Book contents
- Locating Nature
- Locating Nature
- Copyright page
- Contents
- Contributors
- Foreword
- Acknowledgements
- Introduction: Where Is the Environment?
- Part I Locating Nature in International Law
- Part II Unmaking International Law
- 4 Appropriating Nature
- 5 Reflections on a Political Ecology of Sovereignty
- 6 The Maps of International Law
- 7 Denaturalising the Concept of Territory in International Law
- 8 Who Do We Think We Are?
- 9 Law, Labour and Landscape in a Just Transition
- Part III Alternatives and Remakings
- Index
4 - Appropriating Nature
Commerce, Property and the Commodification of Nature in the Law of Nations
from Part II - Unmaking International Law
Published online by Cambridge University Press: 22 September 2022
- Locating Nature
- Locating Nature
- Copyright page
- Contents
- Contributors
- Foreword
- Acknowledgements
- Introduction: Where Is the Environment?
- Part I Locating Nature in International Law
- Part II Unmaking International Law
- 4 Appropriating Nature
- 5 Reflections on a Political Ecology of Sovereignty
- 6 The Maps of International Law
- 7 Denaturalising the Concept of Territory in International Law
- 8 Who Do We Think We Are?
- 9 Law, Labour and Landscape in a Just Transition
- Part III Alternatives and Remakings
- Index
Summary
This chapter explores the link between international law’s long-standing doctrinal commitment to commerce and its inability to act decisively on behalf of the environment. One of the fundamental rights the early authors of jus gentium discovered was the right to engage in commerce. Vitoria, Gentili, and Grotius each drew on a providentialist theory of commerce. The doctrine held that Providence distributed scarcity and plenty across the Earth so that people could not be self-sufficient but would need to go in search of one another in order to acquire what they lacked. Commerce imagined in its pure form of reciprocal, mutually beneficial exchange would be the means to bring separated mankind to friendship. The embrace of such doctrine by early exponents of the law of nations, carried forward by Vattel, set the stage for international law’s longstanding commitment to international commerce, viewed as a virtuous activity that tends to the common good. An additional legacy was the view of nature as commodity. The providentialist doctrine of commerce remains embedded in international law and hobbles its ability to protect the natural environment.
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- Locating NatureMaking and Unmaking International Law, pp. 111 - 133Publisher: Cambridge University PressPrint publication year: 2022
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