Book contents
- Frontmatter
- Contents
- Acknowledgments
- Note on Sources and Abbreviations
- Introduction
- 1 Two Centuries of Kantian Studies in Brazil
- 2 Self-Consciousness and Objective Knowledge in the Transcendental Deduction of the Critique of Pure Reason
- 3 Intuitive Knowledge and De Re Thought
- 4 Predicative Judgments and Existential Judgments: Apropos Kant's Critique of the Cartesian Ontological Argument
- 5 An Experiment with Practical Reason
- 6 On the Faktum of Reason
- 7 Critique, Deduction, and the Fact of Reason
- 8 The Noncircular Deduction of the Categorical Imperative in Groundwork III
- 9 The Distinction between Right and Ethics in Kant's Philosophy
- 10 Right and the Duty to Resist, or Progress toward the Better
- 11 The Fundamental Problem of Kant's Juridical Semantics
- 12 Right, History, and Practical Schematism
- 13 Cosmopolitanism: Kant and Kantian Themes in International Relations
- 14 A Typology of Love in Kant's Philosophy
- 15 The Meaning of the Term Gemüt in Kant
- 16 Between Prescriptive Poetics and Philosophical Aesthetics
- 17 The Purposiveness of Taste: An Essay on the Role of Zweckmässigkeit in Kant's Critique of Aesthetic Judgment
- 18 Freedom in Appearance: Notes on Schiller and His Development of Kant's Aesthetics
- 19 Reading the Appendix to Kant's Critique of the Teleological Power of Judgment
- 20 Symbolization in Kant's Critical Philosophy
- Bibliography of Works in German and English
- List of Contributors
- Index
10 - Right and the Duty to Resist, or Progress toward the Better
Published online by Cambridge University Press: 05 February 2013
- Frontmatter
- Contents
- Acknowledgments
- Note on Sources and Abbreviations
- Introduction
- 1 Two Centuries of Kantian Studies in Brazil
- 2 Self-Consciousness and Objective Knowledge in the Transcendental Deduction of the Critique of Pure Reason
- 3 Intuitive Knowledge and De Re Thought
- 4 Predicative Judgments and Existential Judgments: Apropos Kant's Critique of the Cartesian Ontological Argument
- 5 An Experiment with Practical Reason
- 6 On the Faktum of Reason
- 7 Critique, Deduction, and the Fact of Reason
- 8 The Noncircular Deduction of the Categorical Imperative in Groundwork III
- 9 The Distinction between Right and Ethics in Kant's Philosophy
- 10 Right and the Duty to Resist, or Progress toward the Better
- 11 The Fundamental Problem of Kant's Juridical Semantics
- 12 Right, History, and Practical Schematism
- 13 Cosmopolitanism: Kant and Kantian Themes in International Relations
- 14 A Typology of Love in Kant's Philosophy
- 15 The Meaning of the Term Gemüt in Kant
- 16 Between Prescriptive Poetics and Philosophical Aesthetics
- 17 The Purposiveness of Taste: An Essay on the Role of Zweckmässigkeit in Kant's Critique of Aesthetic Judgment
- 18 Freedom in Appearance: Notes on Schiller and His Development of Kant's Aesthetics
- 19 Reading the Appendix to Kant's Critique of the Teleological Power of Judgment
- 20 Symbolization in Kant's Critical Philosophy
- Bibliography of Works in German and English
- List of Contributors
- Index
Summary
Politics, Right, and History in Kant
Kant held the unshakeable conviction that right could only be perfected within a given established order.
Denial of the right of resistance, apostrophized by the German philosopher, derives from a simple argument. The possibility of legal resistance to the monopoly of power implies having authority to define the conditions, analyze the criteria, and choose the means for disobedience itself. Thus, every political opponent assumes the power of decision and acquires the privileges of a ruler. If there is someone in the state holding power, nobody can demand the right of resistance to this ruler, unless he himself is not the supreme ruler of the state, but is the person opposing him in the command of the state. According to Kant, for a people to be authorized to resist, there must be a public law that permits resistance. In other words, the supreme law would have to include a disposition that it is not sovereign, which, by one and the same criterion, would make the people sovereign in terms of subjects in relation to the person to whom they are subjected. “This is self-contradictory,” concludes the juridical teacher, “and the contradiction is evident as soon as one asks who is to be the judge in this dispute between people and sovereign” (Doctrine of Right, 6:320).
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- Information
- Kant in Brazil , pp. 189 - 205Publisher: Boydell & BrewerPrint publication year: 2012