Book contents
- Language, Space, and Cultural Play
- Language, Space, and Cultural Play
- Copyright page
- Contents
- Figures
- Acknowledgments
- 1 Introduction
- 2 Theorizing Affect in the Semiotic Landscape
- 3 Kawaii in the Semiotic Landscape
- 4 Reverencing the Landscape
- 5 Romancing the Landscape
- 6 “Friendly Places”
- 7 The Affective Regime of Luxury and Exclusivity
- 8 Affecting the Digital Landscape
- 9 Conclusion
- References
- Index
- References
References
Published online by Cambridge University Press: 30 October 2019
Book contents
- Language, Space, and Cultural Play
- Language, Space, and Cultural Play
- Copyright page
- Contents
- Figures
- Acknowledgments
- 1 Introduction
- 2 Theorizing Affect in the Semiotic Landscape
- 3 Kawaii in the Semiotic Landscape
- 4 Reverencing the Landscape
- 5 Romancing the Landscape
- 6 “Friendly Places”
- 7 The Affective Regime of Luxury and Exclusivity
- 8 Affecting the Digital Landscape
- 9 Conclusion
- References
- Index
- References
Summary
A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
- Type
- Chapter
- Information
- Language, Space and Cultural PlayTheorising Affect in the Semiotic Landscape, pp. 187 - 204Publisher: Cambridge University PressPrint publication year: 2019
References
Abrams, M. H. (1953). The Mirror and the Lamp: Romantic Theory and the Critical Tradition. Oxford: Oxford University Press.Google Scholar
Agha, A. (2011). Commodity registers. In Journal of Linguistic Anthropology, 21(1), 22–53.Google Scholar
Allan, K. and Burridge, K.. (2006). Forbidden Words. Cambridge: Cambridge University Press.Google Scholar
Allison, A. (2006). Cuteness as Japan’s millennial product. In Tobin, J. (ed.), Pikachu’s Global Adventure: The Rise and Fall of Pokémon, 34–49. Durham, NC: Duke University Press.Google Scholar
Amin, S. (1995). Event, Metaphor, Memory. Berkeley, CA: University of California Press.Google Scholar
Amit, R. (2012). On the structure of contemporary Japanese aesthetics. In Philosophy East and West, 62(2), 174–85.CrossRefGoogle Scholar
Anderton, K. (November 14, 2016). Augmented reality, the future, and Pokémon Go. In Forbes. Retrieved March 13, 2017, from www.forbes.com/sites/kevinanderton/2016/11/14/augmented-reality-the-future-and-pokemon-go-infographic/#51ab92357e98.Google Scholar
Anthon, Charles. (1871). A New Classical Dictionary of Greek and Roman Biography, Mythology and Geography. New York: Harper and Brothers.Google Scholar
Ardrey, Robert. (2014). The Territorial Imperative: A Personal Investigation into the Animal Origins of Property and Nations. USA: Storydesign Limited.Google Scholar
Atkin, A. (2013). Peirce’s theory of signs. In E. N. Zalta (ed.), The Stanford Encyclopedia of Philosophy, Summer 2013 edn. Retrieved February 11, 2018, from https://plato.stanford.edu/archives/sum2013/entries/peirce-semiotics.Google Scholar
Backhaus, P. (2007). Linguistic Landscapes: A Comparative Study of Urban Multilingualism in Tokyo. Clevedon: Multilingual Matters.Google Scholar
Bain-Selbo, Eric and Gregory Sapp, D.. (2016). Understanding Sport as a Religious Phenomenon: An Introduction. London: Bloomsbury Academic.Google Scholar
Baker, William J. (1988). Sports in the Western World. Rev. ed. Urbana and Chicago, IL: University of Illinois Press.Google Scholar
Baker, William J. (2007). Playing with God: Religion and Modern Sport. Cambridge: Harvard University Press.Google Scholar
Bamberg, M. G. W. (1997). Narrative Development: Six Approaches. New York and Oxon: Routledge.Google Scholar
Bamberg, M. (2006). Stories: Big or small. Why do we care? In Narrative Inquiry, 16(1), 139–47.Google Scholar
Barbalet, J. M. (1998). Emotion, Social Theory, and Social Structure: A Macrosociological Approach. Cambridge: Cambridge University Press.Google Scholar
Barker, Martin and Mathijs, Ernest. (2007). Seeing the promised land from afar: The perception of New Zealand by overseas The Lord of the Rings audiences. In Lam, Adam and Oryshchuk, Nataliya (eds.), How We Became Middle-Earth: A Collection of Essays on The Lord of the Rings, 107–28. Zollikofen: Walking Tree.Google Scholar
Barnett, C. (September 18, 2012). Review of land of strangers by Ash Amin. In LSE Review of Books. Retrieved February 1, 2015 from http://blogs.lse.ac.uk/lsereviewofbooks/2012/09/18/book-review-land-of-strangers-ash-amin/.Google Scholar
Barrow, B. (May 2, 2013). “Thinking outside the box” and “going forward”: The management phrases which irritate us the most in the office. In Daily Mail. Retrieved June 3, 2014, from www.dailymail.co.uk/news/article-2318029/Thinking-outside-box-going-forward-Most-irritating-office-management-phrases.html.Google Scholar
Basu, T. (October 6, 2016). How to get lost in augmented reality. In Inverse Science. Retrieved November 11, 2017, from www.inverse.com/article/21706-augmented-reality-technology-ethics-advertising.Google Scholar
Bataille, Georges. (1992). Theory of Religion (Robert Hurley, Trans.). New York: Zone Books.Google Scholar
Beaumont, J. and Baker., C. (2011). Introduction: The rise of the postsecular city. In Beaumont, J. and Baker, C. (eds.), Postsecular Cities: Space, Theory and Practice, 1–14. London: Continuum.Google Scholar
Beck, U. (1992). Risk Society: Towards a New Modernity (M. Ritter, Trans.). London: Sage.Google Scholar
Beck, U. (2000). Risk society revisited. In Adam, B., Beck, U., and Van Loon, J. (eds.), The Risk Society and Beyond, 221–9. London: Sage.Google Scholar
Belfast Mela. (2011). Belfast Mela: Website. http://2011.belfastmela. org.uk/about/melaGoogle Scholar
Bell, Catherine. (1992). Ritual Theory, Ritual Practice. New York: Oxford University Press.Google Scholar
Benhabib, S. (2004). The Rights of Others: Aliens, Residents, and Citizens. Cambridge: Cambridge University Press.Google Scholar
Benjamin, A. (1997). Building philosophy: Towards architectural theory. In AA Files, 37, 44–51.Google Scholar
Ben-Rafael, E., Shohamy, E., Amara, M. H., and Trumper-Hecht, N.. (2006). Linguistic landscape as symbolic construction of the public space: The case of Israel. In Gorter, D. (ed.), Linguistic Landscape: A New Approach, 7–30. Clevedon: Multilingual Matters.Google Scholar
Berry, Christopher J. (1994). The Idea of Luxury: A Conceptual and Historical Investigation. Cambridge: Cambridge University Press.Google Scholar
Besnier, N. (1990). Language and affect. In Annual Review of Anthropology, 19, 419–51.Google Scholar
Beyer, Scott. (2015). Fisher Island: An exclusive paradise 3 miles from Miami. Forbes November 3. Online at: www.forbes.com/sites/scottbeyer/2015/11/03/fisher-island-an-exclusive-paradise-3-miles-from-miami/#1d4a115d5dfcGoogle Scholar
Bharne, Vinayak and Krusche, Krupali. (2012). Rediscovering the Hindu Temple: The Sacred Architecture and Urbanism of India. Newcastle Upon Tyne: Cambridge Scholars Publishing.Google Scholar
Blakely, Edward J. and Gail Snyder, Mary. (1999). Fortress America: Gated Communities in the United States. Washington, DC: Brookings Institution Press.Google Scholar
Blommaert, J. (1999). The debate is open. In Blommaert, J. (ed.) Language Ideological Debates, 3038. Berlin: Mouton.Google Scholar
Blommaert, J. (2013). Ethnography, Superdiversity, and Linguistic Landscapes. Clevedon: Multilingual Matters.Google Scholar
Blommaert, J. and Rampton., B. (2016). Language and superdiversity. In Arnaut, K., Blommaert, J., Rampton, B., and Spotti, M. (eds.), Language and Superdiversity, 21–48. London: Routledge.Google Scholar
Bois, J. (May 10, 2011). LeBron James apologizes for saying “That’s retarded.” In SBNation. Retrieved from www.sbnation.com/nba/2011/5/10/2163542/lebron-james-apologizes-retarded-r-word.Google Scholar
Brasor, P. (2008). The obsession over those dumbed down cute mascots. In The Japan Times. Retrieved July 26, 2017, from www.japantimes.co.jp/news/2008/08/03/national/media-national/the-obsession-over-those-dumbed-down-cute-mascots.Google Scholar
Bremner, B. (June 24, 2002). In Japan, cute conquers all. In Bloomberg. Retrieved January 13, 2015, from www.bloomberg.com/bw/stories/2002–06-24/in-japan-cute-conquers-all.Google Scholar
Brion, Marcel. (1967). Art of the Romantic Era: Romanticism, Classicism, Realism. New York: Frederick A. Praeger.Google Scholar
Brooks, A. and Wee., L. (2016). The cultural production of consumption as achievement. In Cultural Politics, 12(2), 217–32.Google Scholar
Brown, P. and Levinson, S.. (1987). Politeness: Some Universals in Language Use. Cambridge: Cambridge University Press.Google Scholar
Buechler, S. (2011). Understanding Social Movements. Boulder, CO: Paradigm Publishers.Google Scholar
Burdelski, M. and Mitsuhashi, K.. (2010). “She thinks you’re kawaii”: Socializing affect, gender, and relationships in a Japanese preschool. In Language in Society, 39, 65–93.Google Scholar
Butler, S. and Diaz., C.(September 14, 2016). “Third places” as community builders. In Up Front, Brookings. Retrieved November 2, 2017, from www.brookings.edu/blog/up-front/2016/09/14/third-places-as-community-builders/.Google Scholar
Butterworth 8. House Rules and By-laws. Retrieved March 15, 2018, from http://butterworth8.sg/houserules.Google Scholar
Calhoun, C. (2001). Putting emotions in their place. In Goodwin, J., Jasper, J. and Polletta, F. (eds.), Passionate Politics, 45–57. Chicago, IL: University of Chicago Press.Google Scholar
Californialuxury.com. Art glass chandeliers in the Beverly Hills real estate market. Retrieved February 3, 2018, from http://californialuxury.com/art-glass-chandeliers-in-the-beverly-hills-real-estate-market/Google Scholar
Cameron, D. (2000). Good to Talk? Living and Working in a Communication Culture. London: Sage.Google Scholar
Campbell-Kibler, K. (2007). Accent, (ING) and the social logic of listener perceptions. In American Speech, 82, 32–64.Google Scholar
Carslaw, Yolanda. (2014). Buy a five-star hotel apartment as your luxury home. The Telegraph May 4. Online at: www.telegraph.co.uk/finance/property/luxury-homes/10772182/buy-five-star-hotel-luxury-home.htmlGoogle Scholar
CBS. “Top social media influencers of 2018”. Online at: www.cbsnews.com/pictures/social-media-influencers-influential-2018/2/Google Scholar
Celebrities take the pledge. In Cheers section, R-word. Retrieved September 18, 2011, from www.r-word.org/r-word-cheers.aspx.Google Scholar
Chayka, Kyle. (2016). The Oppressive Gospel of “Minimalism.” New York Times July 26. Online at: www.nytimes.com/2016/07/31/magazine/the-oppressive-gospel-of-minimalism.htmlGoogle Scholar
Chuang, Y. C. (2011). Kawaii in Taiwan politics. In International Journal of Asia Pacific Studies, 7(3), 1–17.Google Scholar
Clough, P. T. (2007). Introduction. In Clough, P. T. and Halley, J. (eds.), The Affective Turn: Theorizing the Social, 1–33. Durham, NC: Duke University Press.Google Scholar
Cloutier, David. (2015). The Vice of Luxury: Economic Excess in a Consumer Age. Washington, DC: Georgetown University Press.Google Scholar
Collins, R. (1987). Interaction ritual chains. In Alexander, J. C., Giesen, B., Munch, R., and Smelser, N. J. (eds.), The Micro-macro Link, 181–92. Berkeley, CA: University of California Press.Google Scholar
Collins, R. (2001). Social movements and the focus of emotional attention. In Goodwin, J., Jasper, J. M., and Polletta, F. (eds.), Passionate Politics: Emotions and Social Movements, 27–44. Chicago, IL: University of Chicago Press.Google Scholar
Collins, R. (2004). Interaction Ritual Chains. Princeton, NJ: Princeton University Press.CrossRefGoogle Scholar
Coluzzi, P. (2009). The Italian linguistic landscape: The cases of Milan and Udine. In International Journal of Multilingualism, 6, 298–312.Google Scholar
Crang, M. (1996). Envisioning urban histories: Bristol as palimpsest, postcards and snapshots. In Environment and Planning A, 28(3), 429–52.Google Scholar
Das, Sukla. (1977). Crime and Punishment in Ancient India. New Delhi: Abhinav Publications.Google Scholar
De Saussure, F. (1983). Course in General Linguistics (R. Harris, Trans.). London: Duckworth.Google Scholar
Di Giovine, Michael A. and Picard, David. (2016). Pilgrimage and seduction in the Abrahamic tradition. In Di Giovine, Michael A. and Picard, David (eds.), The Seductions of Pilgrimage: Sacred Journeys Afar and Astray in the Western Religious Tradition, 1–52. London: Routledge.CrossRefGoogle Scholar
Dillet, R. (2017). A walk around Station F with Emmanuel Macron. In TechCrunch. Retrieved from https://techcrunch.com/2017/07/01/a-walk-around-station-f-with-emmanuel-macron/. (Cited in Morrison 2017).Google Scholar
Discovery Harbour. Guidelines and procedures of the social committee. Retrieved March 31, 2018 from http://discoveryharbour.net/wp-content/uploads/2014/03/Social-Committee-Procedures.pdfGoogle Scholar
Doll, J. (2013). Why drag it out?: An investigation into what inspires so many people to toss extra letters into their text message. In The Atlantic. Retrieved February 5, 2017, from www.theatlantic.com/magazine/archive/2013/03/dragging-it-out/309220/.Google Scholar
Dosse, F. (1997). History of Structuralism. Vols 1 and 2. (D. Glassman, Trans.). Minneapolis, MN: University of Minnesota Press.Google Scholar
Duncan, J. S. (1990). The City as Text: The Politics of Landscape Interpretation in the Kandyan Kingdom. Cambridge: Cambridge University Press.Google Scholar
Eastman, C. and Stein., R. (1993). Language display: Authenticating claims to social identity. In Journal of Multilingual and Multicultural Development, 14(3), 187–202.Google Scholar
Eckert, P. (2008). Variation and the indexical field. In Journal of Sociolinguistics, 12, 453–76.Google Scholar
Eckert, P. (2012). Three waves of variation study: The emergence of meaning in the study of sociolinguistic variation. In Annual Review of Anthropology, 41, 87–100.Google Scholar
Eliade, Mircea. (1959). The Sacred and the Profane: The Nature of Religion (Willard R. Trask, Trans.). Orlando: Harcourt, Inc.Google Scholar
Eyerman, R. (2006). Performing opposition or, how social movements move. In Alexander, J. C., Giesen, B., and Mast, J. L. (eds.), Social Performance: Symbolic Action, Cultural Pragmatics, and Ritual, 193–217. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Fagan, Chelsea. (2017). Minimalism: Another boring product wealthy people can buy. The Guardian March 4. Online at: www.theguardian.com/lifeandstyle/2017/mar/04/minimalism-conspicuous-consumption-classGoogle Scholar
Fauconnier, G. (1994). Mental Spaces: Aspects of Meaning Construction in Natural Language. Cambridge: Cambridge University Press.Google Scholar
Figueroa, R. M. and Waitt., G. (2011). The moral terrains of ecotourism and the ethics of consumption. In Lewis, T. and Potter, E. (eds.), Ethical Consumption: A Critical Introduction, 260–74. London: Routledge.Google Scholar
Fillmore, C. J., Kay, P., and O’Connor, M. C.. (1988). Regularity and idiomaticity in grammatical constructions. In Language, 64, 501–38.Google Scholar
Foucault, Michel. (1984). Panopticism. In Rabinow, Paul (ed.), The Foucault Reader, 206–13. New York: Pantheon.Google Scholar
Foucault, M. (2000). Governmentality. In Faubion, J. (ed.), Essential Works of Foucault 1954–1984. Vol 3. New York: New Press.Google Scholar
Frankfurt, H. (1988). The Importance of What We Care About. Cambridge: Cambridge University Press.Google Scholar
Frazer, J. G. (1960). The Golden Bough: A Study in Magic and Religion, Vol. I. London: Macmillan.Google Scholar
Friedman, B. and Kahn., P. (April 2000). New directions: A value-sensitive design approach to augmented reality. In Designing Augmented Reality Environments (DARE), 163–4. Denmark: Interactive Design Foundation. Retrieved May 5, 2019, fromwww.interaction-design.org/about.Google Scholar
Frumkin, Howard, Frank, Lawrence, and Jackson, Richard. (2004). Urban Sprawl and Public Health: Designing, Planning and Building for Healthy Communities. Washington, DC: Island Press.Google Scholar
Fryberg, S. A., Markus, H. R., Oyserman, D., and Stone., J. M. (2008). Of warrior chiefs and Indian princesses: The psychological consequences of American Indian mascots. In Basic and Applied Psychology, 30, 208–18.Google Scholar
Frye, Northrop. (1963). Fables of Identity: Studies in Poetic Mythology. New York: Harcourt, Brace and World.Google Scholar
Frye, N. (1976). The Secular Scripture: A Study of the Structure of Romance. Cambridge, MA: Harvard University Press.Google Scholar
Georgakopoulou, A. (2006). Thinking big with small stories in narrative and identity analysis. In Narrative Inquiry, 16(1): 120–30.Google Scholar
Gilroy, P. (2004). After Empire: Melancholia or Convivial Culture? New York: Routledge.Google Scholar
Gilroy, P. (2006). Multiculture in times of war (an inaugural lecture given at the London School of Economics). In Critical Quarterly, 48(4), 27–45. Retrieved from https://onlinelibrary.wiley.com/doi/abs/10.1111/j.1467–8705.2006.00731.xGoogle Scholar
Goffman, E. (1981). Forms of Talk. Pennsylvania, PA: University of Pennsylvania Press.Google Scholar
Goh, Robbie B. H. (2001). Ideologies of “upgrading” in Singapore Public Housing: Postmodern style, globalisation and class construction in the built environment. In Urban Studies, 38(9), 1589–604.Google Scholar
Goh, R. B. H. (2014). The Lord of the Rings and New Zealand: Fantasy tourism, pilgrimages, imaginative transnationalism. In Social Semiotics, 24(2), 263–82.Google Scholar
Goldberg, A. (1995). Constructions: A Construction Grammar Approach to Argument Structure. Chicago, IL: University of Chicago Press.Google Scholar
Gorter, D. (2013). Linguistic landscapes in a multilingual world. In Annual Review of Applied Linguistics, 33, 190–212.Google Scholar
Graham, E. (2013). Between a Rock and a Hard Place: Public Theology in a Post-Secular Age. London: SCM Press.Google Scholar
Gu, Y. (1990). Politeness phenomenon in Modern Chinese. In Journal of Pragmatics, 14, 237–57.Google Scholar
Guichard, Michael and Marti, Lionel. (2013). Purity in ancient Mesopotamia: The Paleo-Babylonian and Neo-Assyrian periods. In Frevel, Christian and Nihan, Christophe (eds.), Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism, 47–114. Leiden: Brill.Google Scholar
Guidelines and Procedures of the Social Committee [PDF file]. In Discovery Harbor. Retrieved March 31, 2018 from http://discoveryharbour.net/wp-content/uploads/2014/03/Social-Committee-Procedures.pdf.Google Scholar
Harvey, D. (1989). The Condition of Postmodernity: An Enquiry into the Origins of Cultural Change. Oxford: Basil Blackwell.Google Scholar
Harvey, D. (2009). Social Justice and the City, Rev edn. Athens, GA: University of Georgia Press.Google Scholar
Hauseit, . (2017). How to ace a co-op board interview in NYC. Posted June 2. Online at: www.hauseit.com/co-op-board-interview/Google Scholar
Hauseit, . (2018). NYC coop board package purchase application. Posted March 6. Online at: www.hauseit.com/nyc-coop-board-package-purchase-application/Google Scholar
Haxel, C. (March 3, 2011). The r-word: Missing the point. In The Diamond Back. Retrieved August 8, 2011, from www.diamondbackonline.com.Google Scholar
Heal, Bridget (2007). The Cult of the Virgin Mary in Early Modern Germany: Protestant and Catholic Piety, 1500–1648. Cambridge: Cambridge University Press.Google Scholar
Henseler, Christine. (2013). Introduction: Generation X goes global – tales of accelerated cultures. In Henseler, Christine (ed.), Generation X Goes Global: Mapping a Youth Culture in Motion, 1–29. New York: Routledge.Google Scholar
Hobbiton Movie Set. In Hobbiton Tours. Retrieved March 31, 2018 from www.hobbitontours.com/en/.Google Scholar
Hochschild, A. R. (1979). Emotion work, feeling rules, and social structure. In American Journal of Sociology, 85(3), 551–75.Google Scholar
Hochschild, A. R. (1983). The Managed Heart: Commercialization of Human Feeling. Berkeley, CA: University of California Press.Google Scholar
Hochschild, A. R. (1990). Ideology and emotion management: A perspective and path for future research. In Kemper, T. D. (ed.), Research Agendas in the Sociology of Emotions, 117–44. Albany, NY: State University of New York Press.Google Scholar
Hoopes, J. (ed.). (1991). Pierce on Signs: Writings on Semiotics by Charles Sanders Pierce. Chapel Hill, NC: University of North Carolina Press.Google Scholar
Horii, M. and Burgess., A. (2012). Constructing sexual risk: “Chikan,” collapsing male authority and the emergence of women-only train carriages in Japan. In Health, Risk & Society, 14(1), 41–55.Google Scholar
House, Laura. (2016). The Peak: Secluded luxury high above Hong Kong. South China Morning Post October 8. Online at: www.mansionglobal.com/articles/42153-the-peak-secluded-luxury-high-above-hong-kongGoogle Scholar
How to Ace a Co-op Board Interview in NYC. (June 2, 2017). In Hauseit. Retrieved from www.hauseit.com/co-op-board-interview/.Google Scholar
Howe, Neil and Strauss, William. (2000). Millennials Rising: The Next Great Generation. New York: Vintage Books.Google Scholar
Hughes, C. J. (2011). Getting into NYC’s strictest co-ops. The Real Deal (June issue). Online at: https://therealdeal.com/issues_articles/getting-across-the-moat-at-the-top-cooperatives/Google Scholar
Hürzeler, C. and Frey., T. (November 17, 2017). Seeing the invisible – augmented reality in urban planning. Paper presented at the Urban Knowledge Visualization Series, Singapore-ETH Centre.Google Scholar
Hutcheon, L. (1988). A Poetics of Postmodernism: History, Theory, Fiction. New York: Routledge.Google Scholar
Imrie, R. (2014). Space, place and policy regimes: The changing contours of disability and citizenship. In Soldatic, K., Morgan, H., and Roulstone, A. (eds.), Disability, Spaces and Places of Policy Exclusion, 13–30. New York: Routledge.Google Scholar
Jameson, F. (1991). Postmodernism: Or, the Cultural Logic of Late Capitalism. Durham, NC: Duke University Press.Google Scholar
Jasper, J. M. (2014). Protest: A Cultural Introduction to Social Movements. London: Polity.Google Scholar
Jaworski, A. and Galasiński., D. (2002). The verbal construction of non-verbal behavior: British press reports of President Clinton’s grand jury testimony video. In Discourse & Society, 13(5), 629–49.Google Scholar
Jaworski, A. and Thurlow., C. (eds.). (2010). Semiotic Landscapes: Language, Image, Space. London: Continuum.Google Scholar
Jeffers, Thomas L. (2005). Apprenticeships: The Bildungsroman from Goethe to Santayana. New York: Palgrave Macmillan.Google Scholar
Jennifer Aniston blasted for using the word “retard”. (August 19, 2010). In US Weekly. Retrieved February 20, 2013, from www.usmagazine.com/celebrity-news/news/jennifer-aniston-blasted-for-using-the-word-retard-2010198.Google Scholar
Johnson, L. (July 4, 2016). How a sweet, simple instagram photo gave rise to a sweeping global travel brand. In Adweek. Retrieved from www.adweek.com/digital/how-sweet-simple-instagram-photo-gave-rise-sweeping-global-travel-brand-172124/.Google Scholar
Julia. (April 15, 2010). Response to “Unethical website: www.r-word.org.” Retrieved August 12, 2011.Google Scholar
Jung, Carl. (1971). The Portable Jung. Campbell, Joseph (ed.). Harmondsworth: Penguin.Google Scholar
Kadouf, Hunud Abia. (2013). Law, Custom and Property Rights among the Āma/Nyimaŋ of the Nuba Mountains of the Sudan: An Analysis of Traditional Property Concepts in a Historical Perspective. Singapore: Partridge.Google Scholar
Kaye, L. K., Malone, S. A., and Wall, H. J., (2017). Emojis: Insights, affordances, and possibilities for psychological science. In Trends in Cognitive Sciences, 21(2), 66–8, doi:10.1016/j.tics.2016.10.007.Google Scholar
Keat, R. (1991). Introduction. In Keat, R. and Abercrombie, N. (eds.), Enterprise Culture, 1–17. London: Routledge.Google Scholar
Kennedy, R. (2002). Nigger: The Strange Career of a Troublesome Word. New York: Pantheon.Google Scholar
Khan, N. (2007). Inter-cultural arts policy – challenge paper. Retrieved June 23, 2008, from www.interculturaldialogue.eu/web/files/64/en/CP-Khan-03.doc. (Cited in McDermott 2012).Google Scholar
Kincaid, C. (September 7, 2014). What is Kawaii? In Japan Powered. Retrieved January 25, 2016, from www.japanpowered.com/japan-culture/what-is-kawaii.Google Scholar
Kindaichi, H. and Kokubo., T. (eds.). (2014). Zenyaku Kogo Jiten [Translated Dictionary of Archaisms], 2nd edn. Tokyo: Gakken.Google Scholar
Kinsella, S. (1995). Cuties in Japan. In Skov, L. and Moeran, B. (eds.), Women, Media, and Consumption in Japan, 220–54. Richmond, VA: Curzon.Google Scholar
Kramsch, C. (2007). The uses of communicative competence in a global world. In Liu, Jun (ed.), English Language Teaching in China, 55–74. London: Continuum.Google Scholar
Kulick, D. and Schieffelin., B. (2004). Language socialization. In Duranti, A. (ed.), A Companion to Linguistic Anthropology, 349–68. Cambridge: Cambridge University Press.Google Scholar
Kymlicka, W. (2007). Multicultural Odysseys: Negotiating the International Politics of Diversity. Oxford: Oxford University Press.Google Scholar
Lam, Adam and Oryshchuk, Nataliya (eds.). (2007). How We Became Middle-Earth: A Collection of Essays on The Lord of the Rings. Zollikofen: Walking Tree.Google Scholar
Lash, S. (2000). Risk culture. In Adam, B., Beck, U., and Van Loon, J. (eds.), The Risk Society and Beyond, 47–62. London: Sage.Google Scholar
Lazarus, Z. (April 25, 2017). The experience economy: Key trends for 2017. In Campaign. Retrieved December 3, 2017, from www.campaignlive.co.uk/article/experience-economy-key-trends-2017/1431150.Google Scholar
Leeman, J. and Modan., G. (2009). Commodified language in Chinatown: A contextualized approach to linguistic landscape. In Journal of Sociolinguistics, 13(3), 332–62.Google Scholar
Lefebvre, H. (1991). The Production of Space. (D. Nicholson-Smith, Trans.). Oxford: Blackwell. (Original work published 1974.)Google Scholar
Lefebvre, H. (1996). Writings on Cities. Kofman, E. and Lebas, E. (eds.). Oxford: Blackwell.Google Scholar
Levitin, Michael. (2015). The Triumph of Occupy Wall Street. The Atlantic June 10. Online at: www.theatlantic.com/politics/archive/2015/06/the-triumph-of-occupy-wall-street/395408/Google Scholar
Lewis, M., Haviland-Jones, J., and Barrett., L. (eds.). (2008). Handbook of Emotions. New York: Guilford Press.Google Scholar
Lien Foundation (2016). “Forget Us Not”. Retrieved November 5, 2017, from https://forgetusnot.sg/about.html.Google Scholar
Light, Richard and Kinnaird, Louise. (2002). Appeasing the gods: Shinto, sumo and “true” Japanese spirit. In Magdalinski, Tara and Chandler, Timothy J. L. (eds.), With God on Their Side: Sport in the Service of Religion, 139–59. London and New York: Routledge.Google Scholar
Liszka, J. J. (1996). Introduction to the Semiotics of Charles Sanders Pierce. Bloomington, IN: Indiana University Press.Google Scholar
Logan, G. (February 4, 2010). Response to “Unethical website: www.r-word.org.” Retrieved August 12, 2011.Google Scholar
Loveridge, Kathryn. (2013). The curse of Christ’s Wound: Christ’s Blood as Anti-relic. Hortulus, 9(1). Online at: https://hortulus-journal.com/journal/volume-9-number-1-2013/loveridge/Google Scholar
Manning, P. and Gershon., I. (2013). Animating interaction. In Journal of Ethnographic Theory, 3(3), 107–37.Google Scholar
Marshall, J. (2010). Unethical website: www.r-word.org. In Ethics Alarms. Retrieved August 12, 2011 from, https://ethicsalarms.com/2010/02/04/unethical-website-www-r-word-org/.Google Scholar
Marx, K. (1967). Capital: A Critique of Political Economy. Vol I. (S. Moore and E. Aveling, Trans.). New York: International Publishers. (Original Work Published 1867).Google Scholar
Massumi, B. (2002). Parables for the Virtual: Movement, Affect, Sensation. Durham, NC: Duke University Press.Google Scholar
Matsumoto, Y. (1988). Reexamination of the universality of face: Politeness phenomena in Japanese. In Journal of Pragmatics, 11, 721–36.Google Scholar
Mautner, G. (2012). Language, space and the law: A study of directive signs. In International Journal of Speech, Language, and the Law, 19(2), 189–217.Google Scholar
McAdam, D. (1994). Culture and social movements. In Larana, E., Johnston, H., and Gusfield, J. R. (eds.), New Social Movements: From Ideology to Identity, 36–57. Philadelphia, PA: Temple University Press.Google Scholar
McDermott, P. (2012). Cohesion, sharing and integration? Migrant languages and cultural spaces in Northern Ireland’s urban environment. In Current Issues in Language Planning, 13(3), 187–205.CrossRefGoogle Scholar
McElhinny, B. (2010). The audacity of affect: Gender, race and history in linguistic accounts of legitimacy and belonging. In Annual Review of Anthropology, 39, 309–28.Google Scholar
McKirdy, E. (May 12, 2014). Japanese cuteness overload could result in mascot cull. In CNN. Retrieved July 26, 2017, from https://edition.cnn.com/2014/05/12/world/asia/osaka-mascot-cull/index.html.Google Scholar
McLaughlin, Katy. (2017). Charity begins at your new home. Mansion Global December 28. Online at: www.mansionglobal.com/articles/84695-charity-begins-at-your-new-homeGoogle Scholar
McVeigh, B. J. (2000). How hello kitty commodifies the cute, cool, and camp: “Consumotopia” versus “control” in Japan. In Journal of Material Culture, 5, 225–45.Google Scholar
McWhorter, J. (2013). Is texting killing the English language? In Time Magazine Online. Retrieved February 5, 2017, from http://ideas.time.com/2013/04/25/is-texting-killing-the-english-language/.Google Scholar
Mendisu, S. B., Malinowski, D., and Woldemichael., E. (2016). Absence from the linguistic landscape as de facto language policy: The case of two local languages in southern Ethiopia. In Blackwood, R., Lanza, E., and Woldemariam, H. (eds.), Negotiating and Contesting Identities in Linguistic Landscapes, 117–30. London: Bloomsbury.Google Scholar
Meyer, Z. (December 4, 2017). 5 amazing facts about the world’s largest Starbucks. In USA Today. Retrieved December 7, 2017, from www.usatoday.com/story/money/2017/12/05/5-amazing-facts-worlds-largest-starbucks/920281001/.Google Scholar
Miller, L. (2010). Japan’s zoomorphic urge. In ASIANetwork Exchange: A Journal for Asian Studies in the Liberal Arts, 17(2), 69–82.Google Scholar
Miller, T. (March 5, 2010). Why you shouldn’t use the R-word. In Redneck Mommy. Retrieved September 18, 2011, from www.tanismiller.com/redneckmommy/2010/3/5/why-you-shouldnt-use-the-r-word.html.Google Scholar
Ministry of Foreign Affairs of Japan. (2009). Commission of trend communicator of Japanese pop culture in the field of fashion. Retrieved January 29, 2017, from www.mofa.go.jp/announce/event/2009/2/1188515_1152.html.Google Scholar
Monnier, D. (1989). Langue d’accueil et langue de service dans les commerces à Montreal. Notes et documents, Conseil de la langue française 70. Quebec: Service des communications, Conseil de la langue française.Google Scholar
Morrison, A. (2017). A typology of places in the knowledge economy: Towards the fourth place [PDF file]. In Smart Innovation, System and Technologies, 100, 444–51 (forthcoming). Retrieved December 3, 2017, from https://ssrn.com/abstract=3056754.Google Scholar
Moss, L. (2013). 5 ways communities persuade dog owners to pick up poo. Posted June 18, 2013, Mother Nature Network. Retrieved February 22, 2015, from www.mnn.com/family/pets/stories/5-ways-communities-persuade-dog-owners-to-pick-up-poo.Google Scholar
Muth, S. (2012). The linguistic landscapes of Chişinău and Vilnius: Linguistic landscape and the representation of minority languages in two post-Soviet capitals. In Gorter, D., Marten, H. F., and Van Mensel, L. (eds.), Minority Languages in the Linguistic Landscape, 204–24. Basingstoke: Palgrave Macmillan.Google Scholar
Myrvoll, Marit. (2017). Gosa Bassi Varit Leat Javkan? Where have all the sacred mountains gone? In Heinamaki, Leena and Herrmann, Thora Martina (eds.), Experiencing and Protecting Sacred Natural Sites of Sami and Other Indigenous Peoples, 101–16. Cham: Springer Nature.Google Scholar
Neild, B. 2013. “Margaret Thatcher’s death greeted with street parties in Brixton and Glasgow”. April 8, 2013. The Guardian. Retrieved May 5, 2015, from www.theguardian.com/politics/2013/apr/08/margaret-thatcher-death-party-brixton-glasgow.Google Scholar
Newman, D. (November 24, 2015). What is the experience economy, and should your business care? In Forbes. Retrieved December 3, 2017, from www.forbes.com/sites/danielnewman/2015/11/24/what-is-the-experience-economy-should-your-business-care/#319b89281d0c.Google Scholar
Ninivaggi, Frank John. (2010). Envy Theory: Perspective on the Psychology of Envy. Lanham: Rowman and Littlefield Publishers.Google Scholar
Nittono, H., Fukushima, M., Yano, A., Moriya., H. (September 26, 2012). The power of Kawaii: Viewing cute images promotes a careful behavior and narrows attentional focus. In PLoS One, 7(9), doi:10.1371/journal.pone.0046362.Google Scholar
Nittono, H. (2016). The two-layer model of “kawaii”: A behavioural science framework for understanding kawaii and cuteness. In East Asian Journal of Popular Culture, 2(1), 79–95, doi:10.1386/eapc.2.1.79_1.Google Scholar
Norris, C. (2004). Saussure, linguistic theory, and philosophy of science. In Sanders, C. (ed.), The Cambridge Companion to Saussure, 219–39. Cambridge: Cambridge University Press.Google Scholar
Nowicka, M. and Vertovec, S.. (2014). Comparing convivialities: Dreams and realities of living-with-difference. In European Journal of Cultural Studies, 17(4), 341–56.Google Scholar
NYC Coop Board Package Purchase Application. (March 6, 2018). In Hauseit. Retrieved from www.hauseit.com/nyc-coop-board-package-purchase-application/.Google Scholar
Oborne, P. (2013). Margaret Thatcher: This is a state funeral and that’s a mistake. The Daily Telegraph.Google Scholar
Occhi, D. (2012). Wobbly aesthetics, performance, and message: Comparing Japanese Kyara with their anthropomorphic forebears. In Asian Ethnology, 71(1), 109–32.Google Scholar
Octia, J. and Berlinger., J. (June 28, 2017). Philippines bill proposes jail time for unenthusiastic anthem singers. In CNN. Retrieved July 2, 2017, from http://edition.cnn.com/2017/06/28/asia/philippines-anthem-bill/index.html.Google Scholar
Okabe, C. (2004). Josei senyô sharyô ni kansuru ichikôsatsu: Chikan higai no jittai to tomoni [Study of the “Carriage for Women Only”]. In Kurume Shin-ai Women’s College Bulletin, 27, 57–66.Google Scholar
Okonkwo, Uche. (2007). Luxury Fashion Branding: Trends, Tactics, Techniques. Houndmills: Palgrave Macmillan.Google Scholar
Oldenburg, R. (2000). Celebrating the Third Place: Inspiring Stories about the “Great Good Places” at the Heart of Our Communities. New York: Marlowe & Company.Google Scholar
Oldenburg, R. (2015). Q+A with Ray Oldenburg. In 360 Magazine, Issue 6. Retrieved November 2, 2017, from www.steelcase.com/research/articles/topics/design-q-a/q-ray-oldenburg/.Google Scholar
Ong, Cheryl. (2013). Sembawang’s Beachfront “Kampung”. Singapore Property News June 3. Online at: www.stproperty.sg/articles-property/singapore-property-news/sembawangs-beachfront-kampung/a/121330.Google Scholar
Ousby, Ian. (2016). The Englishman’s England: Taste, Travel and the Rise of Tourism. London: Thistle Publishing.Google Scholar
Parekh, B. (2000). The Future of Multi-Ethnic Britain: The Parekh Report. London: Runnymede Trust.Google Scholar
Park, C. C. (1994). Sacred Worlds: An Introduction to Geography and Religion. London: Routledge.Google Scholar
Parrish, Helen L. (2005). Monks, Miracles and Magic: Reformation Representations of the Medieval Church. London: Routledge.Google Scholar
Parry, Hannah. (2015). Rothschild family estate … goes on the market for £24 Million. Mail Online May 1. Online at: www.dailymail.co.uk/news/article-3064443/Rothschild-family-estate-boasting-34-homes-award-winning-stud-farm-two-reservoirs-goes-market-24MILLION.html.Google Scholar
Passino, Carla. (2013). For sale and fit for royalty: Manors, estates and castles with royal connections. Forbes July 22. Online at: www.forbes.com/sites/carlapassino/2013/07/22/for-sale-and-fit-for-royalty-manors-estates-and-castles-with-royal-connections/#3281d1c23e42Google Scholar
Peck, A., Williams, Q, and Stroud, C.. (eds.). Special issue title: Visceral landscapes. In Sociolinguistic Studies, 13(1) (forthcoming).Google Scholar
Peirce, C. S. (1955). Philosophical Writings of Peirce. Buchler, J. (ed.). New York: Dover Publications.Google Scholar
Peirce, C. S. (1958). Values in a Universe of Chance: Selected Writings of Charles Sanders Peirce. Weiner, P. P. (ed.). Stanford, CA: Stanford University Press.Google Scholar
Peirce, C. S. (1980). The Collected Papers of Charles S. Peirce. 8 vols. Vols. 1–6, Hartshorne, C. and Weiss, P. (eds.); Vols. 7–8, Burks, A. (ed.). Cambridge, MA: Harvard University Press.Google Scholar
Peirce, C. S. (1998). The Essential Peirce: Selected Philosophical Writings. Vol 2. Bloomington, IN: Indiana University Press.Google Scholar
Pennycook, A. (2008). Linguistic landscape and the transgressive semiotics of graffiti. In Shohamy, E. and Gorter, D. (eds.), Linguistic Landscapes: Expanding the Scenery, 302–12. New York: Routledge.Google Scholar
Pennycook, A. (2010). Spatial narrations: Graffscapes and city souls. In Jaworski, A. and Thurlow, C. (eds.), Semiotic Landscapes: Language, Image, Space, 137–50. London: Continuum.Google Scholar
Piller, I. and Cho., J. (2013). Neoliberalism as language policy. In Language in Society, 42, 23–44.Google Scholar
Pinchefsky, C. (December 14, 2012). The impact (economic and otherwise) of Lord of the Rings/The Hobbit on New Zealand. In Forbes. Retrieved February 14, 2018, from www.forbes.com/sites/carolpinchefsky/2012/12/14/the-impact-economic-and-otherwise-of-lord-of-the-ringsthe-hobbit-on-new-zealand/#235d3a7d31b6.Google Scholar
Pine, B. J. and Gilmore., J. H. (1998). Welcome to the experience economy. In Harvard Business Review, July–August issue. Retrieved December 3, 2017, from https://hbr.org/1998/07/welcome-to-the-experience-economy.Google Scholar
Pine, B. J. and Gilmore., J. H. (1999). The Experience Economy: Work is Theatre and Every Business a Stage. Boston, MA: Harvard Business School Press.Google Scholar
Pinsent, Pat. (2002). The education of a wizard: Harry Potter and his predecessors. In Whited, Lana A. (ed.), The Ivory Tower and Harry Potter: Perspectives on a Literary Phenomenon, 27–52. Columbia, MO: University of Missouri Press.Google Scholar
Piper, G. (August 29, 2016). Angry-looking Iowa mascot promotes “aggressivity and even violence”, aediatrics prof says. In The College Fix. Retrieved January 9, 2017, from www.thecollegefix.com/post/28679/.Google Scholar
Pledge your support. In R-Word. Retrieved September 18, 2011, from www.r-word.org/r-word-pledge.Google Scholar
Polletta, F. (1999). ‘Free spaces’ in collective action. In Theory and Society, 28(1): 1–38.Google Scholar
Postrel, V. (September 17, 2011). What price kindness at Harvard? (from Bloomberg). The Straits Times.Google Scholar
Powell, K. A. (2008). Remapping the city: Palimpsest, place and identity in art education research. In Studies in Art Education, 50(1), 6–21.Google Scholar
Radimilahy, Chantal. (1994). Sacred sites in Madagascar. In Carmichael, David L., Hubert, J., Reeves, B., and Schanche, A. (eds.), Sacred Sites, Sacred Places, 82–8. Abingdon: Routledge.Google Scholar
Rainer, Thom S. and Rainer, Jess W.. (2011). The Millennials: Connecting to America’s Largest Generation. Nashville, TN: B&H Publishing.Google Scholar
Rawa, J.M. (2005). The Imperial Quest and Modern Memory from Conrad to Greene. New York: Routledge.Google Scholar
Red Carpet Tours. (n.d.) 14 Day Lord of the Rings Tour. Retrieved November 7, 2017, from www.redcarpet-tours.com/lotr-tours/14-day-lord-of-the-rings-tour.Google Scholar
Richards, Tim. (2014). Top 10 Literary walking tours of the World. Lonely planet, October 2014. Retrieved November 16, 2017, from www.lonelyplanet.com/travel-tips-and-articles/top-10-literary-walking-tours-of-the-world/40625c8c-8a11-5710-a052-1479d2767dd9.Google Scholar
Richey, L. A. and Ponte., S. (2011). Brand Aid: Shopping Well to Save the World. Minnesota, MN: University of Minnesota Press.Google Scholar
Roberts, Joanne and Armitage, John. (2016). Knowing luxury: From socio-cultural value to market price? In Armitage, John and Roberts, Joanne (eds.), Critical Luxury Studies: Art, Design, Media, 25–46. Edinburgh: Edinburgh University Press.Google Scholar
Robinson, D. T., Smith-Lovin, L., and Wisecup., A. K. (2006). Affect control theory. In Stets, J. E. and Turner, J. H. (eds.), Handbook of the Sociology of Emotions, 179–202. New York: Springer.Google Scholar
Robson, Julia. (2006). Second string, first class. The Telegraph April 3. Online at: http://fashion.telegraph.co.uk/news-features/TMG3352570/Second-string-first-class.htmlGoogle Scholar
Roitman, Sonia. (2006). Who segregates whom? The analysis of a gated community in Mendoza, Argentina. In Atkinson, Rowland and Blandy, Sarah (eds.), Gated Communities, 112–30. Abingdon: Routledge.Google Scholar
Roulstone, A., Soldatic, K., and Morgan., H. (2014). Introduction: Disability, space, place and policy. In Soldatic, K., Morgan, H., and Roulstone, A. (eds.), Disability, Spaces and Places of Policy Exclusion, 1–9. New York: Routledge.Google Scholar
Rubdy, R. (2015). Conflict and exclusion: The linguistic landscape as an arena of contestation. In Rubdy, R. and Ben, S. Said (eds.), Conflict, Exclusion and Dissent in the Linguistic Landscape, 1–24. Houndmills: Palgrave Macmillan.Google Scholar
Rubdy, R. and Ben Said, S. (eds.). (2015). Conflict, Exclusion and Dissent in the Linguistic Landscape. Houndmills: Palgrave Macmillan.Google Scholar
Rudzitis, G., Marcouiller, D., and Lorah., P. (2011). The rural rich and their housing: spatially addressing the “haves.” In Marcouiller, D., Lapping, M., and Furuseth, O. (eds.), Rural Housing, Exurbanization, and Amenity-Driven Development: Contrasting the “Haves” and the “Have Nots.” London: Routledge.Google Scholar
Rules and Regulations [PDF file]. In Tidewater Plantation. Retrieved from March 31, 2018 http://bwws-assets.s3.amazonaws.com/ironhorseauction/assets/content/auctions/184/2011–09-05-rules-appd.pdf.Google Scholar
Rutherford, D. (2016). Affect theory and the empirical. In Annual Review of Anthropology, 45, 285–300.Google Scholar
R-word: Spread the Word to End the Word. Retrieved multiple times between August and September 2011 from http://r-word.org.Google Scholar
Sachchidananda, . (1988). Social Change in Village India. New Delhi: Concept Publishing.Google Scholar
Sanctuary Cove. Social Committee Charter. Retrieved March 29, 2018 from http://sanctuarycoveca.com/committees/Google Scholar
Scheff, T. J. (1990). Microsociology: Discourse, Emotion and Social Structure. Chicago, IL: University of Chicago Press.Google Scholar
Schwarz-Friesel, M. (2015). Language and emotion: The cognitive linguistic perspective. In Lüdtke, U. M. (ed.), Emotion in Language: Theory-Research-Application, 157–74. Amsterdam: John Benjamins.Google Scholar
Sea Island Company. (2004). A special place: Sea Island. Architectural Digest March 2004.Google Scholar
Sengstock, Mary. (2009). Voices of Diversity: Multi-Culturalism in America. New York: Springer.Google Scholar
Sentosa Cove Real Estate. Sentosa Cove. Retrieved February 3, 2018 from http://sentosacoverealestate.com/sentosa-cove/Google Scholar
Sernau, Scott. (2014). Social Inequality in a Global Age, 4th ed. Thousand Oaks, CA: Sage.Google Scholar
Scollon, R., Scollon, S. B. K., and Wong Scollon., S. (2003). Discourses in place. London: Routledge.Google Scholar
Scollon, R. and Wong Scollon., S. (2004). Nexus Analysis: Discourse and the Emerging Internet. London: Routledge.Google Scholar
Scollon, R. and Wong Scollon., S. (2007). Nexus analysis. In Journal of Sociolinguistics, 11(5), 608–25.Google Scholar
Seacombe, Mark. (2011). Going forward, let’s consign this inane phrase to history [online] MindYourLanguage Blog, August 30, 2011. Retrieved June 5, 2013, from www.guardian.co.uk/media/mind-your-language/2011/aug/30/mind-your-language-going-forward.Google Scholar
Sebeok, T. (1994). Signs: Introduction to Semiotics. Toronto: University of Toronto Press.Google Scholar
Sedgwick, E. K. (2003). Touching Feeling: Affect, Pedagogy, Performativity. Durham, NC: Duke University Press.Google Scholar
Sengstock, M. (2009). Voices of Diversity: Multi-Culturalism in America. New York: Springer.Google Scholar
Sharpley, Richard. (2009). Tourism Development and the Environment: Beyond Sustainability? London: Earthscan.Google Scholar
Shinohara, M. (2012). Kawaii no kouzou [Structure of kawaii]. In Aida/Seisei [Between/Becoming], 2, 1–11.Google Scholar
Shogakukan, . (2000). Nihon kokugo daijiten [the unabridged Japanese dictionary], 2nd edn. Tokyo: Shogakukan.Google Scholar
Shohamy, E. and Gorter., D. (eds.). (2008). Linguistic Landscape: Expanding the Scenery. New York/London: Routledge.Google Scholar
Sifianou, M. (1992). Politeness Phenomena in England and Greece: A Cross-Cultural Approach. Oxford: Oxford University Press.Google Scholar
Silverstein, M. (1976). Shifters, linguistic categories and cultural description. In Basso, K. H., Selby, H. A. (eds.), Meaning in Anthropology, 11–55. Albuquerque, NM: University of New Mexico Press.Google Scholar
Silverstein, M. (2003). Indexical order and the dialectics of sociolinguistic life. In Language and Communication, 23, 193–229.Google Scholar
Silverstein, M. and Urban, G. (1996). The natural history of discourse. In Silverstein, M. and Urban, G. (eds.), Natural Histories of Discourse, 1–17. Chicago, IL: University of Chicago Press.Google Scholar
Slater, D. and Ritzer., G. (2001). Interview with Ulrich Beck. In Journal of Consumer Culture, 1(2), 261–77.Google Scholar
Smith-Lovin, L. (1995). The sociology of affect and emotion. In Cook, K. S., Fine, G. A., and House, J. S. (eds.), Sociological Perspectives on Social Psychology, 118–48. Boston, MA: Allyn and Bacon.Google Scholar
Snoek, G. J. C. (1995). Medieval Piety from Relics to the Eucharist: A Process of Mutual Interaction. Leiden: E. J. Brill.Google Scholar
Social Committee Charter. In Sanctuary Cove. Retrieved March 29, 2018 from http://sanctuarycoveca.com/committees/.Google Scholar
Soja, E. W. (1989). Postmodern Geographies: The Reassertion of Space in Critical Social Theory. London: Verso.Google Scholar
Sotheby’s International Realty. Fisher Island. Retrieved February 3, 2018 from www.onesothebysrealty.com/communities/fisher-island/?ibp-adgroup=26&utm_source=Google&utm_campaign=26&gclid=EAIaIQobChMIjJOqsbTC2AIVAyQrCh2C3wZ4EAAYAyAAEgKakfD_BwEGoogle Scholar
Starr, R. (2015). Sweet voice: The role of voice quality in a Japanese feminine style. In Language in Society, 44(1), 1–34.Google Scholar
Stein, J. (April 24, 2017). A new tell-all about the Clinton campaign …. In Vox. Retrieved from www.vox.com/2017/4/24/15369452/clinton-shattered-campaign.Google Scholar
Stets, J. E. and Turner., J. H. (eds.). (2006). Handbook of the Sociology of Emotions. New York: Springer.Google Scholar
Stop using the R-word, please!. (March 2, 2011). In Zara’s Blog. Retrieved September 18, 2011, from http://community.cbs47.tv/blogs/zarablog.Google Scholar
Stroud, C. and Mpendukana., S. (2009). Towards a material ethnography of linguistic landscape: Multilingualism, mobility and space in a South African township. In Journal of Sociolinguistics, 13(3), 363–86.Google Scholar
Sullivan, M. (October 9, 2017). Hillary Clinton thinks the news media was unfair to her … In Independent. Retrieved from www.independent.co.uk/voices/hillary-clinton-media-criticism-what-happened-book-donald-trump-us-presidential-eleciton-2016-a7990086.html.Google Scholar
Suryadinata, L. (2015). The Making of Southeast Asian Nations: State, Ethnicity, Indigenism and Citizenship. Singapore: World Scientific.Google Scholar
Suzuki, S. and Yohei., K. (2017). An analysis of tweets by local mascot characters for regional promotions, called yuru-charas, and their followers in Japan. In Schegg, R. and Stangl, B. (eds.), Information and Communication Technologies in Tourism, 711–24. Cham: Springer.Google Scholar
Swaddling, Judith. (1999). The Ancient Olympic Games, 2nd edn. Austin, TX: University of Texas Press.Google Scholar
Talbot, M. (1995). A synthetic sisterhood: False friends in a teenage magazine. In Hall, K. and Bucholtz, M. (eds.), Gender Articulated, 143–65. New York: Routledge.Google Scholar
Tang, H. K. (2018). Linguistic landscaping in Singapore: Multilingualism or the dominance of English and its dual identity in the local linguistic ecology? International Journal of Multilingualism. DOI:10.1080/14790718.2018.1467422.Google Scholar
Tardiff, Sara. (2017). 5 Frank Lloyd Wright Houses for Sale Right Now. Elle Décor November 15. Online at: www.elledecor.com/celebrity-style/luxury-real-estate/g9917182/frank-lloyd-wright-houses/Google Scholar
Tate, Karen. (2006). Sacred Places of Goddess: 108 Destinations. San Francisco, CA: Consortium of Collective Consciousness.Google Scholar
Taylor, Ralph B. (1988). Human Territorial Functioning: An Empirical, Evolutionary Perspective on Individual and Small Group Territorial Cognitions, Behaviors, and Consequences. Cambridge: Cambridge University Press.Google Scholar
This is Anfield. Retrieved July 19, 2017, from www.thisisanfield.com/clubinfo/anfield/songs/.Google Scholar
Thoufeekh, S. (August 8, 2017). Cat cafes in Singapore: Purrfect spots for coffee, snacks and cute kitties. Retrieved November 21, 2017, from http://thehoneycombers.com/singapore/cat-cafes-in-singapore-purrfect-spots-for-coffee-snacks-and-cute-kitties/.Google Scholar
Thurlow, Crispin and Jaworski, Adam. (2010). Silence is golden: The “anti-communicational” linguascaping of super-elite mobility. In Jaworski, A. and Thurlow, C. (eds.), Semiotic Landscapes: Language, Image, Space, 187–218. London: Continuum.Google Scholar
Thurlow, Crispin and Jaworski, Adam. (2011). Tourism discourse: Languages and banal globalization. In Applied Linguistics Review, 2, 285–312.Google Scholar
Tidewater Plantation. Rules and Regulations. Retrieved March 31, 2018 from www.tidewaterplantation.org/documents/2012–07-05%20Rules%20&%20RegulationsAPPD.pdfGoogle Scholar
Toda, S., Fogel, A., and Kawai., M. (1990). Maternal speech to three-month-old infants in the United States and Japan. In Journal of Child Language, 17(2), 279–94.Google Scholar
Tokyo Metropolitan Government Bureau of Transportation. (2012). Minkuru no kobeya [Minkuru’s small room]. Retrieved February 5, 2017, from www.kotsu.metro.tokyo.jp/fan/minkuru/minkurutowa.html.Google Scholar
Tomkins, S. S. (1962). Affect Imagery Consciousness: Volume I, The Positive Affects. London: Tavistock.Google Scholar
Tomkins, S. S. (1991). Affect Imagery Consciousness Volume III. The Negative Affects: Anger and Fear. New York: Springer.Google Scholar
Top Social Media Influencers of 2018. In CBS. Retrieved from www.cbsnews.com/pictures/social-media-influencers-influential-2018/2/.Google Scholar
TripAdvisor. (n.d.). Lord of the Rings Twizel Tour. Retrieved November 3, 2017, from www.tripadvisor.com.sg/Attraction_Review-g612499-d1463625-Reviews-Lord_of_the_Rings_Twizel_Tour-Twizel_Mackenzie_District_Canterbury_Region_South_I.html.Google Scholar
TripAdvisor. (n.d.). Millennium Walking Tour Reviews. Retrieved November 16, 2017, from www.tripadvisor.com.sg/Attraction_Review-g189852-d5993711-Reviews-The_Millennium_Tour-Stockholm.html.Google Scholar
Trousselard, M., Jean, A., Beiger, F., Marchandot, F., Davout, B., and Canini., F. (2014). The role of an animal-mascot in the psychological adjustment of soldiers exposed to combat stress. In Scientific Research, 5(15), 1821–36.Google Scholar
Turner, J. H. and Stets., J. E. (2005). The Sociology of Emotions. Cambridge: Cambridge University Press.Google Scholar
Twitchell, James B. (2002). Living It Up: Our Love Affair with Luxury. New York: Columbia University Press.Google Scholar
Van Dam, Raymond. (1993). Saints and Their Miracles in Late Antique Gaul. Princeton, NJ: Princeton University Press.Google Scholar
Van Doorn, N. (2014). The neoliberal subject of value: Measuring human capital in information economies. In Cultural Politics, 10(3), 354–75.Google Scholar
Veblen, Thorstein. (2000). The Theory of the Leisure Class. New Brunswick: Transaction Publishers.Google Scholar
Vertovec, S. (2007). Super-diversity and its implications. In Ethnic and Racial Studies, 30(6), 1024–54.Google Scholar
Von Scheve, C. (2013). Emotion and Social Structure: The Affective Foundations of Social Order. London: Routledge.Google Scholar
Walgrave, S. and Verhulst, J.. (2006). Towards “new emotional movements”? A comparative exploration into a specific movement type. In Media, Movements & Politics, 5(3), 275–304.Google Scholar
Wan, W. and Denyer, S.. (2014). “In Tiananmen Square, no trace of remembrance on 25th anniversary of protests”. The Washington Post June 4, 2014. Retrieved May 11, 2015, from www.washingtonpost.com/world/security-tight-as-china-represses-tiananmen-anniversary/2014/06/04/4d1c39e9-84c4-475c-a07a-03f1d2dd9cdf_story.html.Google Scholar
Wee, L. (2015). Mobilizing affect in the linguistic cyberlandscape: The R-word campaign. In Rubdy, R. and Ben Said, S. (eds.), Conflict, Exclusion and Dissent in the Linguistic Landscape, 185–206. Basingstoke: Palgrave.Google Scholar
Wee, L. (2016). Situating affect in linguistic landscapes. In Linguistic Landscape, 2(2), 105–26.Google Scholar
Weinswig, Deborah. (2016). Millenials go minimal: The decluttering lifestyle trend that is taking over. Forbes September 7. Online at: www.forbes.com/sites/deborahweinswig/2016/09/07/millennials-go-minimal-the-decluttering-lifestyle-trend-that-is-taking-over/#15a96e4e3755Google Scholar
Weller, Chris. (2016). Dubai’s wildly ambitious “The World” islands could finally be coming to life. Business Insider March 4. Online at: www.businessinsider.com/dubai-the-world-islands-are-slowly-coming-back-to-life-2016–2/?IR=TGoogle Scholar
Wetherell, M. (2015). Trends in the turn to affect: A social psychological critique. In Body & Society, 21(2), 139–66.Google Scholar
What Is Matatabi-kun? (January 30, 2017). In Tokyo City Air Terminal. Retrieved February 5, 2017, from www.tcat-hakozaki.co.jp/company/matatabi.html.Google Scholar
Wikipedia. (2013). Hiragana katakana chimei [Hiragana katakana place names]. Retrieved January 30, 2017, from https://ja.wikipedia.org/wiki.Google Scholar
Williams, S. J. and Bendelow., G. (1998). Introduction: Emotions in social life. In Bendelow, G. and Williams, S. J. (eds.), Emotions in Social Life: Critical Themes and Contemporary Issues, xv–xxx. London: Routledge.Google Scholar
Winograd, Morley and Hais, Michael D.. (2011). Millennial Momentum: How a New Generation Is Remaking America. New Brunswick: Rutgers University Press.Google Scholar
Winterfell Tours. (n.d.). Home. Retrieved November 6, 2017, from www.gameofthrones-winterfelltours.com/.Google Scholar
Wissinger, E. (2007). Always on display: Affective production in the modelling industry. In Clough, P. T. and Halley, J. (eds.), The Affective Turn: Theorizing the Social, 1–33. Durham, NC: Duke University Press.Google Scholar
Wong, Lisa. (2007). Theme/Film Tour: The Disappearing of Illusion into Integral Reality. In Lam, Adam and Oryshchuk, Nataliya (ed.), How We Became Middle-Earth: A Collection of Essays on The Lord of the Rings, 87–106. Zollikofen: Walking Tree.Google Scholar
Works for me Wednesday – Watching my words. (March 2, 2010). In The Diaper Diaries. Retrieved September 18, 2011, from http://thediaperdiaries.net.Google Scholar
Xie, Q. (May 1, 2016). Are these the world’s worst journeys to work? Footage reveals daily hell faced by commuters – from Japan’s “sardine trains” to China’s open-top cable cars. In Daily Mail. Retrieved January 8, 2017, from www.dailymail.co.uk/travel/travel_news/article-3565424/Are-world-s-worst-journeys-work-Extraordinary-footage-reveals-daily-hell-faced-commuters-including-rats-sardine-train-conditions-Japan-open-cable-car-China.html.Google Scholar
Yoshikawa, Saeko. (2016). William Wordsworth and the Invention of Tourism, 1820–1900. Milton Park: Routledge.Google Scholar
Yuva-Davis, N. (1994). Women, ethnicity and empowerment. In Bhavnani, K. and Phoenix, A. (eds.), Shifting Identities, Shifting Racisms: A Feminism and Psychology Reader, 179–98. London: Sage.Google Scholar
Zorach, Rebecca and Phillips, Michael W.. (2016). Gold: Nature and Culture (Earth). London: Reaktion Books.Google Scholar
Zuboff, S. (1988). In The Age of the Smart Machine: The Future of Work and Power. New York: Basic Books.Google Scholar