A Platonic Reminiscence of the Heracleidae at NHC VIII,1.4’, Le Muséon 126:12 (2013): 2943.Google Scholar
Burns, Dylan M.Telling Nag Hammadi’s Egyptian Stories’, Bulletin for the Study of Religion 45:1 (2016): 511.CrossRefGoogle Scholar
Camplani, Alberto. ‘In margine alla storia dei Meliziani’, Augustinianum 30:2 (1990): 313351.CrossRefGoogle Scholar
Camplani, Alberto. ‘Un episodio della ricezione del ΠΕΡΙ ΕΥΧΗΣ in Egitto: Note di eresiologia Shenutiana’, in Il dono e la sua ombra: Ricerche sul di Origene: Atti del I Convegno del Gruppo Italiano di Ricerca su ‘Origene e la Traditione Alessandrina, ed. Cocchini., F. Rome: Institutum Patristicum Augustinianum, 1997, 159172.Google Scholar
Camplani, Alberto. ‘Momenti di interazione religiosa ad Alessandria e la nascita dell’élite egiziana cristiana’, in Origeniana octava: Origen and the Alexandrian Tradition (Papers of the 8th International Origen Congress, Pisa, 2731 August 2001), vol. I, ed. Perrone., L. Leuven: Leuven University Press, 2003, 3142.Google Scholar
Choat, Malcolm. ‘Gnostic Elements in Ancient Magical Papyri’, in The Gnostic World, ed. Trompf, G. W, Mikkelsen, G. B. and Johnston., J. Abingdon and New York: Routledge, 2019, 217224.Google Scholar
Clark, Elizabeth. The Origenist Controversy: The Cultural Construction of an Early Christian Debate. Princeton: Princeton University Press, 1992.Google Scholar
Cooper, John (ed.). Plato: Complete Works. Indianapolis: Hackett, 1997.Google Scholar
Coutsoumpos, Panayotis. ‘The Strong/Gnosis: Paul, and the Corinthian Community’, in Paul and Gnosis, ed. Porter, S and Yoon., D. Leiden: Brill, 2016, 188208.Google Scholar
Cribiore, Raffaella. Gymnastics of the Mind: Greek Education in Hellenistic and Roman Egypt. Princeton: Princeton University Press, 2001.Google Scholar
Raffaella, Cribiore, Davoli, Paola and Ratzan, D. M.. ‘A Teacher’s Dipinto from Trimithis (Dakhleh Oasis)’, Journal of Roman Archaeology 21:1 (2008): 169191.Google Scholar
Crum, Walter. E. Catalogue of the Coptic Manuscripts in the British Museum. London: British Museum, 1905.Google Scholar
Dechow, Jon F.The Nag Hammadi Milieu: An Assessment in the Light of the Origenist Controversies (with Appendix 2015)’, in The Nag Hammadi Codices and Late Antique Egypt, ed. Lundhaug, Hugo and Jenott., Lance Tübingen: Mohr Siebeck, 2018, 1151.Google Scholar
Del Barco, Javier. ‘From Scroll to Codex: Dynamics of Text Layout Transformation in the Hebrew Bible’, in From Scrolls to Scrolling, ed. Anderson., B. A Tübingen: Mohr Siebeck, 2020, 91118.Google Scholar
Denzey Lewis, Nicola. Cosmology and Fate in Gnosticism and Graeco-Roman Antiquity. Leiden: Brill, 2013.CrossRefGoogle Scholar
Denzey Lewis, Nicola. Introduction to ‘Gnosticism’: Ancient Voices, Christian Worlds. Oxford: Oxford University Press, 2013.Google Scholar
Lewis, Denzey, Nicola, Justine Ariel Blount, . ‘Rethinking the Origins of the Nag Hammadi Codices’, Journal of Biblical Literature 133:2 (2014): 399419.CrossRefGoogle Scholar
Dibelius, Martin. From Tradition to Gospel. Cambridge: James Clarke and Co, 1971 [1934].Google Scholar
Dillon, John. The Middle Platonists: 80 BC to 220. Ithaca, NY: Cornell University Press, 1977.Google Scholar
Dodds, E. R. Pagan and Christian in an Age of Anxiety: Some Aspects of Religious Experience from Marcus Aurelius to Constantine. Cambridge: Cambridge University Press, 1965.CrossRefGoogle Scholar
Doresse, Jean. L’Évangile selon Thomas ou les paroles de Jésus: Les livres secrets des gnostiques d’Egypte. Paris: Librairie Plon, 1959.Google Scholar
Doresse, Jean. The Secret Books of the Egyptian Gnostics: An Introduction to the Gnostic Coptic Manuscripts Discovered at Chenoboskion, trans. Johnston., Leonard London: Hollis & Carter, 1960 [1952].Google Scholar
Doresse, Jean. ‘Sur les traces des papyrus gnostiques: Recherches à Chenoboskion’, Bulletin de l’Académie royale de Belgique, Classe des Lettres, 36:5 (1950): 432439.Google Scholar
Drieskens, Barbara. ‘A Cairene Way of Reconciling’, Islamic Law and Society 13:1 (2006): 99122.CrossRefGoogle Scholar
Dubois, Jean-Daniel. ‘Les titres du codex I (Jung) de Nag Hammadi’, in La formation des canons scripturaires, ed. Tardieu, Michel. Paris: Editions du Cerf, 1993, 219235.Google Scholar
Dubois, Jean-Daniel. ‘Le “Traité tripartite” (Nag Hammadi I, 5) est-il antérieur à Origène?’ in Origeniana octava: Origen and the Alexandrian Tradition (Papers of the 8th International Origen Congress, Pisa, 27–31 August 2001), vol. I, ed. Perrone., L. Leuven: Peeters, 2003, 303316.Google Scholar
Dunderberg, Ismo. Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus. New York: Columbia University Press, 2008.CrossRefGoogle Scholar
Dunderberg, Ismo. Gnostic Morality Revisited. Tübingen: Mohr Siebeck, 2015.CrossRefGoogle Scholar
Ehrman, Bart. Forged: Writing in the Name of God: Why the Bible’s Authors Are Not Who We Think They Are. San Francisco: HarperOne, 2011.Google Scholar
Ehrman, Bart and Metzger, Bruce M.. The Text of the New Testament: Its Transmission, Corruption, and Restoration. Oxford: Oxford University Press, 2005.Google Scholar
Emmel, Stephen. ‘Announcement’, The Bulletin of the American Society of Papyrologists 14 (1977): 5657.Google Scholar
Emmel, Stephen. ‘The Coptic Gnostic Texts as Witnesses to the Production and Transmission of Gnostic (and Other) Traditions’, in Das Thomasevangelium: Entstehung – Rezeption – Theologie, ed. Jörg Frey, Enno Popkes, Edzard and Schröter., Jens Berlin: Walter de Gruyter, 2008, 3349.Google Scholar
Emmel, Stephen. ‘Exploring the Pathway that leads from Paul to Gnosticism: What is the Genre of The Interpretation of Knowledge [NHC XI, 1]?’, in Die Weisheit: Ursprünge und Rezeption, ed. Fassnacht, M et al. Münster: Aschendorff, 2003, 257762.Google Scholar
Emmel, Stephen. ‘The Nag Hammadi Codices Editing Project: A Final Report’, ARCE Newsletter 104 (1978): 1032.Google Scholar
Ensley, Eddie. Sounds of Wonder: Speaking in Tongues in the Catholic Tradition. New York: Paulist Press, 1977.Google Scholar
Falkenberg, René. ‘The Making of a Secret Book of John: NHC III in Light of New Philology’, in Snapshots of Evolving Traditions: Jewish and Christian Manuscript Culture, Textual Fluidity, and New Philology, ed. Liv Ingeborg Lied, Hugo Lundhaug, . Berlin: De Gruyter, 2017, 105109.Google Scholar
Falkenberg, René. ‘What Has Nag Hammadi to Do with Medinet Madi? The Case of Eugnostos and Manichaeism’, in The Nag Hammadi Codices and Late Antique Egypt, ed. Lundhaug, H and Jenott, Lance. Tübingen: Mohr Siebeck, 2018, 261286.Google Scholar
Fee, Gordon. The First Epistle to the Corinthians. Grand Rapids, MI: Eerdmans, 1987.Google Scholar
Foucault, Michel. ‘The Ethics of the Concern for the Self’, in Foucault Live (Interviews, 1961–1984), ed. Sylvère Lotringer., Los Angeles: Semiotext(e), 1996 [1984].Google Scholar
Foucault, Michel. Histoire de la sexualité 4: Les aveux de la chair, ed. Gros., Frédéric Paris: Gallimard, 2018.CrossRefGoogle Scholar
Funk, Wolf-Peter. ‘Ein doppelt überliefertes Stück spätägyptischer Weisheit’, Zeitschrift für Ägyptische Sprache und Altertumskunde 103 (1976): 821.Google Scholar
Funk, Wolf-Peter. ‘The Linguistic Aspect of Classifying the Nag Hammadi Codicies’, in Les textes de Nag Hammadi et le problème de leur classification, ed. Painchaud, L and Pasquier., A. Québec: Les Presses de l’Université Laval, 1995), 107147.Google Scholar
Funk, Wolf-Peter, Painchaud, Louis and Thomassen, Einar, L’interprétation de la gnose: NH XI, 1. Québec: Peeters, 2010.Google Scholar
Gamble, Harry Y.The Pauline Corpus and the Early Christian Book’, in Paul and the Legacies of Paul, ed. Babcock., William S. Dallas: Southern Methodist University Press, 1990, 265280.Google Scholar
Gamble, Harry Y. Books and Readers in the Early Church: A History of Early Christian Texts. New Haven: Yale University Press, 1997.Google Scholar
Gardner, Ian. ‘The Sethian Context to a Coptic Handbook of Ritual Power (= P. Macquarie I)’, in Proceedings of the 27th International Congress of Papyrology, ed. Derda, T, Łajtar, A. and Urbanik, J.. Warsaw: University of Warsaw, 2016, 755766.Google Scholar
Gavrilov, A. K.Techniques of Reading in Classical Antiquity’, Classical Quarterly 47:1 (1997): 5673.Google Scholar
Geertz, Clifford. The Religion of Java. Chicago: Glencoe Free Press, 1960.Google Scholar
Gilhus, Ingvild S. Clothes and Monasticism in Ancient Christian Egypt. London: Routledge, 2021.CrossRefGoogle Scholar
Given, Gregory. ‘Four Texts from Nag Hammadi amid the Textual and Generic Fluidity of the ‘Letter’ in Late Antique Egypt’, in Snapshots of Evolving Traditions: Jewish and Christian Manuscript Culture, Textual Fluidity, and New Philology, ed. Ingeborg, Liv Lied, Hugo Lundhaug., Berlin: De Gruyter, 2017, 201220.Google Scholar
Goehring, James E.An Early Roman Bowl from the Monastery of Pachomius at Pbow and the Milieu of the Nag Hammadi Codices’, in Coptica – Gnostica – Manichaica: Mélanges offerts à Wolf-Peter Funk, ed. Painchaud, L and Poiries, P.-H. Québec: Les Presses de l’Université Laval, 2006, 357371.Google Scholar
Goehring, James E. The Letter of Ammon and Pachomian Monasticism. Berlin: De Gruyter, 1986.CrossRefGoogle Scholar
Goehring, James E.New Frontiers in Pachomian Studies’, in The Roots of Egyptian Christianity, ed. Pearson, Birger A and Goehring., James E Philadelphia: Fortress Press, 1986, 236257.Google Scholar
Goehring, James E. ‘Producing Pachomius: The Role of Lower Egypt in the Creation, Reception, and Adaptation of the Pachomian Vita Tradition’, in Wisdom on the Move: Late Antique Traditions in Multicultural Conversation, ed. Ashbrook Harvey, S, Arentzen, T., Johnsén, H. Rydell and Westergren., A. Leiden: Brill, 2020, 3553.Google Scholar
Goehring, James E.The Provenance of the Nag Hammadi Codices Once More’, in Studia Patristica XXXV: Papers Presented at the Thirteenth International Conference on Patristic Studies Held in Oxford 1999, ed. Wiles, Maurice F and Yarold., Edward Y Leuven: Peeters, 2001, 234253.Google Scholar
Goodacre, Mark. ‘How Reliable Is the Story of the Nag Hammadi Discovery?’, Journal for the Study of the New Testament 35:4 (2013): 303322.Google Scholar
Grayeff, Felix. ‘The Problem of the Genesis of Aristotle’s Text’, Phronesis 1:2 (1956): 105122.CrossRefGoogle Scholar
Greer, Rowan. ‘The Dog and the Mushrooms: Irenaeus’ View on the Valentinians Assessed’, in The Rediscovery of Gnosticism, vol I: The School of Valentinus, ed. Layton., Bentley Leiden: Brill, 1980, 146175.Google Scholar
Haines-Eitzen, Kim. Guardians of Letters: Literacy, Power, and the Transmitters of Early Christian Literature. Oxford: Oxford University Press, 2000.Google Scholar
Hallowell, Irving A.Ojibwa Ontology, Behavior, and World View’, in Culture in History: Essays in Honor of Paul Radin, ed. Diamond, S.. New York: Columbia University Press, 1960, 1952.Google Scholar
Hanegraaff, Wouter. Esotericism and the Academy: Rejected Knowledge in Western Culture. Cambridge: Cambridge University Press, 2012.CrossRefGoogle Scholar
Hanson, Ann. ‘Ancient Literacy’, in Literacy in the Roman Word, ed. Humphrey., J. L Ann Arbor: University of Michigan Press, 1991, 159198.Google Scholar
von Harnack, Adolf. History of Dogma I, trans. Buchman, Neil. New York: Dover Publishing, 1961 [1886–1889].Google Scholar
Harris, William. Ancient Literacy. Cambridge, MA: Harvard University Press, 1989.CrossRefGoogle Scholar
Harrison, Carol. The Art of Listening in the Early Church. Oxford: Oxford University Press, 2013.Google Scholar
af Hällström, Gunnar. Fides Simpliciorum according to Origen of Alexandria. Helsinki: Societas Scientiarum Fennica, 1984.Google Scholar
Heath, Jane. ‘Textual Communities: Brian Stock’s Concept and Recent Scholarship on Antiquity’, in Scriptural Interpretation and the Interface between Education and Religion, ed. Wilk, F.. Leiden: Brill, 2018, 535.Google Scholar
Hedrick, Charles W.Gnostic Proclivities in the Greek Life of Pachomius and the “Sitz im Leben” of the Nag Hammadi Library’, Novum Testamentum 22:1 (1980): 7896.Google Scholar
Hegel, G. W. F. Lectures on the History of Philosophy, vol. 1: Greek Philosophy to Plato, trans. Haldane., E. S. Lincoln: University of Nebraska Press, 1995 [1822–1830].Google Scholar
Helderman, Jan. Die Anapausis im Evangelium Veritatis. Leiden: Brill, 1984.CrossRefGoogle Scholar
Helderman, Jan. ‘Isis as Plane in the Gospel of Truth?’, in Gnosis and Gnosticism, ed. Krause, M.. Leiden: Brill 1981, 2646.CrossRefGoogle Scholar
Hill, Charles E.Irenaeus, the Scribes, and the Scriptures: Papyrological and Theological Observations from P.Oxy 3.405’, in Irenaeus: Life, Scripture, Legacy, ed. Parvis, S and Foster, P.. Minneapolis: Fortress, 2012, 119130.Google Scholar
Hill, Charles E.“The Truth above All Demonstration”: Scripture in the Patristic Period to Augustine’, in The Enduring Authority of the Christian Scriptures, ed. Carson., D. A Grand Rapids, MI: Eerdmans, 2016, 4388.Google Scholar
Hornborg, Anne-Christine. ‘Objects as Subjects: Agency, and Performativity in Rituals’, in The Relational Dynamics of Enchantment and Sacralization, ed. Broo, Måns, Hovi, Tuija, Ingman, Peik and Utriainen, Terhi. Bristol, CT: Equinox, 2744.Google Scholar
Hurtado, Larry. The Earliest Christian Artifacts: Manuscripts and Christian Origins. Grand Rapids, MI: Eerdmans, 2006.Google Scholar
Hurtado, Larry. ‘The Staurogram in Early Christian Manuscripts: The Earliest Visual Reference to the Crucified Jesus?’, in New Testament Manuscripts, ed. Thomas Kraus, . Leiden: Brill, 2008, 207226.Google Scholar
Iricinschi, Eduard and Kotsifou, Chrysi (eds.). Coping with Religious Change in the Late-Antique Eastern Mediterranean. Tübingen: Mohr Siebeck, 2021.Google Scholar
Jenott, Lance. The Gospel of Judas: Coptic Text, Translation, and Historical Interpretation of ‘The Betrayer’s Gospel’ . Tübingen: Mohr Siebeck, 2011.Google Scholar
Jenott, Lance and Pagels, Elaine. ‘Antony’s Letters and Nag Hammadi Codex I: Sources of Religious Conflict in Fourth-Century Egypt’, Journal of Early Christian Studies 18:4 (2010): 557589.CrossRefGoogle Scholar
Joest, Christoph. ‘Die Pachomanische Geheimschrift im Spiegel der Hieronymus-übersetzung’, Le Muséon 112:12 (1999): 2146.CrossRefGoogle Scholar
Joest, Christoph. ‘Erneute Erwägungen zur Chronologie Pachoms (287–347)’, Journal of Coptic Studies 13 (2011): 157181.Google Scholar
Joest, Christoph. ‘Prinzipien der Entschlüsselung von Pachoms‚ “Geheimschrift”’, Journal of Coptic Studies 24 (2022): 181201.Google Scholar
Johnson, Luke Timothy. Religious Experience in Earliest Christianity. Minneapolis: Fortress, 1998.Google Scholar
Johnson, William A.Toward a Sociology of Reading in Classical Antiquity’, The American Journal of Philology 121:4 (2000): 593627.Google Scholar
Jonas, Hans. Gnosis und spätantiker Geist, vols. I–II. Göttingen: Vandenhoeck and Ruprecht, 1954.Google Scholar
Kalvesmaki, Joel. ‘Italian versus Eastern Valentinianism?’, Vigiliae Christianae 62:1 (2008): 7989.Google Scholar
Kalvesmaki, Joel. ‘Pachomius and the Mystery of the Letters’, in Ascetic Culture: Essays in Honor of Philip Rousseau, ed. Leyerle, Blake and Young., Robin Darling Notre Dame, IN: University of Notre Dame Press, 2013, 1128.Google Scholar
Kasser, Rodolphe. Tractatus Tripartitus, Pars I–III. Bern: Fracke Verlag, 1973.Google Scholar
Karter, R. A. Guardians of Language: The Grammarian and Society in Late Antiquity. Berkeley: University of California Press, 1988.Google Scholar
Keith, Chris. The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact. Oxford: Oxford University Press, 2020.CrossRefGoogle Scholar
Khosroyev, Alexandr. Die Bibliothek von Nag Hammadi: Einige Problem des Christentums in Ägypten währden der ersten Jahrhunderte. Altenberge: Oros Verlag, 1995.Google Scholar
King, Karen. What Is Gnosticism? Cambridge, MA: The Belknap Press of Harvard, 2003.Google Scholar
Kingsley, Peter. Ancient Philosophy, Mystery, and Magic: Empedocles and Pythagorean Tradition. Oxford: Oxford University Press, 1995.CrossRefGoogle Scholar
van Koote, Geurt Hendrik, . Paul’s Anthropology in Context: The Image of God, Assimilation to God, and Tripartite Man in Ancient Judaism, Ancient Philosophy and Early Christianity. Tübingen: Mohr Siebeck, 2008.CrossRefGoogle Scholar
Kotansky, Roy D.The Magic “Crucifixion Gem” in the British Museum’, Greek, Roman, and Byzantine Studies 57:3 (2017): 631659.Google Scholar
Kotrosits, Maia. ‘Romance and Danger at Nag Hammadi’, The Bible and Critical Theory 8:1 (2012): 3952.Google Scholar
Krause, Martin. ‘Der Erlassbrief des Theodore’, in Studies Presented to Hans Jacob Polotsky, ed. Young, Dwight W. East Gloucester, MA: Pirtle & Polson, 1981, 220–38.Google Scholar
Krutzsch, Myriam and Poethke, Günther, ‘Der Einband des kopitsch-gnostischen Kodex Berolinensis 8502’, in Festschrift zum 150 jährigen Bestehen des Berliner Ägyptischen Museums, ed. Poethke, G, Luft, U. and Wenig, S.. Berlin: Akademie-Verlag, 1974, 315322.Google Scholar
Lampe, G. W. H. A Patristic Greek Lexicon. Oxford: Oxford University Press, 1969.Google Scholar
Lane Fox, Robin. ‘Literacy and Power in Early Christianity’, in Literacy and Power in the Ancient World, ed. Bowman, A. K and Woolf, G.. Cambridge: Cambridge University Press, 1994, 126148.Google Scholar
Larsen, Lilian I. ‘“Excavating the Excavations” of Early Monastic Education’, in Monastic Education in Late Antiquity: The Transformation of Classical Paideia, ed. Larsen, Lilian I and Rubenson, Samuel. Cambridge: Cambridge University Press, 2018, 101124.Google Scholar
Larsen, Lilian I. ‘“On Learning a New Alphabet”: The Sayings of the Desert Fathers and the Monostichs of Menander’, in Studia Patristica 55: Papers Presented at the Sixteenth International Conference on Patristic Studies Held in Oxford 2011, ed. Vinzent., Markus Leuven: Peeters, 2013, 5977.Google Scholar
Larsen, Lilian I. ‘Monastic Paideia: Textual Fluidity in the Classroom’, in Snapshots of Evolving Traditions: Jewish and Christian Manuscript Culture, Textual Fluidity and New Philology, ed. Lied, Liv Ingeborg and Lundhaug, Hugo. Berlin: De Gruyter, 2017, 146177.Google Scholar
Larsen, Lilian I. and Rubenson, Samuel (eds.). Monastic Education in Late Antiquity: The Transformation of Classical ‘Paideia’. Cambridge: Cambridge University Press, 2018.Google Scholar
Layton, Bentley. The Gnostic Scriptures, 2nd edn. Ed. Layton, Bentley and Brakke, David. New Haven: Yale University Press, 2021.Google Scholar
Layton, Bentley. ‘Introduction to Codex VIII’, in Nag Hammadi Codex VIII, ed. J. H. Sieber, . Leiden: Brill, 1991, 35.Google Scholar
Lefort, Louis Théophile. ‘Les premiers monasteres Pachomiens: Exploration topographique’, Le Museon 52 (1939): 379407.Google Scholar
Levinas, Emmanuel. Entre Nous: On Thinking-of-the-Other. Trans. Harshav, Barbara and Smith, Michael B.. New York: Columbia University Press, 2000 [1993].Google Scholar
Lied, Liv Ingeborg and Lundhaug, Hugo (eds.). Snapshots of Evolving Traditions: Jewish and Christian Manuscript Culture, Textual Fluidity, and New Philology. Berlin: De Gruyter, 2017.Google Scholar
Linjamaa, Paul. ‘The Diminishing Importance of Fate and Divine Femininity during the High and Late Roman Empire’, Temenos: Nordic Journal of Comparative Religion 57:1 (2021): 81121.CrossRefGoogle Scholar
Linjamaa, Paul. The Ethics of The Tripartite Tractate (NHC I,5): A Study of Early Christian Determinism and Philosophy of Ethics. Leiden: Brill, 2019.CrossRefGoogle Scholar
Linjamaa, Paul. ‘The Female Figures and Fate in The Interpretation of Knowledge, NHC XI,I’, Journal of Early Christian Studies 24:1 (2016): 2954.CrossRefGoogle Scholar
Linjamaa, Paul. ‘Gnosticism as Inherently Syncretistic? Identity Constructions among Ancient Christians and Protestant Apologetes’, in Theological and Philosophical Responses to Syncretism: Beyond the Mirage of Pure Religion, ed. Vähäkangas, Mika and Fridlund, Patrik. Leiden: Brill, 2017, 2540.Google Scholar
Linjamaa, Paul. ‘Nag Hammadi Codex I as a Protective Artifact and an Accidental Multi-Quire Codex’, in The Scriptural Universe of Late Antiquity, ed. Grypeou, Emmanuel. Madrid and Salamanca: Editorial Sindéresis/Universidad Pontificia de Salamanca, 2021, 105126.Google Scholar
Linjamaa, Paul. ‘The Reception of Pistis Sophia and Gnosticism: Uncovering the Link Between Esoteric Milieus and Contemporary Academia’, Aries: Journal for the Study of Western Esotericism 22:1 (2022): 139.Google Scholar
Linjamaa, Paul. ‘Review: H. Lundhaug and L. Jenott The Monastic Origins of the Nag Hammadi Codices’, Patristica Nordica Annuaria 31 (2016): 143147.Google Scholar
Linjamaa, Paul. ‘Why Monks Read the Tripartite Tractate: A New Look at the Codicology of Nag Hammadi Codex I’, in The Nag Hammadi Codices as Monastic Books, ed. Lundhaug, Hugo and Bull, Christian. Tübingen: Mohr Siebeck, 2023, 223253.Google Scholar
Logan, Alastair. The Gnostics: Identifying an Early Christian Cult. London: T&T Clark, 2006.Google Scholar
Logan, Alastair. ‘The Mystery of the Five Seals: Gnostic Initiation Reconsidered’, Vigiliae Christianae 51:2 (1997): 188206.CrossRefGoogle Scholar
Lundhaug, Hugo. ‘Dating and Contextualising the Nag Hammadi Codices and Their Texts: A Multi-Methodological Approach Including New Radiocarbon Evidence’, in Texts in Context: Essays on Dating and Contextualising Christian Writings of the Second and Early Third Century, ed. Verheyden, Jos, Schröter, Jens and Nicklas, Tobias. Leuven: Peeters, 2021, 117142.CrossRefGoogle Scholar
Lundhaug, Hugo. ‘The Dishna Papers and the Nag Hammadi Codices: The Remains of a Single Monastic Library?’, in The Nag Hammadi Library and Late Antique Egypt, ed. Lundhaug, H and Jenott, Lance. Tübingen: Mohr Siebeck, 2018, 329386.Google Scholar
Lundhaug, Hugo. ‘The Dissemination of Religious Knowledge through Apocrypha in Egyptian Monasteries’, in The Use and Dissemination of Religious Knowledge in Antiquity, ed. Hezser, Catherine and Edelman, Diana V. Sheffield: Equinox, 2021, 212233.Google Scholar
Lundhaug, Hugo. ‘The Fluid Transmission of Apocrypha in Egyptian Monasteries’, in Coptic Literature in Context (4th–13th Cent.): Cultural Landscape, Literary Production and Manuscript Archaeology, ed. Paola Buzi, . Rome: Edizioni Quasar, 2020, 213227.Google Scholar
Lundhaug, Hugo. ‘An Illusion of Textual Stability’, in Snapshots of Evolving Traditions: Jewish and Christian Manuscript Culture, Textual Fluidity, and New Philology, ed. Liv Ingeborg Lied, Hugo Lundhaug., Berlin: De Gruyter, 2017, 2054.CrossRefGoogle Scholar
Lundhaug, Hugo. Images of Rebirth: Cognitive Poetics and the Transformational Soteriology in the Gospel of Philip and the Exegesis of the Soul. Leiden: Brill, 2010.Google Scholar
Lundhaug, Hugo. ‘Material Philology and the Nag Hammadi Codices’, in The Dead Sea Scrolls and the Nag Hammadi Codices, ed. Burns, Dylan M and Goff., Matthew J. Leiden: Brill, 2022, 107143.Google Scholar
Lundhaug, Hugo. ‘Textual Fluidity and Post-Nicene Rewriting in the Nag Hammadi Codices’, in Nag Hammadi à 70 ans: Qu’avons nous appris? / Nag Hammadi at 70: What Have We Learned?, ed. Crégheur, Eric, Painchaud, Louis and Rasimus, Tuomas. Leuven: Peeters, 2019, 4767.Google Scholar
Lundhaug, Hugo and Bull, Christian (eds.). The Nag Hammadi Codices as Monastic Books. Tübingen: Mohr Siebeck, 2023.CrossRefGoogle Scholar
Lundhaug, Hugo and Jenott, Lance. The Monastic Origins of the Nag Hammadi Codices. Tübingen: Mohr Siebeck, 2015.CrossRefGoogle Scholar
Lundhaug, Hugo and Jenott, Lance (eds.). The Nag Hammadi Library and Late Antique Egypt. Tübingen: Mohr Siebeck, 2018.CrossRefGoogle Scholar
Lundhaug, Hugo and Lance, Jenott. ‘Production, Distribution and Ownership of Books in the Monasteries of Upper Egypt: The Evidence of the Nag Hammadi Colophons’, in Monastic Education in Late Antiquity: The Transformation of Classical Paideia, ed. Larsen, Lillian I and Rubenson, Samuel. Cambridge: Cambridge University Press, 2018, 306335.CrossRefGoogle Scholar
Lundhaug, Hugo and Ingeborg Lied, Liv. ‘Studying Snapshots: On Manuscript Culture, Textual Fluidity, and New Philology’, in Snapshots of Evolving Traditions: Jewish and Christian Manuscript Culture, Textual Fluidity, and New Philology, ed. Lied, and Lundhaug, . Berlin: De Gruyter, 2017, 119.Google Scholar
Mack, Burton. Logos und Sophia: Untersuchungen zur Weisheitstheologie im hellenistischen Judentum. Göttingen: Vandenhoeck and Ruprecht, 1973.Google Scholar
McMahan, David L. The Making of Buddhist Modernism. Oxford: Oxford University Press, 2008Google Scholar
Magnusson, Jörgen. ‘The Gospel of Truth as the Gospel of the Saved Saviors: Gnosis from Daily Life to Cosmic Enlightenment’, Gnosis: Journal of Gnostic Studies 6:1 (2021): 3148.Google Scholar
Markschies, Christoph. Valentinus Gnosticus?: Untersuchungen zur valentinianischen Gnosis mit einem Kommentar zu den Fragmenten Valentins. Tübingen: Mohr Siebeck, 1992.Google Scholar
Markschies, Christoph. ‘What Ancient Christian Manuscripts Reveal about Reading (and about Non-Reading)’, in Material Aspects of Reading in Ancient and Medieval Cultures, ed. Krauß, A, Leipziger, J. and Schücking-Jungblut, F.. Berlin: De Gruyter, 2020, 197216.Google Scholar
Marrou, Henri Irénée. A History of Education in Antiquity, trans. Lamb, George. New York: Sheed and Ward, 1956.Google Scholar
Martin, Dale. The Corinthian Body. New Haven: Yale University Press, 1996.Google Scholar
Meyer, Marvin, Smith, Richard and Kelsey, Neal (eds.). Ancient Christian Magic: Coptic Texts of Ritual Power. Princeton: Princeton University Press, 1999.Google Scholar
Mazur, Alexander J. The Platonizing Sethian Background of Plotinus’s Mysticism, rev. edn, ed. Burns, Dylan M, Corrigan, Kevin, Miroshnikov, Ivan, Rasimus, Tuomas and Turner, John D. Leiden: Brill, 2021.Google Scholar
Meyer, Marvin (ed.). The Nag Hammadi Scriptures. New York: HarperOne, 2007.Google Scholar
Miosi, Terry. ‘Nomina Sacra and the Nag Hammadi Library’, paper presented at the Annual Meeting of the Canadian Society for Coptic Studies, Toronto, Canada, May 2013.Google Scholar
Montserrat-Torrents, Joseph. ‘The Social and Cultural Setting of the Coptic Gnostic Library’, in Studia Patristica XXXI: Papers Presented at the Twelfth International Conference on Patristic Studies Held in Oxford 1995, ed. Livingstone., E. A Leuven: Peeters, 1995, 464481.Google Scholar
More, Henry. An Exposition of the Seven Epistles to the Seven Churches Together with a Brief Discourse of Idolatry, with Application to the Church of Rome. London: James Flesher, 1669.Google Scholar
Muc, Agnieszka. ‘Some Remarks on the Egyptian Monastic Dress in the Context of Literary Sources and Funerary Finds’, Studies in Ancient Art and Civilization 13 (2009): 183188.Google Scholar
Muehlberger, Ellen. Angels in Late Ancient Christianity. Oxford: Oxford University Press, 2013.CrossRefGoogle Scholar
Mugridge, Alan. Copying Early Christian Texts: A Study of Scribal Practice. Tübingen: Mohr Siebeck, 2016.Google Scholar
Nichols, Stephen G.The New Philology: Introduction: Philology in a Manuscript Culture’, Speculum 65:1 (1990): 110.Google Scholar
Nielsen, H. C. K.Négotiation et écriture: A propos du droit coutumier en Haute-Egypte’, Egypte/Monde arabe 34 (1998): 155165.CrossRefGoogle Scholar
Nilsson, Johan. ‘As a Fire beneath the Ashes: The Quest for Chinese Wisdom within Occultism, 1850–1949’. PhD diss., Lund University, 2020.Google Scholar
Nietzsche, Friedrich. On the Genealogy of Morality, trans. Kaufmann, Walter. New York: Vintage Books, 1969 [1887].Google Scholar
Nongbri, Brent. ‘Finding Early Christian Books at Nag Hammadi and Beyond’, Bulletin for the Study of Religion 45 (2016): 1119.CrossRefGoogle Scholar
Nongbri, Brent. God’s Library: The Archaeology of the Earliest Christian Manuscripts. New Haven: Yale University Press, 2018.Google Scholar
Norman, A. F.The Book Trade in Fourth-Century Antioch’, Journal of Hellenic Studies 80 (1960): 122126.CrossRefGoogle Scholar
Norton, David L. Personal Destinies: A Philosophy of Ethical Individualism. Princeton: Princeton University Press, 1976.Google Scholar
Bird-David, Nurit. ‘“Animism” Revisited: Personhood, Environment, and Relational Epistemology’, Current Anthropology 40 (1999): 6779.Google Scholar
Oeyen, Christian. ‘Fragmente einer subachmimischen Version der gnostischen “Schrift ohne Titel”’, in Essays on the Nag Hammadi Texts in Honor of Pahor Labib, ed. Krause, M.. Leiden: Brill, 1975, 125144.Google Scholar
Oliver, Paul. Hinduism and the 1960s: The Rise of a Counter-Culture. London and New York: Bloomsbury Academic, 2014.Google Scholar
Orlandi, Tito. ‘A Catechesis against Apocryphal Texts by Shenoute and the Gnostic Texts of Nag Hammadi’, Harvard Theological Review 75:1 (1982): 8595.Google Scholar
Pagels, Elaine. The Gnostic Gospels. New York: Vintage Books, 1979.Google Scholar
Pagels, Elaine. The Gnostic Paul: Gnostic Exegesis of The Pauline Letters. Philadelphia: Trinity Press, 1975.Google Scholar
Pagels, Elaine. ‘Pursuing the Spiritual Eve: Imagery and Hermeneutics in the Hypostasis of the Archons and the Gospel of Philip’, in Images of the Feminine in Gnosticism, ed. King, Karen. Philadelphia: Fortress Press 1988, 187206.Google Scholar
Pagels, Elaine. ‘A Valentinian Exposition: Introduction’, in Nag Hammadi Codices XI, XII, XIII, ed. C. H. Hedrick, . Leiden: Brill, 1990, 89105.Google Scholar
Painchaud, Louis. ‘The Literal Contacts between the Writing without Title On the Origin of the World (CG II,5 and XIII,2) and Eugnostos the Blessed (CG III,3 and V,1)’, Journal of Biblical Literature 1114:1 (1995): 81101.CrossRefGoogle Scholar
Painchaud, Louis. ‘The Production and Destination of the Nag Hammadi Codices’, in The Nag Hammadi Codices and Late Antique Egypt, ed. Lundhaug, Hugo and Jenott, Lance. Tübingen: Mohr Siebeck, 2018.Google Scholar
Painchaud, Louis and Kaler, Michael. ‘From the Prayer of the Apostle Paul to the Three Steles of Seth: Codices I, XI and VII from Nag Hammadi Viewed as Collection’, Vigiliae Christianae 61:4 (2007): 445469.Google Scholar
Pearson, Birger A. Ancient Gnosticism: Tradition and Literature. Minneapolis: Fortress, 2007.Google Scholar
Peterson, Herman A.The Genesis of Monastic Libraries’, Libraries and the Cultural Record 45:3 (2010): 320332.Google Scholar
Perkins, Pheme. ‘On the Origin of the World (CG II, 5): A Gnostic Physics’, Vigiliae Christianae 34:1 (1980): 3646.CrossRefGoogle Scholar
Pinch, Geraldine. Egyptian Mythology. New York: Oxford University Press, 2002.Google Scholar
Plisch, Uwe-Karsten. Die Auslegung der Erkenntnis (Nag-Hammadi-Codex XI,1). Berlin: Akademie Verlag, 1996.Google Scholar
Quecke, Hans. Die Briefe Pachoms. Wiesbaden: Steiner, 1974.Google Scholar
Ramelli, Ilaria L. E. The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena. Leiden: Brill, 2013.CrossRefGoogle Scholar
Rasimus, Tuomas. Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence. Leiden: Brill, 2009.Google Scholar
Reichmann, Felix. ‘The Book Trade at the Time of the Roman Empire’, Library Quarterly 8:1 (1938): 4076.Google Scholar
Reynolds, L. D. and Wilson, N. G.. Scribes and Scholars: A Guide to the Transmission of Greek and Latin Literature. Oxford: Oxford University Press, 1991.CrossRefGoogle Scholar
Roberts, Colin H.The Codex’, Proceedings of the British Academy 40 (1954): 169204.Google Scholar
Roberts, Colin H. Greek Literary Hands 350 BC–AD 400. Oxford: Clarendon Press, 1956.Google Scholar
Roberts, Colin H. and Skeat, Theodore C.. The Birth of the Codex. Oxford: Oxford University Press, 1983.Google Scholar
Robinson, James M.The Construction of the Nag Hammadi Codices’, in Essays on the Nag Hammadi Texts: In Honor of Pahor Labib, ed. Krause, M.. Leiden: Brill, 1975, 170190.Google Scholar
Robinson, James M. The Manichaean Codices of Medinet Madi. Eugene, OR: Cascade Books, 2013.Google Scholar
Robinson, James M. The Nag Hammadi Story: From the Discovery to the Publication, 2 vols. Leiden: Brill, 2014.CrossRefGoogle Scholar
Robinson, James M.On the Codicology of the Nag Hammadi Codices’, in Les textes des Nag Hammadi (Colloque du Centre d’Historie des Religions, Strasbourg 23–25 October 1974), ed Ménard, J.-É and Krause, M.. Leiden: Brill, 1975, 1531.Google Scholar
Robinson, James M. (ed.). The Facsimile Edition of the Nag Hammadi Codices: Introduction, Cartonage, Codex I–XIII. Leiden: Brill, 1972–1984.Google Scholar
Robinson, James M. and van Elderen, Bastiaan. ‘The First Season of the Nag Hammadi Excavation: 27 November–19 December 1975’, Newsletter (American Research Center in Egypt) 14 (1976): 1921.Google Scholar
Roig Lanzillotta, Lautaro. ‘A Way of Salvation: Becoming Like God in Nag Hammadi’, Numen 60 (2013): 71102.CrossRefGoogle Scholar
Römer, Eva Cornelia. ‘Manichaeism and Gnosticism in the Papyri’, in The Oxford Handbook of Papyrology, ed. Bagnall, R.. Oxford: Oxford University Press, 2009, 623643.Google Scholar
Roth, Dieter T. The Text of Marcion’s Gospel. Leiden: Brill, 2015.CrossRefGoogle Scholar
Rousseau, Pierre. Pachomius: The Making of a Community in Fourth-Century Egypt. Berkeley: University of California Press, 1985.Google Scholar
Rubenson, Samuel. ‘Antony and Ammonas, Conflicting or Common Tradition in Early Egyptian Monasticism?’, in Bibel, Byzanz und Christlicher Orient: Festschrift für Stephen Gerö zum 65 Geburtstag, ed. Bumazhnov, D, Grypeou, E., Sailors, T. B. and Toepel, A.. Leuven and Paris: Peeters, 2011, 185202.Google Scholar
Rubenson, Samuel. ‘Origen in the Egyptian Monastic Tradition of the Fourth Century’, in Origeniana Septima: Origen in den Auseinandersetzungen des 4. Jahrhunderts. ed. Bienert, W. A and Kühneweg, U.. Leuven: Peeters, 1999, 319337.Google Scholar
Rubenson, Samuel. ‘Why Did the Origenist Controversy Begin? Re-thinking the Standard Narratives’, Modern Theology 38:2 (2022): 318337.Google Scholar
Rydell Johnsén, Henrik. ‘Renunciation, Reorientation and Guidance: Patterns in Early Monasticism and Ancient Philosophy’, Studia Patristica 55:3: Papers Presented at the Sixteenth International Conference on Patristic Studies Held in Oxford 2011, ed. Vinzent, M and Rubenson, S.. Leuven: Peeters, 2013, 7694.Google Scholar
Rydell Johnsén, Henrik. ‘The Virtue of Being Uneducated: Attitudes toward Classical Paideia in Early Monasticism and Ancient Philosophy’, in Monastic Education in Late Antiquity: The Transformation of Classical Paideia, ed. Larsen, L and Rubenson, S.. Cambridge: Cambridge University Press, 2018, 219235.Google Scholar
Saenger, Paul. Space between Words: The Origins of Silent Reading. Stanford: Stanford University Press, 1997.Google Scholar
Samuelsson, Gunnar. Crucifixion in Antiquity: An Inquiry into the Background and Significance of the New Testament Terminology of Crucifixion. Tübingen: Mohr Siebeck, 2011.Google Scholar
Sartre, Jean-Paul. Being and Nothingness: An Essay on Phenomenological Ontology, trans. Richmond, Sarah. London: Routledge, 2003 [1943].Google Scholar
Schenke, Hans-Martin. ‘Zum sogenannten Tractatus Tripartitus des Codex Jung’, Zeitschrift für Ägyptische Sprache und Altertumskunde 105 (1978): 133141.Google Scholar
Schenke, Hans-Martin. Das Philippus-Evagelium: Nag-Hammadi Codex II, 3. Berlin: Akademie Verlag, 1984.Google Scholar
Schopen, Gregory. ‘Archaeology and Protestant Presuppositions in the Study of Indian Buddhism’, History of Religions 31:1 (1991): 123.CrossRefGoogle Scholar
Scholten, Clemens. ‘Die Nag-Hammadi-Texte als Buchbesitz der Pachomianer’, Jahrbuch für Antike und Christentum 31 (1988): 144172.Google Scholar
Schroeder, Caroline T. Children and Family in Late Antique Egyptian Monasticism. Cambridge: Cambridge University Press, 2020.Google Scholar
Segal, Robert L. (ed.). The Allure of Gnosticism: The Gnostic Experience in Jungian Philosophy and Contemporary Culture. London: Open Court, 1999.Google Scholar
Sieber, John H. ‘Introduction to Zostrianos’, in Nag Hammadi Codex VIII, ed. Sieber., Leiden: Brill, 1991, 728.Google Scholar
Smith, Geoffrey. ‘Anti-Origenist Redaction in the Fragments of the Gospel of Truth (NHC XII,2): Theological Controversy and the Transmission of Early Christian Literature’, Harvard Theological Review 110:1 (2017): 4674.CrossRefGoogle Scholar
Smith, Geoffrey. ‘Constructing a Christian Universe: Mythological Exegesis of Ben Sira 24 and John’s Prologue in the Gospel of Truth’, in Jewish and Christian Cosmogony in Late Antiquity, ed. Jenott, L and Gribetz, S. Kattan. Tübingen: Mohr Siebeck, 2013, 6484.Google Scholar
Smith, Jonathan Z. Drudgery Divine: On Comparison of Early Christianities and the Religions of Late Antiquity. Cambridge: Cambridge University Press, 1990.Google Scholar
Smith, Jonathan Z.Here, There and Anywhere’, in Relating Religion: Essays in the Study of Religion. Chicago and London: University of Chicago Press, 2004, 323339.Google Scholar
Smith, Jonathan Z. Relating Religion: Essays in the Study of Religion. Chicago and London: University of Chicago Press, 2004.Google Scholar
Smith, Morton. ‘The History of the term Gnostikos’, in Sethian Gnosticism, ed. Bentley Layton, . Leiden: Brill, 1981, 796807.Google Scholar
Snyder, H. Gregory. ‘The Discovery and Interpretation of the Flavia Sophe Inscription: New Results’, Vigiliae Christianae 68:1 (2014): 159.CrossRefGoogle Scholar
Starr, Raymond J.The Circulation of Literary Texts in the Roman World’, Classical Quarterly 37:1 (1987): 213223.Google Scholar
Stefaniw, Blossom. ‘Of Sojourners and Soldiers: Demonic Violence in the Letters of Antony and the Life of Antony’, in Social Control in Late Antiquity: The Violence of Small Worlds, ed. Cooper, K and Wood, J. Cambridge: Cambridge University Press, 2020, 232255.CrossRefGoogle Scholar
Stock, Brian. Listening for the Text: On the Uses of the Past. Baltimore: Johns Hopkins University Press, 1990.Google Scholar
Stroumsa, Guy. The End of Sacrifice: Religious Transformations in Late Antiquity. Trans. Emanuel, Susan. Chicago: University of Chicago Press, 2009 [2005].Google Scholar
Stroumsa, Guy. The Scriptural Universe of Ancient Christianity. Cambridge, MA: Harvard University Press, 2016.Google Scholar
Säve-Söderberg, Torgny. ‘Holy Scripture or Apologetic Documentation? The “Sitz im Leben” of the Nag Hammadi Library’, in Les textes de Nag Hammadi: Colloque du Centre d’Histoire des Religions (Strasbourg, 23–25 octobre 1974), ed. Menard, J. E. Leiden: Brill, 1975, 314.Google Scholar
Thompson, J. W. Ancient Libraries. Berkeley: University of California Press, 1940.Google Scholar
Thomassen, Einar. ‘The Interpretation of Knowledge’, in The Nag Hammadi Scriptures, ed. Meyer, Marvin. New York: HarperOne, 2007, 651662.Google Scholar
Thomassen, Einar. The Spiritual Seed: The Church of the ‘Valentinians’ . Leiden: Brill, 2006.Google Scholar
Thomassen, Einar. ‘The Tripartite Tractate from Nag Hammadi’. PhD diss., University of St Andrews, 1982.Google Scholar
Thomassen, Einar and Painchaud, Louis. Le traité tripartite: (NH I,5). Québec: Le Presses de l’Université Laval, 1989.Google Scholar
Till, Walter. Das Evangelium Nach Philippos. Berlin: De Gruyter, 1963.CrossRefGoogle Scholar
Tite, Philip. ‘An Exploration of Valentinian Paraenesis: Rethinking Gnostic Ethics in the ‘Interpretation of Knowledge’ [NHC XI,1]’, Harvard Theological Review 97:3 (2004): 275304.CrossRefGoogle Scholar
Traube, Ludwig. Nomina Sacra: Versuch einer Geschichte der christlichen Kurzung. Darmstadt: Wissenschaftliche Buchgesellschaft, 1967 [1907].Google Scholar
Treu, Kurt. ‘P. Berl. 8502: Christiliches Empfehlungsschhriben aus dem Einband des kopitsch-gnostischen Kodex P.8502’, Archiv für Papyrusforschung 28 (1982): 5354.Google Scholar
Turner, Eric G. Greek Manuscripts of the Ancient World, 2nd edn. Princeton: Princeton University Press, 1987 [1971].Google Scholar
Turner, Eric G. Greek Papyri: An Introduction. Princeton: Princeton University Press, 2016 [1968].Google Scholar
Turner, Eric G. The Typology of the Early Codex. Philadelphia: University of Pennsylvania Press, 1977.CrossRefGoogle Scholar
Turner, John D.From Baptismal Vision to Mystical Union with the One: The Case of the Sethian Gnostics’, in Practicing Gnosis: Ritual, Magic, Theurgy and Liturgy in Nag Hammadi, Manichaean and Other Ancient Literature. Essays in Honor of Birger A. Pearson, ed. DeConick, A. D., Shaw, G. and Turner., J. D. Leiden: Brill, 2013, 411431.Google Scholar
Turner, John D.Introduction to Codex XIII’, in Nag Hammadi Codices XI, XII, XIII, ed. Hedrick, C. W.. Leiden: Brill, 1990, 360369.Google Scholar
Tutty, Paula. ‘Books of the Dead or Books with the Dead?’, in The Nag Hammadi Codices and Late Antique Egypt, ed. Lundhaug, H and Jenott, Lance. Tübingen: Mohr Siebeck, 2018, 287326.Google Scholar
Tutty, Paula. ‘The Monks of the Nag Hammadi Codices: Contextualising a Fourth Century Monastic Community’. PhD diss., Faculty of Theology, Oslo, 2019.Google Scholar
Tzamalikos, Panayiotis. Origen: Cosmology and Ontology of Time. Leiden: Brill, 2006.CrossRefGoogle Scholar
Van Lindt, Paul. ‘The Religious Terminology in the Nag Hammadi Texts and in Manichaean Literature’, in The Nag Hammadi Texts in the History of Religions: Proceedings of the International Conference at the Royal Academy of Sciences and Letters in Copenhagen, September 19–24, 1995, on the Occasion of the 50th Anniversary of the Nag Hammadi Discovery, ed. Giversen, Søren, Petersen, Tage and Sørensen, Jørgen Podemann. Copenhagen: Reitzel, 2002, 191198.Google Scholar
Veilleux, Armand. ‘Monasticism and Gnosis in Egypt’, in The Roots of Egyptian Christianity, ed. Pearson, Birger A and James E, Goehring. Philadelphia: Fortress Press, 1986, 271306.Google Scholar
Versnell, H. S.Some Reflections on the Relationship Magic-Religion’, Numen 38:2 (1991): 177197.CrossRefGoogle Scholar
Waldstein, Michael and Wisse, Frederik (eds.). The Apocryphon of John: Synopsis of Nag Hammadi Codices II,1; III,1 and IV,1 with BG 8502,2. Leiden: Brill, 1995.Google Scholar
Wasserman, Tommy and Knust, Jennifer. To Cast the First Stone: The Transmission of a Gospel Story. Princeton: Princeton University Press, 2018.Google Scholar
Watts, Edward. ‘Education: Speaking, Thinking, and Socializing’, in The Oxford Handbook of Late Antiquity, ed. Johnson, S. Fitzgerald. Oxford: Oxford University Press, 2012, 467486.Google Scholar
Weiss, Herold. A Day of Gladness: The Sabbath among Jews and Christians in Antiquity. Columbia: University of South Carolina Press, 2003.Google Scholar
Williams, Michael A. The Immovable Race: Gnostic Designation and the Theme of Stability in Late Antiquity. Leiden: Brill, 1985.CrossRefGoogle Scholar
Williams, Michael A.Interpreting the Nag Hammadi Collection(s) in the History of “Gnosticism(s)”’, in Les textes de Nag Hammadi et le problème de leur classification, ed. Painchaud, L and Pasquier, A.. Québec and Paris: Peeters, 1995, 350.Google Scholar
Williams, Michael A. Rethinking ‘Gnosticism’: An Argument for Dismantling a Dubious Category. Princeton: Princeton University Press, 1996.CrossRefGoogle Scholar
Williams, Michael A. and Coblentz, David. ‘A Reexamination of the Articulation Marks in the Nag Hammadi Codices II and XIII’, in The Nag Hammadi Codices and Late Antique Egypt, ed. Lundhaug, H and Jenott, Lance. Tübingen: Mohr Siebeck, 2018, 427456.Google Scholar
Williams, Michael A. and Jenott, Lance. ‘Inside the Covers of the Codex VI’, in Coptica – Gnostica – Manichaica: Mélanges offerts à Wolf-Peter Funk, ed. Painchaud, L and Poirier, P.-H.. Québec: Les Presses de l’Université Laval, 2006, 10251052.Google Scholar
Wipszycka, Ewa. ‘The Nag Hammadi Library and the Monks: A Papyrologist Point of View’, Journal of Juristic Papyrology 30 (2000): 179191.Google Scholar
Wisse, Frederik. ‘Gnosticism and Early Monasticism in Egypt’, in Gnosis: Festschrift für Hans Jonas, ed. Aland, B.. Göttingen: Vandenhoeck and Ruprecht, 1978, 431440.Google Scholar
Wisse, Fredrik. ‘Language Mysticism in the Nag Hammadi Texts and in Early Coptic Monasticism I: Cryptography’, Enchoria 9 (1979): 101120.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Paul Linjamaa, Lunds Universitet, Sweden
  • Book: The Nag Hammadi Codices and their Ancient Readers
  • Online publication: 04 January 2024
  • Chapter DOI: https://doi.org/10.1017/9781009441483.010
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Paul Linjamaa, Lunds Universitet, Sweden
  • Book: The Nag Hammadi Codices and their Ancient Readers
  • Online publication: 04 January 2024
  • Chapter DOI: https://doi.org/10.1017/9781009441483.010
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Paul Linjamaa, Lunds Universitet, Sweden
  • Book: The Nag Hammadi Codices and their Ancient Readers
  • Online publication: 04 January 2024
  • Chapter DOI: https://doi.org/10.1017/9781009441483.010
Available formats
×