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  1. Home
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  3. Is Political Philosophy Impossible?
  • Cited by 38
Publisher:
Cambridge University Press
Online publication date:
September 2017
Print publication year:
2017
Online ISBN:
9781316091081
DOI:
https://doi.org/10.1017/9781316091081
Subjects:
Political Theory, Politics and International Relations, Philosophy, Political Philosophy
Series:
Contemporary Political Theory
Information

Book description

Political philosophy seems both impossible to do and impossible to avoid. Impossible to do, because we cannot agree on a single set of political principles. Impossible to avoid, because we're always living with some kind of political system, and thus some set of principles. So, if we can't do the philosophy, but can't escape the politics, what are we to do? Jonathan Floyd argues that the answer lies in political philosophy's deepest methodological commitments. First, he shows how political philosophy is practiced as a kind of 'thinking about thinking'. Second, he unpicks the different types of thought we think about, such as considered judgements, or intuitive responses to moral dilemmas, and assesses whether any are fit for purpose. Third, he offers an alternative approach - 'normative behaviourism' - which holds that rather than studying our thinking, we should study our behaviour. Perhaps, just sometimes, actions speak louder than thoughts.

Reviews

‘Can political philosophy ever reach conclusions or does it just go round and round interminably? Is it, simply, impossible? Jonathan Floyd argues that indeed it is impossible - with current methods. He has a solution: normative behaviourism. Erudite, well-argued and controversial, this book is a must-buy for anyone interested in political philosophy.'

Keith Dowding - Australian National University, Canberra

‘This is a fresh, inventive and deeply reflective approach to what political philosophy is capable. and incapable, of delivering. Dr Floyd argues meticulously for the need to jettison the principled preconditions of a broad spectrum of philosophical arguments. Instead, he holds, we should excavate our behavioural responses in the real world from which to derive political guidelines as members of our societies. In bold and erudite fashion, this book carves out valuable new space in a field some believe to be overcrowded.'

Michael Freeden - University of Oxford

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