Book contents
- Law and Jewish Difference
- Cambridge Studies in Law and Society
- Law and Jewish Difference
- Copyright page
- Contents
- Acknowledgements
- Chapter One Introduction
- Chapter Two From Jewish Other to Citizen of the Mosaic Faith
- Chapter Three Contentious Cut
- Chapter Four The Body of the Other
- Chapter Five Dividing Lines
- Chapter Six When Orthodox Judaism Goes Public
- Chapter Seven Persistent Ambivalence
- Bibliography
- Index
- Cambridge Studies in Law and Society
Chapter Four - The Body of the Other
A German Controversy over Circumcision
Published online by Cambridge University Press: 14 November 2024
- Law and Jewish Difference
- Cambridge Studies in Law and Society
- Law and Jewish Difference
- Copyright page
- Contents
- Acknowledgements
- Chapter One Introduction
- Chapter Two From Jewish Other to Citizen of the Mosaic Faith
- Chapter Three Contentious Cut
- Chapter Four The Body of the Other
- Chapter Five Dividing Lines
- Chapter Six When Orthodox Judaism Goes Public
- Chapter Seven Persistent Ambivalence
- Bibliography
- Index
- Cambridge Studies in Law and Society
Summary
In 2012, a German district court in the city of Cologne decided that male circumcision for non-therapeutical reasons amounted to criminal assault that could not be justified by parental consent. Over a period of several months, between the decision and the drafting of the amending legislation, the German public and academy became embroiled in a remarkably heated and emotional debate about the future of the practice. But this time, the resentment did not just appear in the notorious online world but became woven into medical and legal arguments against circumcision. Even though critics of circumcision were eager to stress that their concerns were children’s rights alone, the Cologne debate sent a signal to Germany’s Jews that the law could easily turn them into strangers again. Through a close reading of this legal controversy, this chapter examines how contemporary secular legal responses to religious infant male circumcision reproduce Christian ambivalence and rely on a supersessionary logic that renders Jews as stuck in a backward past, while constituting the majoritarian secularised Christian culture as a superior locus of equality and progress.
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- Law and Jewish DifferenceAmbivalent Encounters, pp. 120 - 149Publisher: Cambridge University PressPrint publication year: 2024