Book contents
- The Meaning of Paradoxes and Paradoxical Thinking
- Cambridge series on possibility studies
- The Meaning of Paradoxes and Paradoxical Thinking
- Copyright page
- Contents
- Figures
- Tables
- Acknowledgments
- Introduction
- Part 1 Paradoxes and What They Do to Us
- Part II Sudden Unexpected Changes
- Introduction
- Chapter 4 Abrupt Changes
- Chapter 5 Social Movements and Singularities
- Chapter 6 Early Indicators of Possible Singularities
- Chapter 7 Predicting the Unpredictable
- Discussion and Summary
- Part III Challenging the Impossible
- Part IV Peace and Its Challenges
- Part V Paradoxes and Creativity
- Part VI Paradoxes in Action
- References
- Index
Chapter 5 - Social Movements and Singularities
from Part II - Sudden Unexpected Changes
Published online by Cambridge University Press: 04 April 2025
- The Meaning of Paradoxes and Paradoxical Thinking
- Cambridge series on possibility studies
- The Meaning of Paradoxes and Paradoxical Thinking
- Copyright page
- Contents
- Figures
- Tables
- Acknowledgments
- Introduction
- Part 1 Paradoxes and What They Do to Us
- Part II Sudden Unexpected Changes
- Introduction
- Chapter 4 Abrupt Changes
- Chapter 5 Social Movements and Singularities
- Chapter 6 Early Indicators of Possible Singularities
- Chapter 7 Predicting the Unpredictable
- Discussion and Summary
- Part III Challenging the Impossible
- Part IV Peace and Its Challenges
- Part V Paradoxes and Creativity
- Part VI Paradoxes in Action
- References
- Index
Summary
This chapter presents several examples of peaceful social movements having a significant, durable impact, and going through an initial irregular phase, when an inflection point (i.e., singularity) is reached. New social movement (NSM) theory is presented, as participating in pursuing a “big idea” that emphasizes social issues, accomplished through social relations, symbols, and identities based in the culture. Several examples are analyzed. The civil rights movement is dicussed, the inception (initial singularity) of which is attributed to Rosa Parks, who refused to comply with a bus-driver’s order to leave her seat in the “colored” section for a white passenger once the “white” section was full, and the bottom-up initiative of boycotting buses as a reaction to Rosa Parks’ incarceration, plus the carpooling civic initiative. In the Basque Country the terrorism of ETA suddenly and unexpectedly (singularity) stopped, as a result of societal peace-seeking orientation and specific (cooperation-based) economic development. The Polish Underground Peaceful Solidarity Movement succeeded through an aggregation of multiple societal bottom-up freedom initiatives. The initial Tunisian Arab Spring movement, called the Jasmine Revolution, was an unexpected and unpredicted people’s reaction to the corrupt government, successfully initiating substantial changes. Similarly, the Arab Spring movement in other countries (e.g. Egypt) unexpectedly brought cross-religious people’s cooperation and mutual support. Ukrainian Euromaidan was perceived as a “critical case of mass protests,” leading to a governmental change from pro-Soviet to pro-Western orientation. It united people from various locations and social strata, preparing the nation to resist any further pressures.
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- The Meaning of Paradoxes and Paradoxical Thinking , pp. 42 - 51Publisher: Cambridge University PressPrint publication year: 2025