TRACTS, PUBLISHED MEMOIRS AND COMMENTARIESʿAbd al-Razzāk, JamaʿdārThe Native Officer's Diary: The Diary kept by Abdur Razzak […] on his Tour of Duty to […] the Empress of India in the Imperial Institute at London (Madras: Higginbotham & Co., 1894).
Andrews, Rev. C. F.The Opium Evil in India: Britain's Responsibility (London: Student Christian Movement, 1926).
Anonymous The Church in the Army, 2nd edn (London: The Religious Tract Society, 1841).
Anonymous ‘Jack Sepoy’, Fraser's Magazine, 54, 321 (September 1856).
Anonymous Narrative of the Mutiny at Bolarum in September 1855, for the Information of Brigadier Colin Mackenzie's Family and Private Friends. Drawn up, from Memoranda taken at the Time, by an Eye-Witness (Edinburgh: Murray & Gibb, 1857).
Anonymous The Sepoy Rebellion (London: n.p., 1857; reprinted from The London Quarterly Review, 17, October 1857).
Anonymous A Letter from a Layman in India on the Policy of the East Indian Company in Matters of Religion (London: W. H. Dalton, 1858).
Anonymous [Wilkie Collins] ‘A Sermon for Sepoys’, Household Words, 17, 414 (27 February 1858).
Anonymous ‘On the Effects and the Use and Abuse of Bazaar Preparations of Indian Hemp’, Madras Monthly Journal of Medical Science 7 (1873).
Anonymous (‘A Resident in India’) Devastation of India's Millions by Opium under British Rule: Will God Permit its Continuance? (London: Morgan & Scott, n.d. [c. 1895]).
Arnold, A.Through Persia by Caravan, 2 vols. (London: Tinsley Brothers, 1877).
Birdwood, Field Marshal LordKhaki and Gown, an Autobiography (London: Ward, Lock & Co. Limited, 1941).
Booth Tucker, Commissioner F.Muktifauj, or, Forty years with the Salvation Army in India and Ceylon (London: Salvationist Publishing and Supplies, n.d. [1923]).
Boucicault, DionPlays, ed. Thomson, P. (Cambridge: Cambridge University Press, 1984).
Brunton, P.A Search in Secret India (London: Rider & Co., n.d. [1934]).
Burton, Major R. G.A History of the Hyderabad Contingent (Calcutta: Office of the Superintendent of Government Printing, India, 1905).
Butler, Rev. W. B.The Land of the Veda, being Personal Reminiscences of India (New York: Philips & Hunt, 1871).
Campbell, G. and Blockley, J.Jessie's Dream: A Story of the Relief of Lucknow (Melbourne: Clarson, Shallard & Co., 1860).
Candler, E.The Sepoy (London: John Murray, 1919).
Day, H. C.An Army Chaplain's War Memories (London: Burns Oates & Washbourne, 1937).
Douglas, J.Bombay and Western India; A Series of Stray Papers, 2 vols. (London: S. Low, Marston & Company, 1893).
Edwardes, H. B.A Year on the Punjab Frontier, in 1848–49, 2 vols. (London: Richard Bentley, 1851).
Edwardes, H. B. and Ruskin, J.A Knight's Faith: Passages in the Life of Sir Herbert Edwardes (London: George Allen, 1885).
Eyton, J.The Dancing Faqir and Other Stories (London: Longmans, Green & Co., 1922).
Fraser, Captain H.Our Faithful Ally, the Nizam; An Historical Sketch (London: Smith, Elder & Co., 1865).
Fraser, Colonel H.Memoir and Correspondence of General James Stuart Fraser of the Madras Army (London: Whiting & Co., 1885).
Hatcher, M.The Undauntables; Being Thrilling Stories of Salvation Army Pioneering Days in India (London: Hodder & Stoughton, 1933).
Hoare, E.The Mutiny in India, in Relation to Mahometanism and its Appointed Issues: A Lecture (n.p.: 1858).
Howison, J.Foreign Scenes and Travelling Recreations, 2 vols. (Edinburgh: Oliver & Boyd, 1825).
Hutton, J.A Popular Account of the Thugs and Dacoits: The Hereditary Garotters and Gang-Robbers of India (London: Wm. H. Allen, 1857).
Jacob, J. (ed.) Record Book of the Scinde Irregular Horse, 2 vols. (London: Smith, Elder & Co., 1856).
Jacob, J.Tracts on the Native Army of India, its Organization and Discipline (Cornfield: Smith, Elder & Co., 1857).
Shurreef, JaffurQanoon-e-Islam, or the Customs of the Mussulmans of India, trans. Herklots, G. A. (Delhi: Asian Educational Services, 1991 [1863]).
Khalidi, O. (ed.) Memoirs of Cyril Jones: People, Society and Railways in Hyderabad (Delhi: Manohar, 1991).
Khuda Bukhsh, S. ‘Some Pages from the Diary of an Indian Student’, Modern Review (August 1909).
Kipling, R.War Stories and Poems, ed. Rutherford, A. (Oxford: Oxford University Press, 1990).
Lawrence, J. ‘On the Prevalence of, and Ill Effects Resulting from, the Use of Chang and Other Narcotic Drugs in the Native Army’, Madras Quarterly Medical Journal, 6 (1884).
Macbride, J. D.The Mohammedan Religion Explained, with an Introductory Sketch of its Progress, and Suggestions for its Confutation (London: Seeley, Jackson and Halliday, 1857).
Mackenzie, H. (‘Mrs Colin Mackenzie’) Six Years in India; Delhi: The City of the Great Mogul, with an Account of the Various Tribes in Hindostan; Hindus, Sikhs, Affghans, etc. (London: Richard Bentley, 1857).
Mackenzie, H.Storms and Sunshine of a Soldier's Life, 2 vols. (Edinburgh: D. Douglas, 1884).
Marshman, J.Advantages of Christianity in Promoting the Establishment and Prosperity of the British Government in India: Containing Remarks Occasioned by Reading a Memoir on the Vellore Mutiny ([London]: Smith's Printing-Office, 1813).
McPherson, J. W.Bimbashi McPherson: A Life in Egypt, ed. Carman, B. and McPherson, J. (London: British Broadcasting Corp, 1983).
Meadows Taylor, P.Sketches in the Deccan (London: Charles Tilt, 1837).
Meadows Taylor, P.The Letters of Philip Meadows Taylor to Henry Reeve, ed. Cadell, P. (London: Oxford University Press, 1947).
Middleton Brumwell, P.The Army Chaplain: The Royal Army Chaplains’ Department: The Duties of Chaplains, and Morals (London: Adam & Charles Black, 1943).
Mir Hasan Ali, Mrs . Observations on the Mussulmauns of India, Descriptive of their Manners, Customs, Habits and Religious Opinions (London: Oxford University Press, 1917).
Mitchell, Revd John MurrayIndian Missions; Viewed in Connexion with the Mutiny and Other Recent Events (London: James Nesbit & Co., 1859).
Moody, Revd Nicholas JamesIndia's Past and Future and England's Duty, a Sermon (Oxford: H. Hammans, 1857).
Morrison, Revd W. R.Facts for a Christian Public: An Earnest Appeal to the People of England concerning our Future Conduct in India (London: Wertheim, MacIntosh & Hunt, 1859).
Needham Cust, R.The Liquor Traffic in British India: or, Has the British Government Done its Duty? (London: Trübner & Co., 1888).
Newcome, H. J.The Lunatic; or English Clergymen and Scotch Doctors, An Autobiography (London: John Pownceby, 1861).
Orwell, GeorgeInside the Whale and Other Essays (Harmondsworth: Penguin, 1971).
Pestanji Jehangir, R.A Short History of the Lives of Bombay Opium Smokers (Bombay: J. B. Marzban & Co. Steam Printing Works, 1893).
Polehampton, E. and Polehampton, T. S. (eds.) A Memoir, Letters and Diary of the Rev. Henry S. Polehampton, M.A., Chaplain of Lucknow, 3rd edn (London: Richard Bentley, 1859).
Purdom, C. B.The Perfect Master: Shri Meher Baba (London: Williams & Norgate Ltd, 1937).
Ramar, C. S. ‘Education in Hyderabad’, Modern Review, 66 (1939).
Rich, Capt. G.The Mutiny in Sialkot (Sialkot: Handa Printing Press, n.d. [1924]).
Roberts, Field-Marshal Earl of KandaharForty-One Years in India (London: Macmillan & Co., 1908 [1897]).
Ryder, Lieut. Corpl. V. J.Two Years in Malabar, Being a Description of the Military Station and Cantonment of Malappuram, South Malabar; An Account of the Moplah Caste, and their Superstitions; the History and Origin of the Great Moplah Feast of the ‘Nurcha,’ etc (Calcutta: Thacker, Spink & Co., 1907).
Mahomet, Sake DeanThe Travels of Dean Mahomet: An Eighteenth-Century Journey through India, ed. Fisher, M. H. (Berkeley, Calif.: University of California Press, 1997).
Scott, Capt. A. N.Sketches in India; Photographic Pictures Taken at Hyderabad, and Secunderabad, in the Madras Presidency (London: Lovel Reeve, 1862).
Ali, Shaykh HidayatA Few Words Relative to the Late Mutiny of the Bengal Army and Rebellion in Bengal Presidency (Calcutta: n.p., 1858).
Pandey, Sita RamFrom Sepoy to Subedar: Being the Life and Adventures of a Native Officer of the Bengal Army Written and Related by Himself, trans. and ed. Norgate, J. T. and Phillott, D. C. (Calcutta: Baptist Mission Press, 1911).
Sleeman, W. H.Rambles and Recollections of an Indian Official, ed. Smith, Vincent A. (London: Oxford University Press, 1915).
Stotherd, Lieut.-Col. E. A. W.History of the Thirtieth Lancers, Gordon's Horse: Former Titles: 4th Nizam's Cavalry; 4th Cavalry, Hyderabad Contingent; 4th Lancers, Hyderabad Contingent (n.p: n.p. [Aldershot: Gale & Polden], 1911).
Stotherd, Lieut.-Col. E. A. W.Sabre & Saddle (London: Seeley Service, 1933).
Tacherkar, H. A. ‘and others’ A Brief Sketch of the Work of the Kāmgār Hitwardhak Sabhha, Bombay (Bombay: Indu-Prakash Press, 1919).
Tavernier, J. B.Travels in India, 2 vols, trans. Ball, V. (London: Macmillan & Co., 1889).
Temple, Sir R.Journals Kept in Hyderabad, Kashmir, Sikkim, and Nepal, 2 vols. (London: W. H. Allen & Co., 1887).
Temple, R. C.The Legends of the Punjab, 3 vols. (Bombay: Educational Society's Press, 1884–1901).
Trevelyan, R.The Golden Oriole: Childhood, Family and Friends in India (Oxford: Oxford University Press, 1988).
Vibart, Col. E.The Sepoy Mutiny as Seen by a Subaltern, from Delhi to Lucknow (London: Smith, Elder & Co., 1898).
Wakefield, Lieut.-Col. H. F.Some of the Words, Deeds, and Success of Havelock in the Cause of Temperance in India (London: William Tweedie, 1861).
Wallace, R. G.Fifteen Years in India; Or, Sketches of a Soldier's Life (London: Longman, Hurst, Rees, Orme, & Brown, 1823).
Wilson, W. J.History of the Madras Army, 2 vols. (Madras: Government. Press, 1882).
Wishard, J. G.Twenty Years in Persia: A Narrative of Life under the Last Three Shahs (New York and London: Fleming H. Revell Company, 1908).
SECONDARY SOURCESAbercrombie, C. L.The Military Chaplain (Beverly Hills, Calif.: Sage Publications, 1977).
Adolphson, M. S.The Teeth and Claws of Buddhism: Monastic Warriors and Sohei in Japanese History (Honolulu, Hawaii: University of Hawaii Press, 2007).
Ahmad, A. ‘Epic and Counter-Epic in Medieval India’, Journal of the American Oriental Society, 83 (1963).
Ahuja, R. ‘“The Bridge-Builders”: Some Notes on Railways, Pilgrimage and the British “Civilizing Mission” in Colonial India’, in Fischer-Tiné, H. and Mann, M. (eds.), Colonialism as Civilizing Mission: Cultural Ideology in British India (London: Anthem, 2004).
Alavi, S. ‘The Company Army and Rural Society: The Invalid Thana, 1780–1830’, Modern Asian Studies, 27, 1 (1993).
Alavi, S. ‘The Making of Company Power: James Skinner in the Ceded and Conquered Provinces, 1802–40’, Indian Economic and Social History Review, 30, 4 (1993).
Alavi, S.The Sepoys and the Company: Tradition and Transition in Northern India, 1770–1830 (Delhi: Oxford University Press, 1995).
Ali, M. ‘Ahmad Shāh Bābā: Father of the Nation’, Afghanistan, 18 (1963).
Al-Issa, I. (ed.) Al-Junūn: Mental Illness in the Islamic World (Madison, Wisc.: International Universities Press, 2000).
Anderson, C.The Indian Uprising of 1857–8: Prisons, Prisoners and Rebellion (London: Anthem Press, 2007).
Anonymous The Freedom Struggle in Hyderabad, 2 vols. (Hyderabad: Hyderabad State Committee, 1956).
Arberry, A. J.Sufism: An Account of the Mystics of Islam (London: George Allen & Unwin, 1950).
Arnold, D.Colonizing the Body: State Medicine and Epidemic Disease in Nineteenth-Century India (Berkeley, Calif.: University of California Press, 1993).
Arnold, T. W.The Preaching of Islam: A History of the Propagation of the Muslim Faith (Westminster: Archibald Constable, 1896).
Ashraf, M. ‘The Hyderabad Army, 1724–1950’, Military Historical Society Bulletin, 8 (1958) and 9 (1959).
Augustinović, A.‘El-Khadr’ and the Prophet Elijah (Jerusalem: Franciscan Printing Press, 1972).
Baldick, J.Mystical Islam: An Introduction to Sufism (London: Tauris, 1989).
Baldick, J.Animal and Shaman: Ancient Religions of Central Asia (London: I.B. Tauris, 2000).
Balfour, H. ‘Life History of an Aghori Fakir; with Exhibition of the Human Skull Used by Him as a Drinking Vessel, and Notes on the Similar Use of Skulls by Other Races’, Journal of the Anthropological Institute of Great Britain and Ireland, 26 (1897).
Banerjee, M.The Pathan Unarmed: Opposition and Memory in the North West Frontier (Oxford: James Currey, 2000).
Bayly, C. A. ‘Two Colonial Revolts: The Java War, 1825–1830 and the Indian “Mutiny” of 1857–59’, in Bayly, C. A. and Kolff, D. H. A. (eds.), Two Colonial Empires: Comparative Essays on the History of India and Indonesia in the Nineteenth Century (Dordrecht: Martinus Nijhoff, 1986).
Bayly, C. A.Empire and Information: Intelligence Gathering and Social Communication in India, 1780–1870 (Cambridge: Cambridge University Press, 1997).
Berger, P. L.A Rumour of Angels: Modern Society and the Rediscovery of the Supernatural (London: Allen Lane, 1970).
Bhabha, H. K. ‘Signs Taken for Wonders: Questions of Ambivalence and Authority under a Tree Outside Delhi, May 1817’, Critical Inquiry, 12, 1 (1985).
Bhadra, G. ‘Four Rebels of Eighteen-Fifty-Seven’, in Guha, R. (ed.), Subaltern Studies IV (Delhi: Oxford University Press, 1985).
Bhagavan, M. ‘Demystifying the “Ideal Progressive”: Resistance through Mimicked Modernity in Princely Baroda, 1900–1913’, Modern Asian Studies, 35, 2 (2001).
Bhagavan, M.Sovereign Spheres: Princes, Education, and Empire in Colonial India (Delhi: Oxford University Press, 2003).
Bharadwaja, E.Shri Tajuddin Baba (Ongole: Sri Gurupaduka Publications, n.d.).
Bodewitz, H. W. ‘Hindu Ahimsa and its Roots’, in Houben, J. E. M. and Kooij, K. R. (eds.), Violence Denied: Violence, Non-Violence and the Rationalization of Violence in South Asian Cultural History (Leiden: Brill, 1999).
Boissevain, J. ‘Patronage in Sicily’, Man, 1, 1 (1966).
Bouiller, V. ‘The King and his Yogi: Prthivinarayan Śah, Bhagavantanath and the Unification of Nepal in the Eighteenth Century’, in Neelsen, J. P. (ed.), Gender, Caste and Power in South Asia: Social Status and Mobility in a Transitional Society (Delhi: Munshiram Manoharlal, 1991).
Bouiller, V. ‘The Violence of the Non-Violent, or Ascetics in Combat’, in Vidal, D., Tarabout, G. and Meyer, E. (eds.), Violence/Non-Violence: Some Hindu Perspectives (Delhi: Manohar, 2003).
Brantlinger, P.Rule of Darkness: British Literature and Imperialism, 1830–1914 (Ithaca, NY: Cornell University Press, 1988).
Brown, P. ‘The Rise and Function of the Holy Man in Late Antiquity’, Journal of Roman Studies, 61 (1971).
Brunel, R.Le Monachisme errant dans l'Islam (Paris: Librairie Larose, 1955).
Brunvand, J. H.The Vanishing Hitchhiker: American Urban Legends and their Meanings (London: Pan, 1983).
Bürgel, J. C. ‘Ecstasy and Order: Two Structural Principles in the Ghazal Poetry of Jalal al-din Rumi’, in Lewisohn, L. (ed.), The Heritage of Sufism, vol. II, The Legacy of Medieval Persian Sufism (1150–1500) (Oxford: Oneworld, 1999).
Calasso, G. ‘La dimension religeuse individuelle dans les textes médiévaux, entre hagiographie et littérature de voyages: les larmes, les émotions, l'expérience’, Studia Iranica, 91 (2000).
Campbell, J. M. ‘On the Religion of Hemp’, in Indian Hemp Drugs Commission Report (Calcutta: Government of India Stationary Office, 1893–4), vol. II.
Carroll, L. ‘The Temperance Movement in India: Politics and Social Reform’, Modern Asian Studies, 10, 3 (1976).
Carson, P. ‘An Imperial Dilemma: The Propagation of Christianity in Early Colonial India’, Journal of Imperial and Commonwealth History, 18 (1990).
Carson, P. ‘Missionaries, Bureaucrats and the People of India, 1793–1833’, in Cassels, N. (ed.), Orientalism, Evangelicalism and the Military Cantonment in Early Nineteenth Century India: A Historiographical Overview (Lampeter: Edward Mellen Press, 1991).
Catanach, I. J. ‘Plague and the Tensions of Empire: India, 1896–1918’, in Arnold, D. (ed.), Imperial Medicine and Indigenous Societies (Manchester: Manchester University Press, 1988).
Chandavarkar, R. ‘Plague, Panic and Epidemic Politics in India, 1896–1914’, in Ranger, T. and Slack, P. (eds), Epidemics and Ideas: Essays on the Historical Perception of Pestilence (Cambridge: Cambridge University Press, 1992).
Chaudhuri, N. G. ‘The Wahabi Conspiracy in Hyderabad (1838–1840)’, Indian Historical Congress Proceedings, 19 (1956).
Chaudhuri, N. G. ‘The Rebellion in Hyderabad in 1857’, Indian Historical Congress Proceedings, 20 (1957).
Chesnut, R. A.Competitive Spirits: Latin America's New Religious Economy (Oxford: Oxford University Press, 2003).
Christmann, A. ‘Reclaiming Mysticism: Anti-Orientalism and the Construction of “Islamic Sufism” in Postcolonial Egypt’, in Green, N. S. and Searle-Chatterjee, M. (eds.), Religion, Language and Power (New York: Routledge, 2008).
Clancy-Smith, J.Rebel and Saint: Muslim Notables, Popular Protest, Colonial Encounters (Algeria and Tunisia, 1800–1904) (Berkeley, Calif.: University of California Press, 1994).
Clémentin-Ojha, C. ‘A Mid-Nineteenth-Century Controversy over Religious Authority’, in Dalmia, V., Malinar, A. and Christof, M. (eds.), Charisma and Canon: Essays on the Religious History of the Indian Subcontinent (Delhi: Oxford University Press, 2001).
Cohn, B. S. ‘Representing Authority in Victorian India’, in Cohn, B. S., An Anthropologist among the Historians and Other Essays (Delhi: Oxford University Press, 1987).
Constable, P. ‘Early Dalit Literature and Culture in Late Nineteenth and Early Twentieth-Century Western India’, Modern Asian Studies, 31, 2 (1997).
Cooperson, M.Classical Arabic Biography: The Heirs of the Prophets in the Age of al-Maʿmūn (Cambridge: Cambridge University Press, 2000).
Cronin, S.The Army and the Creation of the Pahlavi State in Iran, 1910–1926 (London: Tauris Academic Studies, 1997).
Cronin, S. ‘Reza Šāh and the Paradoxes of Military Modernization in Iran’, in Moreau, O. and el Moudden, A. (eds.), Réforme par le haut, réforme par le bas: la modernisation de l'armée aux 19e et 20e siècles, Quaderni di Oriente Moderno 23, 5 (2004).
Dalrymple, W.White Mughals: Love and Betrayal in Eighteenth-Century India (London: HarperCollins, 2002).
Dankoff, R. ‘Animal Traits in the Army Commander’, Journal of Turkish Studies, 1 (1977).
Dasgupta, A. K.The Fakir and Sannyasi Uprisings (Calcutta: K.P. Bagchi, 1992).
David, S. ‘Greased Cartridges and the Great Mutiny of 1857: A Pretext to Rebel or the Final Straw?’ in Roy, K. (ed.), War and Society in Colonial India, 1807–1945 (Oxford: Oxford University Press, 2006).
Dennerlein, B. ‘South-South Linkages and Social Change: Moroccan Perspectives on Army Reform in the Muslim Mediterranean in the Nineteenth Century’, Comparative Studies of South Asia, Africa and the Middle East, 27, 1 (2007).
DeWeese, D. ‘The Politics of Sacred Lineages in 19th-Century Central Asia: Descent Groups Linked to Khwaja Ahmad Yasavi in Shrine Documents and Genealogical Charters’, International Journal of Middle East Studies, 31, 4 (1999).
DeWeese, D. ‘Sacred History for a Central Asian Town: Saints, Shrines and Legends of Origin in Histories of Sayrām, 18th to 19th Centuries’, Révue des Mondes Musulmans et de la Méditerranée, 89–90 (2000).
DeWeese, D. ‘“Stuck in the Throat of Chingīz Khān”: Envisioning the Mongol Conquests in Some Sufi Accounts from the 14th to 17th Centuries’, in Pfeiffer, J. and Quinn, S. A. (eds.), History and Historiography of Post-Mongol Central Asia and the Middle East: Studies in Honor of John E. Woods (Wiesbaden: Harrassowitz, 2006).
Digby, S. ‘Dreams and Reminiscences of Dattu Sarvani, a Sixteenth Century Indo-Afghan Soldier’, Indian Economic and Social History Review 2, 1 (1965).
Digby, S. ‘Qalandars and Social Disturbance during the Delhi Sultanate’, in Friedmann, Y. (ed.), Islam in Asia, vol. I, South Asia (Jerusalem: Magnes Press, 1984).
Digby, S. ‘The Naqshbandīs in the Deccan in the Late Seventeenth and Early Eighteenth Century A.D.: Bābā Palangposh, Bābā Musāfir and Their Adherents’, in Gaborieau, M., Popovic, A. and Zarcone, T. (eds.), Naqshbandīs: Chiminements et situation actuelle d'un ordre mystique musulman (Istanbul: Isis Press, 1990).
Digby, S. ‘To Ride a Tiger or a Wall? Strategies of Prestige in Indian Sufi Legend’, in Callewaert, W. M. and Snell, R. (eds.), According to Tradition: Hagiographical Writing in India (Wiesbaden: Harrassowitz, 1994).
Digby, S. ‘Anecdotes of a Provincial Sufi of the Delhi Sultanate, Khwāja Gurg of Kara’, Iran, 32 (1998).
Dirks, N. ‘The Policing of Tradition: Colonialism and Anthropology in Southern India’, Comparative Studies in Society and History, 39 (1997).
Dols, M. W.Majnūn: The Madman in Medieval Islamic Society (Oxford: Clarendon Press, 1992).
Eaton, R. M.Sufis of Bijapur, 1300–1700: Social Roles of Sufis in Medieval India (Princeton, NJ: Princeton University Press, 1978).
Eaton, R. M. ‘The Political and Religious Authority of the Shrine of Bābā Farīd’, in Metcalf, B. D. (ed.), Moral Conduct and Authority: The Place of Adab in South Asian Islam (Berkeley, Calif.: University of California Press, 1984).
Edwards, D. B. ‘Mad Mullahs and Englishmen: Discourse in the Colonial Encounter’, Comparative Studies in Society and History, 31, 4 (1989).
Ehrenreich, B.Dancing in the Streets: A History of Collective Joy (London: Granta, 2007).
Elgood, R.Hindu Arms and Ritual: Arms and Armour from India, 1400–1865 (Delft: Eburon, 2004).
Elwell-Sutton, L. P. ‘Persian Armour Inscriptions’, in Elgood, R. (ed.), Islamic Arms and Armour (London: Scholar Press, 1979).
Ensel, R.Saints and Servants in Southern Morocco (Leiden: Brill, 1999).
Enthoven, R. E.The Folklore of Bombay (Oxford: Clarendon Press, 1924).
Ernst, C. W.Eternal Garden: Mysticism, History, and Politics at a South Asian Sufi Center (Albany, NY: State University of New York Press, 1992).
Ernst, W. ‘The Establishment of “Native Lunatic Asylums”, in Early Nineteenth Century British India’, in Meulenbeld, G. J. and Wujastyk, D. (eds.), Studies in Indian Medical History (Groningen: Egbert Forsten, 1987).
Ernst, W.Mad Tales from the Raj: The European Insane in British India, 1800–1858 (London: Routledge, 1991).
Ernst, W. ‘Colonial Lunacy Policies and the Madras Lunatic Asylum in the Early Nineteenth Century’, in Pati, B. and Harrison, M. (eds.), Health, Medicine and Empire: Perspectives on Colonial India (Hyderabad: Longman Orient, 2001).
Everard Dodson, G., ‘The Opium Habit in Persia’, The Moslem World, 17, 3 (1927).
Ewing, K. P. ‘Malangs of the Punjab: Intoxication or Adab as the Path to God’, in Metcalf, B. D. (ed.), Moral Conduct and Authority: The Place of Adab in South Asian Islam (Berkeley, Calif.: University of California Press, 1984).
Fahmy, K.All the Pasha's Men: Mehmed Ali, his Army, and the Making of Modern Egypt (Cambridge: Cambridge University Press, 1997).
Falasch, U. ‘The Islamic Mystic Tradition in India: The Madari Sufi Brotherhood’, in Ahmad, I. and Reifeld, H. (eds.), Lived Islam in South Asia: Adaptation, Accommodation and Conflict (Delhi: Social Science Press, 2004).
Faroqhi, S.Peasants, Dervishes, and Traders in the Ottoman Empire (London: Variorum Reprints, 1986).
Faruqi, S. R.Early Urdu Literary Culture and History (Delhi: Oxford University Press, 2001).
Farwell, B.Armies of the Raj: From the Great Indian Mutiny to Independence, 1858–1947 (London: Viking, 1989).
Ferydoun van Waalwijk van Doorn, L. A. and Vogelsang-Eastwood, G. M. (eds.), Sevruguin's Iran: Late Nineteenth Century Photographs of Iran from the National Museum of Ethnology in Leiden, the Netherlands (Tehran and Rotterdam: Barjesteh and Zaman, 1999).
Finlay, K. ‘Angels in the Trenches: British Soldiers and Miracles in the First World War’, in Cooper, K. and Gregory, J. (eds.), Signs, Wonders, Miracles: Representations of Divine Power in the Life of the Church (Woodbridge: Published for the Ecclesiastical History Society by the Boydell Press, 2005).
Fischer-Tiné, H. ‘“White Women Degrading Themselves to the Lowest Depths”: European Networks of Prostitution and Colonial Anxieties in British India and Ceylon, c. 1880–1914’, Indian Economic and Social History Review, 40, 2 (2003).
Fischer-Tiné, H., ‘Britain's Other Civilising Mission: Class Prejudice, European “Loaferism” and the Workhouse-System in Colonial India’, Indian Economic and Social History Review, 42, 3 (2005).
Fisher, J. ‘Cannabis in Nepal: An Overview’, in Rubin, V. (ed.), Cannabis and Culture (The Hague: Mouton, 1975).
Fleming, B. ‘Literary Activities in Mamluk Halls and Barracks’, in Rosen-Ayalon, M. (ed.), Studies in Memory of Gaston Wiet (Jerusalem: Hebrew University of Jerusalem, 1977).
Foucault, M.Madness and Civilization: A History of Insanity in the Age of Reason (London: Tavistock Publications, 1971).
Fox, R.Lions of Punjab: Culture in the Making (Berkeley, Calif.: University of California Press, 1978).
Frembgen, J. W.Kleidung und Ausrüstung islamischer Gottsucher: Ein Beitrag zur materiellen Kultur des Derwischenwesens (Wiesbaden: Harrassowitz, 1999).
Frembgen, J. W. ‘From Dervish to Saint: Constructing Charisma in Contemporary Pakistani Sufism’, Muslim World, 94, 2 (2004).
Frembgen, J. W. ‘Divine Madness and Cultural Otherness: Dīwānas and Faqīrs in Northern Pakistan’, South Asia Research, 26, 3 (2006).
Frere, M.Old Deccan Days: or, Hindoo Fairy Legends Current in Southern India, 2nd edn (London: J. Murray, 1870).
Frey, E.The Kris: Mystic Weapon of the Malay World (Singapore: Oxford University Press, 1988).
Frykenberg, R. ‘New Light on the Vellore Mutiny’, in Ballhatchet, K. and Harrison, J. (eds.), East India Company Studies: Papers Presented to Professor Sir Cyril Philips (Hong Kong: Asian Research Services, 1986).
Gadre, P.Bhosle of Nagpur and East India Company (Jaipur: Publication Scheme, 1994).
Gandhi, L.Affective Communities: Anticolonial Thought, Fin-De-Siècle Radicalism, and the Politics of Friendship (Durham, Md.: Duke University Press, 2006).
Gelber, H. G.Opium, Soldiers and Evangelicals: Britain's 1840–42 War with China, and its Aftermath (Basingstoke: Palgrave Macmillan, 2004).
Gellner, E.Saints of the Atlas (London: Weidenfeld & Nicolson, 1969).
Girhe, K. M.Architecture of Bhonslas of Nagpur, 2 vols. (Delhi: Bharatiya Kala Prakashan, 2004).
Glover, W. J. ‘Objects, Models, and Exemplary Works: Educating Sentiment in Colonial India’, Journal of Asian Studies, 64, 3 (2005).
Gommans, J. J. L.Mughal Warfare: Indian Frontiers and High Roads to Empire, 1500–1700 (London: Routledge, 2002).
Gordon, S.Marathas, Marauders, and State Formation in Eighteenth Century India (Delhi: Oxford University Press, 1994).
Gordon, S. ‘Maratha Patronage of Muslim Institutions in Burhanpur and Khandesh’, in Gilmartin, D. and Lawrence, B. B. (eds.), Beyond Turk and Hindu: Rethinking Religious Identities in Islamicate South Asia (Gainesville, Fla.: University of Florida Press, 2000).
Green, N. S. ‘A Persian Sufi in British India: The Travels of Mīrzā Hasan Safī ʿAlī Shāh (1251/1835–1316/1899)’, Iran: Journal of Persian Studies, 42 (2004).
Green, N. S. ‘Auspicious Foundations: The Patronage of Sufi Institutions in the Late Mughal and Early Asaf Jah Deccan’, South Asian Studies, 20 (2004).
Green, N. S. ‘Oral Competition Narratives of Muslim and Hindu Saints in the Deccan’, Asian Folklore Studies, 63, 2 (2004).
Green, N. S. ‘Stories of Saints and Sultans: Re-membering History at the Sufi Shrines of Aurangabad’, Modern Asian Studies, 38, 2 (2004).
Green, N. S. ‘Who's the King of the Castle? Brahmins, Sufis and the Narrative Landscape of Daulatabad’, Contemporary South Asia, 13, 3 (2004).
Green, N. S. ‘Mystical Missionaries in Hyderabad State: Muʿīn Allāh Shāh and his Sufi Reform Movement’, Indian Economic and Social History Review, 41, 2 (2005).
Green, N. S.Indian Sufism since the Seventeenth Century: Saints, Books and Empires in the Muslim Deccan (London: Routledge, 2006).
Green, N. S. ‘Saints, Rebels and Booksellers: Sufis in the Cosmopolitan Western Indian Ocean, c. 1850–1930’, in Kresse, K. and Simpson, E. (eds.), Struggling with History: Islam and Cosmopolitanism in the Western Indian Ocean (London: Hurst & Co., 2007).
Green, N. S. ‘Breathing in India, circa 1890’, Modern Asian Studies, 42, 2–3 (2008).
Green, N. S. ‘The Maharaja and the Madman: Patterns of the Cosmopolitan in “Colonial” Hyderabad’, in Sheikh, S. (ed.), Devotional Expressions of South Asian Muslims (London: I.B. Tauris, forthcoming).
Green, N. S. and Searle-Chatterjee, M. ‘Religion, Language and Power: An Introductory Essay’, in Green, N. S. and Searle-Chatterjee, M. (eds.), Religion, Language and Power (New York: Routledge, 2008).
Grierson, G. A. ‘On References to the Hemp Plant Occurring in Sanskrit and Hindi Literature’, in Indian Hemp Drugs Commission Report, 7 vols. (Calcutta: Government of India Stationary Office, 1893–94), Appendix.
Grierson, G. A. ‘The Popular Literature of Northern India’, Bulletin of the School of Oriental Studies, 1, 3 (1920).
Hardiman, D. ‘From Custom to Crime: The Politics of Drinking in Colonial South Gujarat’, Subaltern Studies, 4 (Delhi: Oxford University Press, 1985).
Harnesson, S.The Berserkers: Teutonic Cult of the Shape-Shifter Warriors (Reading: Coxland, 1994).
Hasan, K. A. ‘Social Aspects of the Use of Cannabis in India’, in Rubin, V. (ed.), Cannabis and Culture (The Hague: Mouton, 1975).
Hermansen, M. K. ‘Religious Literature and the Inscription of Identity: The Sufi Tazkira Tradition in Muslim South Asia’, The Muslim World, 87, 3–4 (1997).
Hillenbrand, R.Islamic Art and Architecture (London: Thames & Hudson, 1999).
Hillgarth, J. N. ‘Spanish Historiography and Iberian Reality’, History and Theory, 24, 1 (1985).
Hoffman, V.Sufism, Mystics, and Saints in Modern Egypt (Columbia, SC: University of South Carolina Press, 1995).
Holman, D.Sikander Sahib: The Life of Colonel James Skinner, 1778–1841 (London: Heinemann, 1961).
Holst-Warhaft, G.Road to Rembetika: Music of a Greek Subculture (Athens: Anglo-Hellenic, 1975).
Holst-Warhaft, G., ‘The Female Dervish and Other Shady Ladies of the Rebetika’, in Magrini, T. (ed.), Music and Gender: Perspectives from the Mediterranean (Chicago, Ill.: University of Chicago Press, 2003).
Hume, J. C. ‘Rival Traditions: Western Medicine and Yunani Tibb in the Punjab, 1849–89’, Bulletin of the History of Medicine, 51 (1977).
Hunt, E. H. ‘The Rafai Fakeers of Hyderabad’, Man, 50–1 (1932).
Husain, S. A. ‘Unani Physicians in Hyderabad State during Nizam IV, V and VI’, Bulletin of the Indian Institute of History of Medicine, 13, 1–4 (1983).
Imber, C., Kiyotaki, K. and Murphey, R.Frontiers of Ottoman Studies: State, Province, and the West, 2 vols. (London: I. B. Tauris, 2004).
Islam, N. ‘The Contribution of Majnū Shāh to Fakīr and Sannyāsī Rebellion: An Appraisal’, Journal of the Pakistan Historical Society, 54, 1 (2006).
Jacob, T.Cantonments in India: Evolution and Growth (Delhi: Reliance Publishing House, 1994).
Jamous, R.Honneur et Baraka: Les structures sociales traditionelles dans le Rif (Paris: Editions de la Maison des Sciences de l'Homme, 1981).
Jayaram, R.Administrative System under the Nizams, 1853–1935 (Bangalore: Ultra Publications, 1998).
Kakar, S.Shamans, Mystics and Doctors: A Psychological Inquiry into India and its Healing Traditions (Delhi: Oxford University Press, 1982).
Karamustafa, A.God's Unruly Friends: Dervish Groups in the Later Middle Period, 1200–1550 (Salt Lake City, Utah: University of Utah Press, 1994).
Karvar, A. ‘La Réforme de l’état et la modernisation de l'armée persane au 19e siècle: un processus inachevé’, in Moreau, O. and Moudden, A. el (eds.), Réforme par le haut, réforme par le bas: la modernisation de l'armée aux 19e et 20e siècles, Quaderni di Oriente Moderno, 23, 5 (2004).
Katz, J. G. ‘Shaykh Ahmad's Dream: A 19th Century Eschatological Vision’, Studia Islamica, 79 (1994).
Katz, J. G. ‘The 1907 Mauchamp Affair and the French Civilising Mission in Morocco’, in Clancy-Smith, J. (ed.), North Africa, Islam and the Mediterranean World (London: Frank Cass, 2001).
Kaushik, V. ‘Faqirs and Darveshes in Hyderabad during the Nizam's Rule’, History Today: Journal of the Indian History and Culture Society, 1 (2000).
Khalidi, O.The British Residents at the Court of the Nizams of Hyderabad (Wichita, Kans.: Hyderabad Historical Society, n.d.).
Khalidi, O. ‘The Pathans in the Deccan: An Introduction’, Islam and the Modern Age, 15, 3 (1991).
Khalidi, O. ‘The Arabs of Hadramawt in Hyderabad: Mystics, Mercenaries and Money-lenders’, in Kulkarni, A. R., Nayeem, M. A. and Souza, T. R. (eds.), Medieval Deccan History: Commemoration Volume in Honour of P.M. Joshi (Delhi: Popular Prakashan, 1996).
Khalidi, O. ‘The Hadhrami Role in the Politics and Society of Colonial India, 1750s–1950s’, in Freitag, U. and Clarence-Smith, W. G. (eds.), Hadhrami Traders, Scholars, and Statesmen in the Indian Ocean, 1750s–1960s (Leiden: E. J. Brill, 1997).
Khalidi, O. ‘Maulānā Mawdūdī and Hyderabad’, Islamic Studies, 41, 1 (2002).
Khalidi, O. ‘The Rifāʿī Sūfī Order and the Faqīrs in India’, Hamdard Islamicus, 25, 2 (2002).
Kinsley, D. ‘“Through the Looking Glass”: Divine Madness in the Hindu Religious Tradition’, History of Religions, 13, 4 (1974).
Kohzad, A. A. ‘Huits légendes concernant la fondation de la ville de Herat’, Afghanistan, 4 (1951).
Kolff, D. H. A. ‘Sanyasi Trader-Soldiers’, Indian Economic and Social History Review, 8 (1971).
Kolff, D. H. A.Naukar, Rajput and Sepoy: The Ethnohistory of the Military Labour Market in Hindustan, 1450–1850 (Cambridge: Cambridge University Press, 1990).
Korom, F. J.Hosay Trinidad: Muharram Performances in an Indo-Caribbean Diaspora (Philadelphia, Pa.: University of Pennsylvania Press, 2003).
Kozlowski, G. C.Muslim Endowments and Society in British India (Cambridge: Cambridge University Press, 1985).
Lal, V.The History of History: Politics and Scholarship in Modern India (Delhi: Oxford University Press, 2003).
Latter, E. ‘The Indian Army in Mesopotamia 1914–1918’ Journal of the Society for Army Historical Research, 72, 290–2 (1994).
Leonard, K. I. ‘Hyderabad: The Mulki-Non-Mulki Conflict’, in Jeffrey, R. (ed.), People, Princes and Paramount Power: Society and Politics in the Indian Princely States (Delhi: Oxford University Press, 1978).
Leonard, K. I.Social History of an Indian Caste: The Kayasths of Hyderabad (Berkeley, Calif.: University of California Press, 1978).
Lorenzen, D. N. ‘Warrior Ascetics in Indian History’, Journal of the American Oriental Society, 97 (1978).
Luther, M.Hyderabad (Delhi: Government of India Publications Division, 1997).
Lyon, S. M.An Anthropological Analysis of Local Politics and Patronage in a Pakistani Village (Lampeter: Edward Mellen Press, 2004).
McDaniel, J.The Madness of the Saints: Ecstatic Religion in Bengal (Chicago, Ill.: University of Chicago Press, 1989).
Mackenzie, F. A.Booth-Tucker, Sadhu and Saint (London: Hodder & Stoughton, 1930).
Mackenzie, K. M.The Robe and the Sword: The Methodist Church and the Rise of American Imperialism (Washington, DC: Public Affairs Press, 1961).
McLoughlin, S. and Khan, M. ‘Ambiguous Traditions and Modern Transformations in Islam: The Waxing and Waning of an “Intoxicated” Cult in Mirpur’, Contemporary South Asia, 15, 3 (2006).
McPherson, J. W.The Moulids of Egypt: Egyptian Saints-Days (Cairo: N.M. Press, 1941).
Majeed, J. ‘“The Jargon of Indostan”: An Exploration of Jargon in Urdu and East India Company English’, in Burke, P. and Porter, R. (eds.), Languages and Jargons: Contributions to a Social History of Language (Cambridge: Polity Press, 1995).
Markovits, C., Pouchepaass, J., and Subrahmanyam, S. (eds.), Society and Circulation: Mobile People and Itinerant Cultures in South Asia, 1750–1950 (London: Anthem, 2003).
Massignon, L. ‘Les pèlerinages populaires à Baghdad’, Révue du Monde Musulman, 6, 12 (1908).
Masson, J.My Father's Guru: A Journey through Spirituality and Disillusion (London: HarperCollins, 1993).
Matthee, R.The Pursuit of Pleasure: Drugs and Stimulants in Iranian History, 1500–1900 (Princeton, NJ: Princeton University Press, 2005).
Melikian-Chirvani, A. S. ‘The Tabar of a Turkish Dervish’, in Elgood, R. (ed.), Islamic Arms and Armour (London: Scholar Press, 1979).
Metcalf, B. D.Islamic Revival in British India: Deoband, 1860–1900 (Princeton, NJ: Princeton University Press, 1982).
Metcalf, B. D. ‘The Pilgrimage Remembered: South Asian Accounts of the Hajj’, in Eickelman, D. F. and Piscatori, J. (eds.), Muslim Travellers: Pilgrimage, Migration and the Religious Imagination (London: Routledge, 1990).
Metcalf, B. D. ‘Meandering Madrasas: Knowledge and Short-Term Itinerancy in the Tablighi Jamaʿat’, in Crook, N. (ed.), The Transmission of Knowledge in South Asia: Essays on Education, Religion, History, and Politics (Delhi: Oxford University Press, 1996).
Metcalf, T.Ideologies of the Raj (Cambridge: Cambridge University Press, 1995).
Mills, J. H.Madness, Cannabis and Colonialism: The ‘Native-Only’ Lunatic Asylums of British India, 1857–1900 (Basingstoke: Macmillan, 2000).
Mills, J. H.Cannabis Britannica: Empire, Trade, and Prohibition 1800–1928 (Oxford: Oxford University Press, 2003).
Mills, J. H. ‘Cannabis in the Commons: Colonial Networks, Missionary Politics and the Origins of the Indian Hemp Drugs Commission 1893–4’, Journal of Colonialism and Colonial History, 6, 1 (2005).
Mojadeddi, J. A.The Biographical Tradition in Sufism: The Tabaqat Genre from al-Sulami to Jami (London: Curzon, 2001).
Montgomery, C. ‘The Sepoy Army and Colonial Madras, c. 1806–57’, unpublished D.Phil. thesis, University of Oxford, 2003.
Mookerjee, H. C. ‘India's Hemp-Drug Policy under British Rule’, Modern Review, 84 (1948).
Moreau, O. ‘La Réforme par le haut: experimentation de la réforme de l'armée dans le monde musulman méditerranéen’, in Moreau, O. and Moudden, A. el (eds.), Réforme par le haut, réforme par le bas: la modernisation de l'armée aux 19e et 20e siècles, Quaderni di Oriente Moderno, 23, 5 (2004).
Mukherjee, R. ‘The Sepoy Mutinies Revisited’, in Roy, K. (ed.), War and Society in Colonial India, 1807–1945 (Oxford: Oxford University Press, 2006).
Munsiff, Abdul Ghani ‘Hazrat Babajan of Poona’, The Meher Baba Journal (Ahmadnagar/Bangalore), 1938–42 (repr. in The Awakener 8, 1 [New York, 1961]).
Naik, T. and Hill, S. C. ‘The Old Sepoy Officer’, The English Historical Review, 28, 110 and 111 (1913).
Nakash, Y. ‘The Muharram Rituals and the Cult of the Saints among Iraqi Shiʿites’, in Monsutti, A., Naef, S. and Sabahi, F. (eds.), The Other Shiʿites: From the Mediterranean to Central Asia (Berne: Peter Lang, 2007).
Naqshbandī, HādīRūh al-ʿInāyat (Balapur: Rashid Book Depot, 1417/1996).
Naqvi, S.The ʿAshūr Khānas of Hyderabad City (Hyderabad: Bab-ul-Ilm Society, 2006).
Narayana Rao, V., Shulman, D. and Subrahmanyam, S.Textures of Time: Writing History in South India, 1600–1800 (New York: Other Press, 2003).
Narayanan, V. ‘Nagore: Dargah of Hazrat Shahul Hamid’, in Currim, M. and Michell, G. (eds.), Dargahs: Abodes of the Saints (Bombay: Marg, 2004).
Nizāmī, Khalīq AhmadTārīkh-e-Mashāʾikh-e-Chisht (Delhi: Idāra-e-Adabiyyat-e-Dillī, 1405/1985).
Oddie, G. A.Popular Religion, Elites, and Reform: Hook-Swinging and its Prohibition in Colonial India, 1800–1894 (Delhi: Manohar, 1995).
Oesterheld, C. ‘Entertainment and Reform: Urdu Narrative Genres in the Nineteenth Century’, in Blackburn, S. and Dalmia, V. (eds.), India's Literary History: Essays on the Nineteenth Century (Delhi: Permanent Black, 2004).
Omissi, D. E.The Sepoy and the Raj: The Indian Army, 1860–1940 (Basingstoke: Macmillan, 1994).
Omissi, D. E.Indian Voices of the Great War: Solders’ Letters, 1914–18 (Basingstoke: Macmillan, 1999).
Orr, W. G. ‘Armed Religious Ascetics in Northern India’, Bulletin of the John Rylands Library, 25 (1940).
Page, J.Henry Martyn: Pioneer Missionary to India and Islam (Belfast: Ambassador, 2003 [1890]).
Parsons, T. H.Colonial Military Culture: The African Rank-and-File: Social Implications of Colonial Military Service in the King's African Rifles, 1942–1964 (Oxford: James Currey, 1999).
Paul, J. ‘Forming a Faction: The Himāyat System of Khwaja Ahrar’, International Journal of Middle East Studies, 23 (1991).
Peers, D. M. ‘Contours of the Garrison State: The Army and the Historiography of Early Nineteenth Century India’, in Cassels, N. (ed.), Orientalism, Evangelicalism and the Military Cantonment in Early Nineteenth Century India: A Historiographical Overview (Lampeter: Edward Mellen Press, 1991).
Peers, D. M.Between Mars and Mammon: Colonial Armies and the Garrison State in India, 1819–1835 (London: Tauris Academic Studies, 1995).
Peers, D. M. ‘Imperial Vice: Sex, Drink and the Health of British Troops in North Indian Cantonments, 1800–1858’, in Killingray, D. and Omissi, D. (eds.), Guardians of Empire (Manchester: Manchester University Press, 1999).
Peers, D. M. ‘The Raj's Other Great Game: Policing the Sexual Frontiers of the Indian Army in the First Half of the Nineteenth Century’, in Rao, A. and Pierce, S. (eds.), Discipline and the Other Body: Correction, Corporeality, Colonialism (Durham, Md.: Duke University Press, 2006).
Peterson, D. and Isaacman, A. ‘Making the Chikunda: Military Slavery and Ethnicity in Southern Africa, 1750–1900’, International Journal of African Historical Studies, 36 (2003).
Pinault, D.Horse of Karbala: Muslim Devotional Life in India (Basingstoke: Palgrave, 2001).
Pinch, W. R. ‘Soldier Monks and Militant Sadhus’, in Ludden, D. (ed.), Contesting the Nation: Religion, Community and the Politics of Democracy in India (Philadelphia, Pa.: University of Pennsylvania Press, 1996).
Pinch, W. R.Warrior Ascetics and Indian Empires (Cambridge: Cambridge University Press, 2006).
Popovic, A.Un ordre de derviches en terre d'Europe: la Rifâʿiyya (Lausanne: Age d'homme, 1993).
Popovic, A. ‘La Rifâʿiyya’, in Popovic, A. and Veinstein, G. (eds.), Les Voies d'Allah (Paris: Fayard, 1996).
Porter, A.Religion Versus Empire? British Protestant Missionaries and Overseas Expansion, 1700–1914 (Manchester: Manchester University Press, 2004).
Porter, P. ‘New Jerusalems: Military Chaplains and the Ideal of Redemptive Sacrifice in the Great War’, unpublished M.Phil. thesis, University of Oxford, 2003.
Porter, R.A Social History of Madness: Stories of the Insane (London: Weidenfeld & Nicolson, 1989).
Powell, A. A.Muslims and Missionaries in Pre-Mutiny India (Richmond: Curzon Press, 1993).
Prakash, G. ‘Writing Post-Orientalist Histories of the Third World: Perspectives from Indian Historiography’, Comparative Studies in Society and History, 32, 2 (1990).
Prasad, D.Saints of Telangana (Hyderabad: Abul Kalam Azad Oriental Research Institute, 1969).
Qurēshī, Muhammad SadīqJang-e-Āzādī kē Muslim Mashāhīr (Lahore: Maqbūl Akadimī, 1986).
Qureshi, O. ‘Healthcare in Hyderabad, 1846–1943 AD’ (unpublished B.Sc. dissertation, University of London, 2003).
Raj, S.Medievalism to Modernism: Socio-Economic and Cultural History of Hyderabad, 1869–1911 (Bombay: Popular Prakashan, 1987).
Ralston, D. B.Importing the European Army: The Introduction of European Military Techniques and Institutions into the Extra-European World, 1600–1914 (Chicago, Ill.: University of Chicago Press, 1990).
Rao, P. S. M.Eighteenth-Century Deccan (Bombay: Popular Prakashan, 1963).
Rappaport, H.No Place for Ladies: The Untold Story of Women in the Crimean War (London: Aurum Press, 2007).
Ray, B. ‘The Genesis of Railway Development in Hyderabad State: A Case Study in Nineteenth Century British Imperialism’, Indian Economic and Social History Review, 21, 1 (1984).
Rizvi, S. A. A.Shah ʿAbd al-ʿAziz: Puritanism, Sectarian, Polemics and Jihad (Canberra: Maʿrifat Publishing House, 1982).
Robinson, F. C. R.The ʿUlama of Farangi Mahal and Islamic Culture in South Asia (Delhi: Permanent Black, 2001).
Rosenthal, F.The Herb: Hashish versus Medieval Muslim Society (Leiden: Brill, 1971).
Roy, K. (ed.), War and Society in Colonial India, 1807–1945 (Oxford: Oxford University Press, 2006).
Roy, K., Brown Warriors of the Raj: Recruitment and the Mechanics of Command in the Sepoy Army, 1859–1913 (Delhi: Manohar, 2008).
Sabra, A.Poverty and Charity in Medieval Islam (Cambridge: Cambridge University Press, 2001).
Sajun Lal, K.Studies in Deccan History (Madras: Business Week Press, 1951).
Samson, A. A. ‘Army and Islam in Indonesia’, Pacific Affairs, 44 (1971).
Sarkar, J. N. ‘General Raymond of the Nizam's Army’, Islamic Culture, 7 (1933).
Sarkar, J. N. ‘Historical Biography in Medieval Indian (Persian) Literature’, in Sen, S. P. (ed.), Historical Biography in Indian Literature (Calcutta: Calcutta Institute of Historical Studies, 1979).
Saxena, S. N.Role of Indian Army in the First World War (Delhi: Bhavna Prakashan, 1987).
al-dīn Ahmad, Sayyid KamālTārīkh-e-Haydarābād Dakkan aur razākār (Karachi: Educational Press, 1995).
Schielke, S. ‘Mawlids and Modernists: Dangers of Fun’, International Institute for the Study of Islam in the Modern World Review, 17 (2006).
Schimmel, A. ‘Iqbal in the Context of Indo-Muslim Mystical Reform Movements’, in Friedmann, Y. (ed.), Islam in Asia, vol. I, South Asia (Jerusalem: Magnes Press, 1984).
Schimmel, A.Deciphering the Signs of God: A Phenomenological Approach to Islam (Edinburgh: Edinburgh University Press, 1994).
Seth, S. ‘Governmentality, Pedagogy, Identity: The Problem of the ‘Backward Muslim’ in Colonial India’, in Bates, C. (ed.), Beyond Representation: Colonial and Postcolonial Constructions of Indian Identity (Delhi: Oxford University Press, 2006).
Shakeb, M. Z. A. ‘The Role of the Sufis in the Changing Society of the Deccan, 1500–1750’, in Lewisohn, L. and Morgan, D. (eds.), The Heritage of Sufism, vol. III, Late Classical Persianate Sufism (1501–1750) (Oxford: Oneworld, 1999).
Shaw, J.Miracles in Enlightenment England (New Haven, Conn.: Yale University Press, 2006).
Shepherd, K. A.A Sufi Matriarch: Hazrat Babajan (Cambridge: Anthropographia Publications, 1985).
Shoshan, B. ‘The State and Madness in Medieval Islam’, International Journal of Middle East Studies, 35 (2003).
Singh Tatla, D. ‘Rural Roots of the Sikh Diaspora’, in Talbot, I. and Thandi, S. (eds.), People on the Move: Punjabi Colonial and Postcolonial Migration (Karachi: Oxford University Press, 2004).
Smith, L. D. ‘Behind Closed Doors: Lunatic Asylum Keepers, 1800–60’, Social History of Medicine, 1, 3 (1988).
Snape, M. ‘Keeping Faith and Coping: Belief, Popular Religiosity and the British People in Two World Wars’, in Liddle, P., Whitehead, T. and Bourne, J. (eds.), The Great World War 1914–45, vol. II, The People's Experience (London: Harper Collins, 2001).
Snape, M.The Redcoat and Religion: The Forgotten History of the British Soldier from the Age of Marlborough to the Eve of the First World War (London: Routledge, 2005).
Streets, H.Martial Races: The Military, Race and Masculinity in British Imperial Culture, 1857–1914 (Manchester: Manchester University Press, 2004).
Studdert-Kennedy, G.Providence and the Raj: Imperial Mission and Missionary Imperialism (London: Sage, 1998).
Tan, T. Y.The Garrison State: The Military, Government and Society in Colonial Punjab, 1849–1947 (London: Sage, 2005).
Taylor, C. S. ‘Sacred History and the Cult of Muslim Saints in Late Medieval Egypt’, Muslim World, 80, 2 (1990).
Tousi, R. R. ‘The Persian Army, 1880–1907’, Middle Eastern Studies, 24, 2 (1988).
Trench, C. C.Viceroy's Agent (London: Cape, 1987).
Ur-Rehman, A. ‘Growth of the Hospital System in Hyderabad: Historical and Demographic Aspects, 1880's–1950's’, Bulletin of the Indian Institute of History of Medicine, 20, 2 (1990).
Berg, L. W. C.Le Hadhramout et les colonies arabes dans l'archipel indien (Batavia: Imprimerie du Gouvernement, 1886).
Veer, P. ‘Taming the Ascetic: Devotionalism in an Indian Monastic Order’, Man, 22, 4 (1987).
Veer, P.Gods on Earth: The Management of Religious Experience and Identity in a North Indian Pilgrimage Center (London: Athlone Press, 1988).
Veer, P.Imperial Encounters: Religion and Modernity in India and Britain (Princeton, NJ: Princeton University Press, 2001).
Vetschera, T. and Pillai, A. ‘The Use of Hemp and Opium in India’, Ethnomedezin, 5, 1–2 (1978).
Voll, J. O. ‘The British, the “Ulama”, and Popular Islam in the Early Anglo-Egyptian Sudan’, International Journal of Middle East Studies, 2, 3 (1971).
Walker, D.Flowers Underfoot: Indian Carpets of the Mughal Era (London: Thames & Hudson, 1998).
Walter, C.The Warrior Saints in Byzantine Art and Tradition (Oxford: Oxford University Press, 2003).
Warren, A.Waziristan, the Faqir of Ipi, and the Indian Army: The North West Frontier Revolt of 1936–37 (Oxford: Oxford University Press, 2000).
Welch, S. C.India: Art and Culture, 1300–1900 (New York: Metropolitan Museum of Art, 1985).
Werbner, P. ‘Langar: Pilgrimage, Sacred Exchange and Perpetual Sacrifice in a Sufi Saint's Lodge’, in Werbner, P. and Basu, H. (eds.), Embodying Charisma: Modernity, Locality and the Performance of Emotion in Sufi Cults (London: Routledge, 1998).
Werbner, P.Pilgrims of Love: The Anthropology of a Global Sufi Cult (London: Hurst, 2003).
White, D. ‘The Exemplary Life of Mastnāth: The Encapsulation of Seven Hundred Years of Nāth Siddha Hagiography’, in Mallison, F. (ed.), Constructions hagiographique dans le monde indien: entre mythe et histoire (Paris: Librairie Honoré Champion, 2001).
Williams, P. ‘The Missing Link: The Recruitment of Women Missionaries in Some English Evangelical Missionary Societies in the Nineteenth Century’, in Kirkwood, D., Bowie, F. and Ardenev, S. (eds.), Women and Missions: Past and Present Anthropological and Historical Perceptions (Oxford: Berg Publishers, 1993).
Willmer, D. ‘Parsis and Public Space in 19th Century Bombay: A Different Formulation of “the Political” in a Non-European Context’, Critical Horizons, 3, 2 (2002).
Yadava, B. N. S. ‘Chivalry and Warfare’, in Gommans, J. J. L. and Kolff, D. H. A. (eds.), Warfare and Weaponry in South Asia 1000–1800: Themes in Indian History (Delhi: Oxford University Press, 2001).
Yapp, M. E. ‘Disturbances in Western Afghanistan, 1839–41’, Bulletin of the School of Oriental and African Studies, 26, 2 (1963).
Young, J. ‘The Role of the Police as Amplifiers of Deviancy, Negotiators of Reality and Translators of Fantasy’, in Cohen, S. (ed.), Images of Deviance (Harmondsworth: Penguin, 1971).
Yousaf, M. (ed.) Pakistan's Freedom and Allama Mashriqi: Statements, Letters, Chronology of Khaksar Tehrik (Movement) (Liverpool, NY: AMZ Publications, 2004).
Zaehner, R. C.Mysticism Sacred and Profane: An Inquiry into some Varieties of Praeternatural Experience (Oxford: Oxford University Press, 1961).
