Book contents
- The Kingdom of Darkness
- The Kingdom of Darkness
- Copyright page
- Contents
- Preface
- Abbreviations and Conventions
- General Prologue
- Part I Giving Up Philosophy
- Part II Pierre Bayle and the Emancipation of Religion from Philosophy
- Part III Isaac Newton and the Emancipation of Natural Philosophy from Metaphysics
- III Prolegomena
- III.1 After the Principia
- III.2 The Queries to the Optice (1706)
- III.3 The General Scholium
- III.4 Newton’s Kingdom of Darkness Complete
- Part IV The European System of Knowledge, c.1700 and Beyond
- Bibliography
- Index
III.2 - The Queries to the Optice (1706)
An Intelligent God, the Divine Sensorium, and the Development of an Anti-Metaphysical Natural Theology
from Part III - Isaac Newton and the Emancipation of Natural Philosophy from Metaphysics
Published online by Cambridge University Press: 23 March 2022
- The Kingdom of Darkness
- The Kingdom of Darkness
- Copyright page
- Contents
- Preface
- Abbreviations and Conventions
- General Prologue
- Part I Giving Up Philosophy
- Part II Pierre Bayle and the Emancipation of Religion from Philosophy
- Part III Isaac Newton and the Emancipation of Natural Philosophy from Metaphysics
- III Prolegomena
- III.1 After the Principia
- III.2 The Queries to the Optice (1706)
- III.3 The General Scholium
- III.4 Newton’s Kingdom of Darkness Complete
- Part IV The European System of Knowledge, c.1700 and Beyond
- Bibliography
- Index
Summary
This chapter focusses on the famous queries appended to the Latin Optice, in which Newton made some notorious – but also very ambiguous – statements about space being akin to the divine sensorium. Many commentators have speculated about how this implied a metaphysics of divine omnipresence. It is shown that this was not the case – rather, Newton was developing the anti-metaphysical analogical natural theology he had first conceived in the 1690s. But now, his argument took on a new, polemically anti-Cartesian dimension. This was the result of the influence on him of some of his followers, above all Samuel Clare, the translator of the English Opticks. Indeed, there is very strong circumstantial evidence that Clarke was actively involved in the composition of the new material in the Optice queries, or at least their natural-theological material. That material also owed a debt to another early Newtonian, the Scottish physician George Cheyne.
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- The Kingdom of DarknessBayle, Newton, and the Emancipation of the European Mind from Philosophy, pp. 653 - 702Publisher: Cambridge University PressPrint publication year: 2022