Book contents
- The Making of Song Dynasty History
- The Making of Song Dynasty History
- Copyright page
- Dedication
- Contents
- Figures
- Tables
- Preface
- A Note on the Text
- Introduction
- Part I Sources
- Part II Narratives
- 6 Political Precedents and the Origins of Historical Narrative
- 7 Song History as Grand Allegory
- 8 An Empire of Benevolence
- 9 From Soldier to Sage
- 10 The Lineage of Evil
- 11 The Rhythms of Song History
- Bibliography
- Index
9 - From Soldier to Sage
Deifying the Prime Ancestor
from Part II - Narratives
Published online by Cambridge University Press: 24 September 2020
- The Making of Song Dynasty History
- The Making of Song Dynasty History
- Copyright page
- Dedication
- Contents
- Figures
- Tables
- Preface
- A Note on the Text
- Introduction
- Part I Sources
- Part II Narratives
- 6 Political Precedents and the Origins of Historical Narrative
- 7 Song History as Grand Allegory
- 8 An Empire of Benevolence
- 9 From Soldier to Sage
- 10 The Lineage of Evil
- 11 The Rhythms of Song History
- Bibliography
- Index
Summary
Chapter 10, “From Soldier to Sage” details the development of the historical image of the first emperor of the Song dynasty, Emperor Taizu (927–976; r. 960–976). Related themes also include evolving definitions of the dynastic founders or “ancestors” in the context of the “policies of the ancestors” explored in Chapter 7. Simply put, as the chapter title states, the image of Taizu evolved from the reality of a military commander who emerged victorious from the bloody wars of the tenth century to a paragon sage-emperor, parallel to the mythical Yao of Confucian antiquity. In the process, Taizu’s “mind,” his imagined, ingrained approach to governance, came to be associated with “benevolence” and by extension with the supposed “civil” character of Song Confucian institutionalism. As with the “benevolence” cluster, the early 1130s witnessed a crucial inflection point when Emperor Gaozong transferred the Song imperial line back to the descendants of Taizu, thus linking himself to the first founder in order to enhance his own legitimacy as founder of the post-1127 Restoration. The result was a Taizu–Qingli–Yuanyou axis of positive political value that became a fundamental tenet of the grand allegory. This chapter also deconstructs two key Taizu narratives, the Song founding at Chen Bridge and the “banquet to take back military power,” and determines their texts were finalized during this period and reflect the geopolitical concerns of the Restoration.
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- The Making of Song Dynasty HistorySources and Narratives, 960–1279 CE, pp. 274 - 311Publisher: Cambridge University PressPrint publication year: 2020