Book contents
- Making Identity on the Swahili Coast
- African Identities: Past and Present
- Making Identity on the Swahili Coast
- Copyright page
- Dedication
- Contents
- Illustrations
- Preface
- A Note on Spellings and Currency
- A Note on Nomenclature
- Abbreviations
- Maps
- Introduction
- Part One Becoming Bagamoyo
- 1 Owners of the Town
- 2 Owners of the Town
- 3 Becoming Wabagamoyo
- Part Two Fitting into their Way of Life: Local Community and Colonial Control
- Epilogue
- Glossary
- Select Bibliography
- Index
2 - Owners of the Town
Baluchis, Omanis, and Spiritans
from Part One - Becoming Bagamoyo
Published online by Cambridge University Press: 28 October 2019
- Making Identity on the Swahili Coast
- African Identities: Past and Present
- Making Identity on the Swahili Coast
- Copyright page
- Dedication
- Contents
- Illustrations
- Preface
- A Note on Spellings and Currency
- A Note on Nomenclature
- Abbreviations
- Maps
- Introduction
- Part One Becoming Bagamoyo
- 1 Owners of the Town
- 2 Owners of the Town
- 3 Becoming Wabagamoyo
- Part Two Fitting into their Way of Life: Local Community and Colonial Control
- Epilogue
- Glossary
- Select Bibliography
- Index
Summary
This chapter builds upon the previous one by examining how the town’s residents reacted to the arrival of newcomers who behaved more aggressively and could resort to their own means of military support: first the representatives of the Zanzibari sultanate, who arrived in the 1840s to oversee the caravan trade, and then the French Catholics, who established their first mainland mission in Bagamoyo in 1868. Both case studies reveal struggles which demarcated the social boundary between insiders and outsiders, wenyeji and watu wa kuja. While people could develop their own sense of attachment to a place regardless of how earlier settlers might view them, it did not mean that the newcomers could behave in ways antagonistic to established convention. Power in Bagamoyo rested in local hands; to succeed in the town, one had to respect the interests and institutions of the community. Thus, newcomers to Bagamoyo had to become localized, meaning they had to adapt to local customs and become accepted by the local inhabitants. As we saw in Chapter 1, the Indians and upcountry Africans respected established customs, even as they introduced ones of their own. For those who flouted local interests, the repercussions were often violent
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- Information
- Making Identity on the Swahili CoastUrban Life, Community, and Belonging in Bagamoyo, pp. 76 - 119Publisher: Cambridge University PressPrint publication year: 2019