Book contents
- Interpreting Duns Scotus
- Interpreting Duns Scotus
- Copyright page
- Contents
- Acknowledgments
- Notes on contributors
- Introduction
- Chapter 1 John Duns Scotus’s life in context
- Chapter 2 The modal framework of Duns Scotus’s argument for the existence of a first cause
- Chapter 3 Duns Scotus on essential order in De Primo Principio and elsewhere
- Chapter 4 Duns Scotus on how God causes the created will’s volitions
- Chapter 5 Duns Scotus on free will and human agency
- Chapter 6 Duns Scotus on the dignities of human nature
- Chapter 7 Duns Scotus on matter and form
- Chapter 8 Duns Scotus, intuitionism, and the third sense of ‘natural law’
- Chapter 9 The bounds of sense: adequacy and abstraction in the later works of Duns Scotus
- Chapter 10 Before univocity: Duns Scotus’s rejection of analogy
- Chapter 11 Analogy after Duns Scotus: the role of the analogia entis in the Scotist metaphysics at Barcelona, 1320–1330
- Bibliography
- Index
Chapter 6 - Duns Scotus on the dignities of human nature
Published online by Cambridge University Press: 23 December 2021
- Interpreting Duns Scotus
- Interpreting Duns Scotus
- Copyright page
- Contents
- Acknowledgments
- Notes on contributors
- Introduction
- Chapter 1 John Duns Scotus’s life in context
- Chapter 2 The modal framework of Duns Scotus’s argument for the existence of a first cause
- Chapter 3 Duns Scotus on essential order in De Primo Principio and elsewhere
- Chapter 4 Duns Scotus on how God causes the created will’s volitions
- Chapter 5 Duns Scotus on free will and human agency
- Chapter 6 Duns Scotus on the dignities of human nature
- Chapter 7 Duns Scotus on matter and form
- Chapter 8 Duns Scotus, intuitionism, and the third sense of ‘natural law’
- Chapter 9 The bounds of sense: adequacy and abstraction in the later works of Duns Scotus
- Chapter 10 Before univocity: Duns Scotus’s rejection of analogy
- Chapter 11 Analogy after Duns Scotus: the role of the analogia entis in the Scotist metaphysics at Barcelona, 1320–1330
- Bibliography
- Index
Summary
This essay shows that Duns Scotus firmly believed in the dignities (plural) of human nature—both the natural human dignity celebrated by Aristotle, who maintained that the material world was made for the sake of rational animals, and the supernatural dignities paid to humankind by God in the Incarnation and to particular human beings by predestining them to glory. When it comes to identifying more concretely the features in which such dignities consist, Duns Scotus’s metaphysical views—about essential powers and about what is essential to powers—combine with his theological conviction that, when it comes to patterns of Divine concurrence with or obstruction of natural powers, God has different policies for different states of human history—to complicate his method.
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- Interpreting Duns ScotusCritical Essays, pp. 122 - 148Publisher: Cambridge University PressPrint publication year: 2022