Book contents
- Mahler in Context
- Composers in Context
- Mahler in Context
- Copyright page
- Dedication
- Contents
- Figures
- Music Examples
- Notes on Contributors
- Preface and Acknowledgments
- Abbreviations
- Part I Formation
- Part II Performance
- Part III Creation
- Part IV Mind, Body, Spirit
- Chapter 20 Organized Religion
- Chapter 21 German Idealism
- Chapter 22 Nietzsche
- Chapter 23 Fechner
- Chapter 24 Literary Enthusiasms
- Chapter 25 Romantic Relationships
- Chapter 26 Mahler and Death
- Part V Influence
- Further Reading
- Index
Chapter 20 - Organized Religion
from Part IV - Mind, Body, Spirit
Published online by Cambridge University Press: 18 December 2020
- Mahler in Context
- Composers in Context
- Mahler in Context
- Copyright page
- Dedication
- Contents
- Figures
- Music Examples
- Notes on Contributors
- Preface and Acknowledgments
- Abbreviations
- Part I Formation
- Part II Performance
- Part III Creation
- Part IV Mind, Body, Spirit
- Chapter 20 Organized Religion
- Chapter 21 German Idealism
- Chapter 22 Nietzsche
- Chapter 23 Fechner
- Chapter 24 Literary Enthusiasms
- Chapter 25 Romantic Relationships
- Chapter 26 Mahler and Death
- Part V Influence
- Further Reading
- Index
Summary
Mahler’s innate spirituality, which we might read in modern terms as a tendency to be “spiritual but not religious” – has a long pedigree. Richard Wagner’s Religion und Kunst (1880) makes a distinction between inward faith, living and authentic, and outward religion, rigid and dogmatic. This contrast finds an important nexus in Austro-German lands in the latter half of the nineteenth century in three distinct areas that figured centrally in Mahler’s life: Jewish assimilation (including secularization and conversion); tendencies in Christianity, particularly Roman Catholicism; and the transference or sublimation of religious experience to the arts and particularly music (Kunstreligion). A born Jew, a converted Roman Catholic, and a lifelong Wagnerian, Mahler deemphasized the role of organized religion in his personal worldview, replacing it with the religious sensibility that is captured by the Wagnerian ideal of Kunstreligion.
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- Mahler in Context , pp. 173 - 181Publisher: Cambridge University PressPrint publication year: 2020