Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
Hostname: page-component-cd9895bd7-gbm5v Total loading time: 0 Render date: 2024-12-27T08:45:10.572Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  01 February 2024

Alexei M. Sivertsev
Alexei M. Sivertsev
Affiliation:
DePaul University, Chicago
Get access

Summary

A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Jews, Christians, and the Discourse on Images before Iconoclasm , pp. 253 - 275
Publisher: Cambridge University Press
Print publication year: 2024

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Primary Sources

Basile de Césarée, Sur le Saint Esprit, ed. and trans. Pruche, B. (SC 17 bis; Paris: Éditions du Cerf, 2002)Google Scholar
Bedjan, P., S. Martyrii, qui et Sahdona, quae supersunt omnia (Paris and Leipzig: Otto Harrassowitz, 1902)Google Scholar
Boudignon, C., Maximi Confessoris Mystagogia (CCSG 69; Turnhout: Brepols, 2011)Google Scholar
Braude, W. G., Pesikta Rabbati: Discourses for Feasts, Fasts, and Special Sabbaths (vol. 1–2; New Haven, CT: Yale University Press, 1968)Google Scholar
Braude, W. G., and Kapstein, I. J., Pesikta de-Rab Kahana: R. Kahana’s Compilation of Discourses for Sabbaths and Festal Days (London: Routledge and Kegan Paul, 1975)Google Scholar
Buber, S., Midrasch Tanhuma (vol. 1–2; Wilna: Romm, 1885)Google Scholar
Colson, F. H., Philo (vol. 1–10; LCL; Cambridge, MA: Harvard University Press, 1956–62)Google Scholar
Corpus Dionysiacum I: Pseudo-Dionysius Areopagita, De Divinis Nominibus, ed. Suchla, B. R. (PTS 33; Berlin: De Guyter, 1990)Google Scholar
Corpus Dionysiacum II: Pseudo-Dionysius Areopagita, De Coelesti Hierarchia, De Ecclesiastica Hierarchia, De Mystica Theologia, Epistulae, ed. Heil, G., and Ritter, A. M. (PTS 67; Berlin: De Guyter, 2012)CrossRefGoogle Scholar
Corpus Dionysiacum IV.1: Ioannis Scythopolitani, Prologus et Scholia in Dionysii Areopagitae Librum De Divinis Nominibus cum Additamentis Intrepretum Aliorum, ed. Suchla, B. R. (PTS 62; Berlin: De Gruyter, 2011)Google Scholar
Choricius of Gaza, Choricii Gazaei Opera, ed. Foerster, R., and Richtsteig, E. (Leipzig: Teubner, 1929)Google Scholar
Cosmas Indicopleustès, Topographie Chrétienne, ed. and trans. Wolska-Conus, W. (vol. 1–3; SC; Paris: Cerf, 1968–73)Google Scholar
Crisafulli, V., and Nesbitt, J., The Miracles of St. Artemios: A Collection of Miracle Stories by an Anonymous Author of Seventh-Century Byzantium (Leiden: Brill, 1997)Google Scholar
Cyril of Alexandria, Deux Dialogues Christologiques, ed. and trans. de Durand, G. M. (SC 97; Paris: Cerf, 1964)Google Scholar
Dawes, E., and Baynes, N., trans., Three Byzantine Saints: Contemporary Biographies Translated from the Greek (Crestwood, NY: St. Vladimir’s Seminary Press, 1977)Google Scholar
Delehaye, H., ed., Les saints stylites (Bruxelles: Société des Bollandistes, 1923)Google Scholar
Dewing, H. B., Procopius (vol. 1–7; LCL; Cambridge, MA: Harvard University Press, 1914–40)Google Scholar
Diekamp, F., Analecta Patristica: Texte und Abhandlungen zur griechischen Patristik (OrChrAn 117; Rome: Pont. Institutum Orientalium Studiorum, 1938)Google Scholar
Diez-Macho, A., Neophyti 1: Targum Palestinense MS de la Biblioteca Vaticana (vol. 1–5; Madrid-Barcelona: Consejo Superior de Investigaciones Científicas, 1968)Google Scholar
Diez-Macho, A., Targum Palaestinense in Pentateuchum (vol. 1–5; Madrid: Consejo Superior de Investigaciones Científicas, 1988)Google Scholar
Dindorf, L., Ioannis Malalae Chronographia (CSHB; Bonn: Weber, 1831)Google Scholar
Dunsky, S., Midrash Rabbah Shir Hashirim (Song of Songs) with Yiddish Translation, Text Emendations, Explanatory Notes and Introductions (Montreal: Northern Printing, 1973)Google Scholar
Elizur, S., and Rand, M., Rabbi El‘azar Berabbi Qillir: Liturgical Poems for Rosh ha-Shanah (Jerusalem: World Union of Jewish Studies, 2014)Google Scholar
Finkelstein, L., Sifra on Leviticus (vol. 1–5; New York: The Jewish Theological Seminary of America, 1983)Google Scholar
Finkelstein, L., Siphre ad Deuteronomium (Berlin: Jüdischer Kulturbund in Deutschland, 1939)Google Scholar
Friedländer, P., Johannes von Gaza und Paulus Silentiarius: Kunstbeschreibungen justinianischer Zeit (Berlin: Teubner, 1912)Google Scholar
Geyer, P., Antonini Placentini Itinerarium, in Itineraria et alia geographica (CCSL 175; Turnhout: Brepols, 1965), 127–74Google Scholar
Giorgio di Pisidia, Poemi. I. Panegirici Epici, ed. Pertusi, A. (SPB 7; Ettal: Buch-Kunstverlag, 1959)Google Scholar
The Greek Anthology, ed. and trans. Paton, W. R. (vols. 1–5; LCL; Cambridge, MA: Harvard University Press, 1925–27)Google Scholar
Grégoire de Nazianze, Discours 27–31 (discours théologique), ed. and trans. Gallay, P. (SC 250; Paris: Cerf, 1978)Google Scholar
[Gregory of Nyssa], Gregorii Nysseni De Anima et Resurrectione. Opera Dogmatica Minora, Pars III, ed. Spira, A. (GNO 3.3; Leiden: Brill, 2014)Google Scholar
[Gregory of Nyssa], Gregorii Nysseni In Canticum Canticorum, ed. Langerbeck, H. (GNO 6; Leiden: Brill, 1986)Google Scholar
[Gregory of Nyssa], On the Soul and Resurrection, trans. C. P. Roth (Crestwood: St. Vladimir’s Seminary Press, 2002)Google Scholar
Hammer, R., Sifre: A Tannaitic Commentary on the Book of Deuteronomy (New Haven, CT: Yale University Press, 1986)Google Scholar
Historia Augusta, ed. and trans. Magie, D. (vols. 1–3; LCL; Cambridge, MA: Harvard University Press, 1998)Google Scholar
Horovitz, H. S., and Rabin, I. A., Mechilta D’Rabbi Ismael (Jerusalem: Wahrmann Books, 1970)Google Scholar
Jacob of Serug, On the Mother of God, trans. M. Hansbury (Crestwood, NY: St. Vladimir’s Seminary Press, 1998)Google Scholar
Jeffreys, E., et al., trans., The Chronicle of John Malalas (BA 4; Melbourne: Australian Association for Byzantine Studies, 1986)Google Scholar
John of Damascus, Die Schriften des Johannes von Damaskos, ed. Kotter, B. (vols. 1–5; PTS; Berlin: Walter de Gruyter, 1969–88)Google Scholar
John of Damascus, Three Treatises on the Divine Images, trans. A. Louth (Crestwood, NY: St. Vladimir’s Seminary Press, 2003)Google Scholar
Josephus, , Jewish Antiquities: Books I–IV, trans. H. St. J. Thackeray (LCL; Cambridge, MA: Harvard University Press, 1961)Google Scholar
Klein, M., The Fragment-Targums of the Pentateuch According to the Extant Sources (vols. 1–2; Rome: Biblical Institute Press, 1980)Google Scholar
Lamberz, E., Concilium Universale Nicaenum Secundum, Concilii Actiones VI–VII (ACO II, vol. 3, part 3; Berlin: De Gruyter, 2016)Google Scholar
Lemerle, P., Les plus anciens recueils des miracles de Saint Démétrius et la penetration des slaves dans les Balkans (Paris: Éditions du Centre National de la Recherche Scientifique, 1979)Google Scholar
Levene, D., A Corpus of Magic Bowls: Incantation Texts in Jewish Aramaic from Late Antiquity (London: Kegan Paul, 2003)Google Scholar
Lieber, L. S., “The Exegesis of Love: Text and Context in the Poetry of the Early Synagogue,” Review of Rabbinic Judaism 11 (2008): 73–99Google Scholar
Lieber, L. S., “The Rhetoric of Participation: Experiential Elements of Early Hebrew Liturgical Poetry,” JR 90 (2010): 119–47Google Scholar
Lieber, L. S., “Themes and Variations: Yannai on Exodus 3:1 and Deuteronomy 6:4,” Prooftexts 30 (2010): 180–216Google Scholar
Lieber, L. S., A Vocabulary of Desire: The Song of Songs in the Early Synagogue (Leiden: Brill, 2014)Google Scholar
Lieber, L. S., Yannai on Genesis: An Invitation to Piyyut (Cincinnati: Hebrew Union College Press, 2010)CrossRefGoogle Scholar
Lieber, L. S., “‘You Have Skirted This Hill Long Enough’: The Tension between Rhetoric and History in a Byzantine Piyyut,” HUCA 80 (2009): 63–114Google Scholar
Lipsius, R., and Bonnet, M., Acta Apostolorum Apocrypha (vols. 1–3; Darmstadt: Wissenschaftliche Buchgesellschaft, 1959)Google Scholar
Louth, A., Maximus the Confessor (London: Routledge, 1996)Google Scholar
Maher, M., trans., Targum Pseudo-Jonathan: Genesis (ArBib 1B; Collegeville, MN: The Liturgical Press, 1992)Google Scholar
Mandelbaum, B., Pesikta de Rav Kahana According to an Oxford Manuscript (vols. 1–2; New York: Jewish Theological Seminary of America, 1962)Google Scholar
Mango, C., The Art of the Byzantine Empire 312–1453: Sources and Documents (Toronto: University of Toronto Press, 1986)Google Scholar
Mann, J., “Book of the Palestinian Halakhic Practice,” Tarbiz 3 (1930): 1–14 (in Hebrew)Google Scholar
Margulies, M., Midrash Wayyikra Rabbah: A Critical Edition Based on Manuscripts and Genizah Fragments with Variants and Notes (vols. 1–5; Jerusalem: Louis M. and Minnie Epstein Fund, 1953–60)Google Scholar
Maximus Confessor, On Difficulties in the Church Fathers: The Ambigua, ed. and trans. Constas, N. (vols. 1–2; Cambridge, MA: Harvard University Press, 2014)Google Scholar
Maximus Confessor, Selected Writings, trans. G. C. Berthold (CWS; Mahwah, NJ: Paulist Press, 1985)Google Scholar
McCrindle, J. W., trans., The Christian Topography of Cosmas, an Egyptian Monk (Cambridge: Cambridge University Press, 2010)Google Scholar
McGuckin, J. A., trans., St. Cyril of Alexandria: On the Unity of Christ (Crestwood, NY: St. Vladimir’s Seminary Press, 1995)Google Scholar
McNamara, M., trans., Targum Neofiti 1: Genesis (ArBib 1A; Collegeville, MN: The Liturgical Press, 1992)Google Scholar
McVey, K., “The Domed Church as Microcosm: Literary Roots of an Architectural Symbol,” DOP 37 (1983): 91–121Google Scholar
McVey, K., “The Sogitha on the Church of Edessa in the Context of Other Early Greek and Syriac Hymns for the Consecration of Church Buildings,” Aram 5 (1993): 329–70Google Scholar
Migne, J.-P., Patrologiae cursus completus: Series graeca (vol. 1–161; Paris: J.-P. Migne, 1857–66)Google Scholar
Naveh, J., and Shaked, S., Magic Spells and Formulae: Aramaic Incantations of Late Antiquity (Jerusalem: Magness Press, 1993)Google Scholar
Neusner, J., Pesiqta deRab Kahana: An Analytical Translation (vols. 1–2; Brown Judaic Series 122–23; Atlanta: Scholars Press, 1987)Google Scholar
[Origen] Origène, Commentaire sur Le Cantique des Cantiques, ed. and trans. Brésard, L., and Crouzel, H. (vols. 1–2; SC 375; Paris: Cerf, 1991)Google Scholar
Origen, The Song of Songs Commentary and Homilies, trans. R. P. Lawson (ACW 26; Westminster, MD: Newman Press, 1957)Google Scholar
Overbeck, J. J., S. Ephraemi Syri, Rabulae Episcopi Edesseni, Balaei, Aliorumque Opera Selecta (Oxford: Clarendon Press, 1865)Google Scholar
Palmer, A., “The Inauguration Anthem of Hagia Sophia in Edessa: A New Edition and Translation with Historical and Architectural Notes and a Comparison with a Contemporary Constantinopolitan Kontakion,” BMGS 12 (1988): 117–67Google Scholar
Palmer, A., “Une version grecque de la légende d’Abgar,” in Desreumaux, A. ed., Histoire du roi Abgar et de Jésus (Turnhout: Brepols, 1993), 135–46Google Scholar
Peltomaa, L. M., The Image of the Virgin Mary in the Akathistos Hymn (Leiden: Brill, 2001)Google Scholar
Plotinus, Enneads, ed. and trans. Armstrong, A. H. (vols. 1–6; LCL; Cambridge, MA: Harvard University Press, 1966–88)Google Scholar
Proclus, A Commentary on the First Book of Euclid’s Elements, trans. G. R. Morrow (Princeton, NJ: Princeton University Press, 1970)Google Scholar
Plotinus, The Elements of Theology, ed. and trans. Dodds, E. R. (Oxford: The Clarendon Press, 1963)Google Scholar
Pseudo-Dionysius, The Complete Works, trans. C. Luibheid, and P. Rorem (New York: Paulist Press, 1987)Google Scholar
Rabinovitz, Z. M., The Liturgical Poems of Rabbi Yannai According to the Triennial Cycle of the Pentateuch and the Holidays: Critical Edition with Introduction and Commentary (vols. 1–2; Jerusalem: Mosad Bialik, 1985) (in Hebrew)Google Scholar
[Romanus Melodus] Sancti Romani Melodi Cantici. Cantica Genuina, ed. Maas, P., and Trypanis, C. A. (Oxford: Clarendon Press, 1963)Google Scholar
Romanus Melodus, Kontakia of Romanos, Byzantine Melodist, trans. M. Carpenter (vols. 1–2; Columbia, MO: University of Missouri Press, 1973)Google Scholar
Rorem, P., and Lamoreaux, J. C., John of Scythopolis and the Dionysian Corpus: Annotating the Areopagite (Oxford: Clarendon Press, 1998)Google Scholar
Schwartz, E., Eusebius Werke: 2. Bd.: Die Kirchengeschichte (Leipzig: J. C. Hinrichs, 1903–08)Google Scholar
Shaked, S., Ford, J. N., and Bhayro, S., Aramaic Bowl Spells: Jewish Aramaic Bowls (vol. 1; Leiden: Brill, 2013)Google Scholar
Sokoloff, M., and Yahalom, J., Jewish Palestinian Aramaic Poetry from Late Antiquity: Critical Edition with Introduction and Commentary (Jerusalem: The Israel Academy of Sciences and Humanities, 1999) (in Hebrew)Google Scholar
Synopse zur Hekhalot-Literatur, ed. Schäfer, P. (TSAJ 2; Tübingen: J.C.B. Mohr, 1981)Google Scholar
Theodor, J. and Albeck, Ch., Bereschit Rabba mit kritischem Apparat und Kommentar (vol. 1–3; Berlin: Poppelauer, 1912–36)Google Scholar
Theodore of Mopsuestia, Commentary of Theodore of Mopsuestia on the Lord’s Prayer and on the Sacraments of Baptism and the Eucharist, ed. and trans. Mingana, A. (Cambridge: Heffer, 1933)Google Scholar
Townsend, J. T., Midrash Tanhuma (vols. 1–3; Hoboken, NJ: Ktav, 1989–2003)Google Scholar
Trypanis, C., Fourteen Early Byzantine Cantica (WBS 5; Wien: Böhlau, 1968)Google Scholar
Ulmer, R., Pesiqta Rabbati: A Synoptic Edition of Pesiqta Rabbati Based upon All Extant Manuscripts and the Editio Princeps (vols. 1–3; SFSHJ 200; Atlanta: Scholars Press, 1997)Google Scholar
Urbach, E., “Seride Tanhuma-Yelamedenu,” Qobetz ‘al Yad 6 (1966): 3–54 (in Hebrew)Google Scholar
Van Bekkum, W., and Katsumata, N., “Piyyut as Poetics: The Example of Yannai’s Qedushta for Deut. 6:4,” in Katsumata, N., and Van Bekkum, W., eds., Giving a Diamond: Essays in Honor of Joseph Yahalom on the Occasion of His Seventieth Birthday (Leiden: Brill, 2011), 83–107Google Scholar
Wilkinson, J., Jerusalem Pilgrims before the Crusades (Warminster: Aris and Phillips, 2002)Google Scholar

Secondary Sources

Ahuvia, M., On My Right Michael, On My Left Gabriel: Angels in Ancient Jewish Culture (Berkeley, CA: University of California Press, 2021)Google Scholar
Allen, P., “Life and Times of Maximus the Confessor,” in Allen, P., and Neil, B., eds., The Oxford Handbook of Maximus the Confessor (Oxford: Oxford University Press, 2015), 3–18Google Scholar
Allen, P., “Severus of Antioch and the Homily: The End of the Beginning?” in Allen, P., and Jeffreys, E., eds., The Sixth Century: End or Beginning? (Byzantina Australiensia 10; Leiden: Brill, 1996), 163–75Google Scholar
Anderson, B., “Images in Byzantine Thought and Practice, ca. 500–700,” in Humphreys, M., ed., A Companion to Byzantine Iconoclasm (Leiden: Brill, 2021), 144–87Google Scholar
Arentzen, T., The Virgin in Song: Mary and the Poetry of Romanos the Melodist (Philadelphia: University of Pennsylvania Press, 2017)Google Scholar
Averincev, S., “L’or dans le système des symbols de la culture protobyzantine,” Studi Medievali 3 (1979): 47–67Google Scholar
Baldwin Smith, E., The Dome: A Study in the History of Ideas (Princeton, NJ: Princeton University Press, 1950)Google Scholar
Barber, C., Figure and Likeness: On the Limits of Representation in Byzantine Iconoclasm (Princeton, NJ: Princeton University Press, 2002)Google Scholar
Baron, S. W., A Social and Religious History of the Jews (vols. 1–18; New York: Columbia University Press, 1952–83)Google Scholar
Barry, F., Painting in Stone: Architecture and the Poetics of Marble from Antiquity to the Enlightenment (New Haven, CT: Yale University Press, 2020)Google Scholar
Barthes, R., Writing Degree Zero, trans. A. Lavers, and C. Smith (New York: Hill & Wang, 2012)Google Scholar
Bashear, S., “Qibla Mushariqqa and Early Muslim Prayer in Churches,” MW 81 (1991): 267–82Google Scholar
Bauer, F. A., Eine Stadt und ihr Patron: Thessaloniki und der Heilige Demetrios (Regensburg: Schnell & Steiner, 2013)Google Scholar
Beckwith, J., “Byzantium: Gold and Light,” in Hess, T. B., and Ashbery, J., ed., Light: From Aten to Laser (Art News Annual 35; New York: Macmillan, 1969), 44–57Google Scholar
Belting, H., Likeness and Presence: A History of the Images before the Era of Art, trans. E. Jephcott (Chicago: The University of Chicago Press, 1994)Google Scholar
Blumenberg, H., Paradigmen zu einer Metaphorologie (Frankfurt am Main: Suhrkamp, 2013)Google Scholar
Bogdanović, J., “The Performativity of Shrines in a Byzantine Church: The Shrines of St. Demetrios,” in Lidov, A., ed., Spatial Icons: Performativity in Byzantium and Medieval Russia (Moscow: Indrik, 2011), 275–316Google Scholar
Booth, P., Crisis of Empire: Doctrine and Dissent at the End of Late Antiquity (Berkeley, CA: University of California Press, 2014)Google Scholar
Bornert, R., Les commentaires byzantins de la divine liturgie du VIIe au XVe siècle (Paris: Institut Français d’Études Byzantines, 1966)Google Scholar
Bouras, L., and Parani, M., Lighting in Early Byzantium (Washington, DC: Dumbarton Oaks Research Library and Collection, 2008)Google Scholar
Boustan, R., From Martyr to Mystic: Rabbinic Martyrology and the Making of Merkavah Mysticism (Tübingen: Mohr Siebeck, 2005)Google Scholar
Boustan, R., “The Emergence of Pseudonymous Attribution in Heikhalot Literature: Empirical Evidence from Jewish ‘Magical’ Corpora,” JSQ 14 (2007): 18–38Google Scholar
Boustan, R., “Jewish Veneration of the ‘Special Dead’ in Late Antiquity and Beyond,” in Hahn, C., and Klein, H., eds., Saints and Sacred Matter: The Cult of Relics in Byzantium and Beyond (Washington, DC: Dumbarton Oaks Papers, 2015), 61–81Google Scholar
Boustan, R., “The Study of Heikhalot Literature: Between Mystical Experience and Textual Artifact,” CurBR 6 (2007): 130–60Google Scholar
Bowersock, G. W., Mosaics as History: The Near East from Late Antiquity to Islam (Cambridge, MA: Harvard University Press, 2006)Google Scholar
Boyarin, D., Border Lines: The Partition of Judaeo-Christianity (Philadelphia: University of Pennsylvania Press, 2004)Google Scholar
Bradshaw, D., Aristotle East and West: Metaphysics and the Division of Christendom (Cambridge: Cambridge University Press, 2004)Google Scholar
Bregman, M., The Tanhuma-Yelammedenu Literature: Studies in the Evolution of the Versions (Piscataway, NJ: Gorgias Press, 2003)Google Scholar
Brody, R., The Geonim of Babylonia and the Shaping of Medieval Jewish Culture (New Haven, CT: Yale University Press, 1998)Google Scholar
Bronznick, N., The Liturgical Poetry of Yannai: Explanations and Interpretations with Suggestions for Textual Emendations and Completion of Lacunae (vols. 1–2; Jerusalem: Rubin Mass, 2000–05) (in Hebrew)Google Scholar
Brown, P., “A Dark-Age Crisis: Aspects of the Iconoclast Controversy,” I 88 (1973): 1–34Google Scholar
Brown, P., “Images as a Substitute for Writing,” in Chrysos, E., and Wood, I., eds., East and West: Modes of Communication. Proceedings of the First Plenary Conference at Merida (Leiden: Brill, 1999), 15–34Google Scholar
Brubaker, L., “Icons before Iconoclasm?” in Morfologie sociali e culturali in europa fra tarda antichità e alto medioevo (Settimane di Studio del Centro Italiano di Studi sull’Alto Medioevo 45; vol. 2; Spoleto: Presso la Sede del Centro, 1998), 1215–54Google Scholar
Bunta, S., “The Likeness of the Image: Adamic Motifs and צלם Anthropoly in Rabbinic Traditions about Jacob’s Image Enthroned in Heaven,” JSJ 37 (2006): 55–84Google Scholar
Bychkov, V., Vizantiiskaia Estetika: Teoreticheskie Problemy (Moscow: Iskusstvo, 1977)Google Scholar
Cameron, A., “The Origin, Context and Function of Consular Diptychs,” JRS 103 (2013): 174–207Google Scholar
Cameron, A., Christianity and the Rhetoric of Empire: The Development of Christian Discourse (Berkeley, CA: University of California Press, 1991)Google Scholar
Cameron, A., “The Early Cult of the Virgin,” in Vassilaki, M., ed., Mother of God: Representations of the Virgin in Byzantine Art (Milan: Skira, 2000), 3–15Google Scholar
Cameron, A., “The History of the Image of Edessa: The Telling of a Story,” in Mango, C., and Pritsak, O., eds., Okeanos: Essays Presented to Ihor Ševčenko on His Sixtieth Birthday by His Colleagues and Students (Harvard Ukrainian Studies 7; Cambridge, MA: Ukrainian Research Institute, 1984), 80–94Google Scholar
Cameron, A., “Images of Authority: Elites and Icons in Late Sixth-Century Byzantium,” Past and Present 79 (1984): 3–35Google Scholar
Cameron, A., “The Language of Images: The Rise of Icons and Christian Representation,” in Wood, D., ed., The Church and the Arts: Papers Read at the 1990 Summer Meeting and the 1991 Winter Meeting of the Ecclesiastical History Society (Oxford: Blackwell, 1992), 1–42Google Scholar
Chadwick, H., The Church in Ancient Society: From Galilee to Gregory the Great (Oxford: Oxford University Press, 2001)Google Scholar
Cohen, D., Formes théologiques et symbolisme sacré chez (Pseudo-) Denys l’Aréopagite (Bruxelles : Ousia, 2010)Google Scholar
Cormack, R., “The Mosaic Decoration of S. Demetrios, Thessaloniki: A Re-examination in the Light of Drawings of W.S. George,” ABSA 64 (1969): 17–52Google Scholar
Cormack, R., Writing in Gold: Byzantine Society and Its Icons (New York: Oxford University Press, 1985)Google Scholar
Coulter, J. A., The Literary Microcosm: Theories of Interpretation of the Later Neoplatonists (Leiden: Brill, 1976)Google Scholar
Creswell, K. A. C., Early Muslim Architecture. Umayyads A.D. 622–750 (vol. 1, Part 1; Oxford: Clarendon Press, 1969)Google Scholar
Crouzel, H., Origène et la “connaissance mystique” (Toulouse: Desclée de Brouwer, 1961)Google Scholar
Ćurčić, S., “Architecture as Icon,” in Ćurčić, S., and Hadjitryphonos, E., eds., Architecture as Icon: Perception and Representation of Architecture in Byzantine Art (Princeton, NJ: Princeton University Art Museum, 2010), 3–37Google Scholar
Cutler, A., “Structure and Aesthetic at Hagia Sophia in Constantinople,” JAAC 25 (1966): 27–35Google Scholar
Dagron, G., “Holy Images and Likeness,” DOP 45 (1991): 23–33Google Scholar
De Andia, Y., “Pseudo-Dionysius the Areopagite and Maximus the Confessor,” in Allen, P., and Neil, B., eds., The Oxford Handbook of Maximus the Confessor (Oxford: Oxford University Press, 2015), 177–93Google Scholar
De Matons, J. G., Romanos le Mélode et les origins de la poésie religieuse à Byzance (Paris: Éditions Beauchesne, 1977)Google Scholar
De Saussure, F., Course in General Linguistics, trans. R. Harris, (La Salle, IL: Open Court, 1986)Google Scholar
Demus, O., Byzantine Mosaic Decoration: Aspects of Monumental Art in Byzantium (London: Kegan Paul Trench Trubner, 1948)Google Scholar
Dobschütz, E. von, Christusbilder: Untersuchungen zur christlichen Legende (Leipzig: Hinrichs, 1899)Google Scholar
Dodd, E. C., Byzantine Silver Stamps (Dumbarton Oaks Studies 7; Washington, DC: The Dumbarton Oaks Research Library and Collection, 1961)Google Scholar
Dodd, E. C., Byzantine Silver Treasures (Bern: Abegg-Stiftung, 1973)Google Scholar
Dölger, F. J., Sphragis. Eine altchristliche Taufbezeichnung in ihren Beziehungen zur profanen und religiösen Kultur des Altertums (Paderborn: Ferdinand Schöningh, 1911)Google Scholar
Drijvers, H. J. W., “The Image of Edessa in the Syriac Tradition,” in Kessler, H. L., and Wolf, G., eds., The Holy Face and the Paradox of Representation: Papers from a Colloquium Held at the Bibliotheca Hertziana, Rome and the Villa Spelman, Florence, 1996 (Bologna: Nuova Alfa Editoriale, 1998), 13–31Google Scholar
Elizur, S., Sod Meshalshei Qodesh: The Qedushta from Its Origins Until the Time of Rabbi El‘azar Berabbi Qillir (Jerusalem: World Union of Jewish Studies, 2019)Google Scholar
Elsner, J., “Between Mimesis and Divine Power: Visuality in the Greco-Roman World,” in Nelson, R. S., ed., Visuality before and beyond the Renaissance: Seeing as Others Saw (New York: Cambridge University Press, 2000), 45–69Google Scholar
Elsner, J., “Iconoclasm as Discourse: From Antiquity to Byzantium,” Art Bulletin 94 (2012): 368–94Google Scholar
Elsner, J., “Relic, Icon, and Architecture: The Material Articulation of the Holy in East Christian Art,” in Hahn, C., and Klein, H., eds., Saints and Sacred Matter: The Cult of Relics in Byzantium and Beyond (Washington, DC: Dumbarton Oaks Papers, 2015), 13–40Google Scholar
Elsner, J., “Replicating Palestine and Reversing the Reformation: Pilgrimage and Collecting at Bobbio, Monza and Walsingham,” Journal of the History of Collections 9 (1997), 117–30Google Scholar
Fine, S., Art and Judaism in the Greco-Roman World: Toward a New Jewish Archaeology (Cambridge: Cambridge University Press, 2005)Google Scholar
Fine, S., The Menorah: From the Bible to Modern Israel (Cambridge, MA: Harvard University Press, 2016)Google Scholar
Fine, S., “Non-Jews in the Synagogues of Late-Antique Palestine: Rabbinic and Archaeological Evidence,” in Fine, S., ed., Jews, Christians, and Polytheists in the Ancient Synagogue: Cultural Interaction during the Greco-Roman Period (London: Routledge, 1999), 198–214Google Scholar
Fishbane, M., Biblical Myth and Rabbinic Mythmaking (Oxford: Oxford University Press, 2003)Google Scholar
Fishbane, M., The Exegetical Imagination: On Jewish Thought and Theology (Cambridge, MA: Harvard University Press, 1998)Google Scholar
Flood, F. B., The Great Mosque of Damascus: Studies on the Making of an Umayyad Visual Culture (Leiden: Brill, 2001)Google Scholar
Fossum, J., The Image of the Invisible God: Essays on the Influence of Jewish Mysticism on Early Christology (NTOA 30; Göttingen: Vandenhoeck and Ruprecht, 1995)Google Scholar
Francis, J. A., “Living Icons: Tracing a Motif in Verbal and Visual Representation from the Second to the Fourth Centuries C.E.,” AJP 124 (2003): 575–600Google Scholar
Frank, G., The Memory of the Eyes: Pilgrims to Living Saints in Christian Late Antiquity (Berkeley, CA: University of California Press, 2000)Google Scholar
Frankfurter, D., Christianizing Egypt: Syncretism and Local Worlds in Late Antiquity (Princeton, NJ: Princeton University Press, 2018)Google Scholar
Frankfurter, D., “Stylites and Phallobates: Pillar Religions in Late Antique Syria,” VC 44 (1990): 168–98Google Scholar
Friedman, S., “Anthropomorphism and Its Eradication,” in van Asselt, Willem, et al. eds., Iconoclasm and Iconoclash: Struggle for Religious Identity (Leiden: Brill, 2007), 157–78Google Scholar
Friedman, S., “Graven Images,” Graven Images 1 (1994): 233–38Google Scholar
Gadamer, H.-G., Truth and Method (London: Bloomsbury, 2013)Google Scholar
Gador-Whyte, S., Theology and Poetry in Early Byzantium: The Kontakia of Romanos the Melodist (Cambridge: Cambridge University Press, 2017)Google Scholar
Galavris, G., Bread and the Liturgy: The Symbolism of Early Christian and Byzantine Bread Stamps (Madison, WI: The University of Wisconsin Press, 1970)Google Scholar
Goldberg, A. M., Untersuchungen über die Vorstellung von der Schekhinah in der frühen rabbinischen Literatur (Berlin: De Gruyter, 1969)Google Scholar
Golitzin, A., Mystagogy: A Monastic Reading of Dionysius Areopagita, ed. Bucur, B. G. (Collegeville, MN: Liturgical Press, 2013)Google Scholar
Gombrich, E. H., Art and Illusion: A Study in the Psychology of Pictorial Representation (The A. W. Mellon Lectures in the Fine Arts; Washington, DC: National Gallery of Art, 1956; Bollingen Series 35.5; Princeton, NJ: Princeton University Press, 1972)Google Scholar
Goodenough, E. R., Jewish Symbols in the Greco-Roman Period (vols. 1–13; Princeton, NJ: Princeton University Press, 1953–68)Google Scholar
Goodman, M., “Sacred Space in Diaspora Judaism,” in Isaac, B., and Oppenheimer, A., eds., Studies on the Jewish Diaspora in the Hellenistic and Roman Periods (Tel Aviv: Tel Aviv University, 1996), 1–16Google Scholar
Grabar, A., Ampoules de Terre Sainte (Monza – Bobbio) (Paris: Libraire C. Klincksieck, 1958)Google Scholar
Grabar, A., Martyrium. Recherches sur le culte des reliques et l’art chrétien antique (vols. 1–2; Paris: Collège de France, 1946)Google Scholar
Grabar, A., “Plotin et les origines de l’esthétique médiévale,” Cahiers archéologique 1 (1945): 15–34Google Scholar
Grabar, O., The Dome of the Rock (Cambridge, MA: Harvard University Press, 2006)Google Scholar
Grabar, O., The Formation of Islamic Art (New Haven, CT: Yale University Press, 1973)Google Scholar
Grillmeier, A., Christ in Christian Tradition, trans. J. S. Bowden, et al., (vols. 1–2; London: Mowbray, 1965–96)Google Scholar
Guscin, M., The Image of Edessa (Leiden: Brill, 2009)Google Scholar
Hachlili, R., Ancient Mosaic Pavements: Themes, Issues, and Trends. Selected Studies (Leiden: Brill, 2009)Google Scholar
Hachlili, R., Ancient Synagogues – Archaeology and Art: New Discoveries and Current Research (Leiden: Brill, 2013)Google Scholar
Hahn, C., “Seeing and Believing: The Construction of Sanctity in Early-Medieval Saints’ Shrines,” Spec 72 (1997): 1079–106Google Scholar
Haldon, J. F., “Supplementary Essay,” in Crisafulli, V. S., and Nesbitt, J. W., eds., The Miracles of St. Artemios: A Collection of Miracle Stories by an Anonymous Author of Seventh-Century Byzantium (Leiden: Brill, 1997), 33–73Google Scholar
Haldon, J. F., and Brubaker, L., Byzantium in the Iconoclast Era c. 680–850: A History (Cambridge: Cambridge University Press, 2011)Google Scholar
Halperin, D. J., The Faces of the Chariot (Tübingen: Mohr Siebeck, 1988)Google Scholar
Hayward, C. T. R., Interpretations of the Name Israel in Ancient Judaism and Some Early Christian Writings: From Victorious Athlete to Heavenly Champion (Oxford: Oxford University Press, 2005)Google Scholar
Hellemo, G., Adventus Domini: Eschatological Thought in 4th-Century Apses and Catecheses (Leiden: Brill, 1989)Google Scholar
Holum, K. G., Theodosian Empresses: Women and Imperial Dominion in Late Antiquity (Berkeley, CA: University of California Press, 1982)Google Scholar
Hovorun, C., “Maximus, a Cautious Neo-Chalcedonian,” in Allen, P., and Neil, B., eds., The Oxford Handbook of Maximus the Confessor (Oxford: Oxford University Press, 2015), 106–24Google Scholar
Hoyland, R., “Jacob and Early Islamic Edessa,” in Romeny, H., ed., Jacob of Edessa and the Syriac Culture of His Day (Leiden: Brill, 2008), 11–24Google Scholar
Ihm, C., Die Programme der Christliche Apsismalerei vom Vierten Jahrhundert bis zur Mitte des Achten Jahrhunderts (Wiesbaden: Franz Steiner Verlag, 1960)Google Scholar
Irshai, O., “Confronting a Christian Empire: Jewish Culture in the World of Byzantium,” in Biale, D., ed., Cultures of the Jews: A New History (New York: Schocken Books, 2002), 232–77Google Scholar
Isar, N., “‘Χορός of Light’: Vision of the Sacred in Paulus the Silentiary’s Poem Descriptio S. Sophiae,” ByzF 28 (2004), 215–42Google Scholar
James, L., Light and Colour in Byzantine Art (Oxford: Clarendon Press, 1996)Google Scholar
Janes, D., God and Gold in Late Antiquity (Cambridge: Cambridge University Press, 1998)Google Scholar
Jankowiak, M., and Booth, P., “A New Date-List of the Works of Maximus the Confessor,” in Allen, P., and Neil, B., eds., The Oxford Handbook of Maximus the Confessor (Oxford: Oxford University Press, 2015), 19–83Google Scholar
Jastrow, M., A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (New York: The Judaica Press, 1992)Google Scholar
Jeffreys, E., and Nelson, R. S., “Akathistos Hymn,” in Kazhdan, A. P., et al., eds., The Oxford Dictionary of Byzantium (New York: Oxford University Press, 1991), 44Google Scholar
Jensen, R. M., Face to Face: Portraits of the Divine in Early Christianity (Minneapolis, MN: Augsburg Fortress, 2005)Google Scholar
Jensen, R. M., The Cross: History, Art, and Controversy (Cambridge, MA: Harvard University Press, 2017)Google Scholar
Kadari, T., “New Textual Witnesses to Midrash Song of Songs Rabbah,” Zutot: Perspectives on Jewish Culture 13 (2016): 41–54Google Scholar
Kazhdan, A., and Maguire, H., “Byzantine Hagiographical Texts as Sources on Art,” DOP 45 (1991): 1–22Google Scholar
Kessler, H. L., “‘Pictures Fertile with Truth’: How Christians Managed to Make Images of God without Violating the Second Commandment,” JWAG 49/50 (1991/1992): 53–65Google Scholar
Kessler, H. L., Spiritual Seeing: Picturing God’s Invisibility in Medieval Art (Philadelphia: University of Pennsylvania Press, 2000)Google Scholar
Kiilerich, B., “The Aesthetic Viewing of Marble in Byzantium: From Global Impression to Focal Attention,” Arte Medievale 2 (2012): 9–28Google Scholar
Kister, M., “‘First Adam’ and ‘Second Adam’ in 1 Cor 15:45–49 in the Light of Midrashic Exegesis and Hebrew Usage,” in Bieringer, R., et al., eds., The New Testament and Rabbinic Literature (Leiden: Brill, 2010), 351–65Google Scholar
Kister, M., “Jewish Aramaic Poems from Byzantine Palestine and Their Setting,” Tarbiz 76 (2006/7): 105–84 (in Hebrew)Google Scholar
Kister, M., “Son(s) of God: Israel and Christ: A Study of Transformation, Adaptation, and Rivalry,” in Allen, G. V., et al., eds., Son of God: Divine Sonship in Jewish and Christian Antiquity (University Park, PA: Eisenbrauns, 2019), 188–224Google Scholar
Kitzinger, E., “The Cult of Images in the Age before Iconoclasm,” DOP 8 (1954): 83–150Google Scholar
Klawans, J., Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (Oxford: Oxford University Press, 2006)Google Scholar
Koch, L., “Zur Theologie der Christusikone,” Benediktinische Monatsschrift 19 (1937): 375–87; 20 (1938): 31–46, 168–75, 281–88, 437–52Google Scholar
Kominko, M., The World of Kosmas: Illustrated Byzantine Codices of the Christian Topography (Cambridge: Cambridge University Press, 2013)Google Scholar
Krautheimer, R., Early Christian and Byzantine Architecture, rev. R. Krautheimer, and S. Ćurčić (New Haven, CT: Yale University Press, 1986)Google Scholar
Krueger, D., “Christian Piety and Practice in the Sixth Century,” in Maas, M., ed., The Cambridge Companion to the Age of Justinian (New York: Cambridge University Press, 2005), 291–315Google Scholar
Krueger, D., Liturgical Subjects: Christian Ritual, Biblical Narrative, and the Formation of the Self in Byzantium (Philadelphia: University of Pennsylvania Press, 2014)Google Scholar
Krueger, D., “Liturgical Time and Holy Land Reliquaries in Early Byzantium,” in Hahn, C., and Klein, H., eds., Saints and Sacred Matter: The Cult of Relics in Byzantium and Beyond (Washington, DC: Dumbarton Oaks Papers, 2015), 111–31Google Scholar
Krueger, D., Writing and Holiness: The Practice of Authorship in the Early Christian East (Philadelphia: University of Pennsylvania Press, 2004)Google Scholar
Kugel, J., The Ladder of Jacob: Ancient Interpretations of the Biblical Story of Jacob and His Children (Princeton, NJ: Princeton University Press, 2006)Google Scholar
Kuhn, P., Gottes Selbsterniedrigung in der Theologie der Rabbinen (München: Kösel-Verlag, 1968)Google Scholar
Ladner, G. B., “The Concept of the Image in the Greek Fathers and the Byzantine Iconoclastic Controversy,” DOP 7 (1953): 1–34Google Scholar
Larchet, J.-C., La divinisation de l’homme selon saint Maxime le Confesseur (Paris: Cerf, 1996)Google Scholar
Larchet, J.-C., La théologie des énergies divines: Des origines à saint Jean Damascène (Paris: Cerf, 2010)Google Scholar
Leatherbury, S. V., Inscribing Faith in Late Antiquity: Between Reading and Seeing (Abingdon: Routledge, 2019)Google Scholar
Levine, L. I., Visual Judaism in Late Antiquity: Historical Contexts of Jewish Art (New Haven, CT: Yale University Press, 2012)Google Scholar
Levine, L. I., The Ancient Synagogue: The First Thousand Years (New Haven, CT: Yale University Press, 2005)Google Scholar
Liddell, H. G., and Scott, R., Greek-English Lexicon with a Revised Supplement (Oxford: Clarendon Press, 1996)Google Scholar
Lieberman, S., “Hazzanut Yannai,” Sinai 4 (1938): 221-50 (in Hebrew)Google Scholar
Lim, R., Public Disputation, Power, and Social Order in Late Antiquity (Berkeley, CA: University of California Press, 1995)Google Scholar
Limberis, V., Divine Heiress: The Virgin Mary and the Creation of Christian Constantinople (London: Routledge, 1994)Google Scholar
L’Orange, H. P., Apotheosis in Ancient Portraiture (Oslo: H. Aschehoug, 1947)Google Scholar
Lossky, V., The Mystical Theology of the Eastern Church (Crestwood, NY: St. Vladimir’s Seminary Press, 1976)Google Scholar
Lotman, Y. M., Universe of the Mind: A Semiotic Theory of Culture, trans. A. Shukman (Bloomington, IN: Indiana University Press, 1990)Google Scholar
Louth, A., Denys the Areopagite (London: Continuum, 1989)Google Scholar
Louth, A., “The Reception of Dionysius in the Byzantine World: Maximus to Palamas,” in Coakley, S., and Stang, C. M., eds., Re-Thinking Dionysius the Areopagite (Chichester: Wiley-Blackwell, 2009), 55–69Google Scholar
Louth, A., “The Reception of Dionysius up to Maximus the Confessor,” in Coakley, S., and Stang, C. M., eds., Re-Thinking Dionysius the Areopagite (Chichester: Wiley-Blackwell, 2009), 43–53Google Scholar
Louth, A., “St. Denys the Areopagite and the Iconoclast Controversy,” in de Andia, Y., ed., Denys l’Aréopagite et sa postérité en Orient et en Occident: Actes du Colloque International Paris, 21–24 septembre 1994 (Paris: Institut d’Études Augustiniennes, 1997), 329–39Google Scholar
Macrides, R., and Magdalino, P., “The Architecture of Ekphrasis: Construction and Context of Paul the Silentiary’s Poem on Hagia Sophia,” BMGS 12 (1988), 47–82Google Scholar
Maguire, H., Art and Eloquence in Byzantium (Princeton, NJ: Princeton University Press, 1981)Google Scholar
Maguire, H., Earth and Ocean: The Terrestrial World in Early Byzantine Art (University Park, PA: The Pennsylvania State University Press, 1987)Google Scholar
Maguire, H., The Icons of Their Bodies: Saints and Their Images in Byzantium (Princeton, NJ: Princeton University Press, 1996)Google Scholar
Mango, C. A., Byzantium, the Empire of New Rome (New York: Scribner, 1980)Google Scholar
Mango, M., Silver from Early Byzantium: The Karper Koraon and Related Treasures (Baltimore: The Trustees of The Walters Art Gallery, 1986)Google Scholar
Marmorstein, A., “The Background of the Haggadah,” HUCA 6 (1929): 183–204Google Scholar
Mathew, G., Byzantine Aesthetics (New York: The Viking Press, 1963)Google Scholar
Mathews, T. F., “Churches and Their Contents: The Transformation Symbolism in Byzantine Architecture and the Meaning of the Pantokrator in the Dome,” in Morris, R., ed., Church and People in Byzantium: Society for the Promotion of Byzantine Studies Twentieth Spring Symposium of Byzantine Studies, Manchester, 1986 (Birmingham: Centre for Byzantine, Ottoman and Modern Greek Studies, University of Birmingham, 1990), 191–214Google Scholar
Mathews, T. F., The Clash of Gods: A Reinterpretation of Early Christian Art (Princeton, NJ: Princeton University Press, 1993)Google Scholar
McGuckin, J. A., St. Cyril of Alexandria, the Christological Controversy: Its History, Theology, and Texts (Leiden: Brill, 1994)Google Scholar
Meyendorff, J., Christ in Eastern Christian Thought (Crestwood, NY: St. Vladimir’s Seminary Press, 1975)Google Scholar
Michelis, P. A., “Neo-Platonic Philosophy and Byzantine Art,” JAAC 11 (1952): 21–45Google Scholar
Miller, P. C., “Figuring Relics: A Poetics of Enshrinement,” in Saints and Sacred Matter: The Cult of Relics in Byzantium and Beyond, ed. Hahn, C., and Klein, H. (Washington, DC: Dumbarton Oaks Papers, 2015), 99–109Google Scholar
Miller, P. C., The Corporeal Imagination: Signifying the Holy in Late Ancient Christianity (Philadelphia: University of Pennsylvania Press, 2009)Google Scholar
Mirsky, A., The Origin of Forms of Early Hebrew Poetry (Jerusalem: Magnes Press, 1985) (in Hebrew)Google Scholar
Muehlberger, E., Angels in Late Ancient Christianity (Oxford: Oxford University Press, 2013)Google Scholar
Neis, R., “Embracing Icons: The Face of Jacob on the Throne of God,” Images 1 (2007): 36–54Google Scholar
Neis, R., The Sense of Sight in Rabbinic Literature: Jewish Ways of Seeing in Late Antiquity (New York: Cambridge University Press, 2013)Google Scholar
Newman, H. I., The Ma‘asim of the People of the Land of Israel: Halakhah and History in Byzantine Palestine (Jerusalem: Yad Ben-Zvi, 2011) (in Hebrew)Google Scholar
Novick, T., “Between First-Century Apocalyptic and Seventh-Century Liturgy: On 4 Ezra, 2 Barukh, and Qillir,” JSJ 44 (2013): 356–78Google Scholar
Novick, T., Piyyut and Midrash: Form, Genre, and History (Journal of Ancient Judaism Supplements 30; Göttingen: Vandenhoeck and Ruprecht, 2019)Google Scholar
Novick, T., “‘Who Resembles You? But They Resemble You’: Israel and the Apophatic in Yannai,” JJS 63 (2012): 263–84Google Scholar
Orlov, A. A., “The Face as the Heavenly Counterpart of the Visionary in the Slavonic Ladder of Jacob,” in Orlov, A., ed., From Apocalypticism to Merkabah Mysticism: Studies in the Slavonic Pseudepigrapha (Leiden: Brill, 2006), 255–78Google Scholar
Ousterhout, R., “The Virgin of the Chora: An Image and Its Contexts,” in Ousterout, R., and Brubaker, L., eds., The Sacred Image: East and West (Urbana, IL: University of Illinois Press, 1995), 91–109Google Scholar
Pallas, D., “Le ciborium hexagonal de Saint-Démétrios de Thessalonique: Essai de’interprétation,” Zographe 10 (1979): 44–58Google Scholar
Panofsky, E., Idea: A Concept in Art Theory, trans. J. J. S. Peake (Columbia, SC: University of South Carolina Press, 1968)Google Scholar
Peers, G., Subtle Bodies: Representing Angels in Byzantium (Berkeley, CA: University of California Press, 2001)Google Scholar
Pentcheva, B., Hagia Sophia: Sound, Space, and Spirit in Byzantium (University Park, PA: The Pennsylvania State University Press, 2017)Google Scholar
Pentcheva, B., “The Performative Icon,” Art Bulletin 88 (2006): 631–55Google Scholar
Pentcheva, B., The Sensual Icon: Space, Ritual, and the Senses in Byzantium (University Park, PA: The Pennsylvania State University Press, 2010)Google Scholar
Perczel, I., “The Earliest Syriac Reception of Dionysius,” in Coakley, S., and Stang, C. M., ed., Re-Thinking Dionysius the Areopagite (Chichester: Wiley-Blackwell, 2009), 27–41Google Scholar
Perl, E. D., Theophany: The Neoplatonic Philosophy of Dionysius the Areopagite (Albany, NY: State University of New York Press, 2007)Google Scholar
Pietri, L. La ville de Tours du IVe au VIe siècle: Naissance d’une cite chrétienne (Collection de l’École Française de Rome 69; Rome: École Française de Rome, 1983)Google Scholar
Plested, M., “Ascetic Tradition,” in Allen, P., and Neil, B., eds., The Oxford Handbook of Maximus the Confessor (Oxford: Oxford University Press, 2015), 164–76Google Scholar
Price, R., “Theotokos: The Title and Its Significance in Doctrine and Devotion,” in Boss, S. J., ed., Mary: The Complete Resource (New York: Continuum, 2007), 56–73Google Scholar
Roberts, M., The Jeweled Style: Poetry and Poetics in Late Antiquity (Ithaca, NY: Cornell University Press, 1989)Google Scholar
Roques, R., L’univers dionysien: Structure hiérarchique du monde selon le Pseudo-Denys (Lille: Aubier, 1954)Google Scholar
Rorem, P., Biblical and Liturgical Symbols within the Pseudo-Dionysian Synthesis (Toronto: Pontifical Institute of Mediaeval Studies, 1984)Google Scholar
Rorem, P., Pseudo-Dionysius: A Commentary on the Texts and an Introduction to Their Influence (New York: Oxford University Press, 1993)Google Scholar
Rosen-Ayalon, M., The Early Islamic Monuments of Al-Haram Al-Sharif: An Iconographic Study (Jerusalem: Hebrew University, 1989)Google Scholar
Sahner, C. C., “The First Iconoclasm in Islam: A New History of the Edict of Yazid II (AH 104 /AD 723),” Der Islam 94 (2017): 5–56Google Scholar
Saradi, H., “Space in Byzantine Thought,” in Ćurčić, S., and Hadjitryphonos, E., eds., Architecture as Icon: Perception and Representation of Architecture in Byzantine Art (Princeton, NJ: Princeton University Art Museum, 2010), 73–111Google Scholar
Schäfer, P., Hekhalot-Studien (Tübingen: Mohr Siebeck, 1988)Google Scholar
Schäfer, P., The Hidden and Manifest God: Some Major Themes in Early Jewish Mysticism (Albany, NY: State University of New York Press, 1992)Google Scholar
Schäfer, P., “Introduction,” in Schäfer, P., ed., The Talmud Yerushalmi and Graeco-Roman Culture (vol. 1; Tübingen: Mohr Siebeck, 1998), 1–23Google Scholar
Schäfer, P., Mirror of His Beauty: Feminine Images of God from Bible to the Early Kabbalah (Princeton, NJ: Princeton University Press, 2002)Google Scholar
Schäfer, P., The Origins of Jewish Mysticism (Tübingen: Mohr Siebeck, 2009)Google Scholar
Schäfer, P., Rivalität zwischen Engeln und Menschen: Untersuchungen zur rabbinischen Engelvorstellung (Berlin: Walter De Gruyter, 1975)Google Scholar
Scheindlin, R. P., “Merchants and Intellectuals, Rabbis and Poets: Judeo-Arabic Culture in the Golden Age of Islam,” in Biale, D., ed., Cultures of the Jews: A New History (New York: Schocken Books, 2002), 313–86Google Scholar
Schibille, N., Hagia Sophia and the Byzantine Aesthetic Experience (Farnham: Ashgate, 2014)Google Scholar
Schick, R., The Christian Communities of Palestine from Byzantine to Islamic Rule: A Historical and Archaeological Study (SLAEI 2; Princeton, NJ: Darwin Press, 1995)Google Scholar
Schick, R., “The Destruction of Images in 8th-Century Palestine,” in Evans, H. G., ed., Age of Transition: Byzantine Culture in the Islamic World (New York: The Metropolitan Museum of Art, 2015), 132–43Google Scholar
Schwartz, S., Imperialism and Jewish Society, 200 B.C.E. – 640 C.E. (Princeton, NJ: Princeton University Press, 2001)Google Scholar
Schwarzenberg, E., “Colour, Light, and Transparency in the Greek World,” in Borsook, E., et al., eds., Medieval Mosaics: Light, Color, Materials (Milan: Silvana Editoriale, 2000), 15–34Google Scholar
Sewell, W. H., Logics of History: Social Theory and Social Transformation (Chicago: University of Chicago Press, 2005)Google Scholar
Shoemaker, S. J., “Marian Liturgies and Devotion in Early Christianity,” in Boss, S. J., ed., Mary: The Complete Resource (New York: Continuum, 2007), 130–45Google Scholar
Sivertsev, A., “Jacob’s Image: The History of a Late Antique Motif,” in Miller, S. S., et al., eds., From Scrolls to Traditions: A Festschrift Honoring Lawrence H. Schiffman (Leiden: Brill, 2021), 464–86Google Scholar
Sivertsev, A., “The Image of Jacob on the Throne of God and the Construction of Liturgical Space in Late Antiquity,” Judaica Ukrainica 4 (2015): 18–35Google Scholar
Sizgorich, T., Violence and Belief in Late Antiquity: Militant Devotion in Christianity and Islam (Philadelphia: University of Pennsylvania Press, 2009)Google Scholar
Skedros, J., Saint Demetrios of Thessaloniki: Civic Patron and Divine Protector, 4th–7th Centuries CE (Harrisburg, PA: Trinity Press International, 1999)Google Scholar
Smith, J. Z., “The Prayer of Joseph,” in Neusner, J., ed., Religions in Antiquity: Essays in Memory of Erwin Ramsdell Goodenough (SHR 14; Leiden: Brill, 1968), 253–94Google Scholar
Sokoloff, M., A Dictionary of Jewish Palestinian Aramaic of the Byzantine Period (Ramat-Gan: Bar Ilan University Press, 1992)Google Scholar
Speck, P., “De miraculis Sancti Demetrii, qui Thessalonicam profugus venit,” in Varia IV (Poikila Vyzantina 12; Bonn: Rudolf Habelt, 1993), 255–542Google Scholar
Speck, P., “Nochmals zu den Miracula Sancti Denetrii,” in Varia V (Poikila Vyzantina 13; Bonn: Rudolf Habelt, 1994), 317–429Google Scholar
Speck, P., “Wunderheilige und Bilder: Zur Frage des Beginns der Bilderverehrung,” in Varia III (Poikila Vyzantina 11; Bonn: Rudolf Habelt, 1991), 163–247Google Scholar
Stern, D., Parables in Midrash: Narrative and Exegesis in Rabbinic Literature (Cambridge, MA: Harvard University Press, 1991)Google Scholar
Stewart, P., “The Destruction of Statues in Late Antiquity,” in Miles, R., ed., Constructing Identities in Late Antiquity (London: Routledge, 1999), 159–89Google Scholar
Strack, H. L., and Stemberger, G., Introduction to the Talmud and Midrash, trans. and ed. by Bockmuehl, M. (Minneapolis, MN: Fortress Press, 1996)Google Scholar
Struck, P., Birth of the Symbol: Ancient Readers at the Limits of Their Texts (Princeton, NJ: Princeton University Press, 2004)Google Scholar
Swartz, M. D., The Signifying Creator: Nontextual Sources of Meaning in Ancient Judaism (New York: New York University Press, 2012)Google Scholar
Taft, R., The Byzantine Rite: A Short History (Collegeville, MN: Liturgical Press, 1992)Google Scholar
Taft, R., The Great Entrance: A History of the Transfer of Gifts and Other Preanaphoral Rites of the Liturgy of St. John Chrysostom (OrChrAn 200; Rome: Pontificum Institutum Studiorum Orientalium, 1978)Google Scholar
Thoby, P., Le crucifix des origines au concile de Trente: Étude iconographique (Nantes: Bellanger, 1959)Google Scholar
Thunberg, L., Man and the Cosmos: The Vision of St. Maximus the Confessor, foreword by A. M. Allchin (Crestwood, NY: St. Vladimir’s Seminary Press, 1985)Google Scholar
Thunberg, L., Microcosm and Mediator: The Theological Anthropology of Maximus the Confessor, foreword by A. M. Allchin (Chicago: Open Court, 1995)Google Scholar
Thümmel, H. G., Bilderlehre und Bilderstreit: Arbeiten zur Auseinandersetzung über die Ikone und ihre Begründung vornehmlich im 8. und 9. Jahrhundert (Würzburg: Augustinus-Verlag, 1991)Google Scholar
Thümmel, H. G., Die Frühgeschichte der ostkirchlichen Bilderlehre: Texte und Untersuchungen zur Zeit vor dem Bilderstreit (Berlin: Akademie Verlag, 1992)Google Scholar
Tougher, S., “The Wisdom of Leo VI,” in Magdalino, P., ed., New Constantines: The Rhythm of Imperial Renewal in Byzantium, 4th–13th Centuries: Papers from the Twenty-Sixth Spring Symposium of Byzantine Studies, St. Andrews, March 1992 (Aldershot: Variorum, 1994), 171–79Google Scholar
Turan, S., “On the Word קלסתר in Ancient Rabbinic Literature: Textual Variants, Semantics, Etymology,” Leshohenu 81 (2019): 116–32 (in Hebrew)Google Scholar
Uspensky, B., The Semiotics of the Russian Icon, ed. Rudy, S. (Lisse: The Peter de Ridder Press, 1976)Google Scholar
Van Berchem, M., “The Mosaics of the Dome of the Rock in Jerusalem and of the Great Mosque in Damascus,” trans. G. A. Vetch, in Creswell, Early Muslim Architecture, 213–372Google Scholar
Van Dam, R., Leadership and Community in Late Antique Gaul (Berkeley, CA: University of California Press, 1992)Google Scholar
Van Dam, R., Saints and Their Miracles in Late Antique Gaul (Princeton, NJ: Princeton University Press, 1993)Google Scholar
Van de Paverd, F., St. John Chrysostom, The Homilies on the Statues: An Introduction (OrChrAn 239; Rome: Pont. Institutum Studiorum Orientalium, 1991)Google Scholar
Vikan, G., “Art, Medicine, and Magic in Early Byzantium,” DOP 38 (1984): 65–86Google Scholar
Vikan, G., Early Byzantine Pilgrimage Art. Revised Edition (Washington, DC: Dumbarton Oaks, 2010)Google Scholar
Vikan, G., “Ruminations on Edible Icons: Originals and Copies in the Art of Byzantium,” Studies in the History of Art 20 (1989): 47–59Google Scholar
Vikan, G., and Nesbitt, J., Security in Byzantium: Locking, Sealing, and Weighing (Washington, DC: Dumbarton Oaks, 1980)Google Scholar
Wear, S. K., and Dillon, J., Dionysius the Areopagite and the Neoplatonist Tradition: Despoiling the Hellenes (Aldershot: Ashgate, 2007)Google Scholar
Weiss, D., Pious Irreverence: Confronting God in Rabbinic Judaism (Philadelphia: University of Pennsylvania Press, 2017)Google Scholar
Weiss, Z., The Sepphoris Synagogue: Deciphering an Ancient Message through Its Archaeological and Socio-Historical Contexts (Jerusalem: Israel Exploration Society, 2005)Google Scholar
Weitzmann, K., Illustrations in Roll and Codex: A Study of the Origin and Method of Text Illustration (Princeton, NJ: Princeton University Press, 1970)Google Scholar
Weitzmann, K., “Introduction to the Mosaics and Monumental Paintings,” in Forsyth, G. H., et al., The Monastery of Saint Catherine at Mount Sinai: The Church and Fortress of Justinian. Plates (Ann Arbor, MI: The University of Michigan Press, 1973), 11–18Google Scholar
Weitzmann, K., and Kessler, H. L., The Frescoes of the Dura Synagogue and Christian Art (Washington, DC: Dumbarton Oaks Research Library and Collection, 1990)Google Scholar
Wellesz, E., The Vienna Genesis (New York: Thomas Yoseloff, 1960)Google Scholar
Wickhoff, F., Roman Art: Some of Its Principles and Their Application to Early Christian Painting, trans. and ed. by Arthur Strong, S. (London: W. Heinemann, 1900)Google Scholar
Wolfson, E. R., Along the Path: Studies in Kabbalistic Myth, Symbolism, and Hermeneutics (Albany, NY: State University of New York Press, 1995)Google Scholar
Wolska, W., La Topographie Chrétienne de Cosmas Indicopleustès: Théologie et Science au VIe siècle (Paris: Presses Universitaires de France, 1962)Google Scholar
Yahalom, J., Poetry and Society in Jewish Galilee of Late Antiquity (Tel-Aviv: Ha-kibbutz Ha-me’uhad, 1999) (in Hebrew)Google Scholar
Zhivov, V. M., “The Mystagogia of Maximus the Confessor and the Development of the Byzantine Theory of the Image,” SVTQ 31 (1987): 349–76Google Scholar
Zulay, M., “Matters of Language in the Poetry of Yannai,” Studies of the Research Institute for Hebrew Poetry in Jerusalem 6 (1945): 165–248 (in Hebrew)Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Alexei M. Sivertsev, DePaul University, Chicago
  • Book: Jews, Christians, and the Discourse on Images before Iconoclasm
  • Online publication: 01 February 2024
  • Chapter DOI: https://doi.org/10.1017/9781009424578.009
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Alexei M. Sivertsev, DePaul University, Chicago
  • Book: Jews, Christians, and the Discourse on Images before Iconoclasm
  • Online publication: 01 February 2024
  • Chapter DOI: https://doi.org/10.1017/9781009424578.009
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Alexei M. Sivertsev, DePaul University, Chicago
  • Book: Jews, Christians, and the Discourse on Images before Iconoclasm
  • Online publication: 01 February 2024
  • Chapter DOI: https://doi.org/10.1017/9781009424578.009
Available formats
×