Book contents
- Modern Erasures
- Modern Erasures
- Copyright page
- Dedication
- Contents
- Figures and Maps
- Acknowledgments
- Note on the Text
- Introduction
- Part I Seeing and Not Seeing
- Part II Revolutionary Memory in Republican China
- Part III Maoist Narratives in the Forties
- Part IV Politics of Oblivion in the People’s Republic
- 10 Communal Memory
- 11 The National Subsumes the Local: The Fifties
- 12 Culture as Historical Foil: The Great Leap Forward
- 13 Politics of Oblivion: The Cultural Revolution
- Conclusion
- Glossary
- Bibliography
- Index
10 - Communal Memory
from Part IV - Politics of Oblivion in the People’s Republic
Published online by Cambridge University Press: 31 March 2022
- Modern Erasures
- Modern Erasures
- Copyright page
- Dedication
- Contents
- Figures and Maps
- Acknowledgments
- Note on the Text
- Introduction
- Part I Seeing and Not Seeing
- Part II Revolutionary Memory in Republican China
- Part III Maoist Narratives in the Forties
- Part IV Politics of Oblivion in the People’s Republic
- 10 Communal Memory
- 11 The National Subsumes the Local: The Fifties
- 12 Culture as Historical Foil: The Great Leap Forward
- 13 Politics of Oblivion: The Cultural Revolution
- Conclusion
- Glossary
- Bibliography
- Index
Summary
This chapter explores the process behind local cultural-memory production in Guyuan, the devastated regional hub of eastern Gansu at the time of the Haiyuan earthquake of 1920. It considers three textual forms of communal memory produced over the twentieth century – published diaries or memoirs, wenshi ziliao (Cultural and Historical Materials) and difang zhi (city or district gazetteers) – for what they reveal about fundamental tensions within official, party-sponsored records, in other words between revolutionary and communal accounts of the past. The chapter examines the extent to which the language and broader system of values from the republican period lived on in official local records through the Maoist People’s Republic and afterwards. Held up against Maoist storytelling on the old society, gazetteer biographies and wenshi ziliao accounts provide profoundly mixed messaging on “how things used to be,” from mutual-aid practices to civic life, before the interventions of the Communist Party. The chapter then turns to the question of silences in the communal record, of the limited role of women in communal memory and how this evolved over time, and the fate of the historical record of Guyuan’s Muslim population.
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- Information
- Modern ErasuresRevolution, the Civilizing Mission, and the Shaping of China's Past, pp. 215 - 238Publisher: Cambridge University PressPrint publication year: 2022